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The Texts · Further Classical Jātaka / Muhūrta / Praśna

Jātakābharaṇa (Jātaka Bharaṇam)

जातकाभरणम्

Attributed to Ḍhuṇḍhirāja (Vārāṇasī lineage) · Usually placed 15th–16th century CE; the attribution is conventional · jataka

What this text is

A complete natal treatise in verse, published here in full — 64 chapters and 1,804 records, every one of them in Sanskrit, English and Hindi.

The maṅgala ślokas and the sixty saṃvatsaras; results from the ayana, tithi, vāra, navāṃśa and karaṇa; the lagna; bhāva by bhāva; each of the nine grahas in each bhāva, and each graha’s aspect; the rāśis and the cakras; the two-, three- and many-planet yogas, the rāja-yogas and their cancellation, the five mahāpuruṣa lakṣaṇas, the nābhasa and raśmi yogas; the avasthās; the ariṣṭas and their cancellation; the daśā of each graha; dāna; naṣṭa-jātaka; niryāṇa; and women’s nativities, where the author signs the work off.

Its role in this app

Corroboration for planets-in-houses, yogas, transits and daśā. It covers the same ground as Bṛhat Jātaka and Phaladīpikā in its own words, so it is an independent voice on the claims those two carry.

Editions our research holds

  • chowkhamba-jha-vimala

    The exemplar we read: Chowkhamba Sanskrit Series Office, Banaras, 1951 (VS 2008), Haridāsa Sanskrit Series 212, carrying Acyutānanda Jhā’s ‘Vimalā’ Hindi ṭīkā. 442 pages, read end to end. The Sanskrit verses are public domain; the 1951 ṭīkā, the editor’s appendix and his front matter are his own writing and are withheld.

    in copyright — read for verification only, never republished · scan quality: poor

  • main

    A second Hindi-ṭīkā printing, still unidentified.

    copyright status unclear — treated as in-copyright · scan quality: usable

  • gurukul-kangri-ms

    Gurukul Kangri manuscript scan, incomplete.

    public domain · scan quality: unusable

What our reading found

Findings from this project's own verification passes — recorded because a source's defects are part of citing it honestly.

Published 2026-09-13 from the 1951 printing alone, so every record is tier ‘etext’ — one witness, nothing adjudicated between witnesses. Three findings came out of reading it. Two of the 442 scans are cut through the type (page-017 ends at x=3783 of its 4196 pixels, page-119 at x=3818), so ink missing at that edge is the scanner and not the press. 24 verse numbers are set with no closing daṇḍa, so the numeral is held in printedNumber rather than in the mūla. And the series number is 212, not the 919 an OCR of the same title page reports. The 130-record परिशिष्टम् is the 1951 editor’s own appendix, not part of the work, and is withheld.

The text itself

Every chapter of the Jātakābharaṇa (Jātaka Bharaṇam) is here. We have not established how long the work is, so we cannot say this is all of it. ⭐ WHAT THIS BOOK IS. The Jātakābharaṇa, 'the ornament of nativities', is a jātaka in verse by Ḍhuṇḍhirāja Daivajña, son of the astrologer Nṛsiṃha, of the city called Pārtha on the bank of the Godāvarī — he names all three himself in the last two verses. It is conventionally placed in the 15th–16th century. WHAT IS HERE: 64 chapters, 1,804 records, 202,595 characters of Sanskrit, every record with an English and a Hindi rendering. A record is ONE STANZA closed by its number between double daṇḍas ॥ २ ॥; 1,746 of the 1,804 are stanzas, 29 are headings the press sets, and 29 are the work's own colophons. ⚠ HOW TO CITE IT, because the printed numbers repeat. In 14 of the 64 chapters the press restarts its numbering at ॥१॥ once per topic, so chapter 3 holds three verses numbered १ and chapter 63 holds twelve. Cite our address `n`, which is `<chapter>.<index within the chapter>` and is unique — `jatakabharana 3.11` is the eleventh record of chapter 3, the first of the months. `printedNumber` keeps the numeral the press set, and each chapter's `numbering.sections` lists every numbered run with the press's own heading at its head. Do not renumber either to make them agree. ⛔ ONE PRINTING, AND NOTHING HERE IS ADJUDICATED. Every record comes from the Chowkhamba 1951 setting of type, read from its page images. No second exemplar has been weighed, no chapter has been through the visual gate, and no adversarial pass has attacked the book. [2026-10-01: no longer true of the first and last of these. The Khemrāj / Veṅkaṭeśvara printing of 1905/06 with Śyāmalāl's ṭīkā (jb-shyamasundari-1905) and the Tej Kumar printing of 1965 with the Mūlārthabodhinī (jb-tejkumar-1 for chapters 1–32, jb-tejkumar-2 for 33–64, two volumes of one witness) were read whole by machine on 2026-09-13, and the mūla verification of 2026-10-01 weighed every verse against them with a skeptic attacking each ruling. Nothing has yet been through the visual gate, and our text is still a machine read, so "our source reads…" remains the right form.] So the app may say "our source reads…", naming the source; it may not say "the text reads…". ⛔ AND THE 1951 EDITOR'S OWN WRITING IS NOT IN THIS BOOK. His Hindi 'Vimalā' ṭīkā, his worked examples, his maṅgala verses, his family genealogy and the 130-record appendix he composed are all in copyright. They were read freely as Phase 2 witnesses, compared on the CLAIM and never on the wording, and they stay in gitignored .tmp/ permanently. What is published is Ḍhuṇḍhirāja's text: printed pages 1 to 390, ending at the verse where he names himself. On 2026-10-01 the mūla verification of 2026-09 ruled every one of the 1,746 verses. It wrote 442 corrections: 232 on a form that is no Sanskrit word, 178 on the metre, 26 on a stray or wrong character and 6 on arithmetic. One shows the kind: at 5.51 our text read बलान्यः, which is no word; it now reads बलाढ्यः, 'rich in strength', which the reads of both other printings give and Mānasāgarī 24.19 reads too. The other 1,304 verses carry a check row. 203 of those hold a correction that waits for someone to read the page, so 1,101 were cleared outright. Nothing was corrected only because another printing's read gives a different word; the 203 held corrections are the ones that would rest on that. The pass also put 480 variant readings on the ledger, the first this book has had, and opened 8 doubts. The translators had recorded doubts on 2026-09-12, and 254 of them asked about a form this pass corrected: 224 are closed and 30 are re-written against the text as it now stands. The English and Hindi moved on 42 verses with their rulings, and on 68 more in a repair pass that read the renderings of 406 corrected verses. Some of those had said the opposite of the corrected Sanskrit: at 33.3 the English said 'truthful' where the verse reads असत्यवचा, 'untruthful of speech'. TWO SENTENCES ABOVE ARE NOW OUT OF DATE. They say that no second exemplar has been weighed and that no adversarial pass has attacked the book. In this pass every verse was laid beside two other printings: the 1905/06 Khemrāj edition from Bombay with Śyāmalāl's Hindi commentary, and the 1965 Tej Kumar edition from Lucknow, which is one edition in two volumes. We hold both as machine reads of their pages. The 1905/06 read agrees with our text word for word on 297 of 1,746 verses (17%), which is what a different setting of type looks like. And each ruling was attacked by a second, sceptical reader; 364 of its objections were each ruled. The tier still stays 'etext', because a person has read almost none of these letters on a page. The length is still not established, and this pass did not change that. The author states no total, the printed numbering restarts at ॥१॥ in 14 chapters, and this pass split, joined or renumbered no verse. The card above names the 1905/06 printing as the place to look for a count. Its read and the Tej Kumar read both give a contents table of topics and page numbers only, with no verse count. Only a length stated outside our edition would settle it, such as a śloka index or a manuscript's own colophon. The one manuscript we hold, Jammu Dharmārth 1190gha (40 pages), has not been read. THE ONE THING A READER SHOULD NOT ASSUME ABOUT THIS BOOK'S EVIDENCE: that our Sanskrit is what the Chowkhamba 1951 page has. Our text is a machine read of those pages, made on 2026-09-12. The witness store that carries this book's own name agrees with our text word for word on 1,516 of 1,746 verses (87%), but it is that same machine read cut into lines, so its agreement proves nothing. In this pass agents opened our own Chowkhamba page images by eye at 19 verses. At 55.9 our text has सौख्यं, and the page image, seen by eye on 2026-10-01, has सख्यं, as both other printings' reads do. At 26.35 our text has विषयानुरक्तो, and the page image, seen by eye on 2026-09-23 at 3×, has विषयानुसक्तो. So where our text differs from the other two printings, the slip may be our own read's and not the 1951 edition's. Those 19 corrections are held with the rest of the 203 for the plate pass. 1746 of this text's 1746 verses carry an English translation; 64 of 64 chapters are begun or finished (1–64). We have NOT established how long this work is, so we cannot say whether this is all of it. The Sanskrit is tier 'etext': one printing, read from its page images, with other printings' readings weighed on an adjudication ledger in 64 of 64 chapter(s) and no chapter yet through the visual gate. The app may say "our source reads…", naming the source; it may not say "the text reads…".

Verses are missing inside this text. NO PAGE OF THE WORK IS UNREAD, AND FIVE THINGS IN THIS SCAN ARE DELIBERATELY IN NO RECORD. What is here: printed pp. 1–390 = PDF 12–401, every page read from the plates, 1,804 records. ⚠ THREE PRINTED PAGES INSIDE THAT SPAN CARRY NO RECORD, AND EACH WAS RE-READ AT MAGNIFICATION TO MAKE SURE NOTHING IS MISSING: printed 38 and 39 (PDF 49–50) are two full-page printed grids of the thirty muhūrtas and their lords, with one Sanskrit caption each and no stanza anywhere on either leaf; printed 65 (PDF 76) is three paragraphs of the 1951 Hindi ṭīkā plus the three dreṣkāṇa diagrams, and its closing line ॥१६-१७॥ is the ṭīkā naming the two verses it has just explained, not a verse. The folio numbers were read digit by digit off the ink and cross-checked by arithmetic on a run of fourteen pages, two of which print twin digits that cannot be misread (printed 33 on PDF 44, printed 66 on PDF 77) and one of which also carries the gathering signature ५ जा०. WHAT IS EXCLUDED AND WHY, all of it the 1951 editor's own writing and all of it in copyright: (1) ⛔ THE परिशिष्टम्, printed 391–429, 130 records — read, translated and WITHHELD. It is Acyutānanda Jhā's own composition and he says so twice. Printed p. 429 closes इति … श्री अच्युतानन्द झा शर्मणा विरचितं परिशिष्टप्रकरणं समाप्तम् — 'the appendix SECTION COMPOSED BY Paṇḍita Śrī Acyutānanda Jhā Śarmā is finished' — and he describes its material as होराप्रबन्धनिकुरम्बगृहीतसारैः, essences taken from the host of horā treatises, so no verse of it can be traced to a work anybody could cite. The edition's own विषयसूची lists it as परिशिष्ट प्रकरणम् ३९१, a supplementary SECTION, after recording the author's notice that the work is finished at 390. It stays in gitignored .tmp/jatakabharana-staging/ with its translations and is never published. (2) The edition's TITLE PAGE and the editor's two maṅgala verses, PDF 12 — the second of them names him: रचयति विमलामच्युतानन्दनामा. (3) The press's closing colophon of 1951 and the two verses opening the appendix, printed 390–391. ⚠ THESE WERE PUBLISHED ONCE, as record 64.34, and were removed the same day; see this card's revisions[]. (4) A verse at printed 406 (PDF 417) under the Hindi heading अन्तर्दशा में ध्रुवा लाने के लिये मेरा पद्य— , 'MY verse'. (5) PDF 441, परिचयः— , the editor's own family genealogy in Sanskrit verse, numbered from ॥१॥. ⭐ AND ONE LEAF IN THIS SCAN CARRIES SIX VERSES THAT ARE NOWHERE ELSE IN THE BOOK. PDF 442, the very last image, runs the SAME running head as PDF 120, the SAME six section headings in the same order (सप्तम … द्वादशभावस्थितशुक्रफलम्—) and the SAME verse numbers, and completely DIFFERENT Sanskrit under every one of them. PDF 120's seventh reads बहुकलाकुशलो जलकेलिकृद्…; PDF 442's reads कलत्रभावे भृगुजे मनुष्यः कलत्रसौख्यं लभतेऽतिमात्रम्…, which occurs once in 442 pages, on that leaf alone, and is not located in the archive.org OCR of the Khemrāj, the reprint or the Tej Kumar printing either. It is in NO record. ⚠ AND THE HEAD'S PAGE NUMBER CANNOT SETTLE WHOSE LEAF IT IS, WHICH IS THE WHOLE DIFFICULTY. Both heads read शुक्रभावफलम् । १०६. On PDF 120 that १०६ is a COMPOSITOR'S ERROR for १०९, proved on the ink by the reader of record 20.9 — see that record's doubts[]: the forme for printed page 109 has the wrong sort in two places, the head's third digit and verse 9's number, with a control at PDF 300 whose head prints २८९ showing that the press's ९ and ६ are distinguishable in that fount. So PDF 442's १०६ is either the SAME forme, which two different sets of verses cannot be, or a different book whose own page 106 carries Venus in the bhāvas. ⚠ One more thing about the leaf that nobody has explained: its verses ॥११॥ and ॥१२॥ are word-for-word identical except for their first word (लाभे / व्यये), and its ॥७॥ and ॥८॥ share an identical second half — which can be a formulaic text, or a reader filling a repetitive page. SETTLING ANY OF THIS NEEDS THE PLATE READ AT MAGNIFICATION BESIDE PDF 120. ⚠ And it is ONE LEAF: it could never lift this book's tier, because a second exemplar means a whole printing read.

1804 verses in the original Sanskrit with our own English translation, which is made from that Sanskrit and not adapted from any existing translation. Read from the plates of ONE printing and no other. The Chowkhamba 1951 Jātakābharaṇa — .tmp/hunt/jatakabharana/chowkhamba-jha-vimala.pdf, sha256 d58391a04be67460b7a352e519ac5faacd5afaf5f0a6e7d78c4dc2904a7f2449, 20,620,459 bytes, 442 pages — rendered to .tmp/vision/jatakabharana/page-001.png … page-442.png at 601 ppi and read with google/gemini-3-flash-preview, reasoning off, one page per call, on 2026-09-12. Every one of the 442 pages was read. The archive.org OCR of this same scan is on disk and was NOT used for any reading: on the title page alone it turns ग्रन्थमाला into ग्रन्थमाखा, and it was the source of a wrong series number this card had to correct. The body was collated to chapters on 2026-09-13 by scripts/corpus/collate-jatakabharana.mjs, whose divisions come from two signals the book gives about itself — a colophon, and a restart of the numbering — and never from the running head, which changes inside a chapter and opened 32 of 65 chapters at the wrong verse when it was trusted. ⛔ ONE EXEMPLAR: nothing here has been weighed against another setting of type, so no reading is adjudicated between witnesses and every record is tier 'etext'.

ONE setting of type, read once, end to end. The Chowkhamba Sanskrit Series Office printing of VS 2008 = 1951 CE, Banaras-1, हरिदास-संस्कृत-ग्रन्थमाला २१२ = Haridāsa Sanskrit Series 212, printed at the Vidyāvilāsa Press, published by Jayakṛṣṇadās–Haridās Gupta, edited with his own सोदाहरण 'विमला' Hindi ṭīkā AND his own appendix by Pt. Śrī Acyutānanda Jhā Śarmā — chief professor of the three branches of jyotiṣa at the Śrī Rādhākṛṣṇa Sanskrit Mahāvidyālaya, Khurjā, UP, holder of the Ripon gold medal, of Jariso village in the Darbhanga district. The copy we read bears the accession stamp of the Kendriya Sanskrit Vidya Peetha Library, Tirupati. ⛔ WE HOLD FIVE PRINTINGS AND TWO MANUSCRIPTS OF THIS WORK AND HAVE READ EXACTLY ONE. Reading the Khemrāj Śrīkṛṣṇadās / Śyāmalāl printing of 1905/06 (.tmp/hunt/jatakabharana/venkateshwar-shyamalal.pdf, 426 pp) is what could lift this text above tier 'etext'; it is on disk and unopened. The modern Khemrāj reprint of that same setting is NOT a third witness — a different impression is evidence about a printing, not about a text. The Jammu manuscript (Shri Raghunatha Temple MSS Library, Dharmārtha Trust, no. 1190 gha) has not been read either, and the Gurukul Kangri fragment is catalogued by its own library as title unknown and is unusable. ⚠ AND THE ONE EXEMPLAR IS ALSO THE SOURCE OF THE COPYRIGHT PROBLEM. This printing is 1951, so everything its editor wrote is in copyright: the ṭīkā on every page, the worked examples, the appendix, and the verses in which he speaks in the first person. Separating his writing from Ḍhuṇḍhirāja's is the whole editorial task of this book, and what made it possible is that he repeatedly signs his own work — रचयति विमलामच्युतानन्दनामा on PDF 12, मेरा पद्य at printed 406, and विरचितं परिशिष्टप्रकरणं at printed 429. ⚠ AND THE SERIES NUMBER ON THIS CARD WAS WRONG FOR TEN DAYS, BECAUSE IT CAME FROM AN OCR. Every record of this book said 'Haridāsa Sanskrit Series 919'. The ink on the title page reads २१२. The number 919 stands on line 5 of the archive.org OCR of this same scan (.tmp/hunt/jatakabharana/chowkhamba-jha-vimala_djvu.txt) and appears nowhere in the 442-page plate reading; that OCR also sets ग्रन्थमाला as ग्रन्थमाखा on the very same line. It was settled by a control on the plate itself: the title page's foot line prints वि० सं० २००८ and सन् १९५१, so the page supplies a known २, ९ and १ in the same typeface, and the series number's outer glyphs carry the flat head bar and second loop of that २ and not the single round mass of that ९ (aspect-normalised overlap 0.46/0.45 against the २, 0.25/0.24 against the ९). ⭐ AND READING THAT PAGE PAID TWICE. The editor's credit on it runs सोदाहरण-'विमला' नामक हिन्दीटीकया परिशिष्टेन च समलङ्कृत्य संशोधितम् — 'revised and adorned with the illustrated Hindi ṭīkā named Vimalā AND with an appendix'. The च is printed and was read at 3×. So the title page of the book itself says the appendix is the editor's work, which is earlier and plainer evidence than the colophon at printed 429 that this card's verseGap rests on, and nothing in this repository had recorded it.

Not yet independently audited. Every reading here was established and recorded by the process described above, but no fresh reader has re-derived these verses from the plates without seeing our record. When that was done for the first text we published, it found real errors — so treat this one as a first edition and check anything you intend to rely on. The evidence behind every verse is committed and readable.

777 reading disagreements were adjudicated and are recorded verse by verse. Every akṣara was legible.

Adhyāya 1 · मङ्गलश्लोकाः — printed pp. 1–4. The press prints no colophon for it; its end is where the next chapter's numbering restarts.

ग्रन्थकारकृतमङ्गलाचरणम्

श्रीदं सदाहं हृदयारविन्दे पादारविन्दं वरदस्य वन्दे । मन्दोऽपि यस्य स्मरणेन सद्यो गीर्वाणवन्द्योपमतां समेति ॥ १ ॥

śrīdaṃ sadāhaṃ hṛdayāravinde pādāravindaṃ varadasya vande | mando'pi yasya smaraṇena sadyo gīrvāṇavandyopamatāṃ sameti || 1 ||

⟨The maṅgalācaraṇa ⟨the auspicious invocation⟩ made by the author of the work.⟩ In the lotus of my heart I ever worship the lotus-feet, bestowers of prosperity, of the Boon-giver ⟨Varada, Gaṇeśa⟩ — by the mere remembrance of whom even a dull man at once attains a likeness to one whom the gods bow to. ॥1॥

उदारधीमन्दरभूधरेण प्रमथ्य होरागमसिन्धुराजम् । श्रीढुण्ढिराजः कुरुते किलार्ष्यमार्यासपर्यामलकोक्तिरत्नैः ॥ २ ॥

udāradhīmandarabhūdhareṇa pramathya horāgamasindhurājam | śrīḍhuṇḍhirājaḥ kurute kilārṣyamāryāsaparyāmalakoktiratnaiḥ || 2 ||

With the Mandara mountain that is his lofty intellect Śrī Ḍhuṇḍhirāja has churned the ocean-king that is the sages' ⟨ārṣya, handed down from the ṛṣis⟩ scripture of horā ⟨horā, the science of nativities⟩, and now performs the worship of the noble one ⟨Āryā⟩ with the gained jewels of his spotless speech. ॥2॥

ज्ञानराजगुरुपादपङ्कजं मानसे खलु विचिन्त्य भक्तितः । जातकाभरणनाम जातकं जातकज्ञसुखदं विधीयते ॥ ३ ॥

jñānarājagurupādapaṅkajaṃ mānase khalu vicintya bhaktitaḥ | jātakābharaṇanāma jātakaṃ jātakajñasukhadaṃ vidhīyate || 3 ||

Having devoutly meditated in my mind on the lotus-feet of my teacher Jñānarāja, the work on nativities named Jātakābharaṇa, which gives delight to those who know jātaka ⟨natal astrology⟩, is composed. ॥3॥

शास्त्रप्रोक्तां जन्मपत्रीं करोति नानाग्रन्थालोकनात्तस्य चित्तम् । अत्युद्विग्नं स्यात्ततो जातकेऽस्मिन्कुर्वे व्यक्तां जातकोक्तिं च सर्वाम्॥४॥

śāstraproktāṃ janmapatrīṃ karoti nānāgranthālokanāttasya cittam | atyudvignaṃ syāttato jātake'sminkurve vyaktāṃ jātakoktiṃ ca sarvām||4||

A man who prepares a birth-chart as the śāstra lays down must look into many books, and his mind thereby becomes greatly agitated; therefore in this work on nativities I set forth plainly the whole doctrine of jātaka ⟨natal astrology⟩. ॥4॥

विचित्रपत्रीकरणादराणां श्रमं विनाऽनुक्रमलेखनार्थम् । समर्थमेवं प्रकटार्थमेवात्यर्थं ततो नाम यथार्थमस्य ॥ ५ ॥

vicitrapatrīkaraṇādarāṇāṃ śramaṃ vinā'nukramalekhanārtham | samarthamevaṃ prakaṭārthamevātyarthaṃ tato nāma yathārthamasya || 5 ||

For those who take pains over the making of an elaborate birth-chart, this ⟨work⟩ is competent, without further labour, to serve the writing out of everything in order, and its sense is exceedingly plain; hence the name of this book is true to what it is. ॥5॥

सन्मङ्गलाशीर्वचनान्वितानि पद्यानि चाग्रे समुदीरयन्ते । तान्येव पत्रीकरणे प्रवीणाः श्रेयस्कराणि प्रथमं लिखन्तु ॥ ६ ॥

sanmaṅgalāśīrvacanānvitāni padyāni cāgre samudīrayante | tānyeva patrīkaraṇe pravīṇāḥ śreyaskarāṇi prathamaṃ likhantu || 6 ||

Verses carrying good and auspicious benedictions are set out at the beginning ⟨of what follows⟩; let those skilled in preparing a birth-chart write down just those welfare-bringing verses first. ॥6॥

शुण्डामण्डलसंप्रसारकरणैर्मौलिस्थलान्दोलनैर्नेत्रोन्मीलनमीलनै रबिरलश्रीकर्णतालक्रमैः । दानालिध्वनितैर्विलासचरितैरूर्ध्वाननोद्गर्जितैर्जातानन्दभरः करीन्द्रवदनो नः श्रेयसे कल्पताम् ॥ ७ ॥

śuṇḍāmaṇḍalasaṃprasārakaraṇairmaulisthalāndolanairnetronmīlanamīlanai rabiralaśrīkarṇatālakramaiḥ | dānālidhvanitairvilāsacaritairūrdhvānanodgarjitairjātānandabharaḥ karīndravadano naḥ śreyase kalpatām || 7 ||

May the elephant-faced god ⟨Gaṇeśa, whose face is that of the lord of elephants⟩ — his joy brimming over as he stretches out the coil of his trunk, sways the crown of his head, opens and closes his eyes, flaps his fine ears in unbroken succession, is loud with the humming of the bees at his rut-fluid, moves in sport and roars with uplifted face — make for our welfare. ॥7॥

नानादानविधानयज्ञनिकरैरुग्रैस्तपोभिश्चिरात्प्राप्ते कल्पतरौ प्रकल्पितफलावाप्तिः कथंचिद्भवेत् । तूर्णं यच्चरणाम्बुजस्मरणतः सम्पूर्णकामः पुमान् । सोऽयं वोऽभिमतं ददातु सततं हैरम्बकल्पद्रुमः ॥ ८ ॥

nānādānavidhānayajñanikarairugraistapobhiścirātprāpte kalpatarau prakalpitaphalāvāptiḥ kathaṃcidbhavet | tūrṇaṃ yaccaraṇāmbujasmaraṇataḥ sampūrṇakāmaḥ pumān | so'yaṃ vo'bhimataṃ dadātu satataṃ hairambakalpadrumaḥ || 8 ||

When the wishing-tree ⟨kalpataru⟩ has been won only after long effort — by manifold prescribed gifts, by masses of sacrifices, by fierce austerities — even then the obtaining of the fruit one has planned comes about only somehow. But by remembering whose lotus-feet a man swiftly has every desire fulfilled: may that wishing-tree which is Hairamba ⟨Gaṇeśa, the son of Hairambā⟩ grant you always what you wish. ॥8॥

सन्मानसावासविलास हंसी कर्णावतंसीकृतपद्मकोशा । तोषादशेषाभिमतं विशेषादेषापि भाषा भवतां ददातु ॥ ९ ॥

sanmānasāvāsavilāsa haṃsī karṇāvataṃsīkṛtapadmakośā | toṣādaśeṣābhimataṃ viśeṣādeṣāpi bhāṣā bhavatāṃ dadātu || 9 ||

She who is the swan sporting in her home the Mānasa lake ⟨and equally, sporting in her home the minds of the good⟩, who has made a lotus-bud the ornament of her ear — may this Speech ⟨Sarasvatī⟩ too, out of her pleasure, grant you in especial measure every single thing you desire. ॥9॥

कल्याणानि दिवामणिः सुललितां कान्तिं कलानां निधिर्लक्ष्मीं क्ष्मातनयो बुधश्च बुधतां जीवश्चिरञ्जीविताम् । साम्राज्यं भृगुजार्कजो विजयतां राहुर्बलोत्कर्षतां केतुर्यच्छति तस्य वाञ्छितमियं पत्री यदीयोत्तमा ॥१०॥

kalyāṇāni divāmaṇiḥ sulalitāṃ kāntiṃ kalānāṃ nidhirlakṣmīṃ kṣmātanayo budhaśca budhatāṃ jīvaścirañjīvitām | sāmrājyaṃ bhṛgujārkajo vijayatāṃ rāhurbalotkarṣatāṃ keturyacchati tasya vāñchitamiyaṃ patrī yadīyottamā ||10||

The Sun ⟨the day-jewel⟩ grants blessings; the Moon ⟨the treasury of the digits⟩ a most charming beauty; Mars ⟨the son of the Earth⟩ wealth; Mercury ⟨budha⟩ wisdom; Jupiter ⟨jīva, the living one⟩ long life; Venus ⟨Bhṛgu's son⟩ imperial rule; Saturn ⟨the Sun's son⟩ victoriousness; Rāhu abundance of strength; and Ketu grants his desire — to that man whose excellent birth-chart this is. ॥10॥

जन्मकालतिथिवारतारकाश्चापि योगकरणाः क्षणाभिधाः । मङ्गलाय किल सन्तु पत्रिका यस्य शास्त्रविहिता विरच्यते ॥११॥

janmakālatithivāratārakāścāpi yogakaraṇāḥ kṣaṇābhidhāḥ | maṅgalāya kila santu patrikā yasya śāstravihitā viracyate ||11||

May the tithi ⟨lunar day⟩, the vāra ⟨weekday⟩ and the tārakā ⟨the nakṣatra, the lunar mansion⟩ of the moment of birth, and also the yoga and the karaṇa ⟨the two remaining limbs of the pañcāṅga⟩ and the divisions called kṣaṇa, be auspicious for him whose chart, laid down by the śāstra, is being drawn up. ॥11॥

ये वक्ष्यमाणा इह राजयोगा रश्मिप्रभूता अपि नाभसाश्च । ये कारकाः पूर्णफलं हि पूर्णं यच्छन्तु पत्री क्रियते यदीया ॥१२॥

ye vakṣyamāṇā iha rājayogā raśmiprabhūtā api nābhasāśca | ye kārakāḥ pūrṇaphalaṃ hi pūrṇaṃ yacchantu patrī kriyate yadīyā ||12||

May the rājayogas ⟨combinations that make a man a king⟩ that are to be declared here, and those yogas that arise from the rays ⟨raśmi⟩, and the nābhasa yogas, and the kārakas ⟨the significator planets⟩, grant their full fruit in full measure to him whose chart is being made. ॥12॥

यस्यामलेयं किल जन्मपत्री कुतूहलेन क्रियते यथोक्ता । तस्यालये सत्कमला सलीलं सुनिश्चला तिष्ठतु दीर्घकालम् ॥१३॥

yasyāmaleyaṃ kila janmapatrī kutūhalena kriyate yathoktā | tasyālaye satkamalā salīlaṃ suniścalā tiṣṭhatu dīrghakālam ||13||

In the house of the man for whom this spotless birth-chart is made with eagerness, just as it has been prescribed, may the good Kamalā ⟨Lakṣmī, the goddess of fortune⟩ abide playfully and quite unmoving for a long time. ॥13॥

कृतं मया नोदकयन्त्रसाधनं कालेक्षणं चापि न शंकुसाधनम् । परोपदिष्टात्समयात्प्रयत्नतः शुभाशुभं जन्मफलं मयोच्यते ॥१४॥

kṛtaṃ mayā nodakayantrasādhanaṃ kālekṣaṇaṃ cāpi na śaṃkusādhanam | paropadiṣṭātsamayātprayatnataḥ śubhāśubhaṃ janmaphalaṃ mayocyate ||14||

I have not myself worked the water-instrument ⟨the udaka-yantra, the water clock⟩, nor observed the time, nor made the gnomon-computation ⟨śaṅku⟩; taking the time as it was told me by others, I declare with care the good and bad fruit of the birth. ॥14॥

आदित्यादिग्रहाः सर्वे सनक्षत्राः सराशयः ॥ दीर्घं तदायुः कुर्वन्तु यदीया जन्मपत्रिका ॥ १५ ॥

ādityādigrahāḥ sarve sanakṣatrāḥ sarāśayaḥ || dīrghaṃ tadāyuḥ kurvantu yadīyā janmapatrikā || 15 ||

May all the grahas ⟨the planets⟩ beginning with the Sun, together with the nakṣatras ⟨lunar mansions⟩ and the rāśis ⟨zodiacal signs⟩, make long the life of him whose birth-chart this is. ॥15॥

Adhyāya 2 · ⚠ THE PRESS GIVES THIS CHAPTER NO TITLE. Printed pp. 4–19. It is a chapter because the verse numbering restarts here — the numbering restarts (15 → 1) — and for no other reason. Nobody has supplied a descriptive title; the field says so rather than inventing one.

“शकाब्दा द्विकरैर्निघ्ना भूनन्दाश्वियुगैर्युता । शरागधृतिभिर्भक्ता लब्धियुक्ताः शकाब्दकाः ॥ १ ॥

“śakābdā dvikarairnighnā bhūnandāśviyugairyutā | śarāgadhṛtibhirbhaktā labdhiyuktāḥ śakābdakāḥ || 1 ||

The śaka years, multiplied by twenty-two ⟨dvi-kara, 2 and 2⟩, increased by four thousand two hundred and ninety-one ⟨bhū-nanda-aśvi-yuga: 1, 9, 2, 4⟩, and divided by one thousand eight hundred and seventy-five ⟨śara-aga-dhṛti: 5, 7, 18⟩ — the śaka years increased by the quotient ⟨give the Jovian years⟩. ॥1॥

षष्टितष्टा गता ज्ञेया वत्सराः प्रभवादयः । बार्हस्पत्येन मानेन वर्तमानस्तदग्रिमः ॥ २ ॥

ṣaṣṭitaṣṭā gatā jñeyā vatsarāḥ prabhavādayaḥ | bārhaspatyena mānena vartamānastadagrimaḥ || 2 ||

Divided by sixty, ⟨the remainder gives⟩ the elapsed years Prabhava and the rest, to be known by the Jovian ⟨bārhaspatya⟩ reckoning; the year next after that is the current one. ॥2॥

प्रभवो विभवः शुक्लः प्रमोदोऽथ प्रजापतिः । अङ्गिराः श्रीमुखो भावो युवा धाता तथैव च ॥ ईश्वरो बहुधान्यश्च प्रमाथी विक्रमो वृषः । चित्रभानुः सुभानुश्च तारणः पार्थिवोऽव्ययः ॥ सर्वजित्सर्वधारी च विरोधो विकृतिः खरः । नन्दनो विजयश्चैव जयो मन्मथदुर्मुखौ ॥ हेमलम्बी विलम्बी च विकारी शर्वरी प्लवः । शुभकृच्छोभनः क्रोधी विश्वावसुपराभवौ ॥ प्लवङ्गः कीलकः सौम्यः साधारणो विरोधकृत् । परिधावी प्रमादी च आनन्दो राक्षसो नलः ॥ पिङ्गलः कालयुक्तश्च सिद्धार्थो रौद्रदुर्मती । दुन्दुभी रुधिरोद्गारी रक्ताक्षः क्रोधनः क्षयः ॥ षष्टिसंख्या समाख्याता नामतुल्यफला इमे ।

prabhavo vibhavaḥ śuklaḥ pramodo'tha prajāpatiḥ | aṅgirāḥ śrīmukho bhāvo yuvā dhātā tathaiva ca || īśvaro bahudhānyaśca pramāthī vikramo vṛṣaḥ | citrabhānuḥ subhānuśca tāraṇaḥ pārthivo'vyayaḥ || sarvajitsarvadhārī ca virodho vikṛtiḥ kharaḥ | nandano vijayaścaiva jayo manmathadurmukhau || hemalambī vilambī ca vikārī śarvarī plavaḥ | śubhakṛcchobhanaḥ krodhī viśvāvasuparābhavau || plavaṅgaḥ kīlakaḥ saumyaḥ sādhāraṇo virodhakṛt | paridhāvī pramādī ca ānando rākṣaso nalaḥ || piṅgalaḥ kālayuktaśca siddhārtho raudradurmatī | dundubhī rudhirodgārī raktākṣaḥ krodhanaḥ kṣayaḥ || ṣaṣṭisaṃkhyā samākhyātā nāmatulyaphalā ime |

Prabhava, Vibhava, Śukla, Pramoda, then Prajāpati; Aṅgiras, Śrīmukha, Bhāva, Yuva and Dhātṛ likewise; Īśvara and Bahudhānya, Pramāthin, Vikrama, Vṛṣa; Citrabhānu and Subhānu, Tāraṇa, Pārthiva, Avyaya; Sarvajit and Sarvadhārin, Virodha, Vikṛti, Khara; Nandana and Vijaya, Jaya, and Manmatha and Durmukha; Hemalambin and Vilambin, Vikārin, Śarvarī, Plava; Śubhakṛt, Śobhana, Krodhin, and Viśvāvasu and Parābhava; Plavaṅga, Kīlaka, Saumya, Sādhāraṇa, Virodhakṛt; Paridhāvin and Pramādin, Ānanda, Rākṣasa, Nala; Piṅgala and Kālayukta, Siddhārtha, and Raudra and Durmati; Dundubhi, Rudhirodgārin, Raktākṣa, Krodhana, Kṣaya. These are declared to be sixty in number, and their fruits match their names.

प्रभवसंवत्सरजन्मफलम्

सर्ववस्तुपरिसंग्रहे रतः पुत्रसन्ततिरतीव संमतिः । सर्वभोगयुतदीर्घजीवितो जायते प्रभवसम्भवः पुमान् ॥ १ ॥

sarvavastuparisaṃgrahe rataḥ putrasantatiratīva saṃmatiḥ | sarvabhogayutadīrghajīvito jāyate prabhavasambhavaḥ pumān || 1 ||

⟨The result of birth in the Prabhava saṃvatsara.⟩ A man born in Prabhava is bent on amassing every sort of thing, has a line of sons, is very highly esteemed, lives long and possesses every enjoyment. ॥1॥

विभवसंवत्सरजन्मफलम्

उत्पन्नभोक्ता प्रियदर्शनश्च बलाधिशाली चतुरः कलाज्ञः । राजा भवेदात्मकुले सुशीलो विद्वान्मनुष्यो विभवाब्दजन्मा ॥ २ ॥

utpannabhoktā priyadarśanaśca balādhiśālī caturaḥ kalājñaḥ | rājā bhavedātmakule suśīlo vidvānmanuṣyo vibhavābdajanmā || 2 ||

⟨The result of birth in the Vibhava saṃvatsara.⟩ The man born in the year Vibhava enjoys what he himself earns, is pleasant to look upon, abounds in strength, is clever, knows the arts, becomes the king within his own family, is well-conducted and learned. ॥2॥

2.2.6a reading here is contested

शुक्लसंवत्सरजन्मफलम्

सदा सहर्षोऽतितरामुदारः सत्पुत्रदारैर्विभवैः समेतः । सद्भाग्यविद्याविनयप्रपन्नो नूनं पुमाञ्शुक्लसमुद्भवः स्यात्

sadā saharṣo'titarāmudāraḥ satputradārairvibhavaiḥ sametaḥ | sadbhāgyavidyāvinayaprapanno nūnaṃ pumāñśuklasamudbhavaḥ syāt

⟨The result of birth in the Śukla saṃvatsara.⟩ A man born in Śukla is surely always cheerful, exceedingly generous, provided with good sons, a wife and riches, and possessed of good fortune, learning and modesty. ॥3॥

1 note on this verse
  • What the page would not yield: ⚠ WHAT IS MISSING HERE IS MISSING FROM OUR SCAN, NOT NECESSARILY FROM THE BOOK. page-017.png is cut dead at x=3783 of its 4196 pixels: 18 separate ink regions end in that single column, one of them with all 103 of its rows inked there, and the editor's Hindi loses whole words at the same column (`…का सं` / `करने में`, with `ग्रह` gone). This record lost the closing daṇḍa after `॥ ३`. The numeral ends at x 3744, so only 39 px of page survive after it — a closing `॥` needs 12–106 px of gap plus about 70 px of bars, so it cannot be in this image whether or not it is on the paper. So the defect may be the scanner's and not the 1951 press's, and a different scan of this same printing would settle it. Measured 2026-09-13; the measurement is in .project-management/archive/plans-0.1/five-books/reports/jatakabharana-closing-danda-six-lines-2026-09-13.md.

