आरोग्यं भवति
ārogyaṃ bhavati
⟨With the Sun in the lagna⟩ there is freedom from disease.
2 notes on this verse
- About this edition: bhāva 1 of 12 — the source printing sets this sūtra under the unnumbered running rubric "तत्रादौ लग्ने रविफलं", which is structure and not sūtra text.
- About this edition: ārogya is the negative term — absence of disease — not 'good fortune'. The bhāva is supplied from the edition's running rubric तत्रादौ लग्ने रविफलं, which is structure and not sūtra text; it governs sūtras 1–21.
पित्तप्रकृतिः नेत्ररोगी
pittaprakṛtiḥ netrarogī
⟨He is⟩ of bilious constitution, ⟨and⟩ suffers from disease of the eyes.
2 notes on this verse
- About this edition: bhāva 1 of 12 — the source printing sets this sūtra under the unnumbered running rubric "तत्रादौ लग्ने रविफलं", which is structure and not sūtra text.
- About this edition: pitta-prakṛti is the āyurvedic humoral constitution, kept as such; the Sun's own kāraka-ship of the eye stands behind netra-rogī.
मेधावी सदाचारी वा
medhāvī sadācārī vā
⟨He is⟩ intelligent, or ⟨else⟩ of virtuous conduct.
2 notes on this verse
- About this edition: bhāva 1 of 12 — the source printing sets this sūtra under the unnumbered running rubric "तत्रादौ लग्ने रविफलं", which is structure and not sūtra text.
- About this edition: vā is left disjunctive in both renderings; it can also be read as a weak connective ('and also'), and अथवा holds the same two-way force in Hindi.
उष्णोदरवान्
uṣṇodaravān
⟨He is⟩ hot-bellied ⟨of sharp digestive fire⟩.
2 notes on this verse
- About this edition: bhāva 1 of 12 — the source printing sets this sūtra under the unnumbered running rubric "तत्रादौ लग्ने रविफलं", which is structure and not sūtra text.
- About this edition: SETTLED ON THE PLATE 2026-09-08. Both printings set उष्णोदरवान् as one word (Veṅkaṭeśvar printed p. १, at ॥४॥, where it is broken across the line as उष्णोदर-वान्), and the edition's own Hindi glosses it जठराग्नि तेज हो — his digestive fire is sharp. The e-text's word-space had left two readings open, uṣṇaḥ + udaravān and dara ('fear'); the second is now excluded.
मूर्खः पुत्रहीनः
mūrkhaḥ putrahīnaḥ
⟨He is⟩ a fool, ⟨and⟩ without a son.
2 notes on this verse
- About this edition: bhāva 1 of 12 — the source printing sets this sūtra under the unnumbered running rubric "तत्रादौ लग्ने रविफलं", which is structure and not sūtra text.
- About this edition: mūrkha is rendered at its weight; putra-hīna is 'sonless' specifically, not 'childless'.
तीक्ष्णबुद्धिः
tīkṣṇabuddhiḥ
⟨He is⟩ of sharp intellect.
1 note on this verse
- About this edition: bhāva 1 of 12 — the source printing sets this sūtra under the unnumbered running rubric "तत्रादौ लग्ने रविफलं", which is structure and not sūtra text.
अल्पभाषी प्रवासशीलः सुखी
alpabhāṣī pravāsaśīlaḥ sukhī
⟨He is⟩ sparing of speech, given to travelling abroad, ⟨and⟩ happy.
2 notes on this verse
- About this edition: bhāva 1 of 12 — the source printing sets this sūtra under the unnumbered running rubric "तत्रादौ लग्ने रविफलं", which is structure and not sūtra text.
- About this edition: pravāsa-śīla is a habit, not one journey — 'given to' rather than 'travels'.
स्वोच्चे कीर्तिमान्
svocce kīrtimān
⟨When the Sun is⟩ in his own exaltation, ⟨the native is⟩ renowned.
2 notes on this verse
- About this edition: bhāva 1 of 12 — the source printing sets this sūtra under the unnumbered running rubric "तत्रादौ लग्ने रविफलं", which is structure and not sūtra text.
- About this edition: svocca = the graha's own exaltation sign (Meṣa for the Sun); the locative is the condition, the nominative the result.
बलिनिरीक्षिते विद्वान्
balinirīkṣite vidvān
⟨When the Sun is⟩ aspected by a strong ⟨graha⟩, ⟨the native is⟩ learned.
2 notes on this verse
- About this edition: bhāva 1 of 12 — the source printing sets this sūtra under the unnumbered running rubric "तत्रादौ लग्ने रविफलं", which is structure and not sūtra text.
- About this edition: balin is left unspecified — the sūtra says 'a strong one', not 'a strong benefic'; the aspecting graha is supplied only as ⟨graha⟩.
नीचे प्रतापवान्
nīce pratāpavān
⟨When the Sun is⟩ debilitated, ⟨the native is⟩ possessed of fierce might.
2 notes on this verse
- About this edition: bhāva 1 of 12 — the source printing sets this sūtra under the unnumbered running rubric "तत्रादौ लग्ने रविफलं", which is structure and not sūtra text.
- About this edition: the result is favourable although the graha is debilitated; the sūtra says so and is not adjusted. pratāpa is burning splendour/might, not mere 'power'.
ज्ञानद्वेषी दरिद्रः अन्धकः
jñānadveṣī daridraḥ andhakaḥ
⟨He is⟩ a hater of knowledge, destitute, ⟨and⟩ blind.
2 notes on this verse
- About this edition: bhāva 1 of 12 — the source printing sets this sūtra under the unnumbered running rubric "तत्रादौ लग्ने रविफलं", which is structure and not sūtra text.
- About this edition: andhaka is blindness, kept unsoftened; daridra is destitution, not 'of modest means'.
शुभदृष्टे न दोषः
śubhadṛṣṭe na doṣaḥ
⟨If the Sun is⟩ aspected by a benefic, there is no harm.
2 notes on this verse
- About this edition: bhāva 1 of 12 — the source printing sets this sūtra under the unnumbered running rubric "तत्रादौ लग्ने रविफलं", which is structure and not sūtra text.
- About this edition: doṣa here is the defect/affliction just enumerated, not moral fault; the same sūtra recurs verbatim at 21.
सिंहे स्वांशे नाथः
siṃhe svāṃśe nāthaḥ
In Siṃha ⟨Leo⟩, in his own aṃśa, ⟨the native becomes⟩ a lord.
2 notes on this verse
- About this edition: bhāva 1 of 12 — the source printing sets this sūtra under the unnumbered running rubric "तत्रादौ लग्ने रविफलं", which is structure and not sūtra text.
- About this edition: svāṃśa = the Sun's own navāṃśa; nātha is 'lord, master, protector' — the Hindi keeps नाथ and glosses it, since English must choose one of its senses.
कुलीरे ज्ञानवान्
kulīre jñānavān
In Kulīra ⟨Karka, Cancer⟩, ⟨he is⟩ possessed of knowledge.
2 notes on this verse
- About this edition: bhāva 1 of 12 — the source printing sets this sūtra under the unnumbered running rubric "तत्रादौ लग्ने रविफलं", which is structure and not sūtra text.
- About this edition: kulīra ('crab') is this text's name for Karka; the rāśi is named by number-equivalent so it stays checkable against the engine's vocabulary.
रोगी बुद्बुदाक्षः
rogī budbudākṣaḥ
⟨He is⟩ sickly, with bubble-like eyes.
2 notes on this verse
- About this edition: bhāva 1 of 12 — the source printing sets this sūtra under the unnumbered running rubric "तत्रादौ लग्ने रविफलं", which is structure and not sūtra text.
- About this edition: DECLARED CORRUPTION CLOSED 2026-09-08. The e-text read बुदबुदाक्षह्ः, an encoding corruption; the plate settles it. The Veṅkaṭeśvar printing sets रोगी बुद्बुदाक्षः ॥१५॥ on printed p. २. The image is bubble/blister-like eyes — watery or protuberant; the text gives the simile, not a diagnosis, and the rendering keeps it.
