New Delhi, India — 2026-10-25
A moon-sign (janma-rāśi) feed, and it says so. Verdicts follow Phaladeepika's transit table with vedha; timings are computed; the tradition layer is labeled and cited — never blended with the facts. No lucky colours, no percentages: no citable rule exists for them.
06:28:09 2026-10-25 → 06:28:49 2026-10-26 · the Hindu day (sunrise to next sunrise) at the requested place
Traditional interpretation — Varāhamihira and the later compilations · Bṛhat Jātaka XVI.7 and Bṛhat Saṁhitā CI.7 for the birth-star line; Horā Sāra ch. 28 and the Mānasāgarī compilation concurring; nakṣatra deities and lords per the classical Vimśottarī scheme
Hasta is the hand, ruled by Savitṛ, the golden-handed impeller who sets all things in motion, with the Moon as its Vimśottarī lord — a birth here opens the Moon's daśā. The classical line on this star is stern, and it is transmitted here as the texts state it: Varāhamihira, in both his tellings, reads the Hasta-born as active and full of resources but also shameless, merciless, a thief and a drunkard — and the other lineages concur on the theft register: Horā Sāra keeps the native clever, rich and expert while disposed to take what is not his, and the Mānasāgarī compilation adds a liar and a drunkard, longing for what belongs to others. This is the texts' reading of a type, era-scoped, and never a verdict on a person born under the star.
The familiar benign Hasta — pure skill, dexterity, the deft hand — appears in no phala verse consulted; it is a later and modern reading grown from the hand symbol and the Savitṛ deity register, and it is carried here only with that label attached. The chapters themselves condition their severity: Varāhamihira grants full effect only to a powerful Moon, and Horā Sāra to a star aspected or joined by benefics — so the Moon's dignity in Virgo, the pada occupied, the aspects upon it and the tone of the opening Moon daśā decide how much of the transmitted register stands, and the computed facts on this page say which conditions hold.
No latta doṣa falls on this star today.
Tradition, not fact
The tara cycle and the latta rules are TRADITION; the timings and positions are computed. The two are never blended.
Tara cycle: Kalaprakashika ch. XXXIII (the registered muhurta.tarabala three-cycle convention governs the Moon rows); latta: Phaladeepika XXVI.42-47 (study gochara-rashifal-2026-07-30.md). Extending the tara count to non-Moon grahas is MODERN PRACTICE with no classical chapter — those rows say practice: 'modern'.
Boundary times are root-found and residual-verified, never interpolated. Change the convention and these numbers change — which is why it is printed beside them.