प्रमोदसंवत्सरजन्मफलम्

दाता सुतानन्दयुतोऽतिकान्तः सत्येन नित्यं सहितो गुणी स्यात् दक्षश्च धूर्तः परकार्यकर्त्ता प्रमोदजन्मा मनुजोभिमानी ॥ ४ ॥

dātā sutānandayuto'tikāntaḥ satyena nityaṃ sahito guṇī syāt dakṣaśca dhūrtaḥ parakāryakarttā pramodajanmā manujobhimānī || 4 ||

⟨The result of birth in the Pramoda saṃvatsara.⟩ The man born in Pramoda is a giver, blessed with the joy of sons, very handsome, always truthful, virtuous, capable, a cheat, a doer of other people's work, and full of self-regard. ॥4॥

प्रजापतिसंवत्सरजन्मफलम्

दूराभिमानः सुतरां दयालुः कुलानुवृत्तः किल चारुशीलः । देवद्विजार्चाभिरतो विनीतो मर्त्यः प्रजाधीशसमुद्भवः स्यात् ॥ ५ ॥

dūrābhimānaḥ sutarāṃ dayāluḥ kulānuvṛttaḥ kila cāruśīlaḥ | devadvijārcābhirato vinīto martyaḥ prajādhīśasamudbhavaḥ syāt || 5 ||

⟨The result of birth in the Prajāpati saṃvatsara.⟩ A man born in Prajāpati carries his pride far, is exceedingly compassionate, keeps to the usage of his family, is of lovely conduct, devoted to the worship of gods and brahmins, and well-mannered. ॥5॥

अङ्गिरस्संवत्सरजन्मफलम्

कान्तः सुखी भोगयुतश्च मानी प्रियप्रवक्ता बहुपुत्रयुक्तः । सुगुप्तबुद्धिः खलु दीर्घजीवी नरोऽङ्गिरोवत्सरसंभवः स्यात् ॥ ६ ॥

kāntaḥ sukhī bhogayutaśca mānī priyapravaktā bahuputrayuktaḥ | suguptabuddhiḥ khalu dīrghajīvī naro'ṅgirovatsarasaṃbhavaḥ syāt || 6 ||

⟨The result of birth in the Aṅgiras saṃvatsara ⟨one of the sixty years of the Jovian cycle⟩.⟩ The man born in the year Aṅgiras is handsome, happy, enjoys pleasures, is proud, speaks agreeably, has many sons, keeps his own counsel well hidden, and is long-lived. ॥6॥

श्रीमुखसंवत्सरजन्मफलम्

श्रीमान्प्रतापी बहुशास्त्रवेत्ता सुहृत्प्रियश्चारुमतिर्बलीयान् । सत्कीर्तियुक्तो नितरामुदारो भवेन्नरः श्रीमुखसम्भवोऽसौ ॥ ७ ॥

śrīmānpratāpī bahuśāstravettā suhṛtpriyaścārumatirbalīyān | satkīrtiyukto nitarāmudāro bhavennaraḥ śrīmukhasambhavo'sau || 7 ||

⟨The result of birth in the Śrīmukha saṃvatsara.⟩ That man born in Śrīmukha is rich, majestic, a knower of many śāstras, dear to his friends, of fine understanding, strong, of good repute and exceedingly generous. ॥7॥

भावसंवत्सरजन्मफलम्

प्रशस्तचेताः सुतरां यशस्वी गुणान्वितो दानरतो विनीतः । सदा सहर्षोऽभिमतो बहूनां भावाभिधानोद्भवमानवः स्यात् ॥८॥

praśastacetāḥ sutarāṃ yaśasvī guṇānvito dānarato vinītaḥ | sadā saharṣo'bhimato bahūnāṃ bhāvābhidhānodbhavamānavaḥ syāt ||8||

⟨The result of birth in the Bhāva saṃvatsara.⟩ The man born in the year named Bhāva is of praiseworthy mind, exceedingly renowned, endowed with good qualities, devoted to giving, well-mannered, always cheerful, and acceptable to many. ॥8॥

युवसंवत्सरजन्मफलम्

प्रसन्नमूर्त्तिर्गुणवान्विनीतः शान्तश्च दानाभिरतो नितान्तम् । सुधीश्चिरायुर्दृढदेहशाली जातो युवाब्दे पुरुषः सतोषः ॥ ९ ॥

prasannamūrttirguṇavānvinītaḥ śāntaśca dānābhirato nitāntam | sudhīścirāyurdṛḍhadehaśālī jāto yuvābde puruṣaḥ satoṣaḥ || 9 ||

⟨The result of birth in the Yuva saṃvatsara ⟨one of the sixty years of the Jovian cycle⟩.⟩ The man born in the year Yuva is of a serene form, virtuous, well-mannered, calm, wholly given to giving, of good understanding, long-lived, of firm and sturdy body, and content. ॥9॥

धातृसंवत्सरजन्मफलम्

सर्वलोकगुणगौरवयुक्तः सुन्दरोऽप्यतितरां गुरुभक्तः । शिल्पशास्त्रकुशलश्च सुशीलो धातृवत्सरभवो हि नरः स्यात् ॥ १० ॥

sarvalokaguṇagauravayuktaḥ sundaro'pyatitarāṃ gurubhaktaḥ | śilpaśāstrakuśalaśca suśīlo dhātṛvatsarabhavo hi naraḥ syāt || 10 ||

⟨The result of birth in the Dhātṛ saṃvatsara.⟩ A man born in the year Dhātṛ is honoured by all the world for his qualities, is handsome, exceedingly devoted to his elders, skilled in the craft-śāstras, and of good conduct. ॥10॥

ईश्वरसंवत्सरजन्मफलम्

तत्कालसंजातमहाप्रकोपो हर्षाभियुक्तो गुणवान्प्रतापी । दक्षः कलाकौशलशीलशाली मर्त्यो भवेदीश्वरजातजन्मा ॥ ११ ॥

tatkālasaṃjātamahāprakopo harṣābhiyukto guṇavānpratāpī | dakṣaḥ kalākauśalaśīlaśālī martyo bhavedīśvarajātajanmā || 11 ||

⟨The result of birth in the Īśvara saṃvatsara.⟩ The man whose birth falls in Īśvara flares into great rage on the instant, is full of high spirits, virtuous, majestic, capable, and distinguished by skill in the arts and by good character. ॥11॥

बहुधान्यसंवत्सरजन्मफलम्

व्यापारदक्षः क्षितिपालमानी दानाभिमानी ननु शास्त्रवेत्ता । बहुप्रकारैर्बहुधान्यवित्तः स्यान्मानवो वै बहुधान्यजन्मा ॥ १२ ॥

vyāpāradakṣaḥ kṣitipālamānī dānābhimānī nanu śāstravettā | bahuprakārairbahudhānyavittaḥ syānmānavo vai bahudhānyajanmā || 12 ||

⟨The result of birth in the Bahudhānya saṃvatsara ⟨one of the sixty years of the Jovian cycle⟩.⟩ The man born in Bahudhānya is skilled in trade, bears himself like a king, is proud of his giving, is indeed a knower of the śāstras, and by many means comes to have much grain and wealth. ॥12॥

प्रमाथिसंवत्सरजन्मफलम्

रथध्वजच्छत्रतुरङ्गमाद्यैर्युतश्च शास्त्राभिरतोऽरिहन्ता । मन्त्री नरेन्द्रस्य नरः श्रुतिज्ञः प्रमाथिसंवत्सरसंभवः स्यात्॥१३॥

rathadhvajacchatraturaṅgamādyairyutaśca śāstrābhirato'rihantā | mantrī narendrasya naraḥ śrutijñaḥ pramāthisaṃvatsarasaṃbhavaḥ syāt||13||

⟨The result of birth in the Pramāthi saṃvatsara.⟩ A man born in the saṃvatsara Pramāthin is furnished with chariot, banner, parasol, horses and the like, is devoted to the śāstras, a slayer of his enemies, a minister of the king, and versed in the śruti ⟨the Vedic revelation⟩. ॥13॥

विक्रमसंवत्सरजन्मफलम्

अत्युग्रकर्माभिरतो नितान्तमरातिचक्रक्रमणेऽतिदक्षः । शूरश्च धीरोतितरामुदारः पराक्रमी विक्रमवर्षजातः ॥ १४ ॥

atyugrakarmābhirato nitāntamarāticakrakramaṇe'tidakṣaḥ | śūraśca dhīrotitarāmudāraḥ parākramī vikramavarṣajātaḥ || 14 ||

⟨The result of birth in the Vikrama saṃvatsara.⟩ One born in the year Vikrama is wholly given to the fiercest deeds, most skilful in marching upon the ring of his foes, brave, steadfast, exceedingly generous and full of prowess. ॥14॥

वृषसंवत्सरजन्मफलम्

कार्यप्रलापी किल निन्द्यशीलः खलानुयातः परकर्मकर्त्ता । भर्ता बहूनां मलिनोऽलसश्च जातो वृषाब्दे मनुजोऽतिलुब्धः ॥१५॥

kāryapralāpī kila nindyaśīlaḥ khalānuyātaḥ parakarmakarttā | bhartā bahūnāṃ malino'lasaśca jāto vṛṣābde manujo'tilubdhaḥ ||15||

⟨The result of birth in the Vṛṣa saṃvatsara ⟨one of the sixty years of the Jovian cycle⟩.⟩ The man born in the year Vṛṣa prattles about his business, is of blameworthy conduct, follows the wicked, does other people's work, maintains many, is unclean, lazy and very greedy. ॥15॥

चित्रभानुसंवत्सरजन्मफलम्

चित्रवस्त्रकुसुमैकमानसो मानसोद्भवचयान्वितः सदा । चारुशीलविलसत्कलान्वितश्चित्रभानुजननो हि पूरुषः ॥ १६ ॥

citravastrakusumaikamānaso mānasodbhavacayānvitaḥ sadā | cāruśīlavilasatkalānvitaścitrabhānujanano hi pūruṣaḥ || 16 ||

⟨The result of birth in the Citrabhānu saṃvatsara ⟨one of the sixty years of the Jovian cycle⟩.⟩ The man whose birth is in Citrabhānu sets his whole mind on bright cloth and flowers, is always full of the swellings of desire ⟨mānasodbhava, the mind-born god of love⟩, and is endowed with lovely conduct and shining accomplishments. ॥16॥

सुभानुसंवत्सरजन्मफलम्

अरालकेशः सरलः सुकान्तिर्जितारिपक्षो मतिमान्विनीतः । प्रसन्नमूर्तिर्विलसद्विभूतिः सुभानुसंवत्सरजातजन्मा ॥ १७ ॥

arālakeśaḥ saralaḥ sukāntirjitāripakṣo matimānvinītaḥ | prasannamūrtirvilasadvibhūtiḥ subhānusaṃvatsarajātajanmā || 17 ||

⟨The result of birth in the Subhānu saṃvatsara.⟩ He whose birth falls in the year Subhānu has curling hair, is upright, of fine beauty, has conquered the party of his enemies, is intelligent, well-mannered, of a serene person, and of shining prosperity. ॥17॥

तारणसंवत्सरजन्मफलम्

धूर्तश्च शूरश्चपलः कृतघ्नः सुनिष्ठुरो गर्हितकर्मकर्त्ता । उत्पन्नभोक्ता द्रविणेन युक्तः स्यात्तारणाब्दोद्भवमानवो यः॥१८॥

dhūrtaśca śūraścapalaḥ kṛtaghnaḥ suniṣṭhuro garhitakarmakarttā | utpannabhoktā draviṇena yuktaḥ syāttāraṇābdodbhavamānavo yaḥ||18||

⟨The result of birth in the Tāraṇa saṃvatsara.⟩ The man born in the year Tāraṇa is a cheat, brave, fickle, ungrateful, very harsh, a doer of blameworthy deeds, one who enjoys what he earns, and possessed of wealth. ॥18॥

पार्थिवसंवत्सरजन्मफलम्

स्वधर्मकर्माभिरतो नितान्तं सच्छास्त्रपारङ्गतामुपेतः । कलाकलापे कुशलो विलासी यः पार्थिवाब्दे कुलपार्थिवस्स्यात् ॥ १९ ॥

svadharmakarmābhirato nitāntaṃ sacchāstrapāraṅgatāmupetaḥ | kalākalāpe kuśalo vilāsī yaḥ pārthivābde kulapārthivassyāt || 19 ||

⟨The result of birth in the Pārthiva saṃvatsara.⟩ He who is born in the year Pārthiva is wholly devoted to the duties of his own dharma, has gone to the far shore of the good śāstras, is skilled in the whole range of the arts and is a man of elegance; he becomes the ruler of his family. ॥19॥

1 note on this verse
  • About this edition: THE NUMBER IS THE PRESS'S; ITS FENCING IS OURS. The page sets the digits १९ here but not between a pair of daṇḍas — the press sets `१ ९` with a space inside the number and no daṇḍa. 19 is confirmed by the year the verse names: `यः पार्थिवाब्दे` — PĀRTHIVA, which this edition's own list of the sixty saṃvatsaras prints nineteenth. Our mūla normalises the ending to `॥ १९ ॥`, which is how this book’s other records close, and `printedNumber` is the press's own numeral. The rule and its evidence are one row of NUMERAL_RECOVERIES in scripts/corpus/collate-jatakabharana.mjs, keyed by the words `कुलपार्थिवस्स्यात्` and not by this record's id.

व्ययसंवत्सरजन्मफलम्

सौख्येऽतिरक्तो व्यसनाभिभूतो भीतो न किञ्चिद्ग्रहणादृणी स्यात् । जातः पुमानस्थिरचित्तवृत्तिर्व्ययाभिधाने व्ययकर्मशीलः ॥२०॥

saukhye'tirakto vyasanābhibhūto bhīto na kiñcidgrahaṇādṛṇī syāt | jātaḥ pumānasthiracittavṛttirvyayābhidhāne vyayakarmaśīlaḥ ||20||

⟨The result of birth in the Vyaya saṃvatsara.⟩ The man born in the year named Vyaya ⟨Avyaya in the list of names⟩ is too much attached to comfort, is overcome by vice, is not in the least afraid of taking a loan and so becomes a debtor, is unsteady in his mind, and is by nature a spender. ॥20॥

सर्वजित्संवत्सरजन्मफलम्

राजगौरवमहोत्सवः शुचिर्मानवः पृथुतनुर्महीपतिः । वैरिवर्गविजयोद्यतः सदा सर्वजिच्छरदि यस्य सम्भवः ॥ २१ ॥

rājagauravamahotsavaḥ śucirmānavaḥ pṛthutanurmahīpatiḥ | vairivargavijayodyataḥ sadā sarvajiccharadi yasya sambhavaḥ || 21 ||

⟨The result of birth in the Sarvajit saṃvatsara.⟩ He whose birth falls in Sarvajit enjoys the great festival of royal honour, is pure, broad of body, a lord of the earth, and is always bent on conquering the ranks of his enemies. ॥21॥

सर्वधारिसंवत्सरजन्मफलम्

भूरिभृत्यबहुभोगसंयुतः सुन्दरश्च मधुरान्नभुक्सदा । धीरतागुणयुतोतिधारणः सर्वधारिणि च यस्य सम्भवः ॥२२॥

bhūribhṛtyabahubhogasaṃyutaḥ sundaraśca madhurānnabhuksadā | dhīratāguṇayutotidhāraṇaḥ sarvadhāriṇi ca yasya sambhavaḥ ||22||

⟨The result of birth in the Sarvadhāri saṃvatsara ⟨one of the sixty years of the Jovian cycle⟩.⟩ He whose birth falls in Sarvadhārin has many servants and many enjoyments, is handsome, always eats sweet food, is endowed with the quality of steadiness, and bears a great deal. ॥22॥

विरोधिसंवत्सरजन्मफलम्

वक्ता विदेशाटनतां प्रपन्नः कुटुम्बसौख्याय न चातिधूर्तः । जनेन साकं गतसख्यवृत्तिर्विरोधिवर्षप्रभवो नरः स्यात् ॥२३॥

vaktā videśāṭanatāṃ prapannaḥ kuṭumbasaukhyāya na cātidhūrtaḥ | janena sākaṃ gatasakhyavṛttirvirodhivarṣaprabhavo naraḥ syāt ||23||

⟨The result of birth in the Virodhi saṃvatsara.⟩ The man born in the year Virodhin is a talker, takes to wandering in foreign lands, is of no use to the comfort of his household, and is a great cheat; his friendly dealings with people have come to an end. ॥23॥

विकृतिसंवत्सरजन्मफलम्

निर्धनः किल करालतां गतो दीर्घपूर्वबहुगर्वसंयुतः । चारुबुद्धिरहितोऽप्यसौहृदो मानवो विकृतिवर्षसम्भवः ॥ २४ ॥

nirdhanaḥ kila karālatāṃ gato dīrghapūrvabahugarvasaṃyutaḥ | cārubuddhirahito'pyasauhṛdo mānavo vikṛtivarṣasambhavaḥ || 24 ||

⟨The result of birth in the Vikṛti saṃvatsara.⟩ The man born in the year Vikṛti is without money, gone grim and fierce, filled with a great pride of long standing, devoid of fine understanding, and unfriendly. ॥24॥

खरसंवत्सरजन्मफलम्

कामातुरो धूसरकायकान्तिः कठोरदीर्घस्वरफल्गुवाक्यः । क्लेशी च लज्जाविधिवर्जितः स्यान्नरः खराब्दप्रभवोऽतिदीर्घः॥२५॥

kāmāturo dhūsarakāyakāntiḥ kaṭhoradīrghasvaraphalguvākyaḥ | kleśī ca lajjāvidhivarjitaḥ syānnaraḥ kharābdaprabhavo'tidīrghaḥ||25||

⟨The result of birth in the Khara saṃvatsara.⟩ A man born in the year Khara is tormented by lust, the lustre of his body is dusty grey, his voice is harsh and drawn out and his words worthless; he is full of distress, has abandoned shame and rule, and is very tall. ॥25॥

नन्दनसंवत्सरजन्मफलम्

तडागवापीगृहकूपकर्ता सदान्नदानाभिरुचिः शुचिः स्यात् । विलासिनीनन्दनजातहर्षो नरो भवेन्नन्दनवर्षजातः ॥ २६ ॥

taḍāgavāpīgṛhakūpakartā sadānnadānābhiruciḥ śuciḥ syāt | vilāsinīnandanajātaharṣo naro bhavennandanavarṣajātaḥ || 26 ||

⟨The result of birth in the Nandana saṃvatsara.⟩ A man born in the year Nandana makes tanks, step-wells, houses and wells, is always fond of giving food, is pure, and takes his delight in gladdening beautiful women. ॥26॥

विजयसंवत्सरजन्मफलम्

सङ्ग्रामधीरः सुतरां सुशीलो भूपालमान्यो वदतां वरेण्यः । दाता दयालुः किल वैरिहन्ता यस्य प्रसूतिर्विजयाभिधाने ॥ २७ ॥

saṅgrāmadhīraḥ sutarāṃ suśīlo bhūpālamānyo vadatāṃ vareṇyaḥ | dātā dayāluḥ kila vairihantā yasya prasūtirvijayābhidhāne || 27 ||

⟨The result of birth in the Vijaya saṃvatsara.⟩ He whose birth is in the year named Vijaya is steadfast in battle, of very good conduct, honoured by kings, the choicest of speakers, a giver, compassionate, and a killer of his enemies. ॥27॥

जयसंवत्सरजन्मफलम्

शास्त्रप्रसङ्गे विदुषां विवादी मान्यो वदान्यो रिपुवर्गहन्ता । जयाभिलाषी विषयानुरक्तो जातो जयाब्दे मनुजो महौजाः॥ २८ ॥

śāstraprasaṅge viduṣāṃ vivādī mānyo vadānyo ripuvargahantā | jayābhilāṣī viṣayānurakto jāto jayābde manujo mahaujāḥ|| 28 ||

⟨The result of birth in the Jaya saṃvatsara.⟩ The man born in the year Jaya is of great vigour: he disputes with the learned when the śāstras are discussed, is honoured, liberal, a destroyer of the ranks of his foes, eager for victory, and deeply attached to the objects of sense. ॥28॥

मन्मथसंवत्सरजन्मफलम्

भूषाविशेषैः सहितश्च योषाविलासशीलोऽमृतवाक्कलाज्ञः । सङ्गीतनृत्याभिरतश्च भोक्ता यो मन्मथाब्दे जननं प्रपन्नः ॥ २९ ॥

bhūṣāviśeṣaiḥ sahitaśca yoṣāvilāsaśīlo'mṛtavākkalājñaḥ | saṅgītanṛtyābhirataśca bhoktā yo manmathābde jananaṃ prapannaḥ || 29 ||

⟨The result of birth in the Manmatha saṃvatsara.⟩ He who comes to birth in the year Manmatha wears choice ornaments, is given to dalliance with women, his speech is nectar, he knows the arts, is devoted to song and dance, and is an enjoyer. ॥29॥

दुर्मुखसंवत्सरजन्मफलम्

क्रूरोद्धतो निन्द्यमतिश्च लुब्धो वक्रास्यबाहाङ्घ्रिरघप्रियः स्यात् । विरुद्धभावो बहुदुष्टचेष्टो यो हायने दुर्मुखनाम्नि जातः ॥ ३० ॥

krūroddhato nindyamatiśca lubdho vakrāsyabāhāṅghriraghapriyaḥ syāt | viruddhabhāvo bahuduṣṭaceṣṭo yo hāyane durmukhanāmni jātaḥ || 30 ||

⟨The result of birth in the Durmukha saṃvatsara.⟩ He who is born in the year named Durmukha is cruel and arrogant, of blameworthy mind, greedy, crooked in face, arm and foot, fond of sin, contrary in his disposition, and full of wicked behaviour. ॥30॥

हेमलम्वसंवत्सरजन्मफलम्

तुरङ्गहेमाम्बरधान्यरत्नैर्युतो नितान्तं सुतदारसौख्यः । समस्तवस्तुग्रहणैकबुद्धिर्यो हेमलम्वे पुरुषोऽभिजातः ॥ ३१ ॥

turaṅgahemāmbaradhānyaratnairyuto nitāntaṃ sutadārasaukhyaḥ | samastavastugrahaṇaikabuddhiryo hemalamve puruṣo'bhijātaḥ || 31 ||

⟨The result of birth in the Hemalamva ⟨Hemalamba⟩ saṃvatsara.⟩ The man born in Hemalambin is furnished with horses, gold, garments, grain and gems, is thoroughly happy in his sons and wife, and his one thought is to lay hold of every kind of thing. ॥31॥

विलम्बसंवत्सरजन्मफलम्

धूर्तोऽतिलुब्धोऽलसतां प्रपन्नः श्लेष्माधिकः सत्त्वविवर्जितश्च । प्रारब्धकार्ये नितरां प्रलापी विलम्बसंवत्सरसम्भवः स्यात् ॥ ३२ ॥

dhūrto'tilubdho'lasatāṃ prapannaḥ śleṣmādhikaḥ sattvavivarjitaśca | prārabdhakārye nitarāṃ pralāpī vilambasaṃvatsarasambhavaḥ syāt || 32 ||

⟨The result of birth in the Vilamba saṃvatsara.⟩ A man born in the saṃvatsara Vilambin is a cheat, very greedy, sunk in sloth, has an excess of phlegm ⟨śleṣman, the kapha humour⟩, is devoid of strength of character, and prattles endlessly over a work he has begun. ॥32॥

विकारिसंवत्सरजन्मफलम्

दुराग्रही सर्वकलाप्रवीणः सुसंग्रही चञ्चलधीश्च धूर्तः । अनल्पजल्पः ससुहृद्विकल्पो विकारिसंवत्सरजो नरः स्यात् ॥ ३३ ॥

durāgrahī sarvakalāpravīṇaḥ susaṃgrahī cañcaladhīśca dhūrtaḥ | analpajalpaḥ sasuhṛdvikalpo vikārisaṃvatsarajo naraḥ syāt || 33 ||

⟨The result of birth in the Vikāri saṃvatsara.⟩ The man born of the saṃvatsara Vikārin is obstinate, skilled in every art, a good gatherer, of unsteady intelligence, a cheat, no small talker, and changeable towards his friends. ॥33॥

शर्वरीसंवत्सरजन्मफलम्

वणिक्रियायां कुशलो विलासी नैवानुकूलश्च सुहृज्जनानाम् । अनेकविद्याभ्यसनानुरक्तः संवत्सरे शर्वरिनाम्नि जातः ॥ ३४ ॥

vaṇikriyāyāṃ kuśalo vilāsī naivānukūlaśca suhṛjjanānām | anekavidyābhyasanānuraktaḥ saṃvatsare śarvarināmni jātaḥ || 34 ||

⟨The result of birth in the Śarvarī saṃvatsara.⟩ One born in the year named Śarvarī is skilled in the business of trade, is elegant, is by no means favourable to his friends, and is devoted to the study of many branches of learning. ॥34॥

प्लवसंवत्सरजन्मफलम्

कामी प्रकामं धनवांश्च शश्वत्सेवावरो दारजितोऽथ तृप्तः । सुगुप्तबुद्धिश्चपलस्वभावः प्लवाभिधानाब्दभवो नरः स्यात् ॥ ३५ ॥

kāmī prakāmaṃ dhanavāṃśca śaśvatsevāvaro dārajito'tha tṛptaḥ | suguptabuddhiścapalasvabhāvaḥ plavābhidhānābdabhavo naraḥ syāt || 35 ||

⟨The result of birth in the Plava saṃvatsara.⟩ The man born in the year named Plava is lustful to excess, always wealthy, foremost in service, ruled by his wife, contented, keeps his mind well hidden, and is fickle by nature. ॥35॥

शुभकृत्संवत्सरजन्मफलम्

सौभाग्य विद्याविनयैः समेतः पुण्यैरगण्यैरपि दीर्घजीवी । स्यान्मानवः सूनुधनोरुसंपद्यस्य प्रसूतिः शुभकृत्समासु ॥ ३६ ॥

saubhāgya vidyāvinayaiḥ sametaḥ puṇyairagaṇyairapi dīrghajīvī | syānmānavaḥ sūnudhanorusaṃpadyasya prasūtiḥ śubhakṛtsamāsu || 36 ||

⟨The result of birth in the Śubhakṛt saṃvatsara.⟩ The man whose birth falls in the years of Śubhakṛt is endowed with good fortune, learning and modesty, is long-lived through merits beyond counting, and has the great wealth of sons and riches. ॥36॥

शोभनसंवत्सरजन्मफलम्

सर्वोन्नतश्चारुगुणो दयालुः सत्कर्मकर्ता विजयी विशेषात् । कान्तो विनीतः शुभदृक्प्रवीणो यः शोभने वत्सरके हि जातः॥३७॥

sarvonnataścāruguṇo dayāluḥ satkarmakartā vijayī viśeṣāt | kānto vinītaḥ śubhadṛkpravīṇo yaḥ śobhane vatsarake hi jātaḥ||37||

⟨The result of birth in the Śobhana saṃvatsara.⟩ He who is born in the year Śobhana is exalted in every way, virtuous, compassionate, a doer of good deeds, victorious above all, handsome, well-mannered, auspicious of glance and skilled. ॥37॥

क्रोधिसंवत्सरजन्मफलम्

क्रूरेक्षणः क्रूरतरस्वभावः स्त्रीवल्लभः पर्वततुल्यगर्वः । स्यादन्तरायः परकार्यकाले क्रोधी भवेत्क्रोधिशरत्प्रसूतः ॥ ३८ ॥

krūrekṣaṇaḥ krūratarasvabhāvaḥ strīvallabhaḥ parvatatulyagarvaḥ | syādantarāyaḥ parakāryakāle krodhī bhavetkrodhiśaratprasūtaḥ || 38 ||

⟨The result of birth in the Krodhi saṃvatsara.⟩ A man born in the autumn ⟨year⟩ Krodhin is of cruel gaze and of a still crueller nature, a favourite with women, with pride the size of a mountain, an obstacle whenever another man's work is in hand, and given to rage. ॥38॥

विश्वावसुसंवत्सरजन्मफलम्

सपुत्रदारः सुतरामुदारो नरः सदाचाररतोऽतिधीरः । मिष्टान्नभुक्सर्वगुणाभिरामो विश्वावसौ यस्य भवेत्प्रसूतिः ॥३९॥

saputradāraḥ sutarāmudāro naraḥ sadācārarato'tidhīraḥ | miṣṭānnabhuksarvaguṇābhirāmo viśvāvasau yasya bhavetprasūtiḥ ||39||

⟨The result of birth in the Viśvāvasu saṃvatsara.⟩ He whose birth falls in Viśvāvasu has sons and a wife, is exceedingly generous, devoted to right conduct, very steadfast, an eater of sweet food, and delightful with every good quality. ॥39॥

पराभवसंवत्सरजन्मफलम्

धनस्य धान्यस्य च नैव किञ्चित्सुसंग्रहोऽत्यन्तकठोरवाक्यः । आचारहीनत्वशठत्वयुक्तो पराभवे यस्य भवेत्प्रसूतिः ॥ ४० ॥

dhanasya dhānyasya ca naiva kiñcitsusaṃgraho'tyantakaṭhoravākyaḥ | ācārahīnatvaśaṭhatvayukto parābhave yasya bhavetprasūtiḥ || 40 ||

⟨The result of birth in the Parābhava saṃvatsara.⟩ He whose birth falls in Parābhava gathers nothing whatever of wealth or of grain, his words are exceedingly harsh, and he is joined with want of good conduct and with knavery. ॥40॥

प्लवङ्गसंवत्सरजन्मफलम्

भवेदलं चञ्चलचित्तवृत्तिर्न स्यात्प्रवृत्तः खलु साधुकार्ये । धूर्तः सदाचारविचारहीनः प्लवङ्गजो वै मनुजः कृशाङ्गः ॥४१॥

bhavedalaṃ cañcalacittavṛttirna syātpravṛttaḥ khalu sādhukārye | dhūrtaḥ sadācāravicārahīnaḥ plavaṅgajo vai manujaḥ kṛśāṅgaḥ ||41||

⟨The result of birth in the Plavaṅga saṃvatsara.⟩ The man born of Plavaṅga is thoroughly unsteady in the working of his mind, is never engaged in a good work, is a cheat, is without good conduct and without discernment, and is thin of limb. ॥41॥

कीलकसंवत्सरजन्मफलम्

रूपेण मध्यः प्रियवाग्दयालुर्जलाभिलाषी त्वनुवेलमेव । स्थूलाङ्घ्रिसन्मौलिरलं बलीयान्किलारिकीलः किलके प्रसूतः॥४२॥

rūpeṇa madhyaḥ priyavāgdayālurjalābhilāṣī tvanuvelameva | sthūlāṅghrisanmauliralaṃ balīyānkilārikīlaḥ kilake prasūtaḥ||42||

⟨The result of birth in the Kīlaka saṃvatsara.⟩ He who is born in Kīlaka is middling in looks, sweet of speech, compassionate, longing for water at every moment, thick of foot and fine of head, quite strong, and truly a spike ⟨kīla⟩ to his enemies. ॥42॥

सौम्यसंवत्सरजन्मफलम्

पण्डितो हि धनवान् बहुभोगी देवतातिथि रुचिः शुचिरुच्चैः । सात्त्विकः कृशकलेवरयष्टिः सौम्यवत्सरभवो हि नरः स्यात् ॥४३॥

paṇḍito hi dhanavān bahubhogī devatātithi ruciḥ śuciruccaiḥ | sāttvikaḥ kṛśakalevarayaṣṭiḥ saumyavatsarabhavo hi naraḥ syāt ||43||

⟨The result of birth in the Saumya saṃvatsara.⟩ The man born in the year Saumya is learned, wealthy, of many enjoyments, delighting in the gods and in guests, exceedingly pure, sāttvika ⟨of the quality of goodness⟩, and of a lean and slender frame. ॥43॥

साधारणसंवत्सरजन्मफलम्

इतस्ततः सञ्चलनानुरक्तो लिपिक्रियायां कुशलो विवेकी । क्रोधी शुचिर्भोगनिवृत्तचेताः प्राणीति साधारणजः प्रणीतः॥४४॥

itastataḥ sañcalanānurakto lipikriyāyāṃ kuśalo vivekī | krodhī śucirbhoganivṛttacetāḥ prāṇīti sādhāraṇajaḥ praṇītaḥ||44||

⟨The result of birth in the Sādhāraṇa saṃvatsara.⟩ The creature born of Sādhāraṇa is declared to be fond of moving about here and there, skilled in the work of writing, discerning, prone to anger, pure, and with a mind turned away from enjoyments. ॥44॥

विरोधकृत्संवत्सरजन्मफलम्

महेश्वराराधनतत्परः स्यात्क्रोधो विरोधी सततं बहूनाम् । पराङ्मुखस्तातवचस्यतीव विरोधकृन्नाम्नि च यस्य जन्म ॥४५॥

maheśvarārādhanatatparaḥ syātkrodho virodhī satataṃ bahūnām | parāṅmukhastātavacasyatīva virodhakṛnnāmni ca yasya janma ||45||

⟨The result of birth in the Virodhakṛt saṃvatsara.⟩ He is intent on the worship of Maheśvara ⟨Śiva⟩, full of anger, and constantly at odds with many; ⟨and⟩ he turns his face away from his father's word — he whose birth falls in Virodhakṛt. ॥45॥

परिधाविसंवत्सरजन्मफलम्

विद्वान्सुशीलश्च कलाप्रवीणः सुधीश्च मान्यो वसुधाधिपानाम् । व्यापारसम्प्राप्तमहाप्रतिष्ठः पुमान्भवेद्वै परिधाविजन्मा ॥ ४६ ॥

vidvānsuśīlaśca kalāpravīṇaḥ sudhīśca mānyo vasudhādhipānām | vyāpārasamprāptamahāpratiṣṭhaḥ pumānbhavedvai paridhāvijanmā || 46 ||

⟨The result of birth in the Paridhāvi saṃvatsara.⟩ A man born in Paridhāvin is learned, of good conduct, skilled in the arts, of sound understanding, honoured by the lords of the earth, and has won great standing by trade. ॥46॥

प्रमादिसंवत्सरजन्मफलम्

दुष्टोऽभिमानी कलहानुरक्तो लुब्धः कुटुम्बाभिरतश्च दीनः । स्यादल्पधीर्गर्हितकर्मकर्ता प्रमादिजन्मा मनुजः प्रमादी ॥ ४७ ॥

duṣṭo'bhimānī kalahānurakto lubdhaḥ kuṭumbābhirataśca dīnaḥ | syādalpadhīrgarhitakarmakartā pramādijanmā manujaḥ pramādī || 47 ||

⟨The result of birth in the Pramādi saṃvatsara.⟩ The man born in Pramādin is wicked, conceited, fond of quarrelling, greedy, bound up with his household, wretched, of little intelligence, a doer of blameworthy deeds, and heedless. ॥47॥

आनन्दसंवत्सरजन्मफलम्

स्याद्भूरिदारश्चतुरोऽतिदक्षः शश्वत्सुतानन्दभरप्रपूरः । प्राज्ञः कृतज्ञः सुतरां विनीतोऽप्यानन्दजातो मनुजो वदान्यः॥४८॥

syādbhūridāraścaturo'tidakṣaḥ śaśvatsutānandabharaprapūraḥ | prājñaḥ kṛtajñaḥ sutarāṃ vinīto'pyānandajāto manujo vadānyaḥ||48||

⟨The result of birth in the Ānanda saṃvatsara.⟩ The man born in Ānanda has many wives, is clever and very capable, is for ever filled to the brim with the joy of sons, is wise, grateful, exceedingly well-mannered, and liberal. ॥48॥

राक्षससंवत्सरजन्मफलम्

क्रूरस्त्वकर्मा कलहानुरक्तः सन्त्यक्तसद्धर्मविचारसारः । दयाविहीनश्च ससाहसोऽपि भवेन्नरो राक्षसजातजन्मा ॥ ४९ ॥

krūrastvakarmā kalahānuraktaḥ santyaktasaddharmavicārasāraḥ | dayāvihīnaśca sasāhaso'pi bhavennaro rākṣasajātajanmā || 49 ||