मकरे हृद्रोगी
makare hṛdrogī
⟨In⟩ Makara ⟨Capricorn⟩, ⟨he is⟩ afflicted with disease of the heart.
2 notes on this verse
- About this edition: bhāva 1 of 12 — the source printing sets this sūtra under the unnumbered running rubric "तत्रादौ लग्ने रविफलं", which is structure and not sūtra text.
- About this edition: SETTLED ON THE PLATE 2026-09-08: the Veṅkaṭeśvar printing reads मकरे (locative), as the sign-series requires and as its neighbours 13, 14 and 17 already have. The e-text's nominative मकरो was its own slip.
मीने स्त्रीजनसेवी
mīne strījanasevī
In Mīna ⟨Pisces⟩, ⟨he is⟩ one who attends upon womenfolk.
2 notes on this verse
- About this edition: bhāva 1 of 12 — the source printing sets this sūtra under the unnumbered running rubric "तत्रादौ लग्ने रविफलं", which is structure and not sūtra text.
- About this edition: sevī is two-way — 'one who serves/waits upon' and 'one addicted to, who frequents'. English must pick one and takes the first; the Hindi carries both, as सेवी does in the Sanskrit.
कन्यायां रवौ कन्याप्रजः दारहीनः कृतघ्नः
kanyāyāṃ ravau kanyāprajaḥ dārahīnaḥ kṛtaghnaḥ
When the Sun is in Kanyā ⟨Virgo⟩, ⟨his⟩ offspring are daughters; he is without a wife, ⟨and⟩ ungrateful.
2 notes on this verse
- About this edition: bhāva 1 of 12 — the source printing sets this sūtra under the unnumbered running rubric "तत्रादौ लग्ने रविफलं", which is structure and not sūtra text.
- About this edition: kanyā puns across the sūtra — the rāśi and the daughters. kṛtaghna is 'one who destroys what was done for him', i.e. ungrateful, and is not softened; dāra-hīna is wifeless, whether by loss or by never marrying — the sūtra does not say which.
क्षेत्री शुभयुक्तः आरोग्यवान्
kṣetrī śubhayuktaḥ ārogyavān
⟨The Sun⟩ in his own sign (kṣetrī) ⟨and⟩ joined with a benefic — ⟨the native is⟩ free of disease.
2 notes on this verse
- About this edition: bhāva 1 of 12 — the source printing sets this sūtra under the unnumbered running rubric "तत्रादौ लग्ने रविफलं", which is structure and not sūtra text.
- About this edition: DECLARED CORRUPTION CLOSED 2026-09-08. The e-text read शुभयुक्तहः, an encoding corruption; the Veṅkaṭeśvar printing sets क्षेत्री शुभयुक्तः आरोग्यवान् ॥१९॥ on printed p. २. kṣetrī is taken as the condition ('in his own field/sign'), matching the conditional pattern of 8–12 and 20–21; read instead as a result it would mean 'a landholder', and that reading is left on the record rather than excluded.
पापयुते शत्रुनीचक्षेत्रे तृतीये वर्षे ज्वरपीडा
pāpayute śatrunīcakṣetre tṛtīye varṣe jvarapīḍā
⟨When the Sun is⟩ joined with a malefic ⟨and⟩ in an enemy's sign or in debilitation, ⟨there is⟩ affliction by fever in the third year.
2 notes on this verse
- About this edition: bhāva 1 of 12 — the source printing sets this sūtra under the unnumbered running rubric "तत्रादौ लग्ने रविफलं", which is structure and not sūtra text.
- About this edition: तृतीये वर्षे = in the third year (of life), checked against the mūla. śatru-nīca-kṣetre is one compound covering both an enemy's sign and the debilitation sign; śatru is the enemy graha here, not the 6th bhāva.
शुभदृष्टे न दोषः
śubhadṛṣṭe na doṣaḥ
⟨If the Sun is⟩ aspected by a benefic, there is no harm.
2 notes on this verse
- About this edition: bhāva 1 of 12 — the source printing sets this sūtra under the unnumbered running rubric "तत्रादौ लग्ने रविफलं", which is structure and not sūtra text.
- About this edition: verbatim repetition of sūtra 12; it closes the lagna section as 12 closed its own run, and is rendered identically rather than varied.
मुखरोगी
mukharogī
⟨With the Sun in the second bhāva, the native is⟩ afflicted with disease of the mouth.
2 notes on this verse
- About this edition: bhāva 2 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नाद्द्वितीये रविफलं", which is structure and not sūtra text.
- About this edition: the bhāva is supplied from the edition's running rubric लग्नाद्द्वितीये रविफलं, which is structure and not sūtra text; it governs sūtras 22–30. mukha is mouth and face together — the 2nd bhāva's own limb.
पञ्चविंशतिवर्षे राजदण्डेन द्रव्यच्छेदः
pañcaviṃśativarṣe rājadaṇḍena dravyacchedaḥ
In the twenty-fifth year, ⟨there is⟩ loss of property through punishment by the king.
2 notes on this verse
- About this edition: bhāva 2 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नाद्द्वितीये रविफलं", which is structure and not sūtra text.
- About this edition: पञ्चविंशतिवर्षे = in the twenty-fifth year, checked against the mūla. rāja-daṇḍa is punishment by the ruling power — fine, confiscation or worse; dravya-cheda is literally a 'cutting off' of goods.
उच्चे स्वक्षेत्रे न दोषः
ucce svakṣetre na doṣaḥ
⟨If the Sun is⟩ exalted or in his own sign, there is no harm.
2 notes on this verse
- About this edition: bhāva 2 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नाद्द्वितीये रविफलं", which is structure and not sūtra text.
- About this edition: the mūla has no वा; the two locatives stand side by side and are read as alternatives, as at 29 where वा is written.
पापयुते नेत्ररोगी
pāpayute netrarogī
⟨If⟩ joined with a malefic, ⟨he suffers⟩ disease of the eyes.
1 note on this verse
- About this edition: bhāva 2 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नाद्द्वितीये रविफलं", which is structure and not sūtra text.
स्वल्पविद्वान् रोगी
svalpavidvān rogī
⟨He is⟩ of very little learning, ⟨and⟩ diseased.
2 notes on this verse
- About this edition: bhāva 2 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नाद्द्वितीये रविफलं", which is structure and not sūtra text.
- About this edition: svalpa-vidvān is 'learned to a very small degree' — a diminished scholar, not an unlettered man.
शुभवीक्षिते धनवान् दोषादीन् व्यपहरति
śubhavīkṣite dhanavān doṣādīn vyapaharati
⟨If⟩ aspected by a benefic, ⟨he is⟩ wealthy; ⟨the benefic⟩ carries away the defects and the rest.
2 notes on this verse
- About this edition: bhāva 2 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नाद्द्वितीये रविफलं", which is structure and not sūtra text.
- About this edition: e-text reads व्यपहरती for व्यपहरति (3rd sg. present). वीक्षिते is the same aspect-verb as दृष्टे above and is rendered alike; doṣādīn is plural with 'ādi', so the removal covers the whole enumerated run, not one defect. [2026-10-01: the mūla now reads व्यपहरति; this sentence names व्यपहरती, the form our text carried before the mūla-verification pass of 2026-10-01 corrected it, and it is kept as history.]
नेत्रसौख्यम्
netrasaukhyam
⟨There is⟩ well-being of the eyes.
2 notes on this verse
- About this edition: bhāva 2 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नाद्द्वितीये रविफलं", which is structure and not sūtra text.
- About this edition: the reversal of 25 within the same bhāva; the sūtra states the condition nowhere and it is not supplied.
स्वोच्चे स्वक्षेत्रे वा बहुधनवान्
svocce svakṣetre vā bahudhanavān
⟨If⟩ in his own exaltation or in his own sign, ⟨he is⟩ possessed of much wealth.
1 note on this verse
- About this edition: bhāva 2 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नाद्द्वितीये रविफलं", which is structure and not sūtra text.
