Rashifal

New Delhi, India — 2026-08-06

A moon-sign (janma-rāśi) feed, and it says so. Verdicts follow Phaladeepika's transit table with vedha; timings are computed; the tradition layer is labeled and cited — never blended with the facts. No lucky colours, no percentages: no citable rule exists for them.

Ashwini (janma nakṣatra)

all rāśis

05:45:22 2026-08-06 → 05:45:56 2026-08-07 · the Hindu day (sunrise to next sunrise) at the requested place

Tārā-bala (Moon)

Bharani 05:45:22–20:13:52 Sampat (tārā 2) — fortune
Krittika 20:13:52–05:45:56 Vipat (tārā 3) — danger

Latta doṣa

Mercury kicks this star (reverse, 7th from Punarvasu) · 05:45:22–05:45:56

Graha tārā (modern practice — the cycle is classical, its extension beyond the Moon is not)

Sun Ashlesha: Parama Maitra
Mars Mrigashira: Pratyari (adverse)
Mercury Punarvasu: Vadha (adverse)
Jupiter Pushya: Maitra
Venus Uttara Phalguni: Vipat (adverse)
Saturn Revati: Parama Maitra
Rahu Dhanishta: Pratyari (adverse)
Ketu Magha: Janma (adverse)

Tradition, not fact

The tara cycle and the latta rules are TRADITION; the timings and positions are computed. The two are never blended.

Tara cycle: Kalaprakashika ch. XXXIII (the registered muhurta.tarabala three-cycle convention governs the Moon rows); latta: Phaladeepika XXVI.42-47 (study gochara-rashifal-2026-07-30.md). Extending the tara count to non-Moon grahas is MODERN PRACTICE with no classical chapter — those rows say practice: 'modern'.

Convention:: drik
Ayanāṁśa:: Lahiri
Sunrise:: upper-limb-refracted
Timezone:: Asia/Kolkata (UTC+05:30)
Engine:: native (positions and rise/set)

Boundary times are root-found and residual-verified, never interpolated. Change the convention and these numbers change — which is why it is printed beside them.