⟨The result of birth in the Rākṣasa saṃvatsara.⟩ The man whose birth falls in Rākṣasa is cruel and does no proper work, is fond of quarrelling, has cast off the substance of right dharma and of reflection, is without compassion, and is reckless. ॥49॥

नलसंवत्सरजन्मफलम्

सद्बुद्धिशाली जलसस्यसम्पद्वैश्यानुवृत्तौ कुशलः सुशीलः । स्यादल्पवित्तो बहुपालकश्च जातो नलाब्दे चपलो मनुष्यः ॥ ५० ॥

sadbuddhiśālī jalasasyasampadvaiśyānuvṛttau kuśalaḥ suśīlaḥ | syādalpavitto bahupālakaśca jāto nalābde capalo manuṣyaḥ || 50 ||

⟨The result of birth in the Nala saṃvatsara.⟩ The man born in the year Nala is endowed with good intelligence, prospers in water and in crops, is skilled in following the vaiśya's calling ⟨trade and husbandry⟩, is well-conducted, has little wealth, maintains many, and is fickle. ॥50॥

पिङ्गलसंवत्सरजातफलम्

पिङ्गेक्षणो गर्हितकर्मकर्त्ता स्यादुद्धतश्चञ्चलवैभवाढ्यः । त्यागी शठोत्यन्तकठोरवाक्यो जातो नरः पिङ्गलनामधेये ॥ ५१ ॥

piṅgekṣaṇo garhitakarmakarttā syāduddhataścañcalavaibhavāḍhyaḥ | tyāgī śaṭhotyantakaṭhoravākyo jāto naraḥ piṅgalanāmadheye || 51 ||

⟨The result of birth in the Piṅgala saṃvatsara.⟩ The man born under the name Piṅgala is tawny-eyed, a doer of blameworthy deeds, arrogant, rich with a fortune that does not stay, open-handed, a knave, and of exceedingly harsh speech. ॥51॥

कालयुक्तसंवत्सरजातफलम्

अनल्पजल्पप्रियतामुपेतस्त्वसाधुबुद्धिर्विधिना वियुक्तः । कलिप्रसङ्गे किल कालरूपो यः कालयुक्तप्रभवः कृशाङ्गः ॥ ५२ ॥

analpajalpapriyatāmupetastvasādhubuddhirvidhinā viyuktaḥ | kaliprasaṅge kila kālarūpo yaḥ kālayuktaprabhavaḥ kṛśāṅgaḥ || 52 ||

⟨The result of birth in the Kālayukta saṃvatsara ⟨one of the sixty years of the Jovian cycle⟩.⟩ He who is born in Kālayukta is fond of no little chatter, is dishonest in mind, is forsaken by fate ⟨vidhi⟩, is Death itself in form when a quarrel arises, and is thin of limb. ॥52॥

सिद्धार्थिसंवत्सरजातफलम्

उदारचेता विलसत्प्रसादो रणाङ्गणप्राप्तयशाः सुवेषः । नरेन्द्रमन्त्री बहुपूजितार्थी सिद्धार्थजातो मनुजः समर्थः ॥ ५३ ॥

udāracetā vilasatprasādo raṇāṅgaṇaprāptayaśāḥ suveṣaḥ | narendramantrī bahupūjitārthī siddhārthajāto manujaḥ samarthaḥ || 53 ||

⟨The result of birth in the Siddhārthi saṃvatsara.⟩ The man born in Siddhārtha is generous of mind, of shining graciousness, has won fame on the field of battle, is well-dressed, is a minister of the king, is much honoured in his purposes, and is capable. ॥53॥

रौद्रसंवत्सरजातफलम्

भयङ्करः पालयिता पशूनां शश्वत्परीवादपरोऽतिधूर्तः । जातापकीर्तिः खलचित्तवृत्तिर्नरोऽतिरौद्रः खलु रौद्रजन्मा ॥ ५४ ॥

bhayaṅkaraḥ pālayitā paśūnāṃ śaśvatparīvādaparo'tidhūrtaḥ | jātāpakīrtiḥ khalacittavṛttirnaro'tiraudraḥ khalu raudrajanmā || 54 ||

⟨The result of birth in the Raudra saṃvatsara.⟩ The man born in Raudra is terrifying, a keeper of cattle, always given to slander, a great cheat, of ill repute, wicked in the working of his mind, and truly very fierce. ॥54॥

दुर्मतिसंवत्सरजातफलम्

स्ववाक्यनिर्वाहमहाभिमानः प्रसन्नताहीनतरो नरः स्यात् । कामी प्रकामं दुरितप्रवृत्तिर्यो दुर्मतिर्दुर्मतिवर्षजातः ॥ ५५ ॥

svavākyanirvāhamahābhimānaḥ prasannatāhīnataro naraḥ syāt | kāmī prakāmaṃ duritapravṛttiryo durmatirdurmativarṣajātaḥ || 55 ||

⟨The result of birth in the Durmati saṃvatsara.⟩ The man born in the year Durmati takes a great pride in carrying out his own word, is quite without cheerfulness, is lustful to excess, is bent upon sin, and is of evil mind. ॥55॥

दुन्दुभिसंवत्सरजातफलम्

नित्यं नरेन्द्रार्पितगौरवः स्याद्गजाश्वभूहेमसमन्वितश्च । तौर्यत्रिकप्रीतिरतीव जातश्चेन्मानवो दुन्दुभिनामधेये ॥ ५६ ॥

nityaṃ narendrārpitagauravaḥ syādgajāśvabhūhemasamanvitaśca | tauryatrikaprītiratīva jātaścenmānavo dundubhināmadheye || 56 ||

⟨The result of birth in the Dundubhi saṃvatsara ⟨one of the sixty years of the Jovian cycle⟩.⟩ If a man is born in the year named Dundubhi, he always receives honour bestowed on him by the king, possesses elephants, horses, land and gold, and is exceedingly fond of the triple art ⟨tauryatrika: song, instrumental music and dance⟩. ॥56॥

रुधिरोद्गारिसंवत्सरजातफलम्

आरक्ताक्षः क्वचिदपि महाकामलाद्यामयानां प्रादुर्भावादतिकृशतनुर्जायतेऽत्यन्तरोषः । पादद्वन्द्वे भवति कुनखी हस्तयुग्मेऽथवा स्याच्छस्त्राद्दुःखं व्रजति रुधिरोद्गारिजन्मा मनुष्यः ॥५७॥

āraktākṣaḥ kvacidapi mahākāmalādyāmayānāṃ prādurbhāvādatikṛśatanurjāyate'tyantaroṣaḥ | pādadvandve bhavati kunakhī hastayugme'thavā syācchastrādduḥkhaṃ vrajati rudhirodgārijanmā manuṣyaḥ ||57||

⟨The result of birth in the Rudhirodgāri saṃvatsara.⟩ The man born in Rudhirodgārin has reddish eyes; at some time, from the breaking out of diseases such as severe jaundice ⟨kāmalā⟩, his body grows exceedingly thin and his rage becomes extreme; he has diseased nails on both feet, or else on both hands; and he comes to grief from a weapon. ॥57॥

रक्ताक्षोसंवत्सरजातफलम्

आचारधर्माभिरतो नितान्तं मनोभवोत्कर्षतरो नरः स्यात् । अन्याधिकत्वं सहते न किञ्चिद्रक्ताक्षिजातोऽक्षिरुजान्वितश्च ॥५८॥

ācāradharmābhirato nitāntaṃ manobhavotkarṣataro naraḥ syāt | anyādhikatvaṃ sahate na kiñcidraktākṣijāto'kṣirujānvitaśca ||58||

⟨The result of birth in the Raktākṣa saṃvatsara.⟩ The man born in Raktākṣa is thoroughly devoted to the dharma of right conduct, greatly excels in matters of love ⟨manobhava, the mind-born god⟩, cannot bear another's superiority in the slightest, and is afflicted with disease of the eyes. ॥58॥

क्रोधनसंवत्सरजातफलम्

स्यादन्तरायो हि परस्य कार्ये तमोगुणाधिक्यभयङ्करश्च । परस्य बुद्धिं प्रहरेत्प्रकामं यो हायने क्रोधननाम्नि जातः ॥५९॥

syādantarāyo hi parasya kārye tamoguṇādhikyabhayaṅkaraśca | parasya buddhiṃ praharetprakāmaṃ yo hāyane krodhananāmni jātaḥ ||59||

⟨The result of birth in the Krodhana saṃvatsara.⟩ He who is born in the year named Krodhana is an obstruction in another man's work, is terrifying through an excess of the tamas quality ⟨the guṇa of darkness⟩, and assails another's judgement as much as he pleases. ॥59॥

क्षयसंवत्सरजातफलम्

उपार्जितार्थव्ययकृन्नितान्तं सेवारतो निष्ठुरचित्तवृत्तिः । सत्कर्ममार्गेऽल्पमनःप्रवृत्तिः क्षयाभिधाने जननं हि यस्य ॥६०॥

upārjitārthavyayakṛnnitāntaṃ sevārato niṣṭhuracittavṛttiḥ | satkarmamārge'lpamanaḥpravṛttiḥ kṣayābhidhāne jananaṃ hi yasya ||60||

⟨The result of birth in the Kṣaya saṃvatsara.⟩ He whose birth falls in the year named Kṣaya thoroughly squanders the wealth he has earned, is given to service, is harsh in the working of his mind, and his mind inclines but little to the path of good deeds. ॥60॥

इति प्रभवादिसंवत्सरोत्पन्नफलम् ॥

iti prabhavādisaṃvatsarotpannaphalam ||

Thus the fruits of birth in the saṃvatsaras ⟨the Jovian years⟩ beginning with Prabhava.

Adhyāya 3 · अयनफलम् — printed pp. 19–24. The press prints no colophon for it; its end is where the next chapter's numbering restarts.

अथाऽयनफलम्, तत्रोत्तरायणजन्मफलम्

शश्वत्प्रसन्नो ननु सूनुकान्तासंतोषयुक्तोऽतितरां चिरायुः । नरः सदाचारपरोप्युदारो धीरश्च सौम्यायनजातजन्मा ॥ १ ॥

śaśvatprasanno nanu sūnukāntāsaṃtoṣayukto'titarāṃ cirāyuḥ | naraḥ sadācāraparopyudāro dhīraśca saumyāyanajātajanmā || 1 ||

⟨Now the result of the ayana — and there, the result of birth in the uttarāyaṇa ⟨the Sun's northward course⟩.⟩ A man born in the northern course ⟨saumya ayana, the uttarāyaṇa, the Sun's northward half-year⟩ is ever serene, exceedingly contented in his sons and his wife, very long-lived, devoted to right conduct, generous and steadfast. ॥1॥

दक्षिणायनजन्मफलम्

अखर्वगर्वः कृषिकर्मकर्ता चतुष्पदाढ्योऽतिकठोरचित्तः । शठोप्यसह्यो ननु मानवानां याम्यायने ना जननं प्रपन्नः ॥ २ ॥

akharvagarvaḥ kṛṣikarmakartā catuṣpadāḍhyo'tikaṭhoracittaḥ | śaṭhopyasahyo nanu mānavānāṃ yāmyāyane nā jananaṃ prapannaḥ || 2 ||

⟨The result of birth in the dakṣiṇāyana ⟨the Sun's southward half-year⟩.⟩ The man who comes to birth in the southern course ⟨yāmya ayana, the dakṣiṇāyana⟩ is of no small pride, a tiller of the soil, rich in four-footed beasts, very hard of heart, a knave, and not to be borne by other men. ॥2॥

अथ प्रसङ्गादयनविचार

मकराद्राशिषट्केऽर्के प्रोक्तं चैवोत्तरायणम् । षट्सु कर्कादितो ज्ञेयं दक्षिणं ह्ययनं रवेः ॥

makarādrāśiṣaṭke'rke proktaṃ caivottarāyaṇam | ṣaṭsu karkādito jñeyaṃ dakṣiṇaṃ hyayanaṃ raveḥ ||

⟨Now, in this connection, the examination of the ayana ⟨the Sun's northward or southward half-year⟩.⟩ When the Sun stands in the six rāśis ⟨zodiacal signs⟩ beginning with Makara ⟨Capricorn⟩, the northern course is declared; and in the six beginning with Karka ⟨Cancer⟩ the Sun's southern course is to be known.

अथर्तुफलम्, तत्र वसन्तर्तुजन्मफलम्

कन्दर्परूपो मतिमान्प्रतापी सङ्गीतशास्त्रे गणिते प्रवीणः । शास्त्रप्रसूतामलचैलचेता वसन्तजन्मा मनुजः प्रसन्नः ॥ १ ॥

kandarparūpo matimānpratāpī saṅgītaśāstre gaṇite pravīṇaḥ | śāstraprasūtāmalacailacetā vasantajanmā manujaḥ prasannaḥ || 1 ||

⟨Now the result of the ṛtu — and there, the result of birth in the spring ṛtu.⟩ A man born in spring ⟨vasanta⟩ has the beauty of Kandarpa ⟨the god of love⟩, is intelligent and majestic, is skilled in the science of music and in calculation, his mind spotless from the śāstras, and he is cheerful. ॥1॥

ग्रीष्मऋतुजन्मफलम्

ऐश्वर्यविद्याधनधान्ययुक्तो वक्ता प्रलम्बामलकेशपाशः । भोगी भवेन्नी रविहारशीलो यो ग्रीष्मकालोद्भवतां प्रपन्नः ॥ २ ॥

aiśvaryavidyādhanadhānyayukto vaktā pralambāmalakeśapāśaḥ | bhogī bhavennī ravihāraśīlo yo grīṣmakālodbhavatāṃ prapannaḥ || 2 ||

⟨The result of birth in the summer ṛtu ⟨season⟩.⟩ He who comes to be born in the hot season ⟨grīṣma⟩ is endowed with lordship, learning, wealth and grain, is a speaker, has long clean tresses, is an enjoyer, and is given to sporting in water. ॥2॥

वर्षार्तुजन्मफलम्

संग्रामधीरो मतिमान्प्रतापी तुरङ्गमप्रेमकरः सुरूपः । कफानिलात्मा ललनाविलासी वर्षोद्भवो वै पुरुषः सहर्षः ॥३॥

saṃgrāmadhīro matimānpratāpī turaṅgamapremakaraḥ surūpaḥ | kaphānilātmā lalanāvilāsī varṣodbhavo vai puruṣaḥ saharṣaḥ ||3||

⟨The result of birth in the varṣā ṛtu ⟨season — the rains⟩.⟩ The man born in the rains ⟨varṣā⟩ is steadfast in battle, intelligent, majestic, a lover of horses, handsome, of a kapha-and-vāta constitution ⟨the phlegm and wind humours⟩, a dallier with women, and cheerful. ॥3॥

शरदर्तुजन्मफलम्

अपूर्णरोषः पुरुषोनिलात्मा मानी धनी कर्मरुचिः शुचिः स्यात् । रणप्रियो वाहनसंयुतश्च ऋतौ शरन्नाम्नि च यस्य जन्म ॥४॥

apūrṇaroṣaḥ puruṣonilātmā mānī dhanī karmaruciḥ śuciḥ syāt | raṇapriyo vāhanasaṃyutaśca ṛtau śarannāmni ca yasya janma ||4||

⟨The result of birth in the śarad ṛtu ⟨season — autumn⟩.⟩ He whose birth falls in the season named śarad ⟨autumn⟩ never carries his anger through, is of a vāta ⟨wind⟩ constitution, proud, wealthy, fond of work, pure, fond of battle, and provided with vehicles. ॥4॥

हेमन्तर्तुजन्मफलम्

नरेन्द्रमन्त्री चतुरोप्युदारो नरो भवेच्चारुगुणोपपन्नः । सत्कर्मधर्मानुरतो मनस्वी हेमन्तजातः सततं विनीतः ॥ ५ ॥

narendramantrī caturopyudāro naro bhaveccāruguṇopapannaḥ | satkarmadharmānurato manasvī hemantajātaḥ satataṃ vinītaḥ || 5 ||

⟨The result of birth in the hemanta ṛtu ⟨season — early winter⟩.⟩ A man born in hemanta ⟨early winter⟩ becomes a minister of the king, is clever, generous, endowed with lovely qualities, devoted to good works and to dharma, high-minded, and always well-mannered. ॥5॥

शिशिरर्तुजन्मफलम्

मिष्टान्नपानानुरतो नितान्तं क्षुधान्वितः पुत्रकलत्रसौख्यः । सत्कर्मवेषः पुरुषः सरोषो बलाधिशाली शिशिरर्तुजन्मा । ६ ॥

miṣṭānnapānānurato nitāntaṃ kṣudhānvitaḥ putrakalatrasaukhyaḥ | satkarmaveṣaḥ puruṣaḥ saroṣo balādhiśālī śiśirartujanmā | 6 ||

⟨The result of birth in the śiśira ṛtu ⟨season — the cool season⟩.⟩ The man born in the śiśira season ⟨the cold season⟩ is thoroughly given to sweet food and drink, is always hungry, is happy in sons and wife, his person fits him for good deeds, he is quick to anger, and he abounds in strength. ॥6॥

अथ प्रसङ्गादृतुज्ञानमाह

मीनमेषगते सूर्ये वसन्तः परिकीर्तितः । वृषभे मिथुने ग्रीष्मो वर्षा कर्कटसिंहयोः ॥ कन्यायां च तुलायां च शरदृतुरुदाहृतः । हेमन्तो वृश्चिकद्वन्द्वे शिशिरो मृगकुम्भयोः ॥

mīnameṣagate sūrye vasantaḥ parikīrtitaḥ | vṛṣabhe mithune grīṣmo varṣā karkaṭasiṃhayoḥ || kanyāyāṃ ca tulāyāṃ ca śaradṛturudāhṛtaḥ | hemanto vṛścikadvandve śiśiro mṛgakumbhayoḥ ||

⟨Now, in this connection, he states how the ṛtu ⟨season⟩ is known.⟩ When the Sun has entered Mīna ⟨Pisces⟩ and Meṣa ⟨Aries⟩, spring is proclaimed; in Vṛṣabha ⟨Taurus⟩ and Mithuna ⟨Gemini⟩ the hot season; the rains in Karkaṭa ⟨Cancer⟩ and Siṃha ⟨Leo⟩; in Kanyā ⟨Virgo⟩ and in Tulā ⟨Libra⟩ the season śarad ⟨autumn⟩ is declared; hemanta ⟨early winter⟩ in the pair beginning with Vṛścika ⟨Scorpio and Dhanus⟩; and śiśira ⟨the cold season⟩ in Mṛga ⟨Capricorn⟩ and Kumbha ⟨Aquarius⟩.

अथ मासफलम्, तत्रादौ चैत्रमासफलम्

सत्कर्मविद्याविनयोपपन्नो भोगी नरः स्यान्मधुरान्नभोजी । सत्पात्रमित्रानुरतश्च मन्त्री चैत्रोद्भवश्चापि विचित्रमन्त्रः ॥ १ ॥

satkarmavidyāvinayopapanno bhogī naraḥ syānmadhurānnabhojī | satpātramitrānurataśca mantrī caitrodbhavaścāpi vicitramantraḥ || 1 ||

⟨Now the result of the month — and first, the result of the month of Caitra.⟩ A man born in Caitra is endowed with good works, learning and modesty, is an enjoyer, eats sweet food, is attached to worthy recipients and to friends, is a counsellor, and his counsel is remarkable. ॥1॥

वैशाखमासजन्मफलम्

सुलक्षणः पुण्यगुणानुशीलः पुमान्बलीयान्द्विजदेवभक्तः । कामी चिरायुर्जलपानशीलः स्यान्माधवे बान्धवसौख्ययुक्तः ॥२॥

sulakṣaṇaḥ puṇyaguṇānuśīlaḥ pumānbalīyāndvijadevabhaktaḥ | kāmī cirāyurjalapānaśīlaḥ syānmādhave bāndhavasaukhyayuktaḥ ||2||

⟨The result of birth in the month of Vaiśākha.⟩ A man born in Mādhava ⟨Vaiśākha⟩ has auspicious bodily marks, cultivates holy virtues, is strong, devoted to brahmins and to the gods, lustful, long-lived, given to drinking water, and happy in his kinsmen. ॥2॥

ज्येष्ठमासजन्मफलम्

क्षमान्वितश्चञ्चलचित्तवृत्तिर्विदेशवासाभिरुचिश्च तीव्रः । विचित्रबुद्धिः खलु दीर्घसूत्रो ज्येष्ठोद्भवः श्रेष्ठतरो नरः स्यात् ॥३॥

kṣamānvitaścañcalacittavṛttirvideśavāsābhiruciśca tīvraḥ | vicitrabuddhiḥ khalu dīrghasūtro jyeṣṭhodbhavaḥ śreṣṭhataro naraḥ syāt ||3||

⟨The result of birth in the month of Jyeṣṭha.⟩ A man born in Jyeṣṭha is forbearing, unsteady in the working of his mind, fond of living in foreign parts, fierce, of remarkable intelligence, slow to finish what he starts ⟨dīrghasūtra⟩, and a very excellent man. ॥3॥

अषाढमासजन्मफलम्

बहुव्ययोऽनल्पवचोविलासः प्रमादशीलो गुरुवत्सलश्च । सदाग्निमान्द्यः शुभकर्मकृत्स्यादाषाढजो गाढतराभिमानः । ४॥

bahuvyayo'nalpavacovilāsaḥ pramādaśīlo guruvatsalaśca | sadāgnimāndyaḥ śubhakarmakṛtsyādāṣāḍhajo gāḍhatarābhimānaḥ | 4||

⟨The result of birth in the month of Āṣāḍha.⟩ One born in Āṣāḍha spends much, makes no little display in speech, is heedless by nature, is fond of his elders, always has a weak digestive fire ⟨agnimāndya⟩, does auspicious deeds, and his pride runs very deep. ॥4॥

श्रावणमासजन्मफलम्

पुत्रैश्च पौत्रैश्च कलत्रमित्रैः सुखी च तातस्य निदेशकर्ता । लोकप्रसिद्धः कफवान्वदान्यो गुणान्वितः श्रावणमासजन्मा ॥५॥

putraiśca pautraiśca kalatramitraiḥ sukhī ca tātasya nideśakartā | lokaprasiddhaḥ kaphavānvadānyo guṇānvitaḥ śrāvaṇamāsajanmā ||5||

⟨The result of birth in the month of Śrāvaṇa.⟩ A man born in the month Śrāvaṇa is happy in sons, grandsons, wife and friends, carries out his father's instruction, is well known among people, is of kapha ⟨phlegm⟩ constitution, is liberal, and is endowed with good qualities. ॥5॥

भाद्रमासजन्मफलम्

श्रीमान् भवेत्क्षीणकलेवरश्च दाता च कान्ताश्रुतजातसौख्यः । सुखे च दुःखे विकृतो हि मर्त्यो भवेन्नरो भाद्रपदात्तजन्मा ॥ ६ ॥

śrīmān bhavetkṣīṇakalevaraśca dātā ca kāntāśrutajātasaukhyaḥ | sukhe ca duḥkhe vikṛto hi martyo bhavennaro bhādrapadāttajanmā || 6 ||

⟨The result of birth in the month of Bhādra ⟨Bhādrapada⟩.⟩ The man whose birth is taken in Bhādrapada is rich, of a wasted body, a giver, happy in a wife and in learning, and he is thrown out of himself alike in pleasure and in pain. ॥6॥

आश्विनमासजन्मफलम्

विद्वान् धनी राजकुलप्रियश्च सत्कार्यकर्त्ता बहुभृत्ययुक्तः । दाता गुणज्ञो बहुपुत्रसम्पत्स्यादाश्विनेऽश्वादिसमृद्धियुक्तः ॥ ७ ॥

vidvān dhanī rājakulapriyaśca satkāryakarttā bahubhṛtyayuktaḥ | dātā guṇajño bahuputrasampatsyādāśvine'śvādisamṛddhiyuktaḥ || 7 ||

⟨The result of birth in the month of Āśvina.⟩ One born in Āśvina is learned, wealthy, dear to the royal house, a doer of good deeds, furnished with many servants, a giver, a judge of merit, blessed with the wealth of many sons, and rich in horses and the like. ॥7॥

कार्तिकमासजन्मफलम्

सत्कर्मकर्ता बहुवाग्विलासो धनी लसत्कुञ्चितकेशपाशः । कामं सकामः क्रयविक्रयार्थी सत्कृत्यकृत्कार्तिकजातजन्मा ॥ ८ ॥

satkarmakartā bahuvāgvilāso dhanī lasatkuñcitakeśapāśaḥ | kāmaṃ sakāmaḥ krayavikrayārthī satkṛtyakṛtkārtikajātajanmā || 8 ||

⟨The result of birth in the month of Kārttika.⟩ The man born in Kārttika is a doer of good deeds, of abundant elegance in speech, wealthy, with shining curled hair, lustful to his heart's content, engaged in buying and selling, and a performer of worthy acts. ॥8॥

अग्रहणमासजन्मफलम्

सत्तीर्थयात्रानिरतः सुशीलः कलाकलापे कुशलो विलासी । परोपकर्ता धृतसाधुमार्गो मार्गोद्भवो वै विभवैः समेतः ॥ ९ ॥

sattīrthayātrānirataḥ suśīlaḥ kalākalāpe kuśalo vilāsī | paropakartā dhṛtasādhumārgo mārgodbhavo vai vibhavaiḥ sametaḥ || 9 ||

⟨The result of birth in the month of Agrahaṇa ⟨Mārgaśīrṣa⟩.⟩ One born in Mārga ⟨Mārgaśīrṣa, called Agrahāyaṇa⟩ is devoted to pilgrimage to holy fords, of good conduct, skilled in the whole range of the arts, elegant, a helper of others, one who holds to the good road, and possessed of riches. ॥9॥

पौषमासजन्मफलम्

परोपकारी पितृवित्तहीनः कष्टार्जितार्थव्ययकृद्विज्ञः । सुगुप्तमन्त्रः कृतशास्त्रयत्नः पौषे विशेषात्पुरुषः कृशाङ्गः ॥ १० ॥

paropakārī pitṛvittahīnaḥ kaṣṭārjitārthavyayakṛdvijñaḥ | suguptamantraḥ kṛtaśāstrayatnaḥ pauṣe viśeṣātpuruṣaḥ kṛśāṅgaḥ || 10 ||

⟨The result of birth in the month of Pauṣa.⟩ In Pauṣa the man born is a helper of others, is without his father's wealth, spends money he has earned with hardship, is discerning, keeps his counsel well hidden, has laboured at the śāstras, and is especially thin of limb. ॥10॥

माघमासजन्मफलम्

सन्मन्त्रविद्वैदिकसाधुयोगो योगोक्तविद्याभ्यसनानुक्तः । बुद्धेर्विशेषान्निहतारिसंघो माघोद्भवः स्यादनघो मनुष्यः ॥११॥

sanmantravidvaidikasādhuyogo yogoktavidyābhyasanānuktaḥ | buddherviśeṣānnihatārisaṃgho māghodbhavaḥ syādanagho manuṣyaḥ ||11||

⟨The result of birth in the month of Māgha.⟩ A man born in Māgha knows the good mantras, is joined to sound Vedic practice, is devoted to the study of the learning declared in yoga, slays the host of his enemies by the excellence of his intelligence, and is free of sin. ॥11॥

फाल्गुनमासजन्मफलम्

परोपकारी कुशलो दयालुर्बलान्वितः कोमलकायशाली । विलासिनीकेलिविधानशीलो यः फाल्गुने फल्गुवचो विलासः ॥१२॥

paropakārī kuśalo dayālurbalānvitaḥ komalakāyaśālī | vilāsinīkelividhānaśīlo yaḥ phālgune phalguvaco vilāsaḥ ||12||

⟨The result of birth in the month of Phālguna.⟩ He who is born in Phālguna is a helper of others, skilful, compassionate, strong, of a soft and shapely body, and given to arranging love-play with beautiful women; his elegance of speech is worthless ⟨phalgu⟩. ॥12॥

मलमासजन्मफलम्

विषयहीनमतिः सुचरित्रदृग् विविधतीर्थकरश्च निरामयः । सकलवल्लभ आत्महितंकरः खलु मलिम्लुचमासभवो नरः ॥१३॥

viṣayahīnamatiḥ sucaritradṛg vividhatīrthakaraśca nirāmayaḥ | sakalavallabha ātmahitaṃkaraḥ khalu malimlucamāsabhavo naraḥ ||13||

⟨The result of birth in the mala māsa ⟨the intercalary month⟩.⟩ The man born in the intercalary month ⟨malimluca, the malamāsa⟩ has a mind turned away from the objects of sense, looks to good conduct, makes pilgrimage to many holy fords, is free of disease, is dear to everyone, and works for his own good. ॥13॥

Adhyāya 4 · तिथि फलम् — printed pp. 24–29. The press prints no colophon for it; its end is where the next chapter's numbering restarts.

शुक्लपक्षजन्मफलम्

चञ्चच्चिरायुः सुतरां सुशीलः श्रीपुत्रवान् कोमलकायकान्तिः । सदा सदानन्दविनीतकालश्चेज्जन्मकालस्तु वलक्षपक्षे ॥ १ ॥

cañcaccirāyuḥ sutarāṃ suśīlaḥ śrīputravān komalakāyakāntiḥ | sadā sadānandavinītakālaścejjanmakālastu valakṣapakṣe || 1 ||

⟨The result of birth in the śukla pakṣa ⟨the bright fortnight⟩.⟩ If a man's time of birth falls in the white fortnight ⟨valakṣa-pakṣa, the bright half of the lunar month⟩, he is resplendent and long-lived, exceedingly well-conducted, possessed of prosperity ⟨śrī⟩ and of sons, of a soft bodily lustre, and his time passes always in unbroken joy and good breeding. ॥1॥

कृष्णपक्षजन्मफलम्

प्रतापशीलो विबलश्च लोलः कलिप्रियः स्वीयकुलोद्धतश्च । मनोभवाधिक्ययुतो नितान्तं सितेतरे यस्य नरस्य जन्म ॥ २ ॥

pratāpaśīlo vibalaśca lolaḥ kalipriyaḥ svīyakuloddhataśca | manobhavādhikyayuto nitāntaṃ sitetare yasya narasya janma || 2 ||

⟨The result of birth in the kṛṣṇa pakṣa ⟨the dark fortnight⟩.⟩ The man whose birth falls in the fortnight other than the white one ⟨sitetara, the dark half⟩ is given to fierce display, weak in body, fickle, fond of quarrel, overbearing towards his own kin, and utterly filled with an excess of desire ⟨Manobhava, the god of love⟩. ॥2॥

दिवाजन्मफलम्

तेजस्वी पितृसादृश्यश्चारुदृष्टिर्नृपप्रियः । बन्धुपूज्यो धनाढ्यश्च दिवाजातो नरो भवेत् ॥ १ ॥

tejasvī pitṛsādṛśyaścārudṛṣṭirnṛpapriyaḥ | bandhupūjyo dhanāḍhyaśca divājāto naro bhavet || 1 ||

⟨The result of birth by day.⟩ The man born by day is full of energy ⟨tejas⟩, resembles his father, has lovely eyes, is dear to the king, is honoured by his kinsmen, and is rich. ॥1॥

रात्रिजन्मफलम्

मन्ददृक् बहुकामार्तः सदा रोगी मलीमसः । क्रूरात्मा छन्नपापश्च निशि जातो नरो भवेत् ॥ २ ॥

mandadṛk bahukāmārtaḥ sadā rogī malīmasaḥ | krūrātmā channapāpaśca niśi jāto naro bhavet || 2 ||

⟨The result of birth by night.⟩ The man born at night is dull of sight, sorely tormented by desire, always diseased, filthy, cruel of soul, and one whose sins are concealed. ॥2॥

अथतिथिफलम्, तत्रादौ प्रतिपज्जन्मफलम्

बहुजनपरिवारश्चारुविद्यो विवेकी कनकमणिविभूषावेषशाली सुशीलः । अतिसुललितकान्तिर्भूमिपालात्तवित्तः प्रतिपदि यदिसूतिर्जायते यस्य जन्तोः ॥ १ ॥

bahujanaparivāraścāruvidyo vivekī kanakamaṇivibhūṣāveṣaśālī suśīlaḥ | atisulalitakāntirbhūmipālāttavittaḥ pratipadi yadisūtirjāyate yasya jantoḥ || 1 ||

⟨Now the result of the tithi ⟨lunar day⟩ — and first, the result of birth on the pratipad ⟨the first tithi⟩.⟩ The man whose birth falls on the pratipad ⟨the first tithi, the first lunar day⟩ has a great retinue, fair learning and discernment; he is resplendent in dress and in ornaments of gold and gems, of good conduct, of exceedingly charming beauty, and his wealth is got from the king. ॥1॥

द्वितीयाजन्मफलम्

दाता दयालुर्गुणवान् विवेकी चञ्चत्सदाचारविचारधन्यः । सन्मूर्तिर्बहुगीतकीर्तिर्मर्त्यो द्वितीयातिथिसम्भवः स्यात् ॥ २ ॥

dātā dayālurguṇavān vivekī cañcatsadācāravicāradhanyaḥ | sanmūrtirbahugītakīrtirmartyo dvitīyātithisambhavaḥ syāt || 2 ||

⟨The result of birth on the dvitīyā ⟨the second tithi⟩.⟩ The mortal born on the second tithi is a giver, compassionate, virtuous, discerning, blessed with radiant right conduct and right judgement, of a fine person, and his fame is widely sung. ॥2॥

तृतीयाजन्मफलम्

कामाधिकश्चाप्यनवद्यविद्यो बलान्वितो राजकुलाप्तवित्तः । प्रवासशीलश्चतुरो विलासी मर्त्यस्तृतीयाप्रभवोऽभिमानी ॥ ३ ॥

kāmādhikaścāpyanavadyavidyo balānvito rājakulāptavittaḥ | pravāsaśīlaścaturo vilāsī martyastṛtīyāprabhavo'bhimānī || 3 ||

⟨The result of birth on the tṛtīyā ⟨the third tithi⟩.⟩ The mortal born on the third tithi is excessive in desire, of blameless learning, endowed with strength, his wealth got from the royal house, given to living abroad, clever, a voluptuary, and proud. ॥3॥

चतुर्थीजन्मफलम्

ऋणप्रवृत्तिर्बहुसाहसः स्याद्रणप्रवीणः कृपणस्वभावः । द्यूते रतिर्लोलमना मनुष्यो वादी यदि स्याज्जनने चतुर्थी ॥ ४ ॥

ṛṇapravṛttirbahusāhasaḥ syādraṇapravīṇaḥ kṛpaṇasvabhāvaḥ | dyūte ratirlolamanā manuṣyo vādī yadi syājjanane caturthī || 4 ||

⟨The result of birth on the caturthī ⟨the fourth tithi, a lunar day⟩.⟩ If the fourth tithi stands at a man's birth, he runs into debt, is very rash, is skilled in battle, of a miserly nature, takes delight in gambling, is fickle of mind, and is given to disputing. ॥4॥

पञ्चमीजन्मफलम्

सम्पूर्णगात्रश्च कलत्रपुत्रमित्रान्वितो भूतदयान्वितश्च । नरेन्द्रमान्यस्तु नरो वदान्यः प्रसूतिकाले किल पञ्चमी चेत् । ५ ॥

sampūrṇagātraśca kalatraputramitrānvito bhūtadayānvitaśca | narendramānyastu naro vadānyaḥ prasūtikāle kila pañcamī cet | 5 ||

⟨The result of birth on the pañcamī ⟨the fifth tithi⟩.⟩ If the fifth tithi indeed stands at the time of birth, the man is of well-formed limbs, endowed with wife, sons and friends, full of compassion for living beings, honoured by the king, and munificent. ॥5॥

षष्ठीजन्मफलम्

सत्यप्रतिज्ञो धनसूनुसम्पद्दीर्घोरुजानुर्मनुजो महौजाः । प्रकृष्टकीर्तिश्चतुरो वरिष्ठः षष्ठ्यां प्रजातो व्रणकीर्णगात्रः ॥ ६ ॥

satyapratijño dhanasūnusampaddīrghorujānurmanujo mahaujāḥ | prakṛṣṭakīrtiścaturo variṣṭhaḥ ṣaṣṭhyāṃ prajāto vraṇakīrṇagātraḥ || 6 ||

⟨The result of birth on the ṣaṣṭhī ⟨the sixth tithi, a lunar day⟩.⟩ The man born on the sixth tithi is true to his word, possessed of wealth and sons, with long thighs and knees, of great vigour, of pre-eminent fame, clever, most excellent, and his body is strewn over with scars. ॥6॥

सप्तमीजन्मफलम्

ज्ञानी गुणज्ञो हि विशालनेत्रः सत्पात्रदेवार्चनचित्तवृत्तिः । कन्याजनेता परवित्तहर्ता स्यात्सप्तमीजो मनुजोऽरिहन्ता ॥ ७ ॥

jñānī guṇajño hi viśālanetraḥ satpātradevārcanacittavṛttiḥ | kanyājanetā paravittahartā syātsaptamījo manujo'rihantā || 7 ||

⟨The result of birth on the saptamī ⟨the seventh tithi⟩.⟩ The man born on the seventh tithi is wise, a knower of merit, large-eyed, his mind set on the worship of the gods and on honouring worthy recipients ⟨satpātra⟩; he begets daughters, seizes the wealth of others, and slays his enemies. ॥7॥

अष्टमीजन्मफलम्

नानासम्पत्सूनुसौख्यः कृपालुः पृथ्वीपालप्राप्तविद्याधिकारः । कान्ताप्रीतिश्चञ्चलाचित्तवृत्तिर्यस्याष्टम्यां सम्भवो मानवस्य ॥८॥

nānāsampatsūnusaukhyaḥ kṛpāluḥ pṛthvīpālaprāptavidyādhikāraḥ | kāntāprītiścañcalācittavṛttiryasyāṣṭamyāṃ sambhavo mānavasya ||8||