बुधयुते पवनवाक्
budhayute pavanavāk
⟨If⟩ joined with Budha ⟨Mercury⟩, ⟨his⟩ speech is swift as the wind.
2 notes on this verse
- About this edition: bhāva 2 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नाद्द्वितीये रविफलं", which is structure and not sūtra text.
- About this edition: pavana is both 'wind' and 'purifying', so पवनवाक् can be 'whose speech is swift as the wind' or 'of purifying speech'. English takes the first; the Hindi keeps पवनवाक् itself and glosses only the simile, so the second reading is not shut out. The 2nd bhāva is the bhāva of speech, which is why the Sun–Budha conjunction is reported here at all.
धनाधिपःस्वोच्चे वाग्मी
dhanādhipaḥsvocce vāgmī
⟨With⟩ the lord of the wealth ⟨2nd⟩ bhāva in its own exaltation — ⟨he is⟩ eloquent.
3 notes on this verse
- About this edition: bhāva 2 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नाद्द्वितीये रविफलं", which is structure and not sūtra text.
- About this edition: Governing rubric (the Sun in the 2nd from lagna); the rubric itself is not sūtra text. स्वोच्च = sva+ucca, rendered 'its own exaltation'; the compound is also commonly read as 'its own sign or its exaltation' — the sūtra does not decide it. Syntax is loose: धनाधिपः is nominative where a locative absolute (धनाधिपे) is expected. वाग्मी here is the result 'eloquent', not the glossary's graha-epithet वाग्मिन् = Jupiter; the 2nd bhāva is the bhāva of speech.
- About this edition: SOURCE DEFECT, recorded 2026-09-08 and NOT repaired: the e-text sets धनाधिपःस्वोच्चे with no word-space. The join is our source's, not our tag-stripper's — the HTML has it too — and the mūla holds what the source prints. The reading is unaffected; the two words are धनाधिपः and स्वोच्चे.
शास्त्रज्ञः ज्ञानवान् नेत्रसौख्यं राजयोगश्च
śāstrajñaḥ jñānavān netrasaukhyaṃ rājayogaśca
Learned in the śāstras; possessed of knowledge; well-being of the eyes; and a rājayoga.
2 notes on this verse
- About this edition: bhāva 2 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नाद्द्वितीये रविफलं", which is structure and not sūtra text.
- About this edition: Sun in the 2nd. नेत्रसौख्य = 'ease/comfort of the eyes', i.e. sound eyesight — the 2nd bhāva carries the right eye. राजयोग kept as the technical term.
बुद्धिमान् अनुजरहितः ज्येष्ठनाशः
buddhimān anujarahitaḥ jyeṣṭhanāśaḥ
Intelligent; without a younger brother; destruction of the elder ⟨brother⟩.
2 notes on this verse
- About this edition: bhāva 3 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नातृतीये रविफलं", which is structure and not sūtra text.
- About this edition: Sun in the 3rd (bhāva of brothers) — the enumeration 33–42 runs on this one placement. अनुज = a younger sibling, ज्येष्ठ = the elder. नाश rendered at weight per the glossary; the sūtra names no softer outcome.
पञ्चमे वर्षे चतुरष्ट द्वादशवर्षे वा किञ्चित्पीडा
pañcame varṣe caturaṣṭa dvādaśavarṣe vā kiñcitpīḍā
In the fifth year, or in the fourth, eighth ⟨or⟩ twelfth year, some affliction.
2 notes on this verse
- About this edition: bhāva 3 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नातृतीये रविफलं", which is structure and not sūtra text.
- About this edition: Sun in the 3rd. Years as printed: 5; then 4, 8, 12 (चतुरष्ट is the pair 4-and-8, द्वादशवर्षे the 12th). किञ्चित् = 'some, a little' — the text qualifies the affliction and the qualifier is kept.
पापयुते क्रूरकर्ता
pāpayute krūrakartā
⟨If⟩ joined by a malefic — a doer of cruel deeds.
2 notes on this verse
- About this edition: bhāva 3 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नातृतीये रविफलं", which is structure and not sūtra text.
- About this edition: Sun in the 3rd. पाप = malefic per the glossary; क्रूर in क्रूरकर्ता is NOT the graha class here but a description of the native's own acts, so 'cruel' stands (the glossary's ban on 'cruel' governs the graha class only).
द्विभ्रातृमान् पराक्रमी
dvibhrātṛmān parākramī
Possessed of two brothers; valorous.
2 notes on this verse
- About this edition: bhāva 3 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नातृतीये रविफलं", which is structure and not sūtra text.
- About this edition: Sun in the 3rd. The number two is in the mūla (द्वि-). पराक्रम is the 3rd bhāva's own subject.
युद्धे शूरश्च
yuddhe śūraśca
And brave in battle.
2 notes on this verse
- About this edition: bhāva 3 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नातृतीये रविफलं", which is structure and not sūtra text.
- About this edition: Sun in the 3rd. च carries the sūtra on from the preceding one.
कीर्तिमान् निजधनभोगी
kīrtimān nijadhanabhogī
Famed; an enjoyer of his own wealth.
2 notes on this verse
- About this edition: bhāva 3 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नातृतीये रविफलं", which is structure and not sūtra text.
- About this edition: Sun in the 3rd. निज- ('his own') is emphatic and is kept: the wealth enjoyed is his own, not another's.
शुभयुते सोदर वृद्धिः
śubhayute sodara vṛddhiḥ
⟨If⟩ joined by a benefic — increase of ⟨uterine⟩ brothers.
2 notes on this verse
- About this edition: bhāva 3 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नातृतीये रविफलं", which is structure and not sūtra text.
- About this edition: Sun in the 3rd. शुभ rendered 'benefic' as the graha class opposed to पाप 'malefic' (glossary rows शुभ and पाप read together). सोदर = born of the same womb, hence 'uterine'. वृद्धि = increase, per the glossary.
भावाधिपे बलयुते भ्रातृदीर्घायुः
bhāvādhipe balayute bhrātṛdīrghāyuḥ
⟨If⟩ the lord of the bhāva (house) is endowed with strength — long life for the brother.
2 notes on this verse
- About this edition: bhāva 3 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नातृतीये रविफलं", which is structure and not sūtra text.
- About this edition: Sun in the 3rd; भावाधिप = the lord of that bhāva, i.e. of the 3rd. बलयुत literally 'joined with strength' — the sūtra uses युत of strength here, not of a graha.
पापयुते पापेक्षणवशान्नाशः
pāpayute pāpekṣaṇavaśānnāśaḥ
⟨If⟩ joined by a malefic, ⟨and⟩ by force of a malefic's aspect — destruction ⟨of the brothers⟩.
2 notes on this verse
- About this edition: bhāva 3 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नातृतीये रविफलं", which is structure and not sūtra text.
- About this edition: Sun in the 3rd. The e-text prints पापेक्षणवंशान्नाशः with anusvāra (वंशात्); read as वशात् 'by force of', on the strength of the exact parallel in the next sūtra (शुभवीक्षणवशात्) and because the sandhi -आन्नाशः requires an ablative, which blocks a compound वंशनाश 'destruction of the lineage'. If वंशात् is retained, the sense would be 'destruction of the family line'. Also note पापेक्षण here vs पापवीक्षण in 48 — the e-text spells the word three ways across this chapter (ईक्षण / वीक्षण / विक्षण). [2026-10-01: the mūla now reads पापेक्षणवशान्नाशः; this sentence names पापेक्षणवंशान्नाशः, the form our text carried before the mūla-verification pass of 2026-10-01 corrected it, and it is kept as history.]
शुभवीक्षणवशाद्धनवान् भोगी सुखीच
śubhavīkṣaṇavaśāddhanavān bhogī sukhīca
By force of a benefic's aspect — wealthy, an enjoyer ⟨of pleasures⟩, and happy.
2 notes on this verse
- About this edition: bhāva 3 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नातृतीये रविफलं", which is structure and not sūtra text.
- About this edition: Sun in the 3rd. वशात् 'by force of, on account of' — the reading that also settles sūtra 41.
