Rashifal

Āśleṣā, the embrace, belongs to the Sarpas — the serpent deities — with Mercury as its Vimśottarī lord; a birth here opens Mercury's daśā. The severity of this star's reading is not later fear-lore: it is the unanimous classical register, stated by every lineage consulted — Varāhamihira reads sinful, ungrateful, a promiscuous eater and skilled in cheating; Horā Sāra reads cruel-tendencied, fickle and cunning, yet also eloquent, a leader of men, wise and moneyed in several ways; the Mānasāgarī compilation reads deceitful and wicked, yet one who accomplishes his task. The sternness is the texts'; so are the capability clauses that stand beside it.

What does descend through later transmission is the serpent-psychology elaboration — hypnotic charm, penetrating insight, the coil that does not release — which grew from the deity register rather than these verses, and it is labeled as such. The character clauses above are the texts' reading of a type, era-scoped, never a verdict on a person; and the classical chapters condition their own severity — Varāhamihira grants full effect only to a powerful Moon, Horā Sāra to a star in benefic company — so a dignified, benefic-aspected Moon in Cancer is read very differently from an afflicted one, with the pada and the opening Mercury daśā weighed throughout. The computed facts say which reading this chart supports.