⟨The result of birth on the aṣṭamī ⟨the eighth tithi⟩.⟩ The man whose birth falls on the eighth tithi has the happiness of manifold wealth and of sons, is compassionate, obtains from the king an office in learning, is fond of his wife, and his mind is unsteady in its working. ॥8॥

नवमीजन्मफलम्

पराङ्मुखो बन्धुजनस्य कार्ये कठोरवाक्यश्च सुधीर्विरोधी । नरः गताचारसमादरः स्यात् यस्य प्रसूतौ नवमी तिथिश्चेत् ॥९॥

parāṅmukho bandhujanasya kārye kaṭhoravākyaśca sudhīrvirodhī | naraḥ gatācārasamādaraḥ syāt yasya prasūtau navamī tithiścet ||9||

⟨The result of birth on the navamī ⟨the ninth tithi⟩.⟩ If the ninth tithi stands at a man's birth, he turns his face away from his kinsmen's business, is harsh of speech, of good understanding, given to opposition, and his regard for right conduct is gone. ॥9॥

दशमीजन्मफलम्

धर्मैकबुद्धिर्भववैभवाढ्यः प्रलम्बकण्ठो बहुशास्त्रपाठी । उदारचित्तोतितरां विनीतो रम्यश्च कामी दशमीभवः स्यात् ॥१०॥

dharmaikabuddhirbhavavaibhavāḍhyaḥ pralambakaṇṭho bahuśāstrapāṭhī | udāracittotitarāṃ vinīto ramyaśca kāmī daśamībhavaḥ syāt ||10||

⟨The result of birth on the daśamī ⟨the tenth tithi, a lunar day⟩.⟩ One born on the tenth tithi has his mind on dharma ⟨right observance⟩ alone, is rich in worldly splendour, long-necked, a reader of many śāstras, generous of mind, exceedingly modest, pleasing, and lustful. ॥10॥

एकादशीजन्मफलम्

देवद्विजार्चाव्रतदानशीलः सुनिर्मलान्तःकरणः प्रवीणः । पुण्यैकचित्तोत्तमकर्मकृत्स्यादेकादशीजो मनुजः प्रसन्नः ॥ ११ ॥

devadvijārcāvratadānaśīlaḥ sunirmalāntaḥkaraṇaḥ pravīṇaḥ | puṇyaikacittottamakarmakṛtsyādekādaśījo manujaḥ prasannaḥ || 11 ||

⟨The result of birth on the ekādaśī ⟨the eleventh tithi⟩.⟩ The man born on the eleventh tithi is given to the worship of gods and brahmins, to vows and to giving, of a wholly stainless inner faculty ⟨antaḥkaraṇa, the mind⟩, skilled, his mind set on merit alone, a doer of excellent deeds, and serene. ॥11॥

द्वादशीजन्मफलम्

जलप्रियो वै व्यवहारशीलो निजालयावासविलासशीलः । सदान्नदाता क्षितिपालवित्तः स्याद्वादशीजो मनुजः प्रजावान् ॥१२॥

jalapriyo vai vyavahāraśīlo nijālayāvāsavilāsaśīlaḥ | sadānnadātā kṣitipālavittaḥ syādvādaśījo manujaḥ prajāvān ||12||

⟨The result of birth on the dvādaśī ⟨the twelfth tithi⟩.⟩ The man born on the twelfth tithi is fond of water, given to business, delights in dwelling and taking his pleasure in his own house, is always a giver of food, has his wealth from the king, and is blessed with offspring. ॥12॥

त्रयोदशीजन्मफलम्

रूपान्वितः सात्विकताप्रयुक्तः प्रलम्बकण्ठश्च नरप्रसूतिः । नरोतिशूरश्चतुरः प्रकामं त्रयोदशीनामतिथौ प्रसूतः ॥ १३ ॥

rūpānvitaḥ sātvikatāprayuktaḥ pralambakaṇṭhaśca naraprasūtiḥ | narotiśūraścaturaḥ prakāmaṃ trayodaśīnāmatithau prasūtaḥ || 13 ||

⟨The result of birth on the trayodaśī ⟨the thirteenth tithi⟩.⟩ The man born on the tithi named trayodaśī ⟨the thirteenth⟩ is endowed with beauty, given to the sattva quality ⟨goodness⟩, long-necked, a begetter of sons, exceedingly brave, and clever to the full. ॥13॥

चतुर्दशीजन्मफलम्

क्रूरोतिशूरश्चतुरः सहासः कन्दर्पलीलाकुलचित्तवृत्तिः । स्याद्दुःसहोत्यन्तविरुद्धभाषी चतुर्दशीजः पुरुषः सरोषः ॥ १४ ॥

krūrotiśūraścaturaḥ sahāsaḥ kandarpalīlākulacittavṛttiḥ | syādduḥsahotyantaviruddhabhāṣī caturdaśījaḥ puruṣaḥ saroṣaḥ || 14 ||

⟨The result of birth on the caturdaśī ⟨the fourteenth tithi⟩.⟩ The man born on the fourteenth tithi is cruel, exceedingly brave, clever, given to laughter, his mind crowded with the sports of Kandarpa ⟨the god of love⟩, hard to endure, speaking words utterly at odds ⟨with other men⟩, and full of wrath. ॥14॥

पूर्णिमाजन्मफलम्

अतिसुललितकायो न्यायसम्प्राप्तवित्तो बहुयुवतिसमेतो नित्यसञ्जातहर्षः । प्रबलतरविलासोत्यन्तकारुण्यपुण्यो गुणगणपरिपूर्णः पूर्णिमाजातजन्मा ॥ १५ ॥

atisulalitakāyo nyāyasamprāptavitto bahuyuvatisameto nityasañjātaharṣaḥ | prabalataravilāsotyantakāruṇyapuṇyo guṇagaṇaparipūrṇaḥ pūrṇimājātajanmā || 15 ||

⟨The result of birth on the pūrṇimā ⟨the full-moon tithi⟩.⟩ The man whose birth falls on the full-moon day ⟨pūrṇimā⟩ has an exceedingly graceful body, gains his wealth by just means, is attended by many young women, and his gladness springs up unceasingly; his dalliance is very strong, he is made holy by boundless compassion, and he is filled full with a host of virtues. ॥15॥

अमावस्याजन्मफलम्

शान्तो मनस्वी पितृमातृभक्तः क्लेशाप्तवित्तश्च गमागमेच्छुः । मान्यो जनानां हतकान्तिहर्षो दर्शोद्भवः स्यात्पुरुषः कृशाङ्गः ॥१६॥

śānto manasvī pitṛmātṛbhaktaḥ kleśāptavittaśca gamāgamecchuḥ | mānyo janānāṃ hatakāntiharṣo darśodbhavaḥ syātpuruṣaḥ kṛśāṅgaḥ ||16||

⟨The result of birth on the amāvāsyā ⟨the new-moon tithi⟩.⟩ The man born on the new moon ⟨darśa, the amāvāsyā⟩ is calm, high-minded, devoted to his father and mother, gains his wealth through hardship, is eager to come and go, and is honoured by people; his beauty and his gladness are destroyed, and his limbs are thin. ॥16॥

Adhyāya 5 · वारफलम् — printed pp. 29–43. The press prints no colophon for it; its end is where the next chapter's numbering restarts.

अथ वारफलम्, तत्रादौरवि वारजन्मफलम्

शूरोल्पकेशो विजयी रणाग्रे श्यामारुणः पित्तचयप्रकोपः । दाता महोत्साहयुतो महौजा दिने दिनेशस्य भवेन्मनुष्यः ॥१॥

śūrolpakeśo vijayī raṇāgre śyāmāruṇaḥ pittacayaprakopaḥ | dātā mahotsāhayuto mahaujā dine dineśasya bhavenmanuṣyaḥ ||1||

⟨Now the result of the vāra ⟨weekday⟩ — and first, the result of birth on the Sun's day ⟨Sunday⟩.⟩ A man born on the day of the lord of day ⟨dineśa, the Sun — Sunday⟩ is brave, has little hair, is victorious at the front of battle, dark-red in complexion, afflicted by an accumulation and aggravation of pitta ⟨the bile humour⟩, a giver, filled with great enthusiasm, and of great vigour. ॥1॥

सोमवारजन्मफलम्

प्राज्ञः प्रशान्तः प्रियवाग्विधिज्ञः शश्वन्नरेन्द्राश्रयवृत्तिवर्ती । सुखे च दुःखे च समस्वभावो वारे नरः शीतकरस्य जातः ॥२॥

prājñaḥ praśāntaḥ priyavāgvidhijñaḥ śaśvannarendrāśrayavṛttivartī | sukhe ca duḥkhe ca samasvabhāvo vāre naraḥ śītakarasya jātaḥ ||2||

⟨The result of birth on the Moon's day ⟨Monday⟩.⟩ The man born on the day of the cool-rayed one ⟨śītakara, the Moon — Monday⟩ is wise, thoroughly calm, sweet of speech, a knower of the prescribed rites, and lives always by a livelihood that leans on the king; in pleasure and in pain alike his temper is even. ॥2॥

भौमवारजन्मफलम्

वक्रोक्तिरत्यन्तरणप्रियः स्यान्नरेन्द्रमन्त्री च धरोपजीवी । सत्त्वान्वितस्तीव्रतरस्वभावो दिने भवेन्भावनिनन्दनस्य ॥ ३ ॥

vakroktiratyantaraṇapriyaḥ syānnarendramantrī ca dharopajīvī | sattvānvitastīvratarasvabhāvo dine bhavenbhāvaninandanasya || 3 ||

⟨The result of birth on Mars's day ⟨Tuesday⟩.⟩ One born on the day of the Earth's son ⟨Mars — Tuesday⟩ speaks crookedly, is exceedingly fond of battle, is a minister of the king, lives off the land, is endowed with courage, and is of a very fierce nature. ॥3॥

बुधवारजन्मफलम्

सद्रूपशाली मृदुवाग्विलासः श्रीमान्कलाकौशलतासमेतः । वणिक्क्रियायां हि भवेदभिज्ञः प्राज्ञो गुणज्ञो ज्ञदिनोद्भवो यः ॥४॥

sadrūpaśālī mṛduvāgvilāsaḥ śrīmānkalākauśalatāsametaḥ | vaṇikkriyāyāṃ hi bhavedabhijñaḥ prājño guṇajño jñadinodbhavo yaḥ ||4||

⟨The result of birth on Mercury's day ⟨Wednesday⟩.⟩ He who is born on the day of Jña ⟨Mercury, the knowing one — Wednesday⟩ has a fine form, a graceful and soft speech, prosperity ⟨śrī⟩ and skill in the arts; he is expert in the business of a merchant, wise, and a judge of merit. ॥4॥

गुरुवारजन्मफलम्

विद्वान् धनी सर्वगुणोपपन्नो मनोरमः क्ष्मापतिलब्धकामः । आचार्यवर्यश्च जनप्रियः स्याद्वारे गुरोर्यस्य नरस्य जन्म ॥५॥

vidvān dhanī sarvaguṇopapanno manoramaḥ kṣmāpatilabdhakāmaḥ | ācāryavaryaśca janapriyaḥ syādvāre guroryasya narasya janma ||5||

⟨The result of birth on Jupiter's day ⟨Thursday⟩.⟩ The man whose birth falls on the day of the Guru ⟨Jupiter — Thursday⟩ is learned, wealthy, endowed with every virtue, charming, obtains what he desires from the king, is a foremost ācārya ⟨teacher⟩, and is dear to people. ॥5॥

शुक्रवारजन्मफलम्

सुनीलसत्कुञ्चितकेशपाशः प्रसन्नवेषो मतिमान् विशेषात् । शुक्लाम्बरः प्रीतिधरो नरः स्यात्सन्मार्गगो भार्गववारजन्मा ॥६॥

sunīlasatkuñcitakeśapāśaḥ prasannaveṣo matimān viśeṣāt | śuklāmbaraḥ prītidharo naraḥ syātsanmārgago bhārgavavārajanmā ||6||

⟨The result of birth on Venus's day ⟨Friday⟩.⟩ The man born on the day of Bhārgava ⟨Venus, Bhṛgu's descendant — Friday⟩ has a fine mass of dark curling hair, is of pleasing dress, is intelligent above the common, wears white garments, holds affection, and walks the good road. ॥6॥

शनिवारजन्मफलम्

अकालसम्प्राप्तजराप्रवृत्तिर्बलोज्झितो दुर्बलदेहयष्टिः । तमोगुणी क्रौर्यचयाभिभूतः शनेर्दिने जातजनुर्मनुष्यः ॥ ७ ॥

akālasamprāptajarāpravṛttirbalojjhito durbaladehayaṣṭiḥ | tamoguṇī krauryacayābhibhūtaḥ śanerdine jātajanurmanuṣyaḥ || 7 ||

⟨The result of birth on Saturn's day ⟨Saturday⟩.⟩ The man whose birth takes place on Saturn's day ⟨Saturday⟩ has old age setting in on him before its time, is forsaken by strength, his body a weak stalk, is of the tamas quality ⟨darkness, inertia⟩, and is overwhelmed by a mass of cruelty. ॥7॥

अथ नक्षत्रजन्मफलम्, तत्रादावश्विनीनक्षत्रजन्मफलम्

सदैव सेवाभ्युदितो विनीतः सत्यान्वितः प्राप्तसमस्तसम्पत् । योषाविभूषात्मजभूरितोषः स्यादश्विनी जन्मनि मानवस्य ॥१॥

sadaiva sevābhyudito vinītaḥ satyānvitaḥ prāptasamastasampat | yoṣāvibhūṣātmajabhūritoṣaḥ syādaśvinī janmani mānavasya ||1||

⟨Now the result of birth in a nakṣatra ⟨lunar mansion⟩ — and first, the result of birth in the Aśvinī nakṣatra.⟩ The man at whose birth Aśvinī stands is always advanced through service, is modest, truthful, and gains wealth of every kind; he has abundant satisfaction in wife, in ornaments and in sons. ॥1॥

भरणीनक्षत्रजन्मफलम्

सदापकीर्तिर्हि महापवादैर्नाना विनोदैश्च विनीतकालः । जलातिभीरुश्चपलः खलश्च प्राणी प्रणीतो भरणीभजातः ॥ २ ॥

sadāpakīrtirhi mahāpavādairnānā vinodaiśca vinītakālaḥ | jalātibhīruścapalaḥ khalaśca prāṇī praṇīto bharaṇībhajātaḥ || 2 ||

⟨The result of birth in the Bharaṇī nakṣatra ⟨lunar mansion⟩.⟩ The creature born under the Bharaṇī star is set forth thus: always of ill fame through great slanders, passing his time in amusements of many kinds, in great dread of water, fickle, and wicked. ॥2॥

कृत्तिकानक्षत्रजन्मफलम्

क्षुधाधिकः सत्यधनैर्विहीनो वृथाटनोत्पन्नमतिः कृतघ्नः । कठोरवाग्गर्हितकर्मकृत्स्याच्चेत्कृत्तिका जन्मनि यस्य जन्तोः ॥३॥

kṣudhādhikaḥ satyadhanairvihīno vṛthāṭanotpannamatiḥ kṛtaghnaḥ | kaṭhoravāggarhitakarmakṛtsyāccetkṛttikā janmani yasya jantoḥ ||3||

⟨The result of birth in the Kṛttikā nakṣatra ⟨lunar mansion⟩.⟩ If Kṛttikā stands at a creature's birth, he is of excessive hunger, destitute of truth and of wealth, his mind given to aimless roaming, ungrateful, harsh of speech, and a doer of blameworthy deeds. ॥3॥

रोहिणीनक्षत्रजन्मफलम्

धर्मकर्मकुशलः कृषीवलश्चारुशीलविलसत्कलेवरः । वाग्विलासकलिताखिलाशयो रोहिणी भवति यस्य जन्मभम् ॥४॥

dharmakarmakuśalaḥ kṛṣīvalaścāruśīlavilasatkalevaraḥ | vāgvilāsakalitākhilāśayo rohiṇī bhavati yasya janmabham ||4||

⟨The result of birth in the Rohiṇī nakṣatra.⟩ He whose birth-star is Rohiṇī is skilled in the works of dharma ⟨right observance⟩, is a tiller of the soil, his body shining with lovely conduct, and his whole mind filled with the play of speech. ॥4॥

मृगशिरोनक्षत्रजन्मफलम्

शरासनाभ्यासरतो विनीतः सदानुरक्तो गुणिनां गणेषु । भोक्ता नृपस्नेहभरेण पूर्णः सन्मार्गवृत्तो मृगजातजन्मा ॥ ५ ॥

śarāsanābhyāsarato vinītaḥ sadānurakto guṇināṃ gaṇeṣu | bhoktā nṛpasnehabhareṇa pūrṇaḥ sanmārgavṛtto mṛgajātajanmā || 5 ||

⟨The result of birth in the Mṛgaśiras nakṣatra.⟩ He whose birth falls under Mṛga ⟨Mṛgaśiras, the deer's head⟩ delights in practice with the bow, is modest, is ever attached to the company of the virtuous, is an enjoyer, is filled with the king's abundant affection, and keeps to the good road. ॥5॥

आर्द्रा नक्षत्रजन्मफलम्

क्षुधाधिको रूक्षशरीरकान्तिर्बन्धुप्रियः कोपयुतः कृतघ्नः । प्रसूतिकाले च भवेत्किलार्द्रा दयार्द्रचेता न भवेन्मनुष्यः ॥ ६ ॥

kṣudhādhiko rūkṣaśarīrakāntirbandhupriyaḥ kopayutaḥ kṛtaghnaḥ | prasūtikāle ca bhavetkilārdrā dayārdracetā na bhavenmanuṣyaḥ || 6 ||

⟨The result of birth in the Ārdrā nakṣatra.⟩ If Ārdrā ⟨the moist one⟩ indeed stands at the time of birth, the man is of excessive hunger, of a dry bodily lustre, fond of his kinsmen, full of anger, and ungrateful — his mind will not be moist with compassion. ॥6॥

पुनर्वसुनक्षत्रजन्मफलम्

प्रभूतमित्रः कृतशास्त्रयत्नः सद्रत्नचामीकरभूषणाढ्यः । दाता धरित्रीवसुभिः समेतः पुनर्वसुर्यस्य भवेत्प्रसूतौ ॥ ७ ॥

prabhūtamitraḥ kṛtaśāstrayatnaḥ sadratnacāmīkarabhūṣaṇāḍhyaḥ | dātā dharitrīvasubhiḥ sametaḥ punarvasuryasya bhavetprasūtau || 7 ||

⟨The result of birth in the Punarvasu nakṣatra.⟩ He at whose birth Punarvasu stands has many friends, has laboured at the śāstras, is rich in fine gems, gold and ornaments, is a giver, and is possessed of land and wealth. ॥7॥

पुष्यनक्षत्रजन्मफलम्

प्रसन्नगात्रः पितृमातृभक्तः स्वधर्मसक्तो विनयाभियुक्तः । भवेन्मनुष्यः खलु पुष्यजन्मा सन्माननानाधनवाहनाढ्यः ॥ ८ ॥

prasannagātraḥ pitṛmātṛbhaktaḥ svadharmasakto vinayābhiyuktaḥ | bhavenmanuṣyaḥ khalu puṣyajanmā sanmānanānādhanavāhanāḍhyaḥ || 8 ||

⟨The result of birth in the Puṣya nakṣatra.⟩ The man born under Puṣya is of a bright body, devoted to his father and mother, attached to his own dharma ⟨the duty of his station⟩, joined to modesty, and rich in honour, in wealth of many kinds, and in vehicles. ॥8॥

श्लेषानक्षत्रजन्मफलम्

वृथाटनः स्यादतिदुष्टचेष्टः कष्टप्रदश्चापि वृथा जनानाम् । सार्पे सदर्थो हि वृथार्पितार्थः कन्दर्पसन्तप्तमना मनुष्यः ॥ ९ ॥

vṛthāṭanaḥ syādatiduṣṭaceṣṭaḥ kaṣṭapradaścāpi vṛthā janānām | sārpe sadartho hi vṛthārpitārthaḥ kandarpasantaptamanā manuṣyaḥ || 9 ||

⟨The result of birth in the Śleṣā ⟨Āśleṣā⟩ nakṣatra.⟩ The man born under the serpent's star ⟨sārpa, Āśleṣā⟩ is an aimless wanderer, of very wicked doings, and gives people pain for nothing; he has wealth, yet spends it in vain, and his mind is scorched by Kandarpa ⟨the god of love⟩. ॥9॥

मघानक्षत्रजन्मफलम्

कठोरचित्तः पितृभक्तियुक्तस्तीव्रस्वभावस्त्वनवद्यविद्यः । चेज्जन्मभं यस्य मघानघः सन्मतिः सदारातिविघातदक्षः ॥१०॥

kaṭhoracittaḥ pitṛbhaktiyuktastīvrasvabhāvastvanavadyavidyaḥ | cejjanmabhaṃ yasya maghānaghaḥ sanmatiḥ sadārātivighātadakṣaḥ ||10||

⟨The result of birth in the Maghā nakṣatra.⟩ If a man's birth-star is Maghā, he is hard of heart, devoted to his father, of a fierce nature, of blameless learning, sinless, of good understanding, and ever skilled at destroying his enemies. ॥10॥

पूर्वाफाल्गुनीनक्षत्रजन्मफलम्

शूरस्त्यागी साहसी भूरिभर्त्ता कामार्त्तोऽपि स्याच्छिरालोऽतिदक्षः । धूर्त्तः क्रूरोऽत्यन्तसञ्जातगर्वः पूर्वाफाल्गुन्यास्ति चेज्जन्मकाले ॥११॥

śūrastyāgī sāhasī bhūribharttā kāmārtto'pi syācchirālo'tidakṣaḥ | dhūrttaḥ krūro'tyantasañjātagarvaḥ pūrvāphālgunyāsti cejjanmakāle ||11||

⟨The result of birth in the Pūrvāphālgunī nakṣatra.⟩ If Pūrvāphālgunī stands at the time of birth, the man is brave, liberal, daring, the supporter of many, afflicted by desire, with prominent veins, exceedingly skilful, a rogue, cruel, and filled with utter pride. ॥11॥

उत्तराफाल्गुनीनक्षत्रजन्मफलम्

दाता दयालुः सुतरां सुशीलो विशालकीर्तिर्नृपतेः प्रधानः । धीरो नरोत्यन्तमृदुर्नरः स्याच्चेदुत्तराफाल्गुनिका प्रसूती ॥१२॥

dātā dayāluḥ sutarāṃ suśīlo viśālakīrtirnṛpateḥ pradhānaḥ | dhīro narotyantamṛdurnaraḥ syācceduttarāphālgunikā prasūtī ||12||

⟨The result of birth in the Uttarāphālgunī nakṣatra.⟩ If the birth is under Uttarāphālgunī, the man is a giver, compassionate, exceedingly well-conducted, of wide fame, the chief man of the king, steadfast, and exceedingly gentle. ॥12॥

हस्तनक्षत्रजन्मफलम्

दाता मनस्वी सुतरां यशस्वी भूदेवदेवार्चनकृतप्रयत्नः । प्रसूतिकाले यदि यस्य हस्तो हस्तोद्गता तस्य समस्तसम्पत् ॥१३॥

dātā manasvī sutarāṃ yaśasvī bhūdevadevārcanakṛtaprayatnaḥ | prasūtikāle yadi yasya hasto hastodgatā tasya samastasampat ||13||

⟨The result of birth in the Hasta nakṣatra.⟩ If Hasta ⟨the hand⟩ stands at a man's birth, he is a giver, high-minded, exceedingly famous, and makes effort in the worship of the gods and of the earth-gods ⟨bhūdeva, the brahmins⟩ — all wealth comes up into his hand. ॥13॥

चित्रानक्षत्रजन्मफलम्

प्रतापसन्तापितशत्रुपक्षो नयेतिदक्षश्च विचित्रवासाः । प्रसूतिकाले यदि यस्य चित्रा बुद्धिर्विचित्रा खलु तस्य शास्त्रे ॥१४॥

pratāpasantāpitaśatrupakṣo nayetidakṣaśca vicitravāsāḥ | prasūtikāle yadi yasya citrā buddhirvicitrā khalu tasya śāstre ||14||

⟨The result of birth in the Citrā nakṣatra ⟨lunar mansion⟩.⟩ If Citrā ⟨the bright, the many-coloured one⟩ stands at a man's birth, he scorches the enemy's side with his majesty, is exceedingly skilled in polity ⟨naya⟩, and wears variegated clothes — and his intelligence in śāstra is truly remarkable. ॥14॥

स्वातीनक्षत्रजन्मफलम्

कन्दर्परूपः प्रभयासमेतः कान्तापरप्रीतिरतिप्रसन्नः । स्वाती प्रसूतौ मनुजस्य यस्य महीपतिप्राप्तविभूतियुक्तः ॥ १५ ॥

kandarparūpaḥ prabhayāsametaḥ kāntāparaprītiratiprasannaḥ | svātī prasūtau manujasya yasya mahīpatiprāptavibhūtiyuktaḥ || 15 ||

⟨The result of birth in the Svātī nakṣatra.⟩ The man at whose birth Svātī stands has the beauty of Kandarpa ⟨the god of love⟩, is endowed with radiance, his love is set upon his wife, he is exceedingly cheerful, and he is endowed with the wealth he obtains from the king. ॥15॥

विशाखानक्षत्रजन्मफलम्

सदानुरक्तोऽग्निसुरक्रियायां धातुक्रियायामपि चोग्रसौम्यः । यस्य प्रसूतौ च भवेद्विशाखा सखा न कस्यापि भवेन्मनुष्यः॥१६॥

sadānurakto'gnisurakriyāyāṃ dhātukriyāyāmapi cograsaumyaḥ | yasya prasūtau ca bhavedviśākhā sakhā na kasyāpi bhavenmanuṣyaḥ||16||

⟨The result of birth in the Viśākhā nakṣatra.⟩ The man at whose birth Viśākhā stands is ever devoted to the fire-rite and to the worship of the gods, and to the working of metals as well; he is at once fierce and mild — and he becomes no man's friend. ॥16॥

अनुराधानक्षत्रजन्मफलम्

सत्कान्तिकीर्तिश्च सदोत्सवः स्याज्जेता रिपूणां च कलाप्रवीणः । स्यात्सम्भवे यस्य किलानुराधा सम्पद्विशाला विविधा च तस्य ॥१७॥

satkāntikīrtiśca sadotsavaḥ syājjetā ripūṇāṃ ca kalāpravīṇaḥ | syātsambhave yasya kilānurādhā sampadviśālā vividhā ca tasya ||17||

⟨The result of birth in the Anurādhā nakṣatra.⟩ If Anurādhā indeed stands at a man's coming to birth, he is of fine beauty and fame, is always in festival, conquers his enemies, and is skilled in the arts; and his wealth is vast and of many kinds. ॥17॥

ज्येष्टानक्षत्रजन्मफलम्

सत्कीर्तिकान्तिर्विभुतासमेतो वित्तान्वितोत्यन्तलसत्प्रतापः । श्रेष्ठः प्रतिष्ठो वदतां वरिष्ठो ज्येष्ठोद्भवः स्यात्पुरुषो विशेषात् ॥१८॥

satkīrtikāntirvibhutāsameto vittānvitotyantalasatpratāpaḥ | śreṣṭhaḥ pratiṣṭho vadatāṃ variṣṭho jyeṣṭhodbhavaḥ syātpuruṣo viśeṣāt ||18||

⟨The result of birth in the Jyeṣṭhā nakṣatra.⟩ The man born under Jyeṣṭhā ⟨the eldest⟩ is above others of fine fame and beauty, endowed with lordship, possessed of wealth, his majesty shining exceedingly; he is the best, he is established, and he is the foremost among speakers. ॥18॥

अथ मूलनक्षत्रे जन्मविचारः

मूलं विरुद्धावयवं समूलं कुलं हरत्येव वदन्ति सन्तः । चेदन्यथा सत्कुरुते विशेषात्सौभाग्यमायुश्च कुलाभिवृद्धिम् ॥१९॥

mūlaṃ viruddhāvayavaṃ samūlaṃ kulaṃ haratyeva vadanti santaḥ | cedanyathā satkurute viśeṣātsaubhāgyamāyuśca kulābhivṛddhim ||19||

⟨Now the examination of birth in the Mūla nakṣatra.⟩ Mūla whose part ⟨avayava, the quarter of the star occupied⟩ is adverse carries off the family root and all — so the good say. If it is otherwise, it grants in a marked degree good fortune, long life, and the increase of the family. ॥19॥

अभुक्तमूलविचारः

ज्येष्ठान्त्यघटिकैका च मूलस्याद्यघटीद्वयम् । अभुक्तमूलमित्युक्तं तत्रोत्पन्नशिशोर्मुखम् ॥ २० ॥

jyeṣṭhāntyaghaṭikaikā ca mūlasyādyaghaṭīdvayam | abhuktamūlamityuktaṃ tatrotpannaśiśormukham || 20 ||

⟨The examination of the abhukta-mūla ⟨the last ghaṭī of Jyeṣṭhā and the first two of Mūla⟩.⟩ The one last ghaṭikā ⟨a measure of about twenty-four minutes⟩ of Jyeṣṭhā and the first two ghaṭīs of Mūla are called abhukta-mūla ⟨the unconsumed root⟩; the face of the child born in it — ॥20॥

अष्टवर्षाणि नालोक्यं तातेन शुभमिच्छता । तद्दोषपरिहारार्थं शान्तिकं प्रोच्यतेऽधुना ॥ २१ ॥

aṣṭavarṣāṇi nālokyaṃ tātena śubhamicchatā | taddoṣaparihārārthaṃ śāntikaṃ procyate'dhunā || 21 ||

— is not to be looked upon for eight years by a father who wishes him well. To remove that fault, the śānti rite ⟨the appeasing ceremony⟩ is now declared. ॥21॥

मूलशान्तिप्रकारः

रत्नैः शतौषधीमूलैः सप्तमृद्भिः प्रपूरयेत् । शतच्छिद्रं घटं तस्मान्निःसृतेन जलेन हि ॥ २२ ॥

ratnaiḥ śatauṣadhīmūlaiḥ saptamṛdbhiḥ prapūrayet | śatacchidraṃ ghaṭaṃ tasmānniḥsṛtena jalena hi || 22 ||

⟨The manner of the Mūla śānti ⟨the rite that averts the evil⟩.⟩ One should fill a pot pierced with a hundred holes with gems, with the roots of a hundred herbs and with seven kinds of earth; then with the water that runs out of it — ॥22॥

बालकाम्बापितृस्नाने विप्रैः सम्पादिते सति । जपहोमप्रदाने च कृते स्यान्मङ्गलं ध्रुवम् ॥ २३ ॥

bālakāmbāpitṛsnāne vipraiḥ sampādite sati | japahomapradāne ca kṛte syānmaṅgalaṃ dhruvam || 23 ||

— when the bathing of the child, the mother and the father has been carried out by brahmins, and when the muttering of mantras ⟨japa⟩, the fire-offering ⟨homa⟩ and the giving of gifts have been done, good fortune is assured. ॥23॥

विरुद्धावयवे मूले विधिरेवं स्मृतो बुधैः । मुनीनां वचनं सत्यं मन्तव्यं क्षेममीप्सुभिः ॥ २४ ॥

viruddhāvayave mūle vidhirevaṃ smṛto budhaiḥ | munīnāṃ vacanaṃ satyaṃ mantavyaṃ kṣemamīpsubhiḥ || 24 ||

When Mūla falls on an adverse part, this is the rule handed down by the wise. The word of the sages is true, and those who desire well-being must hold it so. ॥24॥

मूलपादजन्मफलम्

मूलस्य पादत्रितये क्रमेण पितुर्जनन्याश्च धनस्य रिष्टम् । चतुर्थपादः शुभदो नितान्तं सार्पे विलोमं परिकल्पनीयम् ॥२५॥

mūlasya pādatritaye krameṇa piturjananyāśca dhanasya riṣṭam | caturthapādaḥ śubhado nitāntaṃ sārpe vilomaṃ parikalpanīyam ||25||

⟨The result of birth in the pādas ⟨the four quarters of a nakṣatra⟩ of Mūla.⟩ In the three pādas ⟨quarters⟩ of Mūla there is, in order, ariṣṭa ⟨a threat to life⟩ for the father, for the mother, and for the wealth. The fourth pāda is exceedingly auspicious. In the serpent's star ⟨sārpa, Āśleṣā⟩ the order is to be reckoned backwards. ॥25॥

मूलनक्षत्रवेलाजन्मफलम्

कृष्णे तृतीया दशमी वलक्षे भूतो महीजार्किबुधैः समेतः । चेज्जन्मकाले किल यस्य मूलमुन्मूलनं तत्कुरुते कुलस्य ॥ २६ ॥

kṛṣṇe tṛtīyā daśamī valakṣe bhūto mahījārkibudhaiḥ sametaḥ | cejjanmakāle kila yasya mūlamunmūlanaṃ tatkurute kulasya || 26 ||

⟨The result of birth at the velā ⟨hour⟩ of the Mūla nakṣatra.⟩ The third of the dark fortnight and the tenth of the bright, coming about joined with Mars ⟨the earth-born⟩, Saturn ⟨the Sun's son⟩ and Mercury — if at such a man's birth-time Mūla indeed stands, it uproots his family. ॥26॥

दिवा सायं निशि प्रातस्तातस्य मातुलस्य च । पशूनां मित्रवर्गस्य क्रमान्मूलमनिष्टदम् ॥ २७ ॥

divā sāyaṃ niśi prātastātasya mātulasya ca | paśūnāṃ mitravargasya kramānmūlamaniṣṭadam || 27 ||

By day, at evening, at night and at dawn, Mūla gives evil in that order to the father, to the maternal uncle, to the cattle, and to the circle of friends. ॥27॥

पुरुषाकृतौ मूलाश्लेषयोर्घटस्थापनम्

मूर्ध्नि पञ्च मुखे पञ्च स्कन्धयोर्घटिकाष्टकम् । गजाश्च भुजयोर्युग्मं हस्तयोर्हृदयेऽष्टकम् ॥ २८ ॥

mūrdhni pañca mukhe pañca skandhayorghaṭikāṣṭakam | gajāśca bhujayoryugmaṃ hastayorhṛdaye'ṣṭakam || 28 ||

⟨The placing of the ghaṭīs of Mūla and Āśleṣā on the figure of a man.⟩ Five ⟨ghaṭikās⟩ on the head, five on the face, a set of eight ghaṭikās on the two shoulders, gajas ⟨eight, the elephants of the quarters⟩ on the two arms, a pair on the two hands, and a set of eight on the heart — ॥28॥

युग्मं नाभौ दिशो गुह्ये षट् जान्वोः षट् च पादयोः । विन्यस्य पुरुषाकारे मूलस्य फलमादिशेत् ॥ २९ ॥

yugmaṃ nābhau diśo guhye ṣaṭ jānvoḥ ṣaṭ ca pādayoḥ | vinyasya puruṣākāre mūlasya phalamādiśet || 29 ||

— a pair at the navel, the directions ⟨ten⟩ at the privities, six at the two knees and six at the two feet. Having laid these out upon the figure of a man, one should declare the fruit of Mūla. ॥29॥

पुरुषाकृतिमूलघटीफलम्

छत्रलाभः शिरोदेशे वदने पितृघातकम् । स्कन्धयोर्धूर्वहत्वं च बाहुयुग्मे त्वकर्मकृत् ॥ ३० ॥

chatralābhaḥ śirodeśe vadane pitṛghātakam | skandhayordhūrvahatvaṃ ca bāhuyugme tvakarmakṛt || 30 ||

⟨The result of the ghaṭīs ⟨periods of twenty-four minutes⟩ of Mūla on the figure of a man.⟩ In the region of the head, the gaining of a parasol ⟨the mark of a ruler⟩; at the face, the killing of the father; at the two shoulders, that he becomes a bearer of loads; and at the pair of arms, a doer of deeds that ought not to be done. ॥30॥

हत्याकारः करद्वन्द्वे राज्याप्तिर्हृदये भवेत् । अल्पायुर्नाभिदेशे च गुह्ये च सुखमद्भुतम् ॥ ३१ ॥

hatyākāraḥ karadvandve rājyāptirhṛdaye bhavet | alpāyurnābhideśe ca guhye ca sukhamadbhutam || 31 ||

At the two hands, one who commits murder; at the heart, the winning of a kingdom; in the region of the navel, a short life; and at the privities, a wonderful happiness. ॥31॥

जङ्घायां भ्रमणप्रीतिः पादयोर्जीविताल्पता । घटीफलं किल प्रोक्तं मूलस्य मुनिपुङ्गवैः ॥ ३२ ॥

jaṅghāyāṃ bhramaṇaprītiḥ pādayorjīvitālpatā | ghaṭīphalaṃ kila proktaṃ mūlasya munipuṅgavaiḥ || 32 ||

At the shank, a love of roaming; at the two feet, shortness of life. Such is the fruit of the ghaṭīs of Mūla, declared by the bulls among sages. ॥32॥

आश्लेषाघटीफलम्

विज्ञेयं विबुधैः सर्वं सार्पे तच्च विपर्ययात् ॥ ३३ ॥

vijñeyaṃ vibudhaiḥ sarvaṃ sārpe tacca viparyayāt || 33 ||

⟨The result of the ghaṭīs ⟨periods of twenty-four minutes⟩ of Āśleṣā.⟩ In the serpent's star ⟨sārpa, Āśleṣā⟩ too the wise are to know all this, and that by inversion. ॥33॥