हीनाङ्गः अहङ्कारी जनविरोधी उष्णदेही मनः पीडावान्
hīnāṅgaḥ ahaṅkārī janavirodhī uṣṇadehī manaḥ pīḍāvān
Defective in a limb; egotistic; at odds with people; of a hot body; afflicted in mind.
2 notes on this verse
- About this edition: bhāva 4 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नाच्चतुर्थे रविफलं", which is structure and not sūtra text.
- About this edition: Sun in the 4th (bhāva of mother, home, land, vehicles) — the enumeration 43–50 runs on this one placement. हीनाङ्ग = deficient/defective in a limb; the sūtra does not say which. उष्णदेही = of hot bodily constitution.
द्वात्रिंशद्वर्षे सर्वकर्मानुकूलवान्
dvātriṃśadvarṣe sarvakarmānukūlavān
In the thirty-second year, favoured in all undertakings.
2 notes on this verse
- About this edition: bhāva 4 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नाच्चतुर्थे रविफलं", which is structure and not sūtra text.
- About this edition: Sun in the 4th. द्वात्रिंशत् = 32, as printed. सर्वकर्म- = all acts/undertakings, without restriction.
बहुप्रतिष्ठासिद्धिः सत्तापदवी ज्ञानशौर्य सम्पन्नः
bahupratiṣṭhāsiddhiḥ sattāpadavī jñānaśaurya sampannaḥ
Attainment of much repute; a station of authority; endowed with knowledge and valour.
2 notes on this verse
- About this edition: bhāva 4 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नाच्चतुर्थे रविफलं", which is structure and not sūtra text.
- About this edition: Sun in the 4th. सत्तापदवी = a rank/office of power (सत्ता 'power, standing' + पदवी 'position').
धनधान्यहीनः
dhanadhānyahīnaḥ
Destitute of wealth and grain.
2 notes on this verse
- About this edition: bhāva 4 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नाच्चतुर्थे रविफलं", which is structure and not sūtra text.
- About this edition: Sun in the 4th. धनधान्य is the standing pair 'money and grain'; the sūtra reverses the preceding run of favourable results without any connective.
भावाधिपे बलयुते स्वक्षेत्रत्रिकोणे केन्द्रे लक्षणापेक्षया आन्दोलिकाप्राप्तिः
bhāvādhipe balayute svakṣetratrikoṇe kendre lakṣaṇāpekṣayā āndolikāprāptiḥ
⟨If⟩ the lord of the bhāva is endowed with strength ⟨and placed⟩ in its own sign, in a trikoṇa ⟨or⟩ in a kendra — in proportion to the indications, the obtaining of a palanquin.
2 notes on this verse
- About this edition: bhāva 4 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नाच्चतुर्थे रविफलं", which is structure and not sūtra text.
- About this edition: Sun in the 4th. केन्द्र and त्रिकोण kept per the glossary (kendra = an angle: 1, 4, 7, 10; trikoṇa = a trine: 1, 5, 9). क्षेत्र here = sign (svakṣetra, own sign) — contrast sūtra 49, where the same word is land. आन्दोलिका = a swing-litter/palanquin, the 4th bhāva's conveyance. लक्षणापेक्षया = 'with regard to the marks', i.e. the grade of the result follows the grade of the indications.
पापयुते पापवीक्षणवशाद्दुष्टस्थाने दुर्वाहनसिद्धिः
pāpayute pāpavīkṣaṇavaśādduṣṭasthāne durvāhanasiddhiḥ
⟨If⟩ joined by a malefic, by force of a malefic's aspect, ⟨and placed⟩ in an evil house — the obtaining of a mean conveyance.
2 notes on this verse
- About this edition: bhāva 4 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नाच्चतुर्थे रविफलं", which is structure and not sūtra text.
- About this edition: Sun in the 4th. The e-text prints पापविक्षण for पापवीक्षण (aspect) — an orthographic slip, not a different word. दुष्टस्थान = an evil house, conventionally the duḥsthānas 6, 8, 12, though this sūtra does not enumerate them. दुर्वाहन = a bad/mean vehicle, the negative counterpart of 47's palanquin. [2026-10-01: the mūla now reads पापवीक्षणवशाद्दुष्टस्थाने; this sentence names पापविक्षण, the form our text carried before the mūla-verification pass of 2026-10-01 corrected it, and it is kept as history.]
क्षेत्रहीनः
kṣetrahīnaḥ
Destitute of land.
2 notes on this verse
- About this edition: bhāva 4 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नाच्चतुर्थे रविफलं", which is structure and not sūtra text.
- About this edition: Sun in the 4th. क्षेत्र here is land/field, not 'sign' as in 47 — the 4th bhāva's subject decides it; the ambiguity is real and is flagged rather than hidden.
परगृह एव वासः
paragṛha eva vāsaḥ
Residence in another's house alone.
2 notes on this verse
- About this edition: bhāva 4 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नाच्चतुर्थे रविफलं", which is structure and not sūtra text.
- About this edition: Sun in the 4th. एव is restrictive and is kept ('alone, only') — the sūtra denies a house of his own, it does not merely predict travel.
निर्धनः स्थूलदेही सप्तमे वर्षे पित्ररिष्टवान्
nirdhanaḥ sthūladehī saptame varṣe pitrariṣṭavān
Poor; of a stout body; in the seventh year, beset by ariṣṭa ⟨peril⟩ to the father.
2 notes on this verse
- About this edition: bhāva 5 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नात्पञ्चमे रविफलं", which is structure and not sūtra text.
- About this edition: Sun in the 5th (bhāva of offspring) — the enumeration 51–58 runs on this one placement. Year 7 as printed. अरिष्ट is left as the technical term and glossed 'peril': it covers calamity up to and including death, and narrowing it either way would decide what the sūtra leaves open.
मेधावी अल्प पुत्रः बुद्धिमान्
medhāvī alpa putraḥ buddhimān
Of retentive intellect; few sons; intelligent.
2 notes on this verse
- About this edition: bhāva 5 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नात्पञ्चमे रविफलं", which is structure and not sūtra text.
- About this edition: Sun in the 5th. मेधावी (mental grasp/retention) and बुद्धिमान् (discernment) are two words and are kept as two; अल्पपुत्रः = few sons, not childless.
भावाधिपे बलयुते पुत्रसिद्धिः
bhāvādhipe balayute putrasiddhiḥ
⟨If⟩ the lord of the bhāva is endowed with strength — the obtaining of sons.
2 notes on this verse
- About this edition: bhāva 5 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नात्पञ्चमे रविफलं", which is structure and not sūtra text.
- About this edition: Sun in the 5th; भावाधिप = the lord of the 5th.
राहुकेतुयुते सर्पशापात् सुतक्षयः
rāhuketuyute sarpaśāpāt sutakṣayaḥ
⟨If⟩ joined by Rāhu ⟨or⟩ Ketu — loss of sons through a serpent's curse.
2 notes on this verse
- About this edition: bhāva 5 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नात्पञ्चमे रविफलं", which is structure and not sūtra text.
- About this edition: Sun in the 5th. सर्पशाप (the serpent's curse) named as the cause, in the standard śāpa aetiology of childlessness. क्षय = wasting away/loss, rendered without softening.
कुजयुते शत्रुयुते मूलात्
kujayute śatruyute mūlāt
⟨If⟩ joined by Mars (kuja), ⟨or⟩ joined by an enemy ⟨graha⟩ — ⟨the loss of sons is⟩ from the root.
2 notes on this verse
- About this edition: bhāva 5 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नात्पञ्चमे रविफलं", which is structure and not sūtra text.
- About this edition: Sun in the 5th; the sūtra is elliptical and borrows सुतक्षयः from 54. कुज = Mars per the glossary. शत्रु taken as an inimical graha (the personal sense the glossary flags), not the 6th bhāva. मूलात् taken as the idiom 'from the root', i.e. utterly; a second reading takes मूल as the nakṣatra Mūla (birth in it being the cause) — the sūtra as it stands supports either and neither is asserted here.
शुभदृष्टयुते न दोषः
śubhadṛṣṭayute na doṣaḥ
⟨If⟩ aspected ⟨and⟩ joined by a benefic — no blemish.
2 notes on this verse
- About this edition: bhāva 5 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नात्पञ्चमे रविफलं", which is structure and not sūtra text.
- About this edition: Sun in the 5th. शुभदृष्टयुते compounds दृष्ट and युत on one benefic; whether the text requires both aspect and conjunction or accepts either is not decided by the wording, so the Hindi keeps the two joined as the Sanskrit does. दोष = blemish/fault, i.e. the harm of 54–55 does not follow.
सूर्यशरभादिषु भक्तः
sūryaśarabhādiṣu bhaktaḥ
Devoted to Sūrya, Śarabha and the rest.
2 notes on this verse
- About this edition: bhāva 5 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नात्पञ्चमे रविफलं", which is structure and not sūtra text.
- About this edition: Sun in the 5th, which carries the iṣṭa-devatā. शरभ = Śarabha, the leonine form of Śiva (Śarabheśvara); आदिषु leaves the list open, so 'and the rest' is kept open too.
बलयुते पुत्रसमृद्धिः
balayute putrasamṛddhiḥ
⟨If the lord is⟩ endowed with strength — abundance of sons.
2 notes on this verse
- About this edition: bhāva 5 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नात्पञ्चमे रविफलं", which is structure and not sūtra text.
- About this edition: Sun in the 5th. The subject is not restated in the sūtra; भावाधिप is carried over from 53.
अल्पज्ञातिः
alpajñātiḥ
Having few kinsmen.
2 notes on this verse
- About this edition: bhāva 6 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नात्षष्ठे रविफलं", which is structure and not sūtra text.
- About this edition: Sun in the 6th (bhāva of enemies, disease, debt) — the enumeration 59–60 runs on this placement. ज्ञाति = kinsman, specifically a paternal relative.
शत्रुवृद्धिः धनधान्यसमृद्धिः
śatruvṛddhiḥ dhanadhānyasamṛddhiḥ
Increase of enemies; abundance of wealth and grain.
2 notes on this verse
- About this edition: bhāva 6 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नात्षष्ठे रविफलं", which is structure and not sūtra text.
- About this edition: Sun in the 6th. शत्रु taken in the personal sense ('enemies'), not as the 6th bhāva, since the bhāva is already the rubric. The mūla says वृद्धि (increase) of enemies, not their defeat — rendered as it stands, though the common expectation of the Sun in the 6th is victory over enemies; no emendation is made.
विंशतिवर्षे नेत्र वैपरीत्यं भवति
viṃśativarṣe netra vaiparītyaṃ bhavati
In the twentieth year a derangement of the eyes occurs.
2 notes on this verse
- About this edition: bhāva 6 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नात्षष्ठे रविफलं", which is structure and not sūtra text.
- About this edition: Opens the section on the Sun in the 6th bhāva from the lagna (edition rubric, not sūtra text). vaiparītya is 'reversal, contrariety' — a disorder of the eyes rather than blindness; the Sanskrit does not say which eye or how severe. The number is exactly the twentieth year (viṃśati).
शुभदृष्टयुते न दोषः
śubhadṛṣṭayute na doṣaḥ
⟨If the Sun is⟩ aspected by or joined with a benefic, there is no blemish.
2 notes on this verse
- About this edition: bhāva 6 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नात्षष्ठे रविफलं", which is structure and not sūtra text.
- About this edition: śubha-dṛṣṭa-yute is a locative absolute with the subject unexpressed; from the running section it is the Sun. doṣa = blemish/affliction — here the eye-disorder of the preceding sūtra.
अहिकानन पारकृन्मन्त्रसेवी
ahikānana pārakṛnmantrasevī
⟨He is one who⟩ crosses over snakes and forests, a practiser of mantras.
2 notes on this verse
- About this edition: bhāva 6 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नात्षष्ठे रविफलं", which is structure and not sūtra text.
- About this edition: ahi-kānana-pāra-kṛt = 'one who effects the far shore of snakes and forests' — he gets safely past them; the sūtra does not itself say that the mantras are the means, though the juxtaposition invites it.
कीर्तिमान् शोकरोगी महोष्णदेही
kīrtimān śokarogī mahoṣṇadehī
⟨He is⟩ renowned, afflicted with grief and disease, of a very hot body.
2 notes on this verse
- About this edition: bhāva 6 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नात्षष्ठे रविफलं", which is structure and not sūtra text.
- About this edition: mahoṣṇa-dehī = 'having a body of great heat' — bodily heat/fevers, not temperament.
शुभयुते भावाधिपे देहारोग्यम्
śubhayute bhāvādhipe dehārogyam
When the lord of the bhāva is joined with a benefic, there is health of body.
2 notes on this verse
- About this edition: bhāva 6 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नात्षष्ठे रविफलं", which is structure and not sūtra text.
- About this edition: bhāvādhipa = the lord of the house — here the 6th, the bhāva under whose rubric the sūtra stands.
ज्ञातिशत्रुबाहुल्यम्
jñātiśatrubāhulyam
⟨There is⟩ an abundance of enemies among ⟨his⟩ kinsmen.
2 notes on this verse
- About this edition: bhāva 6 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नात्षष्ठे रविफलं", which is structure and not sūtra text.
- About this edition: jñāti = agnate kinsman (paternal side). The compound jñāti-śatru-bāhulyam may equally be read 'an abundance of kinsmen and enemies'; the 6th-bhāva context favours enemies who are kin.
भावाधिपे दुर्बले शत्रुनाशः
bhāvādhipe durbale śatrunāśaḥ
When the lord of the bhāva is weak, ⟨his⟩ enemies are destroyed.
2 notes on this verse
- About this edition: bhāva 6 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नात्षष्ठे रविफलं", which is structure and not sūtra text.
- About this edition: śatru here is the enemy as a person, not the 6th house (glossary: ari/ripu/śatru — note which).
पितृदुर्बलः
pitṛdurbalaḥ
⟨He is⟩ weak as to the father — ⟨that is, his⟩ father is weak.
2 notes on this verse
- About this edition: bhāva 6 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नात्षष्ठे रविफलं", which is structure and not sūtra text.
- About this edition: pitṛ-durbala is a single compound and can be construed either as 'weak in respect of the father' (the native lacking paternal support) or 'whose father is weak'. Both are held open here; the Hindi keeps the compound.
विवाहविलम्बनं स्त्रीद्वेषी परदाररतः दारद्वयवान्
vivāhavilambanaṃ strīdveṣī paradārarataḥ dāradvayavān
Delay of marriage; ⟨he is⟩ a hater of women, addicted to other men's wives, possessed of two wives.
2 notes on this verse
- About this edition: bhāva 7 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नत्सप्तमे रविफलं", which is structure and not sūtra text.
- About this edition: Opens the section on the Sun in the 7th bhāva from the lagna (edition rubric, not sūtra text). Exactly two wives (dāra-dvaya). strī-dveṣī is 'hating women', not 'indifferent to' them.
पञ्चविंशतिवर्षे देशान्तर प्रवेशः
pañcaviṃśativarṣe deśāntara praveśaḥ
In the twenty-fifth year, entry into a foreign land.
2 notes on this verse
- About this edition: bhāva 7 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नत्सप्तमे रविफलं", which is structure and not sūtra text.
- About this edition: pañcaviṃśati = twenty-five exactly. deśāntara = 'another country' — a country other than his own, not necessarily overseas.
अभक्ष्य भक्षणः विनोदशीलः दारद्वेषी
abhakṣya bhakṣaṇaḥ vinodaśīlaḥ dāradveṣī
⟨He is⟩ an eater of forbidden food, of a pleasure-seeking disposition, a hater of ⟨his own⟩ wife.
2 notes on this verse
- About this edition: bhāva 7 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नत्सप्तमे रविफलं", which is structure and not sūtra text.
- About this edition: abhakṣya = what may not be eaten (ritually forbidden food). dāra-dveṣī is specifically hostility to the wife, distinct from strī-dveṣī ('hater of women') at sūtra 69.