मूलाश्लेषयोर्मुहूर्तपतिमाह

राक्षसो यातुधानश्च सोमः शुक्रः फणीश्वराः । पिता माता यमः कालो विश्वेदेवा महेश्वरः ॥ ३४ ॥

rākṣaso yātudhānaśca somaḥ śukraḥ phaṇīśvarāḥ | pitā mātā yamaḥ kālo viśvedevā maheśvaraḥ || 34 ||

⟨He states the lords of the muhūrtas ⟨the thirty divisions of the day and night⟩ of Mūla and Āśleṣā.⟩ Rākṣasa, Yātudhāna, Soma, Śukra, Phaṇīśvara ⟨the lord of serpents⟩, the Father, the Mother, Yama, Kāla, the Viśvedevas, Maheśvara — ॥34॥

शर्वाख्यश्च कुबेरश्च शुक्रो मेघो दिवाकरः । गन्धर्वो यमदेवश्च ब्रह्मा विष्णुर्यमस्तथा ॥ ३५ ॥

śarvākhyaśca kuberaśca śukro megho divākaraḥ | gandharvo yamadevaśca brahmā viṣṇuryamastathā || 35 ||

— and he named Śarva, and Kubera, Śukra, Megha, Divākara, Gandharva, Yamadeva, Brahmā, Viṣṇu, and Yama again — ॥35॥

ईश्वरो विष्णुरुद्रौ च पवनो मुनयस्तथा । षण्मुखो भृङ्गिरीटी च गौरी नाम्नी सरस्वती ॥ ३६ ॥

īśvaro viṣṇurudrau ca pavano munayastathā | ṣaṇmukho bhṛṅgirīṭī ca gaurī nāmnī sarasvatī || 36 ||

— Īśvara, Viṣṇu and Rudra, Pavana, and the Munis, Ṣaṇmukha ⟨the six-faced one⟩, Bhṛṅgiriṭī, and Gaurī together with her who is named Sarasvatī — ॥36॥

प्रजापतिश्च मूलस्य त्रिंशद्वै क्षणनायकाः । आश्लेषायां विपर्यस्तां नामतुल्यफलप्रदाः ॥ ३७ ॥

prajāpatiśca mūlasya triṃśadvai kṣaṇanāyakāḥ | āśleṣāyāṃ viparyastāṃ nāmatulyaphalapradāḥ || 37 ||

— and Prajāpati: these are the thirty lords of the moments ⟨kṣaṇa, the muhūrtas⟩ of Mūla. In Āśleṣā the order is reversed, and they give fruit answering to their names. ॥37॥

अशुभमुहूर्त्तफलम्

राक्षसो यातुधानश्च पितृसंज्ञो यमस्तथा । कालश्चेति मुहूर्त्तेशा जन्मकालेऽशुभाः स्मृताः ॥ ३८ ॥

rākṣaso yātudhānaśca pitṛsaṃjño yamastathā | kālaśceti muhūrtteśā janmakāle'śubhāḥ smṛtāḥ || 38 ||

⟨The result of an inauspicious muhūrta ⟨one of the thirty divisions of the day and night⟩.⟩ Rākṣasa, Yātudhāna, the one named Pitṛ ⟨the Father⟩, Yama and Kāla — these lords of the muhūrtas are remembered as inauspicious at the time of birth. ॥38॥

मूलवृक्षः

वेदाः सप्त गजाः काष्ठाः खेटा बाणाश्च षट् शिवाः । मूलस्तम्भत्वचा शाखा पत्रं पुष्पं फलं शिखा ॥ ३९ ॥

vedāḥ sapta gajāḥ kāṣṭhāḥ kheṭā bāṇāśca ṣaṭ śivāḥ | mūlastambhatvacā śākhā patraṃ puṣpaṃ phalaṃ śikhā || 39 ||

⟨The Mūla tree ⟨the figure of a tree on which the ghaṭīs of Mūla are set⟩.⟩ The Vedas ⟨four⟩, seven, the gajas ⟨eight⟩, the kāṣṭhās ⟨ten⟩, the planets ⟨nine⟩, the arrows ⟨five⟩, six, and the Śivas ⟨eleven⟩ — ⟨these are the ghaṭīs of⟩ the root, the trunk, the bark, the branch, the leaf, the flower, the fruit and the crest. ॥39॥

मूलवृक्षफलम्

मूलवृक्षविभागेषु मङ्गलं हि फले दले । अमङ्गलं तथा विद्याच्छेषभागेषु निश्चितम् ॥ ४० ॥

mūlavṛkṣavibhāgeṣu maṅgalaṃ hi phale dale | amaṅgalaṃ tathā vidyāccheṣabhāgeṣu niścitam || 40 ||

⟨The result of the Mūla tree.⟩ Among the divisions of the Mūla tree there is good fortune in the fruit and in the leaf. In the remaining divisions one should know it for certain to be inauspicious. ॥40॥

मूलजातस्य शुभाशुभम्

पादे मुहूर्त्ते वेलायां वृक्षे च पुरुषाकृतौ । अनिष्टमशुभाधिक्ये शुभाधिक्ये शुभं फलम् ॥ ४१ ॥

pāde muhūrtte velāyāṃ vṛkṣe ca puruṣākṛtau | aniṣṭamaśubhādhikye śubhādhikye śubhaṃ phalam || 41 ||

⟨What is auspicious and what inauspicious for one born in Mūla.⟩ In the pāda ⟨the quarter of the star⟩, in the muhūrta, in the hour, in the tree and in the figure of a man — where the inauspicious preponderates the result is evil, and where the auspicious preponderates the result is good. ॥41॥

पितुर्नक्षत्रजन्मफलम्

पितुर्भ्रातुश्च नक्षत्रे प्रसूतिर्जायते यदि । तातं वा भ्रातरं ज्येष्ठं रिष्टं स कुरुते ध्रुवम् ॥ ४२ ॥

piturbhrātuśca nakṣatre prasūtirjāyate yadi | tātaṃ vā bhrātaraṃ jyeṣṭhaṃ riṣṭaṃ sa kurute dhruvam || 42 ||

⟨The result of birth in the father's nakṣatra.⟩ If the birth takes place in the star of the father or of the brother, he assuredly brings ariṣṭa ⟨a threat to life⟩ upon his father or upon his elder brother. ॥42॥

तथा शान्तिः

मूलवच्छान्तिकं तत्र विधेयं हि विचक्षणैः । भूमिरत्नानि हेमान्नं देयं विप्रेषु भक्तितः ॥ ४३ ॥

mūlavacchāntikaṃ tatra vidheyaṃ hi vicakṣaṇaiḥ | bhūmiratnāni hemānnaṃ deyaṃ vipreṣu bhaktitaḥ || 43 ||

⟨And likewise the śānti ⟨the rite that averts the evil⟩.⟩ There too the appeasing rite ⟨śānti⟩ is to be performed by the discerning, just as it is for Mūla. Land, gems, gold and grain are to be given to brahmins with devotion. ॥43॥

मूलनक्षत्रजन्मफलम्

सुखेन युक्तो धनवाहनाढ्यो हिंसो बलाढ्यः स्थिरकर्मकर्ता । प्रतापितारातिजनो मनुष्यो मूले कृती स्याज्जननं प्रपन्नः ॥४४॥

sukhena yukto dhanavāhanāḍhyo hiṃso balāḍhyaḥ sthirakarmakartā | pratāpitārātijano manuṣyo mūle kṛtī syājjananaṃ prapannaḥ ||44||

⟨The result of birth in the Mūla nakṣatra.⟩ The man who has come to birth under Mūla is joined to happiness, rich in wealth and vehicles, violent, abounding in strength, a doer of lasting works, one who scorches the host of his enemies, and accomplished. ॥44॥

पूर्वाषाढनक्षत्रजन्मफलम्

भूयो भूयस्तोयपानानुरक्तो भोक्ता चञ्चद्वाग्विलासः सुशीलः । नूनं संपज्जायते तस्य गाढा पूर्वाषाढा जन्मभं यस्य पुंसः ॥४५॥

bhūyo bhūyastoyapānānurakto bhoktā cañcadvāgvilāsaḥ suśīlaḥ | nūnaṃ saṃpajjāyate tasya gāḍhā pūrvāṣāḍhā janmabhaṃ yasya puṃsaḥ ||45||

⟨The result of birth in the Pūrvāṣāḍhā nakṣatra.⟩ The man whose birth-star is Pūrvāṣāḍhā is devoted again and again to the drinking of water, is an enjoyer, sparkling in his play of speech, and of good conduct; and his wealth becomes, beyond doubt, deep-rooted. ॥45॥

उत्तराषाढनक्षत्रजन्मफलम्

दाता दयावान् विजयी विनीतः सत्कर्मकर्ता विभुतासमेतः । कान्तासुतावाप्तसुखो नितान्तं वैश्वे सुवेषः पुरुषोऽभिमानी ॥४६॥

dātā dayāvān vijayī vinītaḥ satkarmakartā vibhutāsametaḥ | kāntāsutāvāptasukho nitāntaṃ vaiśve suveṣaḥ puruṣo'bhimānī ||46||

⟨The result of birth in the Uttarāṣāḍha nakṣatra.⟩ The man born under the star of the Viśvedevas ⟨Vaiśva, Uttarāṣāḍhā⟩ is a giver, compassionate, victorious, modest, a doer of good deeds, endowed with lordship, gaining the utmost happiness from wife and sons, well dressed, and proud. ॥46॥

अभिजित्जन्मफलम्

अतिसुललितकान्तिः संमतः सज्जनानां ननु भवति विनीतश्चारुकीर्तिः सुरूपः । द्विजवरसुरभक्तिर्व्यक्तवाङ्मानवः स्यादभिजिति यदि सूतिर्भूपतिः स स्ववंशे ॥ ४७ ॥

atisulalitakāntiḥ saṃmataḥ sajjanānāṃ nanu bhavati vinītaścārukīrtiḥ surūpaḥ | dvijavarasurabhaktirvyaktavāṅmānavaḥ syādabhijiti yadi sūtirbhūpatiḥ sa svavaṃśe || 47 ||

⟨The result of birth in Abhijit ⟨the twenty-eighth nakṣatra⟩.⟩ If a man's birth falls in Abhijit, he is of exceedingly charming beauty, approved by the good, modest indeed, of fair fame, handsome, devoted to the best of the twice-born and to the gods, and clear of speech; and he is the lord in his own line. ॥47॥

श्रवणनक्षत्रजन्मफलम्

शास्त्रानुरक्तो बहुपुत्रमित्रः सत्पात्रभक्तिर्विजितारिपक्षः । प्राणी पुराणश्रवणप्रवीणश्चेज्जन्मकाले श्रवणं हि यस्य

śāstrānurakto bahuputramitraḥ satpātrabhaktirvijitāripakṣaḥ | prāṇī purāṇaśravaṇapravīṇaścejjanmakāle śravaṇaṃ hi yasya

⟨The result of birth in the Śravaṇa nakṣatra.⟩ If Śravaṇa ⟨the hearing star⟩ indeed stands at a man's birth-time, that creature is devoted to the śāstras, has many sons and friends, is devoted to worthy recipients ⟨satpātra⟩, has conquered the enemy's side, and is expert in the hearing of the Purāṇas. ॥48॥

धनिष्ठानक्षत्रजन्मफलम्

आचारदातादरचारुशीलो धनाधिशाली बलवान् कृपालुः । यस्य प्रसूतौ च भवेद्धनिष्ठा महाप्रतिष्ठासहितो नरः स्यात् ॥४९॥

ācāradātādaracāruśīlo dhanādhiśālī balavān kṛpāluḥ | yasya prasūtau ca bhaveddhaniṣṭhā mahāpratiṣṭhāsahito naraḥ syāt ||49||

⟨The result of birth in the Dhaniṣṭhā nakṣatra ⟨lunar mansion⟩.⟩ The man at whose birth Dhaniṣṭhā stands is of lovely conduct in observance, in giving and in showing respect, abounds in wealth, is strong and compassionate; and he is possessed of great standing. ॥49॥

शतभिषानक्षत्रजन्मफलम्

शीतभीरुरतिसाहसी सदा निष्ठुरो हि चतुरो नरो भवेत् । वैरिणामतिशयेन दारुणो वारुणोडुनि च यस्य संभवः ॥ ५० ॥

śītabhīruratisāhasī sadā niṣṭhuro hi caturo naro bhavet | vairiṇāmatiśayena dāruṇo vāruṇoḍuni ca yasya saṃbhavaḥ || 50 ||

⟨The result of birth in the Śatabhiṣā nakṣatra ⟨lunar mansion⟩.⟩ The man whose birth falls in the star of Varuṇa ⟨Śatabhiṣā⟩ is afraid of cold, exceedingly daring, always harsh, clever, and exceedingly terrible to his enemies. ॥50॥

पूर्वाभाद्रपदानक्षत्रजन्मफलम्

जितेन्द्रियः सर्वकलासु दक्षो जितारिपक्षः खलु यस्य नित्यम् । भवेन्मनीषा सुतरामपूर्वा पूर्वांदिका भाद्रपदा प्रसूतौ ॥ ५१ ॥

jitendriyaḥ sarvakalāsu dakṣo jitāripakṣaḥ khalu yasya nityam | bhavenmanīṣā sutarāmapūrvā pūrvāṃdikā bhādrapadā prasūtau || 51 ||

⟨The result of birth in the Pūrvābhādrapadā nakṣatra.⟩ He at whose birth the Bhādrapadā that begins with ‘Pūrvā’ stands has conquered his senses, is skilled in all the arts, and has always conquered the enemy's side; and his understanding is exceedingly unlike any before it. ॥51॥

उत्तराभाद्रपदानक्षत्रजन्मफलम्

कुलस्य मध्येऽधिकभूषणं च नात्युच्चदेहः शुभकर्मकर्त्ता । यस्योत्तराभाद्रपदा च जन्यां धन्यो भवेन्मानधनो वदान्यः ॥ ५२ ॥

kulasya madhye'dhikabhūṣaṇaṃ ca nātyuccadehaḥ śubhakarmakarttā | yasyottarābhādrapadā ca janyāṃ dhanyo bhavenmānadhano vadānyaḥ || 52 ||

⟨The result of birth in the Uttarābhādrapadā nakṣatra.⟩ He at whose birth Uttarābhādrapadā stands is the chief ornament in the midst of his family, is not very tall of body, is a doer of auspicious deeds, is blessed, holds honour for his wealth, and is munificent. ॥52॥

रेवतीनक्षत्रजन्मफलम्

चारुशीलविभवो जितेन्द्रियः सद्धनानुभवनैकमानसः । मानवो ननु भवेन्महामती रेवती भवति यस्य जन्मभम् ॥ ५३ ॥

cāruśīlavibhavo jitendriyaḥ saddhanānubhavanaikamānasaḥ | mānavo nanu bhavenmahāmatī revatī bhavati yasya janmabham || 53 ||

⟨The result of birth in the Revatī nakṣatra.⟩ He whose birth-star is Revatī is rich in lovely conduct, has conquered his senses, his mind set on nothing but the enjoyment of honestly gotten wealth; that man is indeed of great intellect. ॥53॥

Adhyāya 6 · नवांशफलम् — printed pp. 43–51. The press prints no colophon for it; its end is where the next chapter's numbering restarts.

अथ बृहज्जातकोक्तनवांशफलम्, तत्रादौ प्रथमनवांशजन्मफलम्

विनीतो धर्मशीलश्च सत्यवादी दृढव्रतः । विद्याव्यसनशीलश्च जायते प्रथमांशके ॥ १ ॥

vinīto dharmaśīlaśca satyavādī dṛḍhavrataḥ | vidyāvyasanaśīlaśca jāyate prathamāṃśake || 1 ||

⟨Now the result of the navāṃśa ⟨the ninth part of a sign⟩ as stated in the Bṛhajjātaka — and first, the result of birth in the first navāṃśa.⟩ One born in the first aṃśa ⟨the first navāṃśa, the first ninth-part of a sign⟩ is modest, of righteous conduct, a speaker of truth, firm in his vows, and devoted to the pursuit of learning. ॥1॥

द्वितीय नवांशजन्मफलम्

उत्पन्नविभवो भोक्ता संग्रामेषु पराजितः । गन्धर्वप्रमदासक्तो जायते द्वितीयांशके ॥ २ ॥

utpannavibhavo bhoktā saṃgrāmeṣu parājitaḥ | gandharvapramadāsakto jāyate dvitīyāṃśake || 2 ||

⟨The result of birth in the second navāṃśa ⟨the ninth part of a sign⟩.⟩ One born in the second navāṃśa has wealth that has come up to him, is an enjoyer, is defeated in battles, and is attached to the women of the gandharvas ⟨the celestial musicians⟩. ॥2॥

तृतीयनवांशजन्मफलम्

स्त्रीजितश्चानपत्यश्च मायायुक्तोऽल्पवीर्यवान् । वीरविद्याविचारज्ञो जायते तृतीयांशके ॥ ३ ॥

strījitaścānapatyaśca māyāyukto'lpavīryavān | vīravidyāvicārajño jāyate tṛtīyāṃśake || 3 ||

⟨The result of birth in the third navāṃśa ⟨the ninth part of a sign⟩.⟩ One born in the third navāṃśa is ruled by women, childless, full of deceit, of little virility, and a judge of the science of heroes ⟨arms⟩. ॥3॥

चतुर्थनवांशजन्मफलम्

बहुस्त्रीसुभगः पूज्यो जलसेवी धनान्वितः । नृपसेव्यथवाऽमात्यश्चतुर्थांशे प्रजायते ॥ ४ ॥

bahustrīsubhagaḥ pūjyo jalasevī dhanānvitaḥ | nṛpasevyathavā'mātyaścaturthāṃśe prajāyate || 4 ||

⟨The result of birth in the fourth navāṃśa.⟩ One born in the fourth aṃśa is fortunate with many women, is honoured, frequents water, and is endowed with wealth; he is one whom the king must wait upon, or else a minister. ॥4॥

पञ्चमनवांशजन्मफलम्

बहुमित्रजनामात्यो बन्धुमित्रसुखान्वितः । महत्प्रतिष्ठामाप्नोति संजातः पञ्चमांशके ॥ ५ ॥

bahumitrajanāmātyo bandhumitrasukhānvitaḥ | mahatpratiṣṭhāmāpnoti saṃjātaḥ pañcamāṃśake || 5 ||

⟨The result of birth in the fifth navāṃśa.⟩ One born in the fifth navāṃśa is the counsellor of many friendly people, is endowed with the happiness of kinsmen and friends, and attains great standing. ॥5॥

षष्ठनवांशजन्मफलम्

जितवैरिगणो वीरो दृढसौहृदकारकः । जायते मण्डलाधीशो नरः षष्ठांशकोद्भवः ॥ ६ ॥

jitavairigaṇo vīro dṛḍhasauhṛdakārakaḥ | jāyate maṇḍalādhīśo naraḥ ṣaṣṭhāṃśakodbhavaḥ || 6 ||

⟨The result of birth in the sixth navāṃśa ⟨the ninth part of a sign⟩.⟩ The man who arises in the sixth aṃśa has conquered the host of his foes, is a hero, and makes firm friendships; he is born to be the lord of a province. ॥6॥

सप्तमनवांशजन्मफलम्

अव्याहताज्ञः सर्वत्र पृथ्वीनाथः कलायुतः । सेनापतित्वमाप्नोति संजातः सप्तमांशके ॥ ७ ॥

avyāhatājñaḥ sarvatra pṛthvīnāthaḥ kalāyutaḥ | senāpatitvamāpnoti saṃjātaḥ saptamāṃśake || 7 ||

⟨The result of birth in the seventh navāṃśa.⟩ One born in the seventh navāṃśa has his command unobstructed everywhere, is a lord of the earth, is endowed with the arts, and attains the office of a general. ॥7॥

अष्टमनवांशजन्मफलम्

उदारधीः क्षितिख्यातो धनधान्यव्ययोदितः । कोपी दुर्जनतप्ताङ्गो नरो जातोऽष्टमांशके ॥ ८ ॥

udāradhīḥ kṣitikhyāto dhanadhānyavyayoditaḥ | kopī durjanataptāṅgo naro jāto'ṣṭamāṃśake || 8 ||

⟨The result of birth in the eighth navāṃśa.⟩ The man born in the eighth aṃśa is of a generous understanding, famed upon the earth, known by his spending of wealth and grain, prone to anger, and his body tormented by wicked men. ॥8॥

नवम नवांशजन्मफलम्

दीर्घजीवी प्रसन्नात्मा विद्याभ्यासी सदा सुखी । ज्ञाता धर्मी धनी मान्यो जायते नवमांशके ॥ ९ ॥

dīrghajīvī prasannātmā vidyābhyāsī sadā sukhī | jñātā dharmī dhanī mānyo jāyate navamāṃśake || 9 ||

⟨The result of birth in the ninth navāṃśa.⟩ One born in the ninth navāṃśa is long-lived, serene of soul, a student of learning, always happy, a knower, righteous, wealthy, and honoured. ॥9॥

अथ योगजन्मफलानि, तत्रादौविष्कम्भयोगजन्मफलम्

शश्वत्कान्तापुत्रमित्रादिसौख्यं स्वातन्त्र्यं स्यात्सर्वकार्यप्रसंगे । चञ्चद्देहोत्पादने मानसं चेद्विष्कंभे वै संभवो यस्य जन्तोः ॥ १ ॥

śaśvatkāntāputramitrādisaukhyaṃ svātantryaṃ syātsarvakāryaprasaṃge | cañcaddehotpādane mānasaṃ cedviṣkaṃbhe vai saṃbhavo yasya jantoḥ || 1 ||

⟨Now the results of birth in the yogas — and first, the result of birth in the Viṣkambha yoga.⟩ For the creature whose birth falls in Viṣkambha there is unfailing happiness from wife, sons, friends and the rest; there is independence in the undertaking of every business; and his mind is set on making his body resplendent. ॥1॥

प्रीतियोगजन्मफलम्

वक्ता चञ्चद्रूपसंपत्तियुक्तो दातात्यन्तं स्यात्प्रसन्नाननश्च । जातानन्दः सद्विनोदप्रसंगाद्धर्मप्रीतिः प्रीतिजन्मा मनुष्यः ॥ २ ॥

vaktā cañcadrūpasaṃpattiyukto dātātyantaṃ syātprasannānanaśca | jātānandaḥ sadvinodaprasaṃgāddharmaprītiḥ prītijanmā manuṣyaḥ || 2 ||

⟨The result of birth in the Prīti yoga.⟩ The man born under Prīti is a speaker, endowed with shining beauty and wealth, an exceedingly liberal giver, of a cheerful face, joy arising in him from good amusements, and loving dharma ⟨right observance⟩. ॥2॥

आयुष्मान् योगजन्मफलम्

अर्थाप्त्यर्थं साहसैरन्वितश्च नानास्थानोद्यानयानप्रवृत्तिः । यस्यायुष्मान् संभवे संभवेद्वै स्यादायुष्मान्मानवो मानयुक्तः ॥३॥

arthāptyarthaṃ sāhasairanvitaśca nānāsthānodyānayānapravṛttiḥ | yasyāyuṣmān saṃbhave saṃbhavedvai syādāyuṣmānmānavo mānayuktaḥ ||3||

⟨The result of birth in the Āyuṣmān yoga.⟩ He is joined to bold ventures for the sake of gaining wealth, and is given to going about to many places, gardens and conveyances; the man at whose birth Āyuṣmān comes to be is himself long-lived ⟨āyuṣmān⟩ and possessed of honour. ॥3॥

सौभाग्ययोगजन्मफलम्

ज्ञानी धनी सत्यपरायणः स्यादाचारशीलो बलवान् विवेकी । सुश्लाघ्यसौभाग्यविराजमानः सौभाग्यजन्मा हि महाभिमानी ॥ ४ ॥

jñānī dhanī satyaparāyaṇaḥ syādācāraśīlo balavān vivekī | suślāghyasaubhāgyavirājamānaḥ saubhāgyajanmā hi mahābhimānī || 4 ||

⟨The result of birth in the Saubhāgya yoga.⟩ The man born under Saubhāgya is wise, wealthy, devoted to truth, of good conduct, strong and discerning; he shines with most praiseworthy good fortune ⟨saubhāgya⟩, and he is very proud. ॥4॥

शोभनयोगजन्मफलम्

सत्वरोतिचतुरः सदुत्तरश्चारुगौरवयुतश्च सन्मतिः । नित्यशोभनविधानतत्परः शोभनो भवति शोभनोद्भवः ॥ ५ ॥

satvaroticaturaḥ saduttaraścārugauravayutaśca sanmatiḥ | nityaśobhanavidhānatatparaḥ śobhano bhavati śobhanodbhavaḥ || 5 ||

⟨The result of birth in the Śobhana yoga.⟩ One born under Śobhana is quick, exceedingly clever, ready with a good answer, endowed with lovely dignity, of right mind, and always intent on ordering what is fitting — he is himself śobhana ⟨comely⟩. ॥5॥

अतिगण्डयोगजन्मफलम्

सदा मदो यो गलरुक् सरोषो विशालवक्त्राङ्घ्रिरतीव धूर्तः । कलिप्रियो दीर्घहनुर्मनुष्यः पाखण्डकः स्यादतिगण्डजातः ॥ ६ ॥

sadā mado yo galaruk saroṣo viśālavaktrāṅghriratīva dhūrtaḥ | kalipriyo dīrghahanurmanuṣyaḥ pākhaṇḍakaḥ syādatigaṇḍajātaḥ || 6 ||

⟨The result of birth in the Atigaṇḍa yoga ⟨one of the twenty-seven nitya yogas of the pañcāṅga⟩.⟩ The man born under Atigaṇḍa is always intoxicated, has a pain in the throat, is wrathful, broad of face and foot, an utter rogue, fond of quarrel, long of jaw, and a hypocrite ⟨pākhaṇḍaka⟩. ॥6॥

सुकर्मयोगजन्मफलम्

हृष्टः सदा सर्वकलाप्रवीणः ससाहसोत्साहसमन्वितश्च । परोपकारी सुतरां सुकर्मा भवेत्सुकर्मा परिसूतिकाले ॥ ७ ॥

hṛṣṭaḥ sadā sarvakalāpravīṇaḥ sasāhasotsāhasamanvitaśca | paropakārī sutarāṃ sukarmā bhavetsukarmā parisūtikāle || 7 ||

⟨The result of birth in the Sukarma yoga.⟩ He is always glad, expert in all the arts, endowed with daring and energy, a doer of good to others, and exceedingly of good deeds — such a man of good deeds ⟨sukarmā⟩ he becomes, at whose time of birth Sukarma stands. ॥7॥

धृतियोगजन्मफलम्

प्राज्ञो वदान्यः सततं प्रहृष्टः श्रेष्ठः सभायां चपलः सुशीलः । नयेनयुक्तो नियमेन धृत्या धृत्याह्वये यस्य नरस्य जन्म ॥ ८ ॥

prājño vadānyaḥ satataṃ prahṛṣṭaḥ śreṣṭhaḥ sabhāyāṃ capalaḥ suśīlaḥ | nayenayukto niyamena dhṛtyā dhṛtyāhvaye yasya narasya janma || 8 ||

⟨The result of birth in the Dhṛti yoga ⟨one of the twenty-seven nitya yogas of the pañcāṅga⟩.⟩ The man whose birth falls in the yoga named Dhṛti is wise, munificent, ever cheerful, foremost in the assembly, quick, well-conducted, and joined to polity ⟨naya⟩, to restraint, and to steadiness ⟨dhṛti⟩. ॥8॥

शूलयोगजन्मफलम्

नरो दरिद्रामयसंयुतश्च सत्कर्मविद्याविनयैर्विरक्तः । यस्य प्रसूतिर्यदि शूलयोगे शूलव्यथा तस्य भवेत्कदाचित् ॥ ९ ॥

naro daridrāmayasaṃyutaśca satkarmavidyāvinayairviraktaḥ | yasya prasūtiryadi śūlayoge śūlavyathā tasya bhavetkadācit || 9 ||

⟨The result of birth in the Śūla yoga ⟨one of the twenty-seven nitya yogas⟩.⟩ The man whose birth falls in the Śūla yoga is joined to poverty and disease ⟨daridra-āmaya⟩ and is averse to good deeds, to learning and to modesty; and at some time he will suffer the pain of śūla ⟨colic⟩. ॥9॥

गण्डयोगजन्मफलम्

धूर्तः सुहृत्कार्यपराङ्मुखश्च क्लेशी विशेषात्परुषस्वभावः । चेत्संभवे यस्य भवेच्च गण्डः प्रचण्डकोपः पुरुषः प्रदिष्टः ॥१०॥

dhūrtaḥ suhṛtkāryaparāṅmukhaśca kleśī viśeṣātparuṣasvabhāvaḥ | cetsaṃbhave yasya bhavecca gaṇḍaḥ pracaṇḍakopaḥ puruṣaḥ pradiṣṭaḥ ||10||

⟨The result of birth in the Gaṇḍa yoga ⟨one of the twenty-seven nitya yogas of the pañcāṅga⟩.⟩ If Gaṇḍa stands at a man's coming to birth, he is declared a rogue, one who turns his face from his friends' business, full of trouble, of a particularly rough nature, and of fierce anger. ॥10॥

वृद्धियोगजन्मफलम्

सुसंग्रहप्रीतिरतीव दक्षो धनान्वितः स्यात्क्रयविक्रयाभ्याम् । प्रसूतिकाले यदि यस्य वृद्धिर्भाग्याभिवृद्धिर्नियमेन तस्य ॥११॥

susaṃgrahaprītiratīva dakṣo dhanānvitaḥ syātkrayavikrayābhyām | prasūtikāle yadi yasya vṛddhirbhāgyābhivṛddhirniyamena tasya ||11||

⟨The result of birth in the Vṛddhi yoga.⟩ If Vṛddhi stands at a man's time of birth, he is fond of gathering well, is exceedingly skilful, and comes by wealth through buying and selling; the increase ⟨vṛddhi⟩ of his fortune is assured. ॥11॥

ध्रुवयोगजन्मफलम्

निश्चला हि कमला सदालये संभवेच्च वदने सरस्वती । चारुकीर्तिरपि चेद्ध्रुवं तदा चेद्ध्रुवो भवति यस्य संभवे ॥१२॥

niścalā hi kamalā sadālaye saṃbhavecca vadane sarasvatī | cārukīrtirapi ceddhruvaṃ tadā ceddhruvo bhavati yasya saṃbhave ||12||

⟨The result of birth in the Dhruva yoga.⟩ Kamalā ⟨Lakṣmī, the lotus-goddess⟩ stays unmoving in his house always, Sarasvatī comes to be upon his mouth, and his fair fame too is then assured — for him at whose coming to birth Dhruva stands. ॥12॥

व्याघातयोगजन्मफलम्

क्रूरोऽल्पदृष्टिः कृपया विहीनो महाहनुः स्यादपवादवादी । असत्यताप्रीतिरतीव मर्त्यो व्याघातजातः खलु घातकर्त्ता ॥१३॥

krūro'lpadṛṣṭiḥ kṛpayā vihīno mahāhanuḥ syādapavādavādī | asatyatāprītiratīva martyo vyāghātajātaḥ khalu ghātakarttā ||13||

⟨The result of birth in the Vyāghāta yoga.⟩ The mortal born under Vyāghāta is cruel, of weak sight, devoid of compassion, with a great jaw, a speaker of slander, and exceedingly fond of untruth; he is assuredly a doer of slaughter ⟨ghāta⟩. ॥13॥

हर्षणयोगजन्मफलम्

सुस्निग्धगात्रः कृतशास्त्रयत्नः सुरक्तभूषावसनानुरक्तः । प्रसूतिकाले यदि हर्षणश्चेत्स मानवो वै रिपुकर्षणः स्यात् ॥१४॥

susnigdhagātraḥ kṛtaśāstrayatnaḥ suraktabhūṣāvasanānuraktaḥ | prasūtikāle yadi harṣaṇaścetsa mānavo vai ripukarṣaṇaḥ syāt ||14||

⟨The result of birth in the Harṣaṇa yoga.⟩ If Harṣaṇa stands at the time of birth, the man is of a very smooth body, has laboured at the śāstras, and is fond of deep red ornaments and garments; he will indeed be one who drags down his enemies. ॥14॥

वज्रयोगजन्मफलम्

सुधीः सुबन्धुर्गुणवान्महौजाः सत्यान्वितो रत्नपरीक्षकः स्यात् । चेत्सम्भवे यस्य च वज्रयोगः सवज्रयुक्तोत्तमभूषणाढ्यः

sudhīḥ subandhurguṇavānmahaujāḥ satyānvito ratnaparīkṣakaḥ syāt | cetsambhave yasya ca vajrayogaḥ savajrayuktottamabhūṣaṇāḍhyaḥ

⟨The result of birth in the Vajra yoga ⟨one of the twenty-seven nitya yogas of the pañcāṅga⟩.⟩ He at whose coming to birth the Vajra yoga stands is of good understanding, a good kinsman, virtuous, of great vigour, truthful, and a tester of gems; and he is rich in excellent ornaments set with the vajra ⟨diamond⟩. ॥15॥

सिद्धियोगजन्मफलम्

उदारचेताश्चतुरः सुशीलः शास्त्रादरः सारविराजमानः । प्रसूतिकाले यदि यस्य सिद्धिर्भाग्याभिवृद्धिः सततं हि तस्य

udāracetāścaturaḥ suśīlaḥ śāstrādaraḥ sāravirājamānaḥ | prasūtikāle yadi yasya siddhirbhāgyābhivṛddhiḥ satataṃ hi tasya

⟨The result of birth in the Siddhi yoga.⟩ If Siddhi stands at a man's time of birth, he is of a generous mind, clever, well-conducted, respectful towards the śāstras, and shining with substance; and the increase of his fortune is unbroken. ॥16॥

व्यतीपातयोगजन्मफलम्

उदारबुद्धिः पितृमातृवाक्ये गदार्तमूर्तिश्च कठोरचित्तः । परस्य कार्ये व्यतिपाततुल्यो नरः खलु स्याद्व्यतिपातजन्मा ॥१७॥

udārabuddhiḥ pitṛmātṛvākye gadārtamūrtiśca kaṭhoracittaḥ | parasya kārye vyatipātatulyo naraḥ khalu syādvyatipātajanmā ||17||

⟨The result of birth in the Vyatīpāta yoga.⟩ The man born under Vyatipāta is of a generous understanding towards the word of his father and mother, his body is afflicted by disease, and he is hard of heart; in another man's business he is the very likeness of a vyatipāta ⟨a calamity⟩. ॥17॥

वरीयान् योगजन्मफलम्

उत्पन्नभोक्ता विनयोपपन्नो द्रव्याल्पता-सद्व्ययतासमेतः । सुकर्मसौजन्यतया वरीयान् भवेद्वरीयान् प्रभवे हि यस्य ॥१८॥

utpannabhoktā vinayopapanno dravyālpatā-sadvyayatāsametaḥ | sukarmasaujanyatayā varīyān bhavedvarīyān prabhave hi yasya ||18||

⟨The result of birth in the Varīyān yoga.⟩ He at whose coming to birth Varīyān stands enjoys what comes to him, is endowed with modesty, and joins scarcity of goods to good spending; by good deeds and by gentleness he becomes varīyān ⟨the more excellent⟩. ॥18॥

परिघयोगजन्मफलम्

असत्यसाक्षीप्रतिभूर्बहूनां व्यक्तात्मकर्मा क्षमया विहीनः । दक्षोऽल्पभक्षो विजितारिपक्षस्त्वधर्षितो वै परिघोद्भवः स्यात् ॥१९॥

asatyasākṣīpratibhūrbahūnāṃ vyaktātmakarmā kṣamayā vihīnaḥ | dakṣo'lpabhakṣo vijitāripakṣastvadharṣito vai parighodbhavaḥ syāt ||19||

⟨The result of birth in the Parigha yoga ⟨one of the twenty-seven nitya yogas of the pañcāṅga⟩.⟩ One born under Parigha is a false witness and a surety for many, his own deeds are done in the open, he is devoid of forbearance, skilful, eats little, has conquered the enemy's side, and is not to be assailed. ॥19॥

शिवयोगजन्मफलम्

सन्मन्त्रशास्त्राभिरतो नितान्तं जितेन्द्रियश्चारुशरीरयष्टिः । योगः शिवो जन्मनि यस्य जन्तोः सदा शिवं तस्य शिवप्रसादात् ॥२०॥

sanmantraśāstrābhirato nitāntaṃ jitendriyaścāruśarīrayaṣṭiḥ | yogaḥ śivo janmani yasya jantoḥ sadā śivaṃ tasya śivaprasādāt ||20||

⟨The result of birth in the Śiva yoga.⟩ The creature at whose birth the Śiva yoga stands is utterly devoted to good mantra-lore and to the śāstras, has conquered his senses, and is of a lovely slender frame; for him there is always well-being ⟨śiva⟩, by the grace of Śiva. ॥20॥

सिद्धयोगजन्मफलम्

जितेन्द्रियः सत्यपरोऽतिगौरः सर्वेषु कार्येष्वतिकोविदश्च । भवेत्प्रसूतौ यदि सिद्धियोगः सिद्ध्यन्ति कार्याणि कृतानि तस्य ॥२१॥

jitendriyaḥ satyaparo'tigauraḥ sarveṣu kāryeṣvatikovidaśca | bhavetprasūtau yadi siddhiyogaḥ siddhyanti kāryāṇi kṛtāni tasya ||21||

⟨The result of birth in the Siddha yoga.⟩ If the Siddhi yoga stands at the birth, the man has conquered his senses, is devoted to truth, is very fair of skin, and is exceedingly learned in all affairs; and the works he undertakes come to accomplishment ⟨siddhi⟩. ॥21॥

साध्ययोगजन्मफलम्

नूनं विनीतश्चतुरः सुहासः स्वकार्यदक्षो जितशत्रुपक्षः । सन्मन्त्रविद्याविधिनैव सर्वं संसाधयेत्साध्यभवो हि दक्षः ॥ २२ ॥

nūnaṃ vinītaścaturaḥ suhāsaḥ svakāryadakṣo jitaśatrupakṣaḥ | sanmantravidyāvidhinaiva sarvaṃ saṃsādhayetsādhyabhavo hi dakṣaḥ || 22 ||

⟨The result of birth in the Sādhya yoga ⟨one of the twenty-seven nitya yogas of the pañcāṅga⟩.⟩ He is assuredly modest, clever, of a pleasant laugh, skilled in his own business, and has conquered the enemy's side; by the very method of good mantras and learning he accomplishes everything — one born under Sādhya is skilful. ॥22॥

शुभयोगजन्मफलम्

शुभप्रचारः शुभवाग्विलासः शुभस्य कर्ता शुभलक्षणश्च । शुभोपदेशं कुरुते नराणां यस्य प्रसूतौ शुभनामयोगः ॥ २३ ॥

śubhapracāraḥ śubhavāgvilāsaḥ śubhasya kartā śubhalakṣaṇaśca | śubhopadeśaṃ kurute narāṇāṃ yasya prasūtau śubhanāmayogaḥ || 23 ||

⟨The result of birth in the Śubha yoga.⟩ He at whose coming to birth the yoga named Śubha stands moves in auspicious ways, his speech plays auspiciously, he is a doer of good, he bears auspicious marks, and he gives auspicious counsel to men. ॥23॥

शुक्लयोगजन्मफलम्

जितेन्द्रियः सत्यवचा महौजा वाग्वादसंग्रामजयाभ्युपेतः । सन्मानशुक्लाम्बरधारणेच्छुः शुक्लोद्भवो वैभवसंयुतः स्यात् ॥२४॥

jitendriyaḥ satyavacā mahaujā vāgvādasaṃgrāmajayābhyupetaḥ | sanmānaśuklāmbaradhāraṇecchuḥ śuklodbhavo vaibhavasaṃyutaḥ syāt ||24||

⟨The result of birth in the Śukla yoga ⟨one of the twenty-seven nitya yogas⟩.⟩ One born under Śukla has conquered his senses, speaks truth, is of great vigour, and is attended by victory in debate and in battle; he desires to wear honours and white ⟨śukla⟩ garments — and he is joined with prosperity ⟨vaibhava⟩. ॥24॥

ब्रह्मयोगजन्मफलम्

विद्याभ्यासे प्रीतिरत्यन्तचेता नित्यं सत्याचारजातादरश्च । शान्तो दान्तो जायते चारुकर्मा ब्रह्मयोगः संभवे यस्य पुंसः ॥२५॥

vidyābhyāse prītiratyantacetā nityaṃ satyācārajātādaraśca | śānto dānto jāyate cārukarmā brahmayogaḥ saṃbhave yasya puṃsaḥ ||25||

⟨The result of birth in the Brahma yoga ⟨one of the twenty-seven nitya yogas of the pañcāṅga⟩.⟩ The man at whose coming to birth the Brahma yoga stands has his mind utterly given over to delight in the study of learning, is always full of respect for truth and right conduct, and is born calm, self-controlled and of lovely deeds. ॥25॥

ऐन्द्रयोगजन्मफलम्

प्राज्ञो बलीयान् विपुलामलश्रीयुक्तः कफात्मा हि भवेन्महौजाः । निजान्वये वै मनुजो नरेन्द्रस्त्वैन्द्रोद्भवश्चारुतरप्रभावः ॥ २६ ॥

prājño balīyān vipulāmalaśrīyuktaḥ kaphātmā hi bhavenmahaujāḥ | nijānvaye vai manujo narendrastvaindrodbhavaścārutaraprabhāvaḥ || 26 ||

⟨The result of birth in the Aindra yoga.⟩ One born under Aindra ⟨Indra's yoga⟩ is wise, very strong, endowed with an ample and spotless beauty, of a kapha ⟨phlegm⟩ constitution, of great vigour, a king within his own line, and of exceedingly lovely power. ॥26॥

वैधृतियोगजन्मफलम्

चंचलश्च कुटिलः खलमैत्रः शास्त्रभक्तिरहितो हतचित्तः । साध्वसे मनसि तस्य नो धृतिर्वैधृतिर्भवति यस्य जन्मनि ॥२७॥

caṃcalaśca kuṭilaḥ khalamaitraḥ śāstrabhaktirahito hatacittaḥ | sādhvase manasi tasya no dhṛtirvaidhṛtirbhavati yasya janmani ||27||

⟨The result of birth in the Vaidhṛti yoga ⟨one of the twenty-seven nitya yogas of the pañcāṅga⟩.⟩ He at whose birth Vaidhṛti stands is fickle, crooked, a friend of the wicked, without devotion to the śāstras, and of a ruined mind; when alarm is in his mind he has no steadiness ⟨dhṛti⟩ at all. ॥27॥

Adhyāya 7 · करणफलम् — printed pp. 51–53. The press prints no colophon for it; its end is where the next chapter's numbering restarts.