नाशान्तबुद्धिः
nāśāntabuddhiḥ
⟨His⟩ understanding ends in ruin.
2 notes on this verse
- About this edition: bhāva 7 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नत्सप्तमे रविफलं", which is structure and not sūtra text.
- About this edition: nāśānta-buddhiḥ, read nāśa-anta-buddhi. Two constructions are possible and neither is decidable from the words alone: 'whose mind ends in destruction' (his judgement leads him to ruin) or 'whose understanding comes at the end of ruin' (he learns only after loss). The Hindi is left open in the same way; the English fronts the first.
स्वर्क्षेबलवति एकदारवान्
svarkṣebalavati ekadāravān
When ⟨the Sun is⟩ in his own sign and strong, ⟨the native has⟩ one wife.
2 notes on this verse
- About this edition: bhāva 7 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नत्सप्तमे रविफलं", which is structure and not sūtra text.
- About this edition: svarkṣa (sva-ṛkṣa) here answers to svakṣetra used elsewhere in this chapter (82, 84, 90) — the graha's own sign; ṛkṣa can also mean nakṣatra, but the parallel decides for sign. One wife exactly, against two at 69 and many at 74.
शत्रुनीचवीक्षिते पापयुते वीक्षणैर्बहुदारवान्
śatrunīcavīkṣite pāpayute vīkṣaṇairbahudāravān
When aspected by inimical ⟨grahas⟩ or ⟨grahas⟩ debilitated, and joined with malefics, through ⟨such⟩ aspects ⟨he has⟩ many wives.
2 notes on this verse
- About this edition: bhāva 7 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नत्सप्तमे रविफलं", which is structure and not sūtra text.
- About this edition: śatru-nīca-vīkṣite can be construed either as here (aspected by inimical and debilitated grahas) or on the pattern of sūtra 86 as 'placed in an enemy's sign or in debilitation, and aspected'. vīkṣaṇaiḥ, instrumental plural, is redundant on the first reading and is rendered as a resumptive 'through such aspects'. The Hindi keeps the same double door.
अल्पपुत्रः नेत्ररोगी
alpaputraḥ netrarogī
⟨He has⟩ few sons; ⟨he is⟩ afflicted with disease of the eyes.
2 notes on this verse
- About this edition: bhāva 8 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नादष्टमे रविफलं", which is structure and not sūtra text.
- About this edition: Opens the section on the Sun in the 8th bhāva from the lagna (edition rubric, not sūtra text). alpa-putra = 'of few sons', not 'sonless'.
दशमे वर्षे शिरोव्रणी
daśame varṣe śirovraṇī
In the tenth year, a wound on the head.
2 notes on this verse
- About this edition: bhāva 8 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नादष्टमे रविफलं", which is structure and not sūtra text.
- About this edition: daśama = tenth exactly. vraṇa = a wound or sore.
शुभयुतदृष्टे तत्परिहारः
śubhayutadṛṣṭe tatparihāraḥ
⟨If the Sun is⟩ joined with or aspected by benefics, that is averted.
2 notes on this verse
- About this edition: bhāva 8 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नादष्टमे रविफलं", which is structure and not sūtra text.
- About this edition: tat ('that') refers back to the head-wound of sūtra 76. parihāra = warding off, removal.
अल्पधनवान् गोमहिष्यादिनाशः
alpadhanavān gomahiṣyādināśaḥ
⟨He is⟩ possessed of little wealth; ⟨there is⟩ destruction of cattle, buffaloes and the like.
2 notes on this verse
- About this edition: bhāva 8 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नादष्टमे रविफलं", which is structure and not sūtra text.
- About this edition: go-mahiṣī-ādi-nāśa. nāśa is rendered 'destruction' at full weight per the glossary.
देहे रोगः
dehe rogaḥ
⟨There is⟩ disease in the body.
1 note on this verse
- About this edition: bhāva 8 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नादष्टमे रविफलं", which is structure and not sūtra text.
ख्यातिमान्
khyātimān
⟨He is⟩ renowned.
2 notes on this verse
- About this edition: bhāva 8 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नादष्टमे रविफलं", which is structure and not sūtra text.
- About this edition: A one-word sūtra. khyātimān stands beside kīrtimān at sūtra 64 and again at 89 — the text uses both for fame without evident distinction.
भावाधिपे बलयुते इष्टक्षेत्रवान्
bhāvādhipe balayute iṣṭakṣetravān
When the lord of the bhāva is possessed of strength, ⟨he is⟩ possessed of desirable lands.
2 notes on this verse
- About this edition: bhāva 8 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नादष्टमे रविफलं", which is structure and not sūtra text.
- About this edition: iṣṭa-kṣetravān: kṣetra is 'field, land' here (the 8th bhāva's inheritance and holdings), but this same chapter uses kṣetra for a graha's sign (82, 86, 90), so 'situated in a favourable sign' cannot be ruled out. The Hindi keeps क्षेत्र.
स्वोच्चेस्वक्षेत्रे दीर्घायुः
svoccesvakṣetre dīrghāyuḥ
⟨When the Sun is⟩ in his exaltation or his own sign, ⟨there is⟩ long life.
3 notes on this verse
- About this edition: bhāva 8 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नादष्टमे रविफलं", which is structure and not sūtra text.
- About this edition: The 8th bhāva is the house of longevity, so the statement is about the native's own life-span.
- About this edition: SOURCE DEFECT, recorded 2026-09-08 and NOT repaired: the e-text sets स्वोच्चेस्वक्षेत्रे with no word-space. The join is our source's, not our tag-stripper's — the HTML has it too — and the mūla holds what the source prints. The reading is unaffected; the two words are स्वोच्चे and स्वक्षेत्रे.
सूर्यादिदेवताभक्तः
sūryādidevatābhaktaḥ
⟨He is⟩ devoted to the Sun and the other deities.
2 notes on this verse
- About this edition: bhāva 9 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नान्नवमे रविफलं", which is structure and not sūtra text.
- About this edition: Opens the section on the Sun in the 9th bhāva from the lagna (edition rubric, not sūtra text).
धार्मिकः अल्पभाग्यः पितृद्वेषी सुतदारवान् स्वोच्चे स्वक्षेत्रे तस्य पिता दीर्घायुः
dhārmikaḥ alpabhāgyaḥ pitṛdveṣī sutadāravān svocce svakṣetre tasya pitā dīrghāyuḥ
⟨He is⟩ righteous, of little fortune, a hater of ⟨his⟩ father, possessed of sons and a wife; ⟨when the Sun is⟩ in his exaltation or his own sign, his father is long-lived.
2 notes on this verse
- About this edition: bhāva 9 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नान्नवमे रविफलं", which is structure and not sūtra text.
- About this edition: pitṛ-dveṣī is 'hating the father' — not merely estranged. alpa-bhāgya is 'of small fortune'; bhāgya is also this very bhāva's name (the 9th), and the pun is likely deliberate but is not renderable in English.
बहुधनवान् तपोध्यानशीलः गुरुदेवताभक्तः
bahudhanavān tapodhyānaśīlaḥ gurudevatābhaktaḥ
⟨He is⟩ possessed of much wealth, given to austerity and meditation, devoted to ⟨his⟩ guru and the deities.
2 notes on this verse
- About this edition: bhāva 9 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नान्नवमे रविफलं", which is structure and not sūtra text.
- About this edition: guru-devatā-bhaktaḥ may equally be 'devoted to the deity Guru (Bṛhaspati/Jupiter)'; the parallel with sūryādi-devatā-bhaktaḥ at sūtra 83 favours a dvandva, 'guru and deities'. The Hindi keeps गुरु undecided.
नीचारिपापक्षेत्रे पापैर्युते दृष्टे वा पितृनाशः
nīcāripāpakṣetre pāpairyute dṛṣṭe vā pitṛnāśaḥ
⟨When the Sun is⟩ in a sign of debilitation, of an enemy or of a malefic, and joined with or aspected by malefics, ⟨there follows⟩ the destruction of the father.