तत्रादौ बवकरणजन्मफलम्

कामी दयालुर्बलवान् सुशीलो विचक्षणः शीघ्रगतिः सभाग्यः । बवाभिधाने जननं हि यस्य नानाविधा तस्य भवेत्सुसंपत् ॥ १ ॥

kāmī dayālurbalavān suśīlo vicakṣaṇaḥ śīghragatiḥ sabhāgyaḥ | bavābhidhāne jananaṃ hi yasya nānāvidhā tasya bhavetsusaṃpat || 1 ||

⟨And first, the result of birth in the Bava karaṇa ⟨half of a tithi⟩.⟩ He whose birth falls in the karaṇa ⟨half a tithi; eleven of them run through the lunar month⟩ named Bava is full of desire, compassionate, strong, of good conduct, discerning, swift of gait and fortunate; and good fortune of every kind becomes his. ॥1॥

बालवकरणजन्मफलम्

शूरतातिविलसद्बलवत्तासंयुतो भवति चारुविलासः । काव्यकृद्वितरणप्रणयश्चेद्बालवेऽमलमतिश्च कलाज्ञः ॥ २ ॥

śūratātivilasadbalavattāsaṃyuto bhavati cāruvilāsaḥ | kāvyakṛdvitaraṇapraṇayaścedbālave'malamatiśca kalājñaḥ || 2 ||

⟨The result of birth in the Bālava karaṇa ⟨half of a tithi⟩.⟩ If ⟨the birth falls⟩ in Bālava, ⟨the man⟩ is joined with heroism and with strength that shines out greatly, is of charming play, a maker of poetry, loving in his giving, of spotless understanding, and a knower of the arts ⟨kalā⟩. ॥2॥

कौलवकरणजन्मफलम्

कामी प्रगल्भोऽभिमतो बहूनां नूनं स्वतन्त्रो बहुमित्रसौख्यः । बलान्वितः कोमलवाग्विलासः श्रेष्ठः कुले कौलवजातजन्मा ॥३॥

kāmī pragalbho'bhimato bahūnāṃ nūnaṃ svatantro bahumitrasaukhyaḥ | balānvitaḥ komalavāgvilāsaḥ śreṣṭhaḥ kule kaulavajātajanmā ||3||

⟨The result of birth in the Kaulava karaṇa.⟩ The man born in Kaulava is full of desire, bold, dear to many, independent beyond doubt, happy in many friends, endowed with strength, of soft and graceful speech, and the best in his family. ॥3॥

अथ तैतिलकरणजन्मफलम्

चारुकोमलकलेवरशाली केलिलालसमनाश्च कलाज्ञः । वाग्विलासकुशलोऽतिसुशीलस्तैतिले विमलधीश्चलदृक् स्यात्

cārukomalakalevaraśālī kelilālasamanāśca kalājñaḥ | vāgvilāsakuśalo'tisuśīlastaitile vimaladhīścaladṛk syāt

⟨Now the result of birth in the Taitila karaṇa ⟨half of a tithi⟩.⟩ In Taitila ⟨the man⟩ is graced with a comely and tender body, his mind eager for play ⟨keli⟩, a knower of the arts ⟨kalā⟩, skilled in the play of speech, exceedingly well conducted, of clear understanding, and restless of eye. ॥4॥

गरकरणजन्मफलम्

परोपकारे विहितादरश्च विचारसारश्चतुरो जितारिः । शूरोऽतिधीरः सुतरामुदारो गरे नरश्चारुकलेवरश्च ॥ ५ ॥

paropakāre vihitādaraśca vicārasāraścaturo jitāriḥ | śūro'tidhīraḥ sutarāmudāro gare naraścārukalevaraśca || 5 ||

⟨The result of birth in the Gara karaṇa.⟩ The man ⟨born⟩ in Gara shows settled regard for doing good to others, is sound in judgement, clever, a conqueror of his enemies, brave, exceedingly steadfast, very generous, and of comely body. ॥5॥

वणिजकरणजन्मफलम्

कलाप्रवीणः सुतरां सहासः प्राज्ञो हि सन्मानसमान्वितश्च । प्रसूतिकाले वणिजं हि यस्य वाणिज्यतोर्थागमनं हि तस्य ॥६॥

kalāpravīṇaḥ sutarāṃ sahāsaḥ prājño hi sanmānasamānvitaśca | prasūtikāle vaṇijaṃ hi yasya vāṇijyatorthāgamanaṃ hi tasya ||6||

⟨The result of birth in the Vaṇija karaṇa ⟨half of a tithi⟩.⟩ He at whose time of birth Vaṇija stands is skilled in the arts ⟨kalā⟩, abundantly full of laughter, wise, and attended by honour; and wealth indeed comes to him from trade. ॥6॥

विष्टिकरणजन्मफलम्

चारुवक्त्रचपलो बलशाली हेलयासिदरितारिकुलश्च । जायते खलमतिर्बहुनिद्रा यस्य जन्मसमये खलु भद्रा ॥ ७ ॥

cāruvaktracapalo balaśālī helayāsidaritārikulaśca | jāyate khalamatirbahunidrā yasya janmasamaye khalu bhadrā || 7 ||

⟨The result of birth in the Viṣṭi karaṇa.⟩ He at whose hour of birth Bhadrā ⟨Viṣṭi, the karaṇa reckoned inauspicious⟩ stands is born with a handsome face yet restless, strong in body, one who cleaves the ranks of his enemies with the sword in mere sport, of wicked mind, and a heavy sleeper. ॥7॥

शकुनिकरणजन्मफलम्

अतिसुललितबुद्धिर्मन्त्रविद्याविधाने गुणगणसमवेतः सर्वदा सावधानः । ननु जनकृतसख्यः सर्वसौभाग्ययुक्तो भवति शकुनिजन्मा शाकुनज्ञानशीलः ॥ ८ ॥

atisulalitabuddhirmantravidyāvidhāne guṇagaṇasamavetaḥ sarvadā sāvadhānaḥ | nanu janakṛtasakhyaḥ sarvasaubhāgyayukto bhavati śakunijanmā śākunajñānaśīlaḥ || 8 ||

⟨The result of birth in the Śakuni karaṇa ⟨half of a tithi⟩.⟩ He born in Śakuni has an understanding exceedingly graceful in the working of mantra and of vidyā ⟨the science of spells⟩, is furnished with a host of good qualities, always watchful, surely one whose friendships are made with people, joined with every good fortune, and given by nature to the knowledge of omens ⟨śākuna, the reading of birds and their cries⟩. ॥8॥

1 note on this verse
  • About this edition: ⚠ THIS VERSE NUMBER IS OURS, NOT THE PAGE'S. PDF p. 63 (printed p. 52) prints NO numeral for this record, and the reader who transcribed the plate says so in this record's own doubt. We supplied ८, and here is the argument: headed `शकुनिकरणजन्मफलम्`. The eleven karaṇas run in a fixed order — bava, bālava, kaulava, taitila, gara, vaṇij, viṣṭi, ŚAKUNI, catuṣpada, nāga, kiṃstughna — so Śakuni is the EIGHTH, and the next record is headed `चतुष्पदकरणजन्मफलम्` and carries ॥९॥. So the `॥ ८ ॥` closing the mūla and the `८` in `printedNumber` are an EDITORIAL RESTORATION of the position, not a reading of ink. The rule lives as one row of NUMERAL_RECOVERIES in scripts/corpus/collate-jatakabharana.mjs, keyed by the words `शकुनिजन्माशाकुनज्ञानशीलः`.

चतुष्पदकरणजन्मफलम्

नरः सदाचारपराङ्मुखः स्यादसंग्रहः क्षीणशरीरयष्टिः । चतुष्पदे यस्य भवेत्प्रसूतिश्चतुष्पदात्सौख्ययुतो मनुष्यः ॥ ९ ॥

naraḥ sadācāraparāṅmukhaḥ syādasaṃgrahaḥ kṣīṇaśarīrayaṣṭiḥ | catuṣpade yasya bhavetprasūtiścatuṣpadātsaukhyayuto manuṣyaḥ || 9 ||

⟨The result of birth in the Catuṣpada karaṇa.⟩ The man whose birth falls in Catuṣpada turns his face away from good conduct, lays nothing by, and is wasted in the frame of his body; and he has happiness from four-footed beasts ⟨catuṣpada, which is also the karaṇa's own name⟩. ॥9॥

नागकरणजन्मफलम्

दुःशीलवक्रचलनो बलवान्खलात्मा कोपानलाहतमतिः कलिकृत्कुलोत्थैः। द्रोहात्कुलक्षयभवादतिदीर्घकाले जातो हि नागकरणे रणरङ्गधीरः॥१०॥

duḥśīlavakracalano balavānkhalātmā kopānalāhatamatiḥ kalikṛtkulotthaiḥ| drohātkulakṣayabhavādatidīrghakāle jāto hi nāgakaraṇe raṇaraṅgadhīraḥ||10||

⟨The result of birth in the Nāga karaṇa ⟨half of a tithi⟩.⟩ He born in the Nāga karaṇa is of bad conduct and crooked gait, strong, wicked of soul, his judgement struck down by the fire of anger, a maker of quarrel with those born in his own family; through treachery that comes of the ruin of the family, over a very long time; and he is steady in the arena of battle. ॥10॥

किंस्तुघ्नकरणजन्मफलम्

धर्मेऽप्यधर्मे समता मतेः स्यादंगेप्यनंगे विबलत्वमुच्चैः । मैत्र्याममैत्र्यां स्थिरता न किंचित्किस्तुघ्नजातस्य हि मानवस्य ॥११॥

dharme'pyadharme samatā mateḥ syādaṃgepyanaṃge vibalatvamuccaiḥ | maitryāmamaitryāṃ sthiratā na kiṃcitkistughnajātasya hi mānavasya ||11||

⟨The result of birth in the Kiṃstughna karaṇa ⟨half of a tithi⟩.⟩ For the man born in Kiṃstughna the mind is the same toward dharma and adharma alike; in the body and in the bodiless one ⟨Anaṅga, the god of love — that is, in bodily and in sexual vigour⟩ there is great want of strength; and there is no steadiness at all, neither in friendship nor in enmity. ॥11॥

Adhyāya 8 · लग्नफलम् — printed pp. 53–58. The press prints no colophon for it; its end is where the next chapter's numbering restarts.

गण्डान्तजन्मफलम्

पौष्णादिगण्डान्तभवो हि मर्त्यः क्रमेण पित्रोरशुभोऽग्रजस्थः । जातस्य सत्यं विविधे प्रजातः सर्वाभिघातं कुरुते वदन्ति ॥ १ ॥

pauṣṇādigaṇḍāntabhavo hi martyaḥ krameṇa pitroraśubho'grajasthaḥ | jātasya satyaṃ vividhe prajātaḥ sarvābhighātaṃ kurute vadanti || 1 ||

⟨The result of birth in a gaṇḍānta ⟨the junction at the end of Revatī and the like⟩.⟩ The man born in a gaṇḍānta ⟨the knot at the joint of two nakṣatras, tithis or signs⟩ beginning with Revatī ⟨the Pauṣṇa star, whose deity is Pūṣan⟩ is, in order, inauspicious for his two parents and for the elder brother who stands before him. And one born in the manifold ⟨gaṇḍānta⟩ truly works the destruction of everything that belongs to the newborn, so they declare. ॥1॥

अथ गणजन्मफलम्—तत्रादौ देवगणजन्मफलम्

सुस्वरश्च सरलोक्तिमतिः स्यादल्पभोजनकरो हि नरश्च । जायते सुरगणेन्यगुणज्ञः सुज्ञवर्णितगुणो द्रविणाढ्यः ॥ १ ॥

susvaraśca saraloktimatiḥ syādalpabhojanakaro hi naraśca | jāyate suragaṇenyaguṇajñaḥ sujñavarṇitaguṇo draviṇāḍhyaḥ || 1 ||

⟨Now the result of birth in a gaṇa ⟨the deva, manuṣya or rākṣasa class of a nakṣatra⟩ — and first, the result of birth in the deva gaṇa.⟩ A man born in the deva gaṇa ⟨the class of stars reckoned divine⟩ is of a sweet voice, straightforward in speech and in thought, and eats little; he knows the qualities of others; his own qualities are recounted by the learned; and he is rich in wealth. ॥1॥

मनुष्यगणजन्मफलम्

देवद्विजार्चाभिरतोभिमानी धनी दयालुर्बलवान्कलाज्ञः । प्राज्ञः सुकान्तिः सुखदो बहूनां मर्त्यो भवेन्मर्त्यगणे प्रसूतः ॥२॥

devadvijārcābhiratobhimānī dhanī dayālurbalavānkalājñaḥ | prājñaḥ sukāntiḥ sukhado bahūnāṃ martyo bhavenmartyagaṇe prasūtaḥ ||2||

⟨The result of birth in the manuṣya gaṇa ⟨the deva, manuṣya or rākṣasa class of a nakṣatra⟩.⟩ A man born in the manuṣya gaṇa ⟨the class of stars reckoned human⟩ is devoted to the worship of the gods and of the twice-born ⟨dvija, the brāhmaṇa⟩, proud, wealthy, compassionate, strong, a knower of the arts ⟨kalā⟩, wise, of fine beauty, and a giver of happiness to many. ॥2॥

राक्षसगणजन्मफलम्

अनल्पजल्पश्च कठोरचित्तः स्यात्साहसी क्रोधपरोद्धतश्च । दुःशीलवृत्तः कलिकृद्वलीयान् रक्षोगणोत्पन्ननरो विरोधी ॥ ३ ॥

analpajalpaśca kaṭhoracittaḥ syātsāhasī krodhaparoddhataśca | duḥśīlavṛttaḥ kalikṛdvalīyān rakṣogaṇotpannanaro virodhī || 3 ||

⟨The result of birth in the rākṣasa gaṇa ⟨the deva, manuṣya or rākṣasa class of a nakṣatra⟩.⟩ The man born of the rākṣasa gaṇa ⟨the class of stars reckoned demonic⟩ is of no small talk, hard of heart, rash, given to anger and insolent, of bad character and bad ways, a maker of quarrel, very strong, and an opposer ⟨of everyone⟩. ॥3॥

अथ लग्नफलम् , तत्रादौ मेषलग्नजन्मफलम्

चण्डाभिमानी गुणवान् सकोपः सुहृद्विरोधी च सखा परेषाम् । पराक्रमप्राप्तयशोविशेषो मेषोदये यः पुरुषोऽतिरोषः ॥ १ ॥

caṇḍābhimānī guṇavān sakopaḥ suhṛdvirodhī ca sakhā pareṣām | parākramaprāptayaśoviśeṣo meṣodaye yaḥ puruṣo'tiroṣaḥ || 1 ||

⟨Now the result of the lagna ⟨the ascendant⟩ — and first, the result of birth in Aries lagna.⟩ The man at whose birth Meṣa ⟨Aries, the ram⟩ rises is fiercely proud, possessed of good qualities, quick to anger, an opponent of his own friends and a friend to strangers, one who wins a special renown by his valour, and exceedingly wrathful. ॥1॥

अथ वृषलग्नजन्मफलम्

गुणाग्रणी स्याद् द्रविणेन पूर्णो भक्तो गुरूणां हि रणप्रियश्च । धीरश्च शूरः प्रियवाक् प्रशान्तः स्यात्पूरुषो यस्य वृषे विलग्ने ॥२॥

guṇāgraṇī syād draviṇena pūrṇo bhakto gurūṇāṃ hi raṇapriyaśca | dhīraśca śūraḥ priyavāk praśāntaḥ syātpūruṣo yasya vṛṣe vilagne ||2||

⟨Now the result of birth in Taurus lagna.⟩ The man whose lagna ⟨the sign rising at birth⟩ is Vṛṣa ⟨Taurus, the bull⟩ stands foremost in good qualities, is full of wealth, devoted to his elders ⟨guru⟩, fond of battle, steadfast, brave, pleasant of speech, and of a quiet temper. ॥2॥

मिथुनलग्नजन्मफलम्

भोगी वदान्यो बहुपुत्रमित्रः सुगूढमन्त्रः सधनः सुशीलः । तस्य स्थितिः स्यान्नृपसन्निधाने लग्ने भवेद्वै मिथुनाभिधाने ॥३॥

bhogī vadānyo bahuputramitraḥ sugūḍhamantraḥ sadhanaḥ suśīlaḥ | tasya sthitiḥ syānnṛpasannidhāne lagne bhavedvai mithunābhidhāne ||3||

⟨The result of birth in Gemini lagna ⟨the ascendant⟩.⟩ He whose lagna is the one named Mithuna ⟨Gemini, the twins⟩ is an enjoyer, liberal, rich in sons and in friends, one whose counsel is well hidden, wealthy and well conducted; and his station is in the presence of the king. ॥3॥

कर्कलग्नजन्मफलम्

मिष्टान्नभुक् साधुरतो विनीतो विलोमबुद्धिर्जलकेलिशीलः । प्रकृष्टसारोऽतितरामुदारो लग्ने कुलीरे हि नरो भवेद्यः ॥ ४ ॥

miṣṭānnabhuk sādhurato vinīto vilomabuddhirjalakeliśīlaḥ | prakṛṣṭasāro'titarāmudāro lagne kulīre hi naro bhavedyaḥ || 4 ||

⟨The result of birth in Cancer lagna.⟩ The man whose lagna is Kulīra ⟨Karka, Cancer, the crab⟩ eats sweet food, is attached to the good, modest, contrary in his thinking, given to sporting in water, of excellent substance, and exceedingly generous. ॥4॥

सिंहलग्नजातफलम्

कृशोदरश्चारुपराक्रमश्च भोगी भवेदल्पसुतोल्पभक्षः । सञ्जातबुद्धिर्मनुजोभिमाने पञ्चानने सञ्जनने विलग्ने ॥ ५ ॥

kṛśodaraścāruparākramaśca bhogī bhavedalpasutolpabhakṣaḥ | sañjātabuddhirmanujobhimāne pañcānane sañjanane vilagne || 5 ||

⟨The result of birth in Leo lagna ⟨the ascendant⟩.⟩ When Pañcānana ⟨Siṃha, Leo, the five-faced one, the lion⟩ is the lagna at birth, the man is slender of belly, of fine valour, an enjoyer; he has few sons and eats little; and his understanding is full grown upon self-regard ⟨abhimāna, pride⟩. ॥5॥

कन्यालग्नजातफलम्

कामक्रीडासद्गुणज्ञानसत्त्वकौशल्याद्यैः संयुतः सुप्रसन्नः । लग्नं कन्या यस्य जन्यां जघन्यां कन्यां क्षीराब्धेरवाप्नोति नित्यम्

kāmakrīḍāsadguṇajñānasattvakauśalyādyaiḥ saṃyutaḥ suprasannaḥ | lagnaṃ kanyā yasya janyāṃ jaghanyāṃ kanyāṃ kṣīrābdheravāpnoti nityam

⟨The result of birth in Virgo lagna.⟩ He is joined with love-play, good qualities, knowledge, courage, skill and the rest, and is of a very cheerful temper; and he whose lagna is Kanyā ⟨Virgo, the maiden⟩ always wins that maiden, the youngest daughter born of the ocean of milk ⟨Lakṣmī, the goddess of fortune — that is, wealth⟩. ॥6॥

तुलालग्नजातफलम्

गुणाधिकत्वाद् द्रविणोपलब्धिर्वाणिज्यकर्मण्यतिनैपुणत्वम् । पद्मालया तन्निलये न लोला लग्नं तुला चेत्स कुलावतंसः ॥ ७ ॥

guṇādhikatvād draviṇopalabdhirvāṇijyakarmaṇyatinaipuṇatvam | padmālayā tannilaye na lolā lagnaṃ tulā cetsa kulāvataṃsaḥ || 7 ||

⟨The result of birth in Libra lagna.⟩ If the lagna is Tulā ⟨Libra, the scales⟩: wealth is got by his excellence of qualities; there is great skill in the work of trade; Padmālayā ⟨Lakṣmī, she who dwells in the lotus⟩ is not fickle in his house; and he is the crest-ornament of his family. ॥7॥

वृश्चिकलग्नजातफलम्

शूरो नरोऽत्यन्तविचारसारोऽनवद्यविद्याधिकतासमेतः । प्रसूतिकाले किल लग्नशाली भवेदलिस्तस्य कलिः सदैव ॥ ८ ॥

śūro naro'tyantavicārasāro'navadyavidyādhikatāsametaḥ | prasūtikāle kila lagnaśālī bhavedalistasya kaliḥ sadaiva || 8 ||

⟨The result of birth in Scorpio lagna.⟩ The man who has Ali ⟨Vṛścika, Scorpio, the scorpion⟩ standing as his lagna at the hour of birth is brave, exceedingly sound in judgement, and furnished with a surpassing and blameless learning; but strife is always his. ॥8॥

धनुलग्नजातफलम्

प्राज्ञश्च राज्ञः परिसेवनज्ञः सत्यप्रतिज्ञः सुतरां मनोज्ञः । सुज्ञः कलाज्ञश्च धनुर्विधिज्ञश्चेन्नुधनुर्यस्य जनुस्तनुः स्यात् ॥ ९ ॥

prājñaśca rājñaḥ parisevanajñaḥ satyapratijñaḥ sutarāṃ manojñaḥ | sujñaḥ kalājñaśca dhanurvidhijñaścennudhanuryasya janustanuḥ syāt || 9 ||

⟨The result of birth in Sagittarius lagna ⟨the ascendant⟩.⟩ He is wise, skilled in the service of a king, true to his promise, exceedingly pleasing, of good understanding, a knower of the arts ⟨kalā⟩, and a knower of the rules of the bow — if Dhanus ⟨Sagittarius, the bow⟩ be the tanu ⟨the first house, the body⟩ at his birth. ॥9॥

मकरलग्नजातफलम्

कठिनमूर्तिरतीव शठः पुमान्निजमनोगतकृद् बहुसन्ततिः । सुचतुरोऽपि च लुब्धतरो वरो यदि नरो मकरोदयसम्भवः ॥ १० ॥

kaṭhinamūrtiratīva śaṭhaḥ pumānnijamanogatakṛd bahusantatiḥ | sucaturo'pi ca lubdhataro varo yadi naro makarodayasambhavaḥ || 10 ||

⟨The result of birth in Capricorn lagna.⟩ If a man is born at the rising of Makara ⟨Capricorn, the sea-monster⟩ he is hard of body, exceedingly deceitful, one who does whatever his own mind bids, of many offspring, very clever and yet greedier still, and choice ⟨among men⟩. ॥10॥

कुम्भलग्नजातफलम्

लोलस्वान्तोऽत्यन्तसञ्जातकामश्चञ्चद्देहः स्नेहकृन्मित्रवर्गे । सस्यारम्भः सम्भवैर्युक्सदम्भश्चेत्स्यात्कुम्भे सम्भवो यस्य लग्ने ॥११॥

lolasvānto'tyantasañjātakāmaścañcaddehaḥ snehakṛnmitravarge | sasyārambhaḥ sambhavairyuksadambhaścetsyātkumbhe sambhavo yasya lagne ||11||

⟨The result of birth in Aquarius lagna ⟨the ascendant⟩.⟩ He whose birth falls in the lagna Kumbha ⟨Aquarius, the water-pot⟩ is of a restless heart, with desire exceedingly grown, of a glittering body, showing affection to the circle of his friends, and one who undertakes the ⟨raising of⟩ crops, provided with means ⟨saṃbhava⟩, and given to deceit ⟨dambha⟩. ॥11॥

मीनलग्नजातफलम्

दक्षोऽल्पभक्षोऽल्पमनोभवश्च सद्रत्नहेमा चपलोऽतिधूर्तः । स्यान्ना च नानारचनाविधाने मीनाभिधाने जनने विलग्ने ॥१२॥

dakṣo'lpabhakṣo'lpamanobhavaśca sadratnahemā capalo'tidhūrtaḥ | syānnā ca nānāracanāvidhāne mīnābhidhāne janane vilagne ||12||

⟨The result of birth in Pisces lagna.⟩ When the lagna at birth is the one named Mīna ⟨Pisces, the fish⟩, the man is capable, eats little, has little desire ⟨manobhava, the mind-born god of love⟩, owns fine gems and gold, is restless and very cunning, and stands ⟨skilled⟩ in the contriving of all manner of things. ॥12॥

अथ पूर्वोक्तफलतारतम्यमाह

भवेदलं लग्नबलं यथोक्तं विलग्नकाले प्रबले प्रसूतौ । तस्मिन्बलोने यदि वा विलग्ने युक्तेक्षिते क्रूरखगैस्तथाल्पम् ॥१३॥

bhavedalaṃ lagnabalaṃ yathoktaṃ vilagnakāle prabale prasūtau | tasminbalone yadi vā vilagne yuktekṣite krūrakhagaistathālpam ||13||

⟨Now he states the gradation of the results stated before.⟩ The strength of the lagna is as has been stated: when the rising sign is strong at the hour of birth, the fruit is full; and if that lagna is wanting in strength, or is joined with and aspected by cruel grahas, then it is small. ॥13॥

पूर्वोक्तसंवत्सरादिफलप्राप्तिसमयमाह

उक्तानि संवत्सरपूर्वकाणां फलानि तत्प्राप्तिरिति प्रकल्प्या । सांवत्सरं सावनवर्षपस्य पाकेऽयनर्तुप्रभवं खरांशोः ॥ १४ ॥

uktāni saṃvatsarapūrvakāṇāṃ phalāni tatprāptiriti prakalpyā | sāṃvatsaraṃ sāvanavarṣapasya pāke'yanartuprabhavaṃ kharāṃśoḥ || 14 ||

⟨He states the time at which the results stated before, of the saṃvatsara and the rest, are obtained.⟩ The fruits of the year and of the rest have been stated; now the time of their coming is to be reckoned. What springs from the year ⟨falls⟩ in the pāka ⟨the ripening, the daśā⟩ of the lord of the sāvana year; what springs from the ayana ⟨the half-year⟩ and from the ṛtu ⟨the season⟩, in that of the Sun ⟨the sharp-rayed one⟩. ॥14॥

मासोद्भवं मासपतेस्तथेन्दोर्गणोडुपक्षप्रभवं च यत्स्यात् । तिथिप्रभूतं करणोद्भवं च चन्द्रान्तरेऽर्कस्य दशाविभागे ॥१५॥

māsodbhavaṃ māsapatestathendorgaṇoḍupakṣaprabhavaṃ ca yatsyāt | tithiprabhūtaṃ karaṇodbhavaṃ ca candrāntare'rkasya daśāvibhāge ||15||

What arises from the month ⟨comes⟩ in the ⟨daśā⟩ of the lord of the month; and whatever arises from the gaṇa, the nakṣatra and the fortnight, in that of the Moon; and what arises from the tithi and from the karaṇa, in the antardaśā ⟨sub-period⟩ of the Moon within the division of the Sun's daśā. ॥15॥

वारोद्भवं वारविभोर्विचिन्त्यं योगोत्थमिन्द्वर्कबलान्वितस्य । लग्नोद्भवं लग्नपतेर्दशायां दृग्भावपुन्राशिजमेव मुख्यम् ॥ १६ ॥

vārodbhavaṃ vāravibhorvicintyaṃ yogotthamindvarkabalānvitasya | lagnodbhavaṃ lagnapaterdaśāyāṃ dṛgbhāvapunrāśijameva mukhyam || 16 ||

What arises from the weekday is to be looked for in the daśā of the lord of the weekday; what arises from the yoga, in that of whichever of the Moon and the Sun is possessed of strength; what arises from the lagna, in the daśā of the lord of the lagna; and chiefly what is born of the dṛṣṭi ⟨aspect⟩, the bhāva ⟨house⟩ and the masculine rāśi ⟨sign⟩. ॥16॥

Adhyāya 9 · ⚠ THE PRESS GIVES THIS CHAPTER NO TITLE. Printed pp. 58–60. It is a chapter because the verse numbering restarts here — the numbering restarts (16 → 1) — and for no other reason. Nobody has supplied a descriptive title; the field says so rather than inventing one.

डिभाख्यचक्रम्

डिम्भाख्यचक्रे रविभाच्च भानां त्रयं न्यसेन्मूर्ध्नि मुखे त्रयं च । द्वे स्कन्धयोर्द्वे भुजयोर्द्वयं च पाणिद्वये वक्षसि पञ्च भानि ॥ १ ॥

ḍimbhākhyacakre ravibhācca bhānāṃ trayaṃ nyasenmūrdhni mukhe trayaṃ ca | dve skandhayordve bhujayordvayaṃ ca pāṇidvaye vakṣasi pañca bhāni || 1 ||

⟨The cakra ⟨diagram⟩ called Ḍimbha ⟨'the infant' — a human figure with the nakṣatras set on its limbs⟩.⟩ In the cakra ⟨diagram⟩ named Ḍimbha ⟨the new-born child⟩ one should set, counting from the Sun's star, three of the nakṣatras ⟨the lunar mansions⟩ on the head and three on the face; two on the two shoulders, two on the two arms, two on the pair of hands, and five stars on the chest. ॥1॥

नाभौ च लिङ्गे च तथैकमेकं द्वे जानुनोः पादयुगे भषट्कम् । पुंसां सदा वै परिकल्पनीयं मुनिप्रवर्यैः फलमुक्तमत्र ॥ २ ॥

nābhau ca liṅge ca tathaikamekaṃ dve jānunoḥ pādayuge bhaṣaṭkam | puṃsāṃ sadā vai parikalpanīyaṃ munipravaryaiḥ phalamuktamatra || 2 ||

One each on the navel and on the generative organ, two on the two knees, and a group of six stars on the pair of feet. This is always to be laid out for men; and the fruit of it has been declared here by the foremost of sages. ॥2॥

डिभाख्यचक्रे मस्तकनक्षत्रफलमाह

सद्रत्नचामीकरचारुवस्त्रविचित्रबालव्यजनातपत्रैः । विराजमानो मनुजो नितान्तं मौलिस्थले भं नलिनीप्रभोश्चेत् ॥ ३ ॥

sadratnacāmīkaracāruvastravicitrabālavyajanātapatraiḥ | virājamāno manujo nitāntaṃ maulisthale bhaṃ nalinīprabhoścet || 3 ||

⟨He states the result of the nakṣatra at the head in the Ḍimbha cakra.⟩ If the star of the lotus-lord ⟨the Sun⟩ stands at the place of the crown of the head, the man is exceedingly resplendent with fine gems and gold, with beautiful garments, with a many-coloured hair-fan ⟨bālavyajana, the cāmara of yak-hair⟩ and with a parasol. ॥3॥

1 note on this verse
  • About this edition: ⚠ THIS VERSE NUMBER IS OURS, NOT THE PAGE'S. PDF p. 69 (printed p. 58) prints NO numeral for this record, and the reader who transcribed the plate says so in this record's own doubt. We supplied ३, and here is the argument: a whole verse of 43 syllables closing on a bare daṇḍa, between ॥२॥ and ॥४॥. The bracket closes on 3 and nothing else is reachable; it could not fire by itself because the bracket only walks records that carry a numeral. So the `॥ ३ ॥` closing the mūla and the `३` in `printedNumber` are an EDITORIAL RESTORATION of the position, not a reading of ink. The rule lives as one row of NUMERAL_RECOVERIES in scripts/corpus/collate-jatakabharana.mjs, keyed by the words `नलिनिप्रभोश्चेत्`. [2026-10-01: the mūla now reads नलिनीप्रभोश्चेत्; this sentence names नलिनिप्रभोश्चेत्, the form our text carried before the mūla-verification pass of 2026-10-01 corrected it, and it is kept as history.]

मुखनक्षत्रफलम्

मिष्टाशनानां शयनासनानां भोक्ता च वक्ता सततं प्रसन्नः । स्मिताननो ना वदनानुयातं भानोर्भवेद्भं जनने हि यस्य ॥ ४ ॥

miṣṭāśanānāṃ śayanāsanānāṃ bhoktā ca vaktā satataṃ prasannaḥ | smitānano nā vadanānuyātaṃ bhānorbhavedbhaṃ janane hi yasya || 4 ||

⟨The result of the nakṣatra ⟨lunar mansion⟩ at the face ⟨in the Ḍimbha cakra, where the nakṣatras are set on the limbs of a figure⟩.⟩ The man at whose birth the Sun's star has come to the face is an enjoyer of sweet food, of beds and of seats, a speaker, always cheerful, and of a smiling countenance. ॥4॥

स्कन्ध नक्षत्रफलम्

वृषांशको वंशविभूषणश्च महोत्सवार्थ प्रथितः प्रतापी । नरोऽतिशूरोऽतितरामुदारो दिवाकरोडुस्थितमंसके चेत् ॥ ५ ॥

vṛṣāṃśako vaṃśavibhūṣaṇaśca mahotsavārtha prathitaḥ pratāpī | naro'tiśūro'titarāmudāro divākaroḍusthitamaṃsake cet || 5 ||

⟨The result of the nakṣatra ⟨lunar mansion⟩ at the shoulder ⟨in the Ḍimbha cakra, where the nakṣatras are set on the limbs of a figure⟩.⟩ If the Sun's star stands at the shoulder, the man is bull-shouldered, an ornament of his line, renowned for great festivals, of great majesty, exceedingly brave, and very generous. ॥5॥

भुजनक्षत्रफलम्

त्यक्तस्वदेशः पुरुषो विशेषाद्गर्वोद्धतः शौर्ययुतो नितान्तम् । विदेशवासात्समहत्प्रतिष्ठो मार्तण्डभं बाहुगतं प्रसूतौ ॥ ६ ॥

tyaktasvadeśaḥ puruṣo viśeṣādgarvoddhataḥ śauryayuto nitāntam | videśavāsātsamahatpratiṣṭho mārtaṇḍabhaṃ bāhugataṃ prasūtau || 6 ||

⟨The result of the nakṣatra at the arm ⟨in the Ḍimbha cakra, where the nakṣatras are set on the limbs of a figure⟩.⟩ When at birth the Sun's star ⟨Mārtaṇḍa's star⟩ has gone to the arm, the man leaves his own country, is puffed up with pride beyond the common, exceedingly brave, and wins great standing by living abroad. ॥6॥

पाणिनक्षत्रफलम्

वदान्यतासद्गुणवर्जितश्च पण्यादिरत्नादिपरीक्षकश्च । सत्यानृताभ्यां सहितो हि मर्त्यो दिवामणेर्भं यदि पाणिसंस्थम् ॥७॥

vadānyatāsadguṇavarjitaśca paṇyādiratnādiparīkṣakaśca | satyānṛtābhyāṃ sahito hi martyo divāmaṇerbhaṃ yadi pāṇisaṃstham ||7||

⟨The result of the nakṣatra at the hand ⟨in the Ḍimbha cakra⟩.⟩ If the star of the day-jewel ⟨the Sun⟩ stands at the hand, the man is devoid of liberality and of good qualities, an examiner of merchandise and of gems and the like, and joined with truth and untruth together. ॥7॥

वक्षःस्थलनक्षत्रफलम्

भूपालतुल्यः स्वकुले सुशीलो बालो विशालोत्तमकीर्तिशाली । शास्त्रे प्रवीणः परिसूतिकाले वक्षस्थले चेन्नलिनीशभं स्यात् ॥ ८ ॥

bhūpālatulyaḥ svakule suśīlo bālo viśālottamakīrtiśālī | śāstre pravīṇaḥ parisūtikāle vakṣasthale cennalinīśabhaṃ syāt || 8 ||

⟨The result of the nakṣatra at the chest ⟨in the Ḍimbha cakra⟩.⟩ If at the hour of birth the star of the lotus-lord ⟨the Sun⟩ stands on the chest, the man is the equal of a king within his own family, well conducted, possessed even as a boy of a wide and excellent fame, and accomplished in the śāstras ⟨the sciences⟩. ॥8॥

नाभिनक्षत्रफलम्

क्षमासमेतो रणकर्मभीरुः कलाकलापाकलनैकशीलः । धर्मप्रवृत्तिः सुतरामुदारो नाभीसरोजेम्बुजबन्धुताराः ॥ ९ ॥

kṣamāsameto raṇakarmabhīruḥ kalākalāpākalanaikaśīlaḥ | dharmapravṛttiḥ sutarāmudāro nābhīsarojembujabandhutārāḥ || 9 ||

⟨The result of the nakṣatra at the navel ⟨in the Ḍimbha cakra, where the nakṣatras are set on the limbs of a figure⟩.⟩ When the star of the lotus's friend ⟨the Sun⟩ stands on the lotus of the navel, ⟨the man⟩ is full of forbearance, a coward in the work of battle, one whose one bent is the mastering of the whole range of the arts ⟨kalā⟩, given to dharma, and very generous. ॥9॥

लिङ्ग नक्षत्रफलम्

कन्दर्पधुर्योज्झितसाधुकर्मा सङ्गीतनृत्याभिरुचिः कलाज्ञः । चेज्जन्मकाले नलिनीशभं स्याद्गुह्यस्थले सोऽतुलकीर्तियुक्तः ॥ १० ॥

kandarpadhuryojjhitasādhukarmā saṅgītanṛtyābhiruciḥ kalājñaḥ | cejjanmakāle nalinīśabhaṃ syādguhyasthale so'tulakīrtiyuktaḥ || 10 ||

⟨The result of the nakṣatra at the liṅga ⟨in the Ḍimbha cakra⟩.⟩ At the time of birth, if the star of the lotus-lord ⟨the Sun⟩ stands at the secret parts, he is foremost among the lustful ⟨kandarpa, love⟩, one who has abandoned good works, fond of song and of dance, a knower of the arts ⟨kalā⟩, and possessed of an unequalled fame. ॥10॥

जानुस्थनक्षत्रफलम्

नानादेशानेकधा सम्प्रचारः कार्योत्साहश्चञ्चलः क्षामगात्रः । धूर्तो मर्त्यः सत्यहीनश्च नूनं जानुस्थाने भानुभं जन्मनि स्यात् ॥ ११ ॥

nānādeśānekadhā sampracāraḥ kāryotsāhaścañcalaḥ kṣāmagātraḥ | dhūrto martyaḥ satyahīnaśca nūnaṃ jānusthāne bhānubhaṃ janmani syāt || 11 ||

⟨The result of the nakṣatra placed at the knee ⟨in the Ḍimbha cakra, where the nakṣatras are set on the limbs of a figure⟩.⟩ If at birth the Sun's star stands at the place of the knees, the man travels in many lands and in many ways, is eager in his undertakings, restless, lean of body, cunning, and surely devoid of truth. ॥11॥

पादस्थनक्षत्रफलम्

कृषिक्रियायां निरतोऽल्पधर्मः शत्रूज्झितः सेवनकर्मकर्ता । ऋक्षं यदि स्यादरविन्दबन्धोः पादारविन्दे च नरस्य सूतौ ॥ १२ ॥

kṛṣikriyāyāṃ nirato'lpadharmaḥ śatrūjjhitaḥ sevanakarmakartā | ṛkṣaṃ yadi syādaravindabandhoḥ pādāravinde ca narasya sūtau || 12 ||

⟨The result of the nakṣatra placed at the foot ⟨in the Ḍimbha cakra⟩.⟩ If at a man's birth the star of the lotus's friend ⟨the Sun⟩ falls at the lotus of his feet, he is devoted to the work of ploughing, of little dharma, free of enemies, and a doer of service ⟨to others⟩. ॥12॥

Adhyāya 10 · तनुभावविचारः — printed pp. 60–70. The press prints no colophon for it; its end is where the next chapter's numbering restarts.

जन्मलग्नाद् ह्रस्वदीर्घाङ्गज्ञानमाह

ह्रस्वा मीनवृषाजघटा मिथुनधनुः कर्कमृगाश्च समाः । वृश्चिककन्यामृगपतिवणिजा दीर्घाः समाख्याताः ॥ १ ॥

hrasvā mīnavṛṣājaghaṭā mithunadhanuḥ karkamṛgāśca samāḥ | vṛścikakanyāmṛgapativaṇijā dīrghāḥ samākhyātāḥ || 1 ||

⟨He states how short and long limbs are known from the birth lagna ⟨the ascendant⟩.⟩ Mīna ⟨Pisces⟩, Vṛṣa ⟨Taurus⟩, Aja ⟨Aries, the goat⟩ and Ghaṭa ⟨Aquarius, the pot⟩ are short ⟨hrasva⟩; Mithuna ⟨Gemini⟩, Dhanus ⟨Sagittarius⟩, Karka ⟨Cancer⟩ and Mṛga ⟨Capricorn⟩ are equal ⟨sama, of middling limbs⟩; Vṛścika ⟨Scorpio⟩, Kanyā ⟨Virgo⟩, Mṛgapati ⟨Leo, the lord of beasts⟩ and Vaṇij ⟨Libra, the merchant⟩ are declared long. ॥1॥

एभिर्लग्नादिगण्यैः शीर्षप्रभृतीनि शरीराणि । सदृशानि विजायन्ते स्थितगगनचरैश्चैव तुल्यानि ॥ २ ॥

ebhirlagnādigaṇyaiḥ śīrṣaprabhṛtīni śarīrāṇi | sadṛśāni vijāyante sthitagaganacaraiścaiva tulyāni || 2 ||

Counted by these ⟨signs⟩ from the lagna, the parts of the body beginning with the head come out like them ⟨short, equal or long⟩, and they are also like the sky-goers ⟨the planets⟩ that stand ⟨in those signs⟩. ॥2॥

द्वादशभावानां न्यासक्रममाह

भिन्नद्वादशधा विधाय विलसच्चक्रं च तत्र न्यसेत् लग्नाद्वादश राशयोतिविशदा वामाङ्गमार्गक्रमात् । अङ्क्यास्तत्र नभश्चरा स्फुटतरा राशौ च यत्र स्थितास्तेभ्यः साधुफलं त्वसाधु सुधिया वाच्यं हि होरागमात् ॥ १ ॥

bhinnadvādaśadhā vidhāya vilasaccakraṃ ca tatra nyaset lagnādvādaśa rāśayotiviśadā vāmāṅgamārgakramāt | aṅkyāstatra nabhaścarā sphuṭatarā rāśau ca yatra sthitāstebhyaḥ sādhuphalaṃ tvasādhu sudhiyā vācyaṃ hi horāgamāt || 1 ||

⟨He states the order in which the twelve bhāvas are set down.⟩ Having made ⟨a square⟩ divided into twelve parts and drawn a shining cakra ⟨diagram⟩, one should set therein the twelve rāśis ⟨signs⟩ from the lagna onward, very clearly, in the order of the leftward course ⟨that is, anticlockwise⟩. There the sky-goers ⟨the planets⟩ are to be marked, well computed, in whatever rāśi each stands; and from them the good fruit and the bad is to be declared by a wise man out of the science of horā ⟨genethlialogy⟩. ॥1॥

तनुभावे किं विचारणीयम्

रूपं तथा वर्णविनिर्णयश्च चिह्नानि जातिर्वयसः प्रमाणम् । सुखानि दुःखान्यपि साहसं च लग्ने विलोक्यं खलु सर्वमेतत् ॥ २ ॥

rūpaṃ tathā varṇavinirṇayaśca cihnāni jātirvayasaḥ pramāṇam | sukhāni duḥkhānyapi sāhasaṃ ca lagne vilokyaṃ khalu sarvametat || 2 ||

⟨What is to be considered in the tanu bhāva.⟩ Form, and the determining of complexion; the bodily marks; caste; the measure of the years of life; pleasures and pains too, and boldness — all this indeed is to be looked at in the lagna. ॥2॥

तनुभावफलनिर्णयः

विलोकिते सर्वखगैर्विलग्ने लीलाविहासैः सहितो बलीयान् । कुले नृपालो विपुलायुरेव भयेन युक्तोऽरिकुलस्य हन्ता ॥ ३ ॥

vilokite sarvakhagairvilagne līlāvihāsaiḥ sahito balīyān | kule nṛpālo vipulāyureva bhayena yukto'rikulasya hantā || 3 ||

⟨The determination of the results of the tanu bhāva ⟨the first house, of the body⟩.⟩ When the lagna is aspected by all the planets, ⟨the man is⟩ full of sport and laughter, very strong, a king within his family, of ample life, joined with fear, and a destroyer of the host of his enemies. ॥3॥

धनिक-दरिद्रयोगाः

सौम्यास्त्रयो लग्नगता यदि स्युः कुर्वन्ति जातं नृपतिं विनीतम् । पापास्त्रयो दुःखदरिद्रशोकैर्युतं नितान्तं बहुभक्षकं च ॥ ४ ॥

saumyāstrayo lagnagatā yadi syuḥ kurvanti jātaṃ nṛpatiṃ vinītam | pāpāstrayo duḥkhadaridraśokairyutaṃ nitāntaṃ bahubhakṣakaṃ ca || 4 ||

⟨The yogas for a rich man and for a poor man.⟩ If three benefics ⟨saumya grahas⟩ stand in the lagna they make the native a king and well-mannered; three malefics ⟨pāpas⟩ make him joined with sorrow, poverty and grief in the extreme, and a great eater. ॥4॥

श्रेष्ठयोगः

लग्नद्यूतषडष्टकेऽपि च शुभाः पापैर्न युक्तेक्षितामन्त्री दण्डपतिः क्षितेरधिपतिः स्त्रीणां बहूनां पतिः । दीर्घायुर्गदवर्जितो गतभयः सौन्दर्यसौख्यान्वितः सच्छीलो यवनेश्वरैर्निगदितो मर्त्यः प्रसन्नः सदा ॥ ५ ॥

lagnadyūtaṣaḍaṣṭake'pi ca śubhāḥ pāpairna yuktekṣitāmantrī daṇḍapatiḥ kṣiteradhipatiḥ strīṇāṃ bahūnāṃ patiḥ | dīrghāyurgadavarjito gatabhayaḥ saundaryasaukhyānvitaḥ sacchīlo yavaneśvarairnigadito martyaḥ prasannaḥ sadā || 5 ||

⟨The yoga for an excellent man.⟩ If benefics stand in the lagna, in the seventh ⟨dyūta⟩, in the sixth and in the eighth, and are neither joined with malefics nor aspected by them, the man is a counsellor, a lord of the rod ⟨daṇḍapati, a commander⟩, a ruler of the earth, the husband of many women, long-lived, free of disease, free of fear, endowed with beauty and happiness, of good character and always cheerful — so the Yavana lords ⟨the Greek authorities⟩ have declared. ॥5॥

अथार्कादिग्रहाणान्तु गुणवर्णविनिर्णयः । आकारोऽपि शरीरस्य प्रोच्यते मुनिसम्मतः ॥ ६ ॥

athārkādigrahāṇāntu guṇavarṇavinirṇayaḥ | ākāro'pi śarīrasya procyate munisammataḥ || 6 ||

Now the determining of the guṇa ⟨sattva, rajas or tamas⟩ and of the complexion of the grahas beginning with the Sun; and the shape of the body too is declared, as the sages approve it. ॥6॥

सूर्यस्वरूपम्

शूरो गभीरश्चतुरः सुरूपः श्यामारुणश्चाल्पककुन्तलश्च । सुवृत्तगात्रो मधुपिङ्गनेत्रो मित्रो हि पित्तास्थ्यधिको न तुङ्गः ॥७॥

śūro gabhīraścaturaḥ surūpaḥ śyāmāruṇaścālpakakuntalaśca | suvṛttagātro madhupiṅganetro mitro hi pittāsthyadhiko na tuṅgaḥ ||7||

⟨The Sun is⟩ brave, deep, clever, handsome, dark-red in hue, with scanty hair, of well-rounded body, with honey-brown eyes, and friendly ⟨Mitra is one of his own names⟩; he abounds in bile and in bone, and he is not tall. ॥7॥

चन्द्रस्वरूपम्

सद्वाग्विलासोऽमलधीः सुकायो रक्ताधिकः कुञ्चितकृष्णकेशः । कफानिलात्माम्बुजपत्रनेत्रो नक्षत्रनाथः सुभगोतिगौरः ॥ ८ ॥

sadvāgvilāso'maladhīḥ sukāyo raktādhikaḥ kuñcitakṛṣṇakeśaḥ | kaphānilātmāmbujapatranetro nakṣatranāthaḥ subhagotigauraḥ || 8 ||

⟨The Moon,⟩ the lord of the nakṣatras, has a fine play of speech, a spotless understanding and a good body; blood is abundant in him; his hair is curling and black; his nature is of phlegm and wind; his eyes are like the petals of a lotus; and he is comely and very fair. ॥8॥

भौमस्वरूपम्

मज्जासारो रक्तगौरौत्युदारो हिंस्रः शूरः पैत्तिकस्तामसश्च । चण्डः पिङ्गाक्षो युवाऽखर्वगर्वः खर्वश्चोर्वी सूनुरग्निप्रभः स्यात् ॥ ९ ॥

majjāsāro raktagaurautyudāro hiṃsraḥ śūraḥ paittikastāmasaśca | caṇḍaḥ piṅgākṣo yuvā'kharvagarvaḥ kharvaścorvī sūnuragniprabhaḥ syāt || 9 ||

⟨Mars,⟩ the son of the Earth, whose essence is marrow, is red-fair, exceedingly generous, cruel, brave, of bilious humour and of tamas; fierce, tawny-eyed, youthful, of no small pride, yet short in stature; and he has the brilliance of fire. ॥9॥

बुधस्वरूपम्

श्यामः शिरालश्च कलाविधिज्ञः कुतूहली कोमलवाक्त्रिदोषी । रजोधिको मध्यमरूपधृक्स्यादाताम्रनेत्रो द्विजराजपुत्रः ॥ १० ॥

śyāmaḥ śirālaśca kalāvidhijñaḥ kutūhalī komalavāktridoṣī | rajodhiko madhyamarūpadhṛksyādātāmranetro dvijarājaputraḥ || 10 ||

⟨Mercury,⟩ the son of the moon-king ⟨dvijarāja, the lord of the twice-born — Mercury is the Moon's son⟩, is dark, with prominent veins, a knower of the rules of the arts ⟨kalā⟩, curious, soft of speech, subject to all three humours ⟨tridoṣa⟩, abounding in rajas, of middling form, and with coppery eyes. ॥10॥

गुरुस्वरूपम्

दीर्घाकारश्चारुचामीकराभो सम्यक्सारः सुस्वरोदारबुद्धिः । दक्षःपिङ्गाक्षःकफी चातिमांसः प्राज्ञः सुज्ञैः कीर्तितो जीवसंज्ञः॥११॥

dīrghākāraścārucāmīkarābho samyaksāraḥ susvarodārabuddhiḥ | dakṣaḥpiṅgākṣaḥkaphī cātimāṃsaḥ prājñaḥ sujñaiḥ kīrtito jīvasaṃjñaḥ||11||

⟨Jupiter,⟩ named Jīva, is tall in form, of the lovely lustre of gold, of sound essence, sweet-voiced, of noble mind, skilful, tawny-eyed, phlegmatic and very fleshy, and wise — so he is celebrated by those who know well. ॥11॥

भृगुस्वरूपम्

सजलजलदनीलः श्लेष्मलश्चानिलात्मा कुवलयदलनेत्रोवक्रनीलालकश्च । सुसरलभुजशाली राजसश्चातिकामी मदयुतगजगामी भार्गवः शुक्रसारः ॥ १२ ॥

sajalajaladanīlaḥ śleṣmalaścānilātmā kuvalayadalanetrovakranīlālakaśca | susaralabhujaśālī rājasaścātikāmī madayutagajagāmī bhārgavaḥ śukrasāraḥ || 12 ||

⟨Venus,⟩ Bhārgava ⟨Bhṛgu's son⟩, is dark as a rain-laden cloud, phlegmatic, of the nature of wind; his eyes are like the petals of the blue lotus and his dark locks are curling; he is graced with straight and well-formed arms, of rajas, exceedingly amorous, and walks like an elephant in rut; and his essence is śukra ⟨semen — which is also his own name⟩. ॥12॥

शनिस्वरूपम्

श्यामलोतिमलिनश्च शिरालः सालसश्च जटिलः कृशदीर्घः । स्थूलदन्तनखपिङ्गलनेत्रयुक्छनिश्च खलतानिलकोपः ॥ १३ ॥

śyāmalotimalinaśca śirālaḥ sālasaśca jaṭilaḥ kṛśadīrghaḥ | sthūladantanakhapiṅgalanetrayukchaniśca khalatānilakopaḥ || 13 ||

⟨Saturn is⟩ dark and very dirty, with prominent veins, sluggish, with matted hair, lean and tall, with large teeth and nails and tawny eyes; and Śani is of a wicked nature, with the wind ⟨anila, the vāta humour⟩ provoked. ॥13॥

ग्रहाणां स्वरूपप्रयोजनमाह

लग्नस्य नन्दांशपतेर्हि मूर्त्या मूर्तिः समाना बलशालिनो वा । स्यादिन्दुनन्दांशपतेस्तु वर्णः परं विधार्याः कुलजातिदेशाः ॥१४॥

lagnasya nandāṃśapaterhi mūrtyā mūrtiḥ samānā balaśālino vā | syādindunandāṃśapatestu varṇaḥ paraṃ vidhāryāḥ kulajātideśāḥ ||14||

⟨He states what the bodily forms ⟨svarūpa⟩ of the grahas are used for.⟩ The body ⟨of the native⟩ is like the body of the lord of the lagna's nandāṃśa ⟨the navāṃśa, the ninth-part of a sign — nanda is the numeral word for nine⟩, or like that of whichever planet is strongest; but the complexion is that of the lord of the Moon's navāṃśa. Beyond that, the family, the caste and the country are to be determined ⟨from them⟩. ॥14॥

सत्त्वादिगुणज्ञानमाह

सत्त्वं भवेयुः शशिसूर्यजीवास्तमो यमारौ च रजो ज्ञशुक्रौ । त्रिंशल्लवे यस्य गतो दिनेशो वाच्यो गुणस्तस्य खगस्य नूनम् ॥१५॥

sattvaṃ bhaveyuḥ śaśisūryajīvāstamo yamārau ca rajo jñaśukrau | triṃśallave yasya gato dineśo vācyo guṇastasya khagasya nūnam ||15||

⟨He states how the guṇas — sattva and the rest — are known.⟩ The Moon, the Sun and Jīva ⟨Jupiter⟩ are sattva; Yama ⟨Saturn⟩ and Mars are tamas; and Jña ⟨Mercury⟩ and Venus are rajas. In whosesoever triṃśāṃśa ⟨the thirtieth part of a sign⟩ the Sun has gone, the guṇa of that planet is surely to be declared ⟨as the native's⟩. ॥15॥

अङ्गेषु द्रेष्काणवशेन राशिविन्यासमाह

शिरोक्षिणी कर्णनसा कपालौ हनुर्मुखं च प्रथमे दृकाणे । कण्ठांसदोर्दण्डककुक्षिवक्षः क्रोडं च नाभिस्त्रिलवे द्वितीये ॥ १६ ॥

śirokṣiṇī karṇanasā kapālau hanurmukhaṃ ca prathame dṛkāṇe | kaṇṭhāṃsadordaṇḍakakukṣivakṣaḥ kroḍaṃ ca nābhistrilave dvitīye || 16 ||

⟨He states the assignment of the rāśis ⟨signs⟩ to the limbs by means of the drekkāṇa ⟨the third part of a sign⟩.⟩ In the first dṛkāṇa ⟨dreṣkāṇa, the third-part of a sign⟩: the head, the two eyes, the ears and the nose, the two temples, the jaw and the mouth. In the second part: the throat, the shoulders, the arms, the flanks, the chest, the breast and the navel. ॥16॥

बस्तिस्ततो लिङ्गगुदे तथाण्डावूरू च जानू चरणौ तृतीये । क्रमेण लग्नात्परपूर्वषट्के वामं तथा दक्षिणमङ्गमत्र ॥ १७ ॥

bastistato liṅgagude tathāṇḍāvūrū ca jānū caraṇau tṛtīye | krameṇa lagnātparapūrvaṣaṭke vāmaṃ tathā dakṣiṇamaṅgamatra || 17 ||

Then in the third: the bladder, the generative organ and the anus, likewise the two testicles, the thighs, the knees and the feet. And in order from the lagna, in the further six and in the earlier six, the limb here is the left and the right ⟨respectively⟩. ॥17॥

अङ्गेषु व्रणमशकादिज्ञानम्

मत्स्यं तिलं लक्ष्म बलानुसारं कुर्वन्ति सौम्या व्रणमत्र पापाः । स्वांशस्वभागस्थिरगाश्च लक्ष्मयुक्तेक्षिताः सौम्यनभश्चरेन्द्रैः ॥ १८ ॥

matsyaṃ tilaṃ lakṣma balānusāraṃ kurvanti saumyā vraṇamatra pāpāḥ | svāṃśasvabhāgasthiragāśca lakṣmayuktekṣitāḥ saumyanabhaścarendraiḥ || 18 ||

⟨Knowing wounds, moles and the like on the limbs.⟩ Benefics make a fish-mark, a mole and a lucky mark, according to their strength; malefics make a wound here. And ⟨malefics⟩ standing in their own navāṃśa, in their own sign or in a fixed sign, and joined with or aspected by the benefic lords of the sky, ⟨make⟩ a mark ⟨instead⟩. ॥18॥

व्रणाकारणमाह

रवेर्व्रणः काष्ठचतुष्पदोत्थः शृङ्ग्यम्बुचारिप्रभवः शशाङ्कात् । कुजाद्विषाग्न्यस्त्रकृतश्च चान्द्रेर्भौमः शनैश्चापि मरुद्दृषद्भ्याम् ॥ १९ ॥

ravervraṇaḥ kāṣṭhacatuṣpadotthaḥ śṛṅgyambucāriprabhavaḥ śaśāṅkāt | kujādviṣāgnyastrakṛtaśca cāndrerbhaumaḥ śanaiścāpi maruddṛṣadbhyām || 19 ||

⟨He states the causes of wounds.⟩ From the Sun the wound arises from wood or from a four-footed beast; from the Moon, from a horned beast or from a creature of the water; from Mars, it is made by poison, fire or a weapon; from Mercury ⟨Cāndri, the Moon's son⟩ it is as from Mars; and from Saturn too, from wind and from stone. ॥19॥

व्रणनिश्चयज्ञानम्

कुर्याद्व्रणं क्रूरखगो रिपुस्थो युक्तः शुभैर्लक्ष्म तिलं च दृष्टः । ग्रहत्रयं यत्र बुधान्वितं स्यात्तत्र व्रणोऽङ्गे खलु राशितुल्ये ॥ २० ॥

kuryādvraṇaṃ krūrakhago ripustho yuktaḥ śubhairlakṣma tilaṃ ca dṛṣṭaḥ | grahatrayaṃ yatra budhānvitaṃ syāttatra vraṇo'ṅge khalu rāśitulye || 20 ||

⟨Knowing a wound for certain ⟨and on which limb it falls⟩.⟩ A cruel planet standing in the sixth ⟨ripu, of enemies⟩ makes a wound; joined with benefics and aspected ⟨by them⟩, it makes a lucky mark and a mole. And where three planets stand together with Mercury, there is a wound in the limb that answers to that rāśi. ॥20॥

स्वबाहुबलभाग्ययोग

मेषे शशाङ्के कलशे शनिश्चेद्भानुर्धनुस्थश्च भृगुर्मृगस्थः । तातस्य वित्तं न कदापि भुङ्क्ते स्वबाहुवीर्येण नरो वरेण्यः ॥ २१ ॥

meṣe śaśāṅke kalaśe śaniścedbhānurdhanusthaśca bhṛgurmṛgasthaḥ | tātasya vittaṃ na kadāpi bhuṅkte svabāhuvīryeṇa naro vareṇyaḥ || 21 ||

⟨The yoga for fortune won by the strength of one's own arm.⟩ If the Moon is in Meṣa ⟨Aries⟩, Saturn in Kalaśa ⟨Aquarius, the water-pot⟩, the Sun stands in Dhanus ⟨Sagittarius⟩ and Venus in Mṛga ⟨Capricorn⟩, the man never enjoys his father's wealth; he is excellent by the strength of his own arm. ॥21॥

दरिद्रयोगः

चतुर्षु केन्द्रेषु भवन्ति पापा वित्तस्थिताश्चापि च पापखेटाः । नरो दरिद्रोऽतितरां निरुक्तो भयङ्करश्चात्मकुलोद्भवानाम् ॥२२॥

caturṣu kendreṣu bhavanti pāpā vittasthitāścāpi ca pāpakheṭāḥ | naro daridro'titarāṃ nirukto bhayaṅkaraścātmakulodbhavānām ||22||

⟨The yoga for a poor man.⟩ If malefics stand in the four kendras ⟨the angles — the first, fourth, seventh and tenth houses⟩, and malefic planets stand also in the house of wealth ⟨the second⟩, the man is declared exceedingly poor, and a terror to those born in his own family. ॥22॥

राजसबुद्धियोगः

सुतस्थितो वा यदि मूर्तिवर्ती बृहस्पती राज्यगतः शशाङ्कः । नरस्तपस्वी विजितेन्द्रियश्च स्याद्राजसीबुद्धिविराजमानः ॥ २३ ॥

sutasthito vā yadi mūrtivartī bṛhaspatī rājyagataḥ śaśāṅkaḥ | narastapasvī vijitendriyaśca syādrājasībuddhivirājamānaḥ || 23 ||

⟨The yoga for a rājasa mind ⟨the guṇa of passion and activity⟩.⟩ If Bṛhaspati ⟨Jupiter⟩ stands in the fifth ⟨suta, of sons⟩ or in the first ⟨mūrti, the body⟩, and the Moon has gone to the tenth ⟨rājya, of kingship⟩, the man is an ascetic, has conquered his senses, and shines with a rājasī understanding. ॥23॥

धनिकत्वयोगः

कन्यायां च तुलाधरे सुरगुरुर्मेषे वृषे वा भृगुः सौम्यो वृश्चिकराशिगः शुभखगैर्दृष्टः कुलश्रेष्ठताम् । नूनं याति नरो विचारचतुरोऽप्यौदार्यजातादरो नित्यानन्दभरो गुणैर्वरतरो निष्ठापरो वित्तवान् ॥ २४ ॥

kanyāyāṃ ca tulādhare suragururmeṣe vṛṣe vā bhṛguḥ saumyo vṛścikarāśigaḥ śubhakhagairdṛṣṭaḥ kulaśreṣṭhatām | nūnaṃ yāti naro vicāracaturo'pyaudāryajātādaro nityānandabharo guṇairvarataro niṣṭhāparo vittavān || 24 ||

⟨The yoga for being a rich man.⟩ If the guru of the gods ⟨Jupiter⟩ is in Kanyā ⟨Virgo⟩ or in Tulādhara ⟨Libra, the bearer of the scales⟩, Venus in Meṣa or in Vṛṣa, and Saumya ⟨Mercury⟩ stands in the sign Vṛścika aspected by benefic planets, the man surely attains the first place in his family; he is clever in judgement, honoured for the generosity born in him, filled with unfailing joy, most excellent in his qualities, devoted to his own steadfastness, and wealthy. ॥24॥

चौर्ययोगः

षष्ठे ससौरौ भवतो बुधारी नरो भवेच्चौर्यपरो नितान्तम् । स्वकर्मसामर्थ्यविधेर्विशेषात्पराङ्घ्रिपाणीन्कुगुणी छिनत्ति ॥ २५ ॥

ṣaṣṭhe sasaurau bhavato budhārī naro bhaveccauryaparo nitāntam | svakarmasāmarthyavidherviśeṣātparāṅghripāṇīnkuguṇī chinatti || 25 ||

⟨The yoga for thievery.⟩ If Mercury and Mars ⟨the enemy⟩, together with Saturn, stand in the sixth, the man becomes exceedingly given to theft; and by the special force of his own skill in that work the wretch cuts off other men's feet and hands. ॥25॥

प्रसूतिकालो किल यस्य जन्तोः कर्केऽर्कजश्चेन्मकरे महीजः । चौर्यप्रसङ्गोद्भवचण्डदण्डाच्छाखादिखण्डानि भवन्ति नूनम् ॥२६॥

prasūtikālo kila yasya jantoḥ karke'rkajaścenmakare mahījaḥ | cauryaprasaṅgodbhavacaṇḍadaṇḍācchākhādikhaṇḍāni bhavanti nūnam ||26||

If at the hour of a creature's birth Saturn ⟨the Sun's son⟩ is in Karka and Mars ⟨the Earth's son⟩ in Makara, then surely, through the fierce punishment that comes of his being taken in theft, the branches ⟨limbs⟩ of his body are cut in pieces. ॥26॥

वज्रेण मृत्युयोगः

कुम्भे च मीने मिथुनाभिधाने शरासने स्युर्यदि पापखेटाः । कुचेष्टितः स्यात्पुरुषो नितान्तं वज्रेण नूनं निधनं हि तस्य ॥२७॥

kumbhe ca mīne mithunābhidhāne śarāsane syuryadi pāpakheṭāḥ | kuceṣṭitaḥ syātpuruṣo nitāntaṃ vajreṇa nūnaṃ nidhanaṃ hi tasya ||27||

⟨The yoga for death by a thunderbolt.⟩ If malefic planets stand in Kumbha ⟨Aquarius⟩, in Mīna ⟨Pisces⟩, in the sign named Mithuna ⟨Gemini⟩ and in Śarāsana ⟨Dhanus, the bow⟩, the man is exceedingly ill-behaved, and his death comes surely by the thunderbolt. ॥27॥

अनेकतीर्थकृद्योगः

यस्य प्रसूतौ खलु नैधनस्थः सौम्यग्रहः सौम्यनिरीक्षितश्च । तीर्थान्यनेकानि भवन्ति तस्य नरस्य सम्यङ्मतिसंयुतश्च ॥२८॥

yasya prasūtau khalu naidhanasthaḥ saumyagrahaḥ saumyanirīkṣitaśca | tīrthānyanekāni bhavanti tasya narasya samyaṅmatisaṃyutaśca ||28||

⟨The yoga that makes one visit many tīrthas ⟨places of pilgrimage⟩.⟩ He at whose birth a benefic planet stands in the eighth ⟨nidhana, of death⟩ and is aspected by a benefic — many tīrthas ⟨holy fords, places of pilgrimage⟩ become that man's, and he is joined with right understanding. ॥28॥

नीचकर्मकृद्योगः

बुधत्रिभागेन युतं विलग्नं केन्द्रस्थचन्द्रेण निरीक्षितश्च । शिष्टान्वये यद्यपि जातजन्मा स्यान्नीचकर्मा मनुजः प्रकामम् ॥२९॥

budhatribhāgena yutaṃ vilagnaṃ kendrasthacandreṇa nirīkṣitaśca | śiṣṭānvaye yadyapi jātajanmā syānnīcakarmā manujaḥ prakāmam ||29||

⟨The yoga for one who does base deeds.⟩ If the lagna is joined with the tribhāga ⟨dreṣkāṇa, the third-part⟩ of Mercury and is aspected by the Moon standing in a kendra, then, though the man be born in a well-bred line, he does base deeds to his heart's content. ॥29॥

हीनदेहयोगः

भानुर्द्वितीये भवने शनिश्चेन्निशीथिनीशो गगनाश्रितश्च । भूनन्दने वै मदने तदानीं स्यान्मानवो हीनकलेवरः सः ॥ ३० ॥

bhānurdvitīye bhavane śaniścenniśīthinīśo gaganāśritaśca | bhūnandane vai madane tadānīṃ syānmānavo hīnakalevaraḥ saḥ || 30 ||

⟨The yoga for a defective body.⟩ If the Sun and Saturn are in the second house, the lord of night ⟨the Moon⟩ rests in the tenth ⟨the mid-heaven⟩, and Mars ⟨the Earth's son⟩ is then in the seventh ⟨madana, of love⟩, that man is of a deficient body. ॥30॥

श्वासक्षयप्लीहगुल्मरोगयोगः

पापान्तराले च भवेत्कलावांस्तथार्कसूनुर्मदनालयस्थः । कलेवरं स्याद्विकलं च तस्य श्वासक्षयप्लीहकगुल्मरोगैः ॥ ३१ ॥

pāpāntarāle ca bhavetkalāvāṃstathārkasūnurmadanālayasthaḥ | kalevaraṃ syādvikalaṃ ca tasya śvāsakṣayaplīhakagulmarogaiḥ || 31 ||

⟨The yoga for the diseases of asthma, consumption, disorder of the spleen and gulma ⟨an abdominal swelling⟩.⟩ If the Moon ⟨the possessor of digits⟩ stands between two malefics and Saturn ⟨the Sun's son⟩ is in the house of love ⟨the seventh⟩, his body is made defective by asthma, consumption, disease of the spleen and gulma ⟨a hard swelling in the belly⟩. ॥31॥

लक्ष्मीविहीनयोगः

शशी दिनेशस्य यदा नवांशे भवेद्दिनेशः शशिनो नवांशे । एकत्र संस्थौ यदि तौ भवेतां लक्ष्मीविहीनो मनुजः स नूनम् ॥३२॥

śaśī dineśasya yadā navāṃśe bhaveddineśaḥ śaśino navāṃśe | ekatra saṃsthau yadi tau bhavetāṃ lakṣmīvihīno manujaḥ sa nūnam ||32||

⟨The yoga for a man bereft of wealth ⟨Lakṣmī⟩.⟩ When the Moon is in the navāṃśa of the Sun and the Sun in the navāṃśa of the Moon, and if the two stand together in one place, that man is surely bereft of Lakṣmī ⟨fortune, wealth⟩. ॥32॥

तेजोहीननेत्रयोगः

व्ययेऽरिभावे निधने धने च निशाकरारार्कशनैश्चराः स्युः । बलान्वितास्तेत्वनिलाधिकत्वात्तेजोविहीने नयने प्रकुर्युः ॥ ३३ ॥

vyaye'ribhāve nidhane dhane ca niśākarārārkaśanaiścarāḥ syuḥ | balānvitāstetvanilādhikatvāttejovihīne nayane prakuryuḥ || 33 ||

⟨The yoga for eyes without lustre.⟩ If the Moon, Mars, the Sun and Saturn stand in the twelfth ⟨vyaya, of loss⟩, the sixth ⟨of enemies⟩, the eighth ⟨of death⟩ and the second, and are possessed of strength, then through an excess of wind they make the two eyes bereft of light. ॥33॥

कर्णनाशयोगः

पापास्त्रिपुत्रायगता भवन्ति विलोकिता नैव शुभैर्नभोगैः । कुर्वन्ति ते कर्णविनाशनं च जामित्रयाताः खलु कर्णघातम् ॥३४॥

pāpāstriputrāyagatā bhavanti vilokitā naiva śubhairnabhogaiḥ | kurvanti te karṇavināśanaṃ ca jāmitrayātāḥ khalu karṇaghātam ||34||

⟨The yoga for the loss of the ears.⟩ If malefics have gone to the third, to the fifth ⟨putra, of sons⟩ and to the eleventh ⟨āya, of gain⟩ and are not aspected at all by benefic sky-goers, they work the destruction of the ear; and if they have gone to the seventh ⟨jāmitra⟩, they work a blow upon the ear. ॥34॥

नेत्रदोषयोगः

धनव्ययस्थानगतश्च शुक्रो वक्रोऽथवा कर्णरुजं करोति । नक्षत्रनाथो यदि तत्र संस्थो दृग्दोषकारी कथितो मुनीन्द्रैः ॥३५॥

dhanavyayasthānagataśca śukro vakro'thavā karṇarujaṃ karoti | nakṣatranātho yadi tatra saṃstho dṛgdoṣakārī kathito munīndraiḥ ||35||

⟨The yoga for a defect of the eyes.⟩ Venus gone to the place of wealth ⟨the second⟩ or of loss ⟨the twelfth⟩, or else retrograde ⟨vakra⟩, causes disease of the ear. And if the lord of the nakṣatras ⟨the Moon⟩ stands there, he is declared by the chief of sages to be a maker of defect in the sight. ॥35॥

एते हि योगाः कथिता मुनीन्द्रैः सान्द्रं बलं यस्य नभश्चरस्य । कल्प्यं फलं तस्य च पाककाले सुनिर्मला यस्य मतिस्तु तेन

ete hi yogāḥ kathitā munīndraiḥ sāndraṃ balaṃ yasya nabhaścarasya | kalpyaṃ phalaṃ tasya ca pākakāle sunirmalā yasya matistu tena

These yogas have been declared by the chief of sages. Whichever sky-goer ⟨planet⟩ has dense strength, its fruit is to be reckoned at the time of its pāka ⟨ripening, the daśā⟩ — and by him whose understanding is very clear. ॥36॥

Adhyāya 11 · सहजभावविचारः — printed pp. 70–77. The press prints no colophon for it; its end is where the next chapter's numbering restarts.