2 notes on this verse
- About this edition: bhāva 9 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नान्नवमे रविफलं", which is structure and not sūtra text.
- About this edition: pitṛ-nāśa. nāśa applied to a person means his death; rendered 'destruction' at the glossary's full weight rather than softened to 'loss of the father'.
शुभयुते वीक्षणवशाद् वा पिता दीर्घायुः
śubhayute vīkṣaṇavaśād vā pitā dīrghāyuḥ
⟨When the Sun is⟩ joined with benefics, or by force of ⟨their⟩ aspect, the father is long-lived.
2 notes on this verse
- About this edition: bhāva 9 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नान्नवमे रविफलं", which is structure and not sūtra text.
- About this edition: The e-text prints दिर्घायुः (dirghāyuḥ) for दीर्घायुः (dīrghāyuḥ) — an obvious orthographic slip, spelled correctly at sūtras 82 and 84; the sense is not in doubt. [2026-10-01: the mūla now reads दीर्घायुः; this sentence names दिर्घायुः and dirghāyuḥ, the forms our text carried before the mūla-verification pass of 2026-10-01 corrected them, and they are kept as history.]
अष्टादशवर्षे विद्याधिकारेण प्रसिद्धो भवति द्रव्यार्जनसमर्थश्च
aṣṭādaśavarṣe vidyādhikāreṇa prasiddho bhavati dravyārjanasamarthaśca
In the eighteenth year he becomes renowned through his standing in learning, and capable of acquiring wealth.
2 notes on this verse
- About this edition: bhāva 10 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नाद्दशमे रविफलं", which is structure and not sūtra text.
- About this edition: Opens the section on the Sun in the 10th bhāva from the lagna (edition rubric, not sūtra text). aṣṭādaśa = eighteen exactly. SETTLED ON THE PLATE 2026-09-08: both printings read विद्याधिकारेण (vidyā-adhikāreṇa, 'by his authority/standing in learning'), and the edition's own Hindi glosses it विद्या के प्रताप से. The e-text's विद्यादिकारेण, which had been read as vidyā-ādi-kāreṇa, is a lost mātrā.
दृष्टित्रितः राजप्रियः सत्कर्मरतः राजशूरः ख्यातिमान्
dṛṣṭitritaḥ rājapriyaḥ satkarmarataḥ rājaśūraḥ khyātimān
⟨Aspected by a triad ⟨of grahas⟩, he is⟩ dear to the king, devoted to good works, valiant ⟨in the king's service⟩, renowned.
2 notes on this verse
- About this edition: bhāva 10 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नाद्दशमे रविफलं", which is structure and not sūtra text.
- About this edition: REFUSAL LIFTED 2026-09-08. The opening word had been declared corrupt and left untranslated because दृष्टत्रितः construes as nothing. Both printings read दृष्टित्रितः — dṛṣṭi-trita, 'having a triad of aspects' — and the Veṅkaṭeśvar edition's own Hindi settles the sense beyond doubt: सूर्यको तीन ग्रह देखते हों तो, 'if three grahas aspect the Sun'. rāja-śūra is taken as a tatpuruṣa, 'the king's champion', but 'heroic among kings' is equally available.
स्वोच्चे स्वक्षेत्रे बलपरः
svocce svakṣetre balaparaḥ
⟨When the Sun is⟩ in his exaltation or his own sign, ⟨he is⟩ foremost in strength.
2 notes on this verse
- About this edition: bhāva 10 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नाद्दशमे रविफलं", which is structure and not sūtra text.
- About this edition: SETTLED ON THE PLATE 2026-09-08: both printings set बलपरः as one word at ॥९०॥, so the e-text's word-space is its own. 'Foremost in / given over to strength'; in the 10th-bhāva context this is power and standing as much as bodily strength, and the edition's Hindi has simply बली होता है.
कीर्तिप्रसिद्धिः
kīrtiprasiddhiḥ
⟨There is⟩ fame and renown.
2 notes on this verse
- About this edition: bhāva 10 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नाद्दशमे रविफलं", which is structure and not sūtra text.
- About this edition: kīrtiprasiddhiḥ is a single compound; taken as a dvandva ('fame and renown'). It can equally be read as a karmadhāraya, 'the renown that is fame' — the sense is not affected.
तटाकक्षेत्रगोपुरादिब्राह्मण प्रतिष्ठासिद्धिः
taṭākakṣetragopurādibrāhmaṇa pratiṣṭhāsiddhiḥ
⟨He attains⟩ success in the founding of tanks, ⟨sacred⟩ grounds, temple gate-towers and the like, and in the settling of brāhmaṇas.
2 notes on this verse
- About this edition: bhāva 10 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नाद्दशमे रविफलं", which is structure and not sūtra text.
- About this edition: kṣetra here is LAND (a temple field or endowed ground), not a graha's own sign — the sense it carries in sūtras 93 and 100 of this same chapter, and the same land-sense as iṣṭakṣetravān in sūtra 81. pratiṣṭhā covers both the consecration of a structure and the installing/settling of brāhmaṇas, and governs the whole list.
पापक्षेत्रे पापयुते पापदृष्टिवशात् कर्मविघ्नकरः
pāpakṣetre pāpayute pāpadṛṣṭivaśāt karmavighnakaraḥ
In a malefic's sign, joined with a malefic, ⟨or⟩ through the force of a malefic's aspect, ⟨he becomes⟩ one who causes obstruction to ⟨his⟩ work.
2 notes on this verse
- About this edition: bhāva 10 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नाद्दशमे रविफलं", which is structure and not sūtra text.
- About this edition: SETTLED ON THE PLATE 2026-09-08. The e-text drops the i-mātrā (पापदृष्टवशात्); the Veṅkaṭeśvar printing sets पापदृष्टिवशात् in full at ॥९३॥. (The Khemrāj resetting has its own slip here, पादृष्टिवशात्, losing the प of पाप but keeping the i-mātrā — so both printings agree on दृष्टि.) The renderings had construed दृष्टि-वशात् all along; the mūla now carries it. karmavighnakaraḥ (masc. nom.) leaves the agent open — the afflicted graha that obstructs the work, or the native who obstructs work; English forces a subject where the Sanskrit and the Hindi do not. karma here is the 10th-bhāva sense: action, occupation.
दुष्टकृतिः
duṣṭakṛtiḥ
⟨His⟩ deeds are wicked.
2 notes on this verse
- About this edition: bhāva 10 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नाद्दशमे रविफलं", which is structure and not sūtra text.
- About this edition: kṛti = doing, work — continuing the 10th bhāva's subject-matter of deeds and occupation.
अनाचारः दुष्कर्मकृत्पापी
anācāraḥ duṣkarmakṛtpāpī
⟨He is⟩ without right conduct, a doer of evil deeds, a sinner.
1 note on this verse
- About this edition: bhāva 10 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नाद्दशमे रविफलं", which is structure and not sūtra text.
बहुधान्यवान् पञ्चविंशतिवर्षे वाहनसिद्धिः
bahudhānyavān pañcaviṃśativarṣe vāhanasiddhiḥ
⟨He is⟩ possessed of much grain; in ⟨his⟩ twenty-fifth year, the acquisition of a vehicle.
2 notes on this verse
- About this edition: bhāva 11 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नादेकादशे रविफलं", which is structure and not sūtra text.
- About this edition: pañcaviṃśativarṣe = in the twenty-fifth year (25). The same span appears at sūtra 70 of this chapter.
धनवाग्जालद्रव्यार्जनसमर्थः प्रभु ज्वरितभृत्यजनस्नेहः
dhanavāgjāladravyārjanasamarthaḥ prabhu jvaritabhṛtyajanasnehaḥ
⟨He is⟩ able to acquire wealth and goods by a web of words; a master; ⟨having⟩ affection for ailing servants and dependants.
2 notes on this verse
- About this edition: bhāva 11 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नादेकादशे रविफलं", which is structure and not sūtra text.
- About this edition: Two difficulties, both left standing rather than smoothed. (a) prabhu carries no case-ending in the e-text — read as prabhuḥ, 'a master', though the printing's spacing could also make it the first member of the following compound. (b) jvarita ('fevered, afflicted') is unexpected in a list of master/servants/affection and may be a transmission error; this is a single-witness e-text with no printing read against it, so it is rendered as it stands and not emended. dravyārjanasamarthaḥ matches sūtra 88's wording exactly.
पापयुते बहुधान्यव्ययः
pāpayute bahudhānyavyayaḥ
Joined with a malefic, ⟨there is⟩ great expenditure of grain.
2 notes on this verse
- About this edition: bhāva 11 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नादेकादशे रविफलं", which is structure and not sūtra text.
- About this edition: The reversal of sūtra 96's bahudhānyavān: the same 'much grain' now spent out.
वाहनहीनः
vāhanahīnaḥ
⟨He is⟩ bereft of a vehicle.
1 note on this verse
- About this edition: bhāva 11 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नादेकादशे रविफलं", which is structure and not sūtra text.
स्वक्षेत्रे स्वोच्चे अधिकप्राबल्यम्
svakṣetre svocce adhikaprābalyam
In ⟨his⟩ own sign ⟨or⟩ in ⟨his⟩ exaltation, ⟨there is⟩ exceeding strength ⟨of these results⟩.
2 notes on this verse
- About this edition: bhāva 11 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नादेकादशे रविफलं", which is structure and not sūtra text.
- About this edition: The two locatives stand side by side with no conjunction; 'or' is supplied. prābalya = predominance, strength — of the results just stated, which the sūtra leaves unsaid.
वाहनेशयुते बहुक्षेत्रे वित्ताधिकारः
vāhaneśayute bahukṣetre vittādhikāraḥ
Joined with the lord of the vehicle-house ⟨the 4th⟩, ⟨there is⟩ much land and command of wealth.
2 notes on this verse
- About this edition: bhāva 11 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नादेकादशे रविफलं", which is structure and not sūtra text.
- About this edition: bahukṣetre stands in the LOCATIVE in the e-text, in the shape this text uses for conditions — but 'in many fields' is no condition a single graha can satisfy, and the series requires a result here; read as a result ('much land'), with kṣetra in its land-sense as at sūtra 81, not the sign-sense of sūtras 93 and 100. Flagged rather than emended: single witness. vāhaneśa, the lord of the vehicle-house, is the 4th lord; the identification is supplied.
वाहनयोगेन न बहुभाग्यवान्
vāhanayogena na bahubhāgyavān
By the vāhana-yoga ⟨alone⟩ he does NOT become greatly fortunate.
2 notes on this verse
- About this edition: bhāva 11 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नादेकादशे रविफलं", which is structure and not sūtra text.
- About this edition: THE E-TEXT LOST THE NEGATION, corrected 2026-09-08. Both printings read वाहनयोगेन न बहुभाग्यवान् ॥१०२॥, and the Veṅkaṭeśvar edition's own Hindi says so twice over: चतुर्थस्थानके स्वामीके साथ हो तो रवि अल्पभाग्यवाला होता है — of LITTLE fortune. Our source dropped the न, and the English and Hindi published here until 2026-09-08 asserted the opposite of the sūtra. vāhanayogena — by the combination for conveyances, i.e. the one just described in sūtra 101.
षट्त्रिंशद्वर्षे गुल्मरोगी
ṣaṭtriṃśadvarṣe gulmarogī
In ⟨his⟩ thirty-sixth year, ⟨he becomes⟩ a sufferer from gulma ⟨abdominal tumour⟩.
2 notes on this verse
- About this edition: bhāva 12 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नाद्द्वादशे रविफलं", which is structure and not sūtra text.
- About this edition: ṣaṭtriṃśadvarṣe = in the thirty-sixth year (36). gulma is the Āyurvedic disease-class of abdominal swelling/tumour (incl. enlargement of the spleen), kept as a term rather than resolved to a modern diagnosis.
अपात्रव्ययकारी पतितः धनहानिः
apātravyayakārī patitaḥ dhanahāniḥ
⟨He is⟩ one who spends upon the unworthy; fallen ⟨from caste⟩; ⟨there is⟩ loss of wealth.
2 notes on this verse
- About this edition: bhāva 12 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नाद्द्वादशे रविफलं", which is structure and not sūtra text.
- About this edition: patita is the technical word for one fallen from caste and dharma, not merely 'degraded'; rendered at its weight.
गोहत्यादोषकृत् परदेशवासी
gohatyādoṣakṛt paradeśavāsī
⟨He⟩ incurs the guilt of cow-slaughter; ⟨he⟩ dwells in a foreign land.
2 notes on this verse
- About this edition: bhāva 12 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नाद्द्वादशे रविफलं", which is structure and not sūtra text.
- About this edition: gohatyādoṣakṛt names the specific sin of cow-killing, not sin in general; kept as it stands.
भावाधिपे बलयुते वा देवतासिद्धिः
bhāvādhipe balayute vā devatāsiddhiḥ
⟨If⟩ with the lord of the bhāva, or joined with strength, ⟨there is⟩ attainment of the deity ⟨devatā-siddhi⟩.
2 notes on this verse
- About this edition: bhāva 12 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नाद्द्वादशे रविफलं", which is structure and not sūtra text.
- About this edition: Genuinely two-way. Sūtra 81 of this same chapter has the identical phrase bhāvādhipe balayute with no vā, where it reads as ONE condition, 'the lord of the bhāva being strong'; here the vā may split it into two ('joined with the lord of the bhāva, or endowed with strength') or may set the whole condition against the preceding sūtra. Rendered so as to hold both; the Hindi keeps the locatives and does not resolve it. devatāsiddhi = success in the worship of a deity, the māntric sense of siddhi.
शय्याखट्वाङ्गादि सौख्यम्
śayyākhaṭvāṅgādi saukhyam
⟨There is⟩ the comfort of bed, bedstead and the like.
2 notes on this verse
- About this edition: bhāva 12 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नाद्द्वादशे रविफलं", which is structure and not sūtra text.
- About this edition: SETTLED ON THE PLATE 2026-09-08: the Veṅkaṭeśvar printing sets शय्याखट्वाङ्गादि with the long ā at ॥१०७॥; the e-text dropped it. khaṭvāṅga elsewhere is Śiva's bedpost-shaped club; in a list headed by śayyā and closed by saukhyam it is the cot/bedstead — the 12th bhāva's śayyā-sukha.
पापयुते अपात्रव्ययकारी सुखशय्याहीनः
pāpayute apātravyayakārī sukhaśayyāhīnaḥ
Joined with a malefic, ⟨he is⟩ one who spends upon the unworthy, and is deprived of the comfort of a bed.
1 note on this verse
- About this edition: bhāva 12 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नाद्द्वादशे रविफलं", which is structure and not sūtra text.
षष्ठेशयुते कुष्ठरोगयुतः शुभदृष्टियुते निवृत्तिः
ṣaṣṭheśayute kuṣṭharogayutaḥ śubhadṛṣṭiyute nivṛttiḥ
Joined with the lord of the sixth, ⟨he is⟩ afflicted with kuṣṭha ⟨leprosy, skin disease⟩; joined with an auspicious ⟨benefic⟩ aspect, ⟨it⟩ ceases.
2 notes on this verse
- About this edition: bhāva 12 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नाद्द्वादशे रविफलं", which is structure and not sūtra text.
- About this edition: kuṣṭha covers leprosy proper and the wider class of chronic skin disease; kept as a term. nivṛtti = cessation — of the disease, which the sūtra leaves unnamed.
पापी रोगवृद्धिमान्
pāpī rogavṛddhimān
⟨He is⟩ a sinner; ⟨his⟩ disease increases.
2 notes on this verse
- About this edition: bhāva 12 of 12 — the source printing sets this sūtra under the unnumbered running rubric "लग्नाद्द्वादशे रविफलं", which is structure and not sūtra text.
- About this edition: pāpī of a person is 'a sinner', not the graha-class sense 'malefic' that pāpa carries in sūtras 93, 98 and 108 of this same chapter.