धनभावविचारस्तत्र किं किं चिन्तनीयमित्याह

स्वर्णादिधातुक्रयविक्रयश्च रत्नादिकोशोऽपि च संग्रहश्च । एतत्समस्तं परिचिन्तनीयं धनाभिधाने भवने सुधीभिः ॥ १ ॥

svarṇādidhātukrayavikrayaśca ratnādikośo'pi ca saṃgrahaśca | etatsamastaṃ paricintanīyaṃ dhanābhidhāne bhavane sudhībhiḥ || 1 ||

⟨The examination of the dhana bhāva ⟨the second house, of wealth⟩, and he states what is to be considered there.⟩ The buying and selling of gold and other metals, the treasury of gems and the like, and hoarding — all this is to be considered by the wise in the house named dhana ⟨the second, of wealth⟩. ॥1॥

धनहीनयोगः

भानुभूतनयभानुतनूजैश्चेद्धनस्य भवनं युतदृष्टम् । जायते च मनुजो धनहीनः किं पुनः कृशशशीक्षितयुक्तम् ॥२॥

bhānubhūtanayabhānutanūjaiśceddhanasya bhavanaṃ yutadṛṣṭam | jāyate ca manujo dhanahīnaḥ kiṃ punaḥ kṛśaśaśīkṣitayuktam ||2||

⟨The yoga for a man without wealth.⟩ If the house of wealth is joined with and aspected by the Sun, by Mars ⟨the Earth's son⟩ and by Saturn ⟨the Sun's son⟩, the man is born destitute of wealth — how much more so when it is joined with and aspected by a waning Moon. ॥2॥

धनवान्योगः

धने दिनेशोऽतिधनानि नूनं करोति मन्देन न चेक्षितश्च । शुभाभिधाना धनभावसंस्था नानाधनाभ्यागमनानि कुर्युः ॥ ३ ॥

dhane dineśo'tidhanāni nūnaṃ karoti mandena na cekṣitaśca | śubhābhidhānā dhanabhāvasaṃsthā nānādhanābhyāgamanāni kuryuḥ || 3 ||

⟨The yoga for a wealthy man.⟩ The Sun ⟨the day-lord⟩ in the house of wealth surely makes great riches, if he is not aspected by Manda ⟨Saturn⟩. And those called benefic, standing in the house of wealth, bring incomes of wealth of many kinds. ॥3॥

गीर्वाणवन्द्यो द्रविणोपयातः सौम्येक्षितश्चेद्द्रविणं करोति । सोमेन दृष्टो धनभावसंस्थः सोमस्य सूनुर्धनहानिदः स्यात् ॥ ४ ॥

gīrvāṇavandyo draviṇopayātaḥ saumyekṣitaśceddraviṇaṃ karoti | somena dṛṣṭo dhanabhāvasaṃsthaḥ somasya sūnurdhanahānidaḥ syāt || 4 ||

If he whom the gods revere ⟨Jupiter, the preceptor of the gods⟩ has gone to the house of wealth and is aspected by a benefic, he makes wealth. But the son of Soma ⟨Mercury, the Moon's son⟩, standing in the house of wealth and aspected by the Moon, is a giver of loss of wealth. ॥4॥

धनप्रतिबन्धकयोगः

धनस्थितो ज्ञेन विलोकितश्च कृशः शशाङ्कोऽपि धनादिकानाम् । पूर्वार्जितानां कुरुते विनाशं नवीनवित्तप्रतिबन्धनं च ॥ ५ ॥

dhanasthito jñena vilokitaśca kṛśaḥ śaśāṅko'pi dhanādikānām | pūrvārjitānāṃ kurute vināśaṃ navīnavittapratibandhanaṃ ca || 5 ||

⟨The yoga that blocks wealth.⟩ A waning Moon too, standing in the house of wealth and aspected by Jña ⟨Mercury⟩, works the destruction of the wealth and the rest that was earned before, and the blocking of new wealth. ॥5॥

धनप्राप्तियोगः

वित्तस्थितो दैत्यगुरुः करोति वित्तागमं सोमसुतेन दृष्टः । स एव सौम्यग्रहयुक्तदृष्टः प्रकृष्टवित्ताप्तिकरो नराणाम् ॥ ६ ॥

vittasthito daityaguruḥ karoti vittāgamaṃ somasutena dṛṣṭaḥ | sa eva saumyagrahayuktadṛṣṭaḥ prakṛṣṭavittāptikaro narāṇām || 6 ||

⟨The yoga for obtaining wealth.⟩ Venus ⟨the preceptor of the Daityas⟩, standing in the house of wealth and aspected by the Moon's son ⟨Mercury⟩, brings an income of wealth; and that same ⟨Venus⟩, joined with and aspected by benefic planets, makes men obtain wealth in abundance. ॥6॥

सहजभावविचारस्तत्र किं किं चिन्तनीयमित्याह

सहोदराणामथ किङ्कराणां पराक्रमाणामुपजीविनां च । विचारणा जातकशास्त्रविद्भिस्तृतीयभावे नियमेन कार्या ॥ १ ॥

sahodarāṇāmatha kiṅkarāṇāṃ parākramāṇāmupajīvināṃ ca | vicāraṇā jātakaśāstravidbhistṛtīyabhāve niyamena kāryā || 1 ||

⟨The examination of the sahaja bhāva ⟨the third house, of brothers⟩, and he states what is to be considered there.⟩ Those born of the same womb, servants, deeds of valour and dependants — the consideration of these is to be made as a rule in the third house by those who know the science of jātaka ⟨natal astrology⟩. ॥1॥

पापालयं चेत्सहजं समस्तैः पापैः समेतं प्रविलोकितं च । भवेदभावः सहजोपलब्धेस्तद्वैपरीत्ये च तदाप्तिरेव ॥ २ ॥

pāpālayaṃ cetsahajaṃ samastaiḥ pāpaiḥ sametaṃ pravilokitaṃ ca | bhavedabhāvaḥ sahajopalabdhestadvaiparītye ca tadāptireva || 2 ||

If the third house is a malefic's sign, joined with all the malefics and aspected by them, there is no obtaining of brothers; and in the contrary case, their obtaining indeed. ॥2॥

अग्रे जातं रविर्हन्ति पृष्ठे जातं शनैश्चरः । अग्रजं पृष्ठजं हन्ति सहजस्थो धरासुतः ॥ ३ ॥

agre jātaṃ ravirhanti pṛṣṭhe jātaṃ śanaiścaraḥ | agrajaṃ pṛṣṭhajaṃ hanti sahajastho dharāsutaḥ || 3 ||

The Sun slays the one born before ⟨the elder brother⟩; Saturn slays the one born after; and Mars ⟨the Earth's son⟩, standing in the third, slays both the elder-born and the younger-born. ॥3॥

नवांशका ये सहजालयस्थाः कलानिधिक्षोणिसुतेन दृष्टाः । तावन्मिताः स्युः सहजाभगिन्यस्त्वन्येक्षिता वै परिकल्पनीयाः॥४॥

navāṃśakā ye sahajālayasthāḥ kalānidhikṣoṇisutena dṛṣṭāḥ | tāvanmitāḥ syuḥ sahajābhaginyastvanyekṣitā vai parikalpanīyāḥ||4||

As many navāṃśas as stand in the house of brothers and are aspected by the Moon ⟨the treasure-house of digits⟩ and by Mars ⟨the Earth's son⟩ — so many are the brothers and sisters; and those aspected by other ⟨planets⟩ are to be reckoned ⟨apart⟩. ॥4॥

कुजेन दृष्टे रविजेऽनुजस्थे नश्यन्ति जाताः सहजाश्च तस्य । दृष्टे च तस्मिन्गुरुभार्गवाभ्यां शश्वच्छुभंस्यादनुजेषु नूनम् ॥ ५ ॥

kujena dṛṣṭe ravije'nujasthe naśyanti jātāḥ sahajāśca tasya | dṛṣṭe ca tasmingurubhārgavābhyāṃ śaśvacchubhaṃsyādanujeṣu nūnam || 5 ||

When Saturn ⟨the Sun's son⟩ stands in the third ⟨of younger brothers⟩ and is aspected by Mars, the brothers that are born to him perish; and when that same ⟨Saturn⟩ is aspected by Jupiter and by Bhārgava ⟨Venus, Bhṛgu's son⟩, there is always good fortune among the younger brothers. ॥5॥

सौम्येन भूमीतनयेन दृष्टः करोति नाशं रविजोऽनुजानाम् । शशाङ्कवर्गे सहजे कुजेन दृष्टे सरोगाः सहजा भवेयुः ॥ ६ ॥

saumyena bhūmītanayena dṛṣṭaḥ karoti nāśaṃ ravijo'nujānām | śaśāṅkavarge sahaje kujena dṛṣṭe sarogāḥ sahajā bhaveyuḥ || 6 ||

Saturn ⟨the Sun's son⟩, aspected by Saumya ⟨Mercury⟩ and by the Earth's son ⟨Mars⟩, works the destruction of the younger brothers. And when the third falls in a varga ⟨divisional class⟩ of the Moon and is aspected by Mars, the brothers are diseased. ॥6॥

दिवामणौ पुण्यगृहे स्वगेहे संदेह एवानुजजीवितस्य । एकः कदाचिच्चिरजीवितश्च भ्राता भवेद्भूपतिना समानः ॥ ७ ॥

divāmaṇau puṇyagṛhe svagehe saṃdeha evānujajīvitasya | ekaḥ kadāciccirajīvitaśca bhrātā bhavedbhūpatinā samānaḥ || 7 ||

When the day-jewel ⟨the Sun⟩ is in the house of merit ⟨puṇya, the ninth⟩ or in his own house, there is doubt indeed about the life of the younger brothers; one brother sometimes lives long and becomes the equal of a king. ॥7॥

चन्द्रमा यदि पापानां त्रितयेन प्रदृश्यते । भ्रातृनाशो भवेत्तस्य यदि नो वीक्षितः शुभैः ॥ ८ ॥

candramā yadi pāpānāṃ tritayena pradṛśyate | bhrātṛnāśo bhavettasya yadi no vīkṣitaḥ śubhaiḥ || 8 ||

If the Moon is aspected by three malefics, and is not aspected by benefics, there is destruction of his brothers. ॥8॥

सुहृद्भावविचारस्तत्र किं किं विचारणीयमित्याह

सुहृद्गृहग्रामचतुष्पदानां क्षेत्रोद्यमालोकनकं चतुर्थे । दृष्टे शुभानां शुभयोगतो वा भवेत्प्रसूतिर्नियमेन तेषाम् ॥ १ ॥

suhṛdgṛhagrāmacatuṣpadānāṃ kṣetrodyamālokanakaṃ caturthe | dṛṣṭe śubhānāṃ śubhayogato vā bhavetprasūtirniyamena teṣām || 1 ||

⟨The examination of the suhṛd bhāva ⟨the fourth house, of friends⟩, and he states what is to be considered there.⟩ The examination of friends, of the house, of the village, of four-footed beasts, of fields and of undertakings is ⟨made⟩ in the fourth. When it is aspected by benefics, or through a benefic conjunction, the coming to be of those things follows as a rule. ॥1॥

परिवारक्षयकारकयोगः

लग्ने चैव यदा जीवो धने सौरिश्च संस्थितः । सप्तमे भवने पापाः परिवारक्षयङ्कराः ॥ २ ॥

lagne caiva yadā jīvo dhane sauriśca saṃsthitaḥ | saptame bhavane pāpāḥ parivārakṣayaṅkarāḥ || 2 ||

⟨The yoga that causes the ruin of the family.⟩ When Jīva ⟨Jupiter⟩ is in the lagna and Saturn in the house of wealth, and malefics are in the seventh house, they work the ruin of the family circle. ॥2॥

पापैस्त्रिभिश्चन्द्रमसि प्रदृष्टे स्यान्माननाशः शुभदृष्टिहीने । व्ययास्तलग्नेष्वशुभाः स्थिताश्चेत्कुर्वन्ति ते वै परिवारनाशम् ॥३॥

pāpaistribhiścandramasi pradṛṣṭe syānmānanāśaḥ śubhadṛṣṭihīne | vyayāstalagneṣvaśubhāḥ sthitāścetkurvanti te vai parivāranāśam ||3||

If the Moon is aspected by three malefics and is without a benefic's aspect, there is loss of honour. And if malefics stand in the twelfth ⟨vyaya, of loss⟩, the seventh ⟨asta, the place of setting⟩ and the lagna, they surely work the ruin of the family circle. ॥3॥

मातृहायोगः

शनिर्धने सञ्जनने यदि स्यात्तथा विलग्ने सुरराजमन्त्री । सिंहीसुतः सप्तमभावयातो जातस्य जन्तोर्जननी न जीवेत् ॥ ४ ॥

śanirdhane sañjanane yadi syāttathā vilagne surarājamantrī | siṃhīsutaḥ saptamabhāvayāto jātasya jantorjananī na jīvet || 4 ||

⟨The yoga for the death of the mother ⟨mātṛ-hā, 'mother-slaying'⟩.⟩ If at birth Saturn is in the house of wealth, and the counsellor of the king of the gods ⟨Jupiter⟩ in the lagna, and the son of Siṃhikā ⟨Rāhu⟩ has gone to the seventh house, the mother of the creature born does not live. ॥4॥

सुतभावविचारस्तत्र किं किं चिन्तनीयमित्याह

बुद्धिप्रबन्धात्मजमन्त्रविद्या विनेयगर्भस्थितिनीतिसंस्थाः । सुताभिधाने भवने नराणां होरागमज्ञैः परिचिन्तनीयाः ॥ १ ॥

buddhiprabandhātmajamantravidyā vineyagarbhasthitinītisaṃsthāḥ | sutābhidhāne bhavane narāṇāṃ horāgamajñaiḥ paricintanīyāḥ || 1 ||

⟨The examination of the suta bhāva ⟨the fifth house, of children⟩, and he states what is to be considered there.⟩ Intelligence, ⟨literary⟩ composition, sons, counsel, learning, pupils, the state of the womb and statecraft — these are to be considered by those who know the science of horā in the house named suta ⟨the fifth, of offspring⟩. ॥1॥

लग्ने द्वितीये यदि वा तृतीये विलग्ननाथः प्रथमः सुतः स्यात् । तुर्यस्थितेस्मिंश्च सुतो द्वितीयः पुत्री सुतो वेति पुरः प्रकल्प्यम् ॥२॥

lagne dvitīye yadi vā tṛtīye vilagnanāthaḥ prathamaḥ sutaḥ syāt | turyasthitesmiṃśca suto dvitīyaḥ putrī suto veti puraḥ prakalpyam ||2||

If the lord of the lagna is in the first, the second or the third, the first child is a son. And when he stands in the fourth, the second child ⟨is a son⟩; whether it be a daughter or a son is to be determined thereafter. ॥2॥

सुताभिधानं भवनं शुभानां योगेन दृष्ट्या सहितं विलोक्य । सन्तानयोगं प्रवदेन्मनीषी विपर्ययत्वे हि विपर्ययः स्यात् ॥ ३ ॥

sutābhidhānaṃ bhavanaṃ śubhānāṃ yogena dṛṣṭyā sahitaṃ vilokya | santānayogaṃ pravadenmanīṣī viparyayatve hi viparyayaḥ syāt || 3 ||

Seeing the house named suta joined with the conjunction and the aspect of benefics, let the wise man declare the yoga of offspring; and where it is the contrary, the contrary follows. ॥3॥

सन्तानभावो निजनाथदृष्टः सन्तानलब्धिं शुभदृष्टियुक्तः । करोति पुंसामशुभैः प्रदृष्टः स्वस्वाम्यदृष्टो विपरीतमेव ॥ ४ ॥

santānabhāvo nijanāthadṛṣṭaḥ santānalabdhiṃ śubhadṛṣṭiyuktaḥ | karoti puṃsāmaśubhaiḥ pradṛṣṭaḥ svasvāmyadṛṣṭo viparītameva || 4 ||

The house of offspring, aspected by its own lord and joined with a benefic's aspect, brings men the getting of offspring; aspected by malefics, and unaspected by its own lord, it brings the contrary indeed. ॥4॥

द्विदेहसंस्था भृगुभौमचन्द्राः सन्तानमादौ जनयन्ति नूनम् । एते पुनर्धन्विगता न कुर्युः पश्चात्तथादौ गदितं महद्भिः ॥ ५ ॥

dvidehasaṃsthā bhṛgubhaumacandrāḥ santānamādau janayanti nūnam | ete punardhanvigatā na kuryuḥ paścāttathādau gaditaṃ mahadbhiḥ || 5 ||

Venus, Mars and the Moon standing in a dual-bodied sign ⟨dvideha, the common signs⟩ surely give offspring at the first. But these same, gone to Dhanus ⟨Sagittarius, the bow⟩, do not do so later; ⟨they do so⟩ at the first — thus the great ones have declared. ॥5॥

सन्तानभावे गगनेचराणां यावन्मितानामिह दृष्टिरस्ति । स्यात्सन्ततिस्तत्प्रमिता नृसंज्ञैः नराश्च कन्याः प्रमदाभिधानैः ॥६॥

santānabhāve gaganecarāṇāṃ yāvanmitānāmiha dṛṣṭirasti | syātsantatistatpramitā nṛsaṃjñaiḥ narāśca kanyāḥ pramadābhidhānaiḥ ||6||

As many sky-goers ⟨planets⟩ as have an aspect here upon the house of offspring, so many is the offspring: by those of male name, sons; by those named female, daughters. ॥6॥

सन्तानभावाङ्कसमानसंख्या स्यात्सन्ततिर्वेति वदन्ति केचित् । नीचोच्चमित्रादिगृहस्थितानां दृष्ट्या शुभं वा शुभमर्भकानाम् ॥ ७ ॥

santānabhāvāṅkasamānasaṃkhyā syātsantatirveti vadanti kecit | nīcoccamitrādigṛhasthitānāṃ dṛṣṭyā śubhaṃ vā śubhamarbhakānām || 7 ||

Some say that the number of the offspring is equal to the number of the house of offspring; and by the aspect of ⟨planets⟩ standing in the signs of their fall, of their exaltation, of a friend and the rest, there is good or ill for the children. ॥7॥

नवांशतुल्या प्रभवात्र संख्या दृष्ट्या शुभानां द्विगुणावगम्या । क्लिष्टा च पापग्रहदृष्टियोगान् मिश्रा च मिश्रग्रहदृष्टितोऽत्र ॥ ८ ॥

navāṃśatulyā prabhavātra saṃkhyā dṛṣṭyā śubhānāṃ dviguṇāvagamyā | kliṣṭā ca pāpagrahadṛṣṭiyogān miśrā ca miśragrahadṛṣṭito'tra || 8 ||

Here the number ⟨of children⟩ arises equal to the navāṃśas; by the aspect of benefics it is to be understood as doubled; it is afflicted through the aspect and conjunction of malefic planets; and here it is mixed, through the aspect of mixed planets. ॥8॥

सुताभिधाने भवने यदि स्यात्खलस्य राशिः खलखेटयुक्तः । सौम्यग्रहालोकनवर्जितश्च सन्तानहीनो मनुजस्तदानीम् ॥ ९ ॥

sutābhidhāne bhavane yadi syātkhalasya rāśiḥ khalakheṭayuktaḥ | saumyagrahālokanavarjitaśca santānahīno manujastadānīm || 9 ||

If in the house named suta there stands a malefic's sign, joined with a malefic planet and devoid of the sight of a benefic planet, then the man is without offspring. ॥9॥

कविः कलत्रे दशमे मृगांकः पातालयाताश्च खला भवन्ति । प्रसूतिकाले यदि मानवं ते संतानहीनं जनयन्ति नूनम् ॥ १० ॥

kaviḥ kalatre daśame mṛgāṃkaḥ pātālayātāśca khalā bhavanti | prasūtikāle yadi mānavaṃ te saṃtānahīnaṃ janayanti nūnam || 10 ||

If at the hour of birth Kavi ⟨Venus, the seer⟩ is in the seventh ⟨kalatra, of the spouse⟩, the deer-marked one ⟨the Moon⟩ in the tenth, and malefics have gone to the fourth ⟨pātāla⟩, they surely make the man childless. ॥10॥

सुते सितांशे च सितेन दृष्टे बहून्यपत्यानि विधोरपीदम् । दासीभवान्यात्मजभावनाथे यावन्मितेंशे शिशुसंमितिः स्यात् ॥११॥

sute sitāṃśe ca sitena dṛṣṭe bahūnyapatyāni vidhorapīdam | dāsībhavānyātmajabhāvanāthe yāvanmiteṃśe śiśusaṃmitiḥ syāt ||11||

When the fifth is in a navāṃśa of Venus and is aspected by Venus, the children are many; and this holds of the Moon too. ⟨The offspring are then⟩ born of a serving-woman ⟨dāsī⟩; and the number of the children is as great as the number of the navāṃśa ⟨aṃśa⟩ in which the lord of the house of offspring stands. ॥11॥

शुक्रेन्दुवर्गेण युते सुताख्ये युक्तेक्षिते वा भृगुचन्द्रमोभ्याम् । भवन्ति कन्याः समराशिवर्गे पुत्राश्च तस्मिन्विषमाभिधाने ॥१२॥

śukrenduvargeṇa yute sutākhye yuktekṣite vā bhṛgucandramobhyām | bhavanti kanyāḥ samarāśivarge putrāśca tasminviṣamābhidhāne ||12||

When the house called suta is joined with a varga of Venus or of the Moon, or is joined with and aspected by Venus and the Moon, there are daughters if the varga is of an even sign, and sons if it is of an odd one. ॥12॥

मंदस्य राशिः सुतभावसंस्थो मंदेन युक्तः शशिनेक्षितश्च । दत्ताप्रजातिः शशिवद्बुधेऽपि क्रीतः सुतस्तस्य नरस्य वाच्यः ॥१३॥

maṃdasya rāśiḥ sutabhāvasaṃstho maṃdena yuktaḥ śaśinekṣitaśca | dattāprajātiḥ śaśivadbudhe'pi krītaḥ sutastasya narasya vācyaḥ ||13||

If a sign of Manda ⟨Saturn⟩ stands in the house of offspring, joined with Saturn and aspected by the Moon, the offspring is one given ⟨in adoption, datta⟩; and as with the Moon, so with Mercury too — for that man a purchased son ⟨krīta⟩ is to be declared. ॥13॥

सन्तानाधिपतेः पञ्चषष्ठरिःफस्थिते खले । पुत्राभावो भवेत्तस्य यदि जातो न जीवति ॥ १४ ॥

santānādhipateḥ pañcaṣaṣṭhariḥphasthite khale | putrābhāvo bhavettasya yadi jāto na jīvati || 14 ||

When a malefic stands in the fifth, the sixth or the twelfth ⟨riḥpha⟩ from the lord of offspring, there is absence of sons for him; and if one is born, he does not live. ॥14॥

मंदस्य वर्गे सुतभावसंस्थे निशाकरस्थेऽपि च वीक्षितेस्मिन् । दिवाकरेणोशनसा नरस्य पुनर्भवासंभवसूनुलब्धिः ॥ १५ ॥

maṃdasya varge sutabhāvasaṃsthe niśākarasthe'pi ca vīkṣitesmin | divākareṇośanasā narasya punarbhavāsaṃbhavasūnulabdhiḥ || 15 ||

When a varga of Manda ⟨Saturn⟩ stands in the house of offspring, and the night-maker ⟨the Moon⟩ stands there too, and it is aspected by the day-maker ⟨the Sun⟩ and by Uśanas ⟨Venus⟩, the man gets a son born of a punarbhū ⟨a woman married a second time⟩. ॥15॥

क्षेत्रजपुत्रलाभयोगः

शनेर्गणः सद्मनि पुत्रभावे बुधेक्षिते यो रविभूमिजाभ्याम् । पुत्रो भवेत्क्षेत्रभवोऽथ बोधो गणोपि गेहे रविजेन दृष्टः ॥ १६ ॥

śanergaṇaḥ sadmani putrabhāve budhekṣite yo ravibhūmijābhyām | putro bhavetkṣetrabhavo'tha bodho gaṇopi gehe ravijena dṛṣṭaḥ || 16 ||

⟨The yoga for gaining a kṣetraja son ⟨one begotten on one's wife by another man⟩.⟩ When Saturn's gaṇa ⟨his division of a sign⟩ is in the house, in the fifth ⟨of sons⟩, and is aspected by Mercury and by the Sun and Mars, the son is kṣetraja ⟨begotten upon a man's wife by another⟩; and so too when Mercury's gaṇa is in that house and is aspected by Saturn ⟨the Sun's son⟩. ॥16॥

नवांशकाः पंचमभावसंस्था यावन्मितैः पापखगैः प्रदृष्टाः । नश्यंति गर्भाः खलु तत्प्रमाणाश्चेद्वीक्षितं नो शुभखेचराणाम् ॥ १७ ॥

navāṃśakāḥ paṃcamabhāvasaṃsthā yāvanmitaiḥ pāpakhagaiḥ pradṛṣṭāḥ | naśyaṃti garbhāḥ khalu tatpramāṇāścedvīkṣitaṃ no śubhakhecarāṇām || 17 ||

As many navāṃśas standing in the fifth house as are aspected by malefic planets — so many are the miscarriages, if there is no sight of benefic planets upon them. ॥17॥

भूनन्दनो नन्दनभावयातो जातं च जातं तनयं निहंति । दृष्टे यदा चित्रशिखण्डिजेन भृगोः सुतेन प्रथमोपपन्नम् ॥ १८ ॥

bhūnandano nandanabhāvayāto jātaṃ ca jātaṃ tanayaṃ nihaṃti | dṛṣṭe yadā citraśikhaṇḍijena bhṛgoḥ sutena prathamopapannam || 18 ||

Mars ⟨the Earth's son⟩, gone to the house of delight ⟨nandana, the fifth⟩, slays son after son as each is born; but when it is aspected by the son of the Citraśikhaṇḍins ⟨Jupiter, born of the seven sages⟩ and by the son of Bhṛgu ⟨Venus⟩, the first-born survives. ॥18॥

Adhyāya 12 · रिपुभावविचारः — printed pp. 77–80. The press prints no colophon for it; its end is where the next chapter's numbering restarts.

रिपुभावविचारस्तत्र किं किं चिन्तनीयमित्याह

वैरिव्रातः क्रूरकर्मामयानां चिंता शङ्का मातुलानां विचारः । होरापारावारपारं प्रयात्तैरेतत्सर्वं शत्रुभावे विचिंत्यम् ॥ १ ॥

vairivrātaḥ krūrakarmāmayānāṃ ciṃtā śaṅkā mātulānāṃ vicāraḥ | horāpārāvārapāraṃ prayāttairetatsarvaṃ śatrubhāve viciṃtyam || 1 ||

⟨The examination of the ripu bhāva ⟨the sixth house, of enemies⟩, and he states what is to be considered there.⟩ A troop of enemies; anxiety and dread over cruel deeds and diseases; the examination of the maternal uncles — all this is always to be thought out in the sixth house ⟨śatru, of enemies⟩ by those who have reached the far shore of the ocean of horā ⟨genethlialogy, the science of nativities⟩. ॥1॥

दृष्टिर्युतिर्वा खलखेचराणामरातिभावेरिविनाशनं स्यात् । शुभग्रहाणां प्रतिदृष्टितोऽत्र शत्रूद्गमोप्यामयसंभवः स्यात् ॥ २ ॥

dṛṣṭiryutirvā khalakhecarāṇāmarātibhāverivināśanaṃ syāt | śubhagrahāṇāṃ pratidṛṣṭito'tra śatrūdgamopyāmayasaṃbhavaḥ syāt || 2 ||

The aspect ⟨dṛṣṭi⟩ or the conjunction of malefic planets in the sixth house ⟨arāti, of foes⟩ brings the destruction of enemies. From the counter-aspect of benefic planets there, both a rising up of enemies and the arising of illness come about. ॥2॥

जायाभावविचारस्तत्र किं किं चिन्तनीयमित्याह

रणाङ्गने चापि वणिक्क्रियाश्च जायाविचारागमनप्रमाणम् । शास्त्रप्रवीणैर्हि विचारणीयं कलत्रभावे किल सर्वमेतत् ॥ १ ॥

raṇāṅgane cāpi vaṇikkriyāśca jāyāvicārāgamanapramāṇam | śāstrapravīṇairhi vicāraṇīyaṃ kalatrabhāve kila sarvametat || 1 ||

⟨The examination of the jāyā bhāva ⟨the seventh house, of the wife⟩, and he states what is to be considered there.⟩ The field of battle too, and the dealings of a merchant, the examination of the wife, and the measure of comings and goings — all this indeed is to be examined in the seventh house ⟨kalatra, of the spouse⟩ by those practised in the śāstra. ॥1॥

स्त्रीलाभयोगः

मूर्त्तौ कलत्रस्य नवांशको वा द्विषट्कभावस्त्रिलवः शुभानाम् । अनेन योगेन हि मानवानां स्यादङ्गनानामचिरादवाप्तिः ॥ २ ॥

mūrttau kalatrasya navāṃśako vā dviṣaṭkabhāvastrilavaḥ śubhānām | anena yogena hi mānavānāṃ syādaṅganānāmacirādavāptiḥ || 2 ||

⟨The yoga for the gaining of a wife.⟩ When the navāṃśa ⟨the ninth-part of a sign⟩ of the seventh house ⟨kalatra⟩ falls in the lagna ⟨the sign rising at birth⟩, or a twelfth-part ⟨dvi-ṣaṭka, twice six: the dvādaśāṃśa⟩ or a third-part ⟨trilava, the dreṣkāṇa⟩ of the benefics falls there — by this yoga men obtain women before long. ॥2॥

सौम्यैर्युतं सौम्यभे सौम्यदृष्टं जायागेहं देहिनामङ्गनाप्तिम् । कुर्य्यान्नूनं वैपरीत्यादभावो मिश्रत्वेन प्राप्तिकाले प्रलापः ॥ ३ ॥

saumyairyutaṃ saumyabhe saumyadṛṣṭaṃ jāyāgehaṃ dehināmaṅganāptim | kuryyānnūnaṃ vaiparītyādabhāvo miśratvena prāptikāle pralāpaḥ || 3 ||

When the seventh house ⟨jāyā, of the wife⟩ is joined with benefics, stands in a benefic's sign, and is aspected by benefics, it surely gives men the getting of a woman. In the contrary case there is none; and where benefic and malefic are mixed, there is wailing ⟨pralāpa⟩ at the time of the getting. ॥3॥

लग्नाद्व्यये वा रिपुमन्दिरे वा दिवाकरेन्दू भवतस्तदानीम् । स्यान्मानवस्यात्मज एक एव भार्य्यापि चैकेति वदन्ति संतः ॥ ४ ॥

lagnādvyaye vā ripumandire vā divākarendū bhavatastadānīm | syānmānavasyātmaja eka eva bhāryyāpi caiketi vadanti saṃtaḥ || 4 ||

When the Sun ⟨the day-maker⟩ and the Moon stand in the twelfth from the lagna, or in the sixth house ⟨ripu, of enemies⟩, then the man has one son only and one wife only — so the good declare. ॥4॥

गंडांतकालेऽपि कलत्रभावे भृगोः सुते लग्नगतेऽर्कजाते । बंध्यापतिः स्यान्मनुजस्तदानीं शुभेक्षितं नो भवनं खलेन ॥ ५ ॥

gaṃḍāṃtakāle'pi kalatrabhāve bhṛgoḥ sute lagnagate'rkajāte | baṃdhyāpatiḥ syānmanujastadānīṃ śubhekṣitaṃ no bhavanaṃ khalena || 5 ||

When at a gaṇḍānta time ⟨the knot at the joint of two nakṣatras, tithis or signs⟩ Venus ⟨Bhṛgu's son⟩ is in the seventh house ⟨kalatra⟩ and Saturn ⟨born of the Sun⟩ has gone to the lagna, the man is then the husband of a barren woman, the house being aspected not by a benefic but by a malefic. ॥5॥

व्ययालये वा मदनालये वा खलेषु बुद्ध्यालयगे हिमांशौ । कलत्रहीनो मनुजस्तनूजैर्विवर्जितः स्यादिति वेदितव्यम् ॥ ६ ॥

vyayālaye vā madanālaye vā khaleṣu buddhyālayage himāṃśau | kalatrahīno manujastanūjairvivarjitaḥ syāditi veditavyam || 6 ||

When malefics stand in the twelfth house ⟨vyaya, of loss⟩ or in the seventh ⟨madana, of Kāma⟩, and the Moon ⟨the cool-rayed⟩ is in the fifth ⟨buddhi, of the intellect⟩, the man is to be known as one bereft of a wife and deprived of sons. ॥6॥

प्रसूतिकाले च कलत्रभागे यमस्य भूमीतनयस्य वर्गे । ताभ्यां प्रदृष्टे व्यभिचारिणी स्याद्भर्तापि तस्या व्यभिचारकर्ता ॥ ७ ॥

prasūtikāle ca kalatrabhāge yamasya bhūmītanayasya varge | tābhyāṃ pradṛṣṭe vyabhicāriṇī syādbhartāpi tasyā vyabhicārakartā || 7 ||

When at the time of birth the seventh house ⟨kalatra⟩ falls in a varga ⟨a divisional class of a sign⟩ of Saturn ⟨Yama⟩ or of Mars ⟨the Earth's son⟩ and is aspected by those two, the wife is an adulteress, and her husband too is an adulterer. ॥7॥

शुक्रेन्दुपुत्रौ च कलत्रसंस्थौ कलत्रहीनं कुरुतो नरं तौ । शुभेक्षितौ तौ वयसो विरामे कामं च रामां लभते मनुष्यः ॥ ८ ॥

śukrenduputrau ca kalatrasaṃsthau kalatrahīnaṃ kuruto naraṃ tau | śubhekṣitau tau vayaso virāme kāmaṃ ca rāmāṃ labhate manuṣyaḥ || 8 ||

Venus and Mercury ⟨the Moon's son⟩ standing together in the seventh house make the man wifeless. If those two are aspected by benefics, the man gets a woman to his liking at the close of his years. ॥8॥

शुक्रेन्दुजीवशशिजैः सकलैस्त्रिभिश्च द्वाभ्यां कलत्रभवने च तथैककेन । एषां गृहे विषमभैरवलोकिते वा सन्ति स्त्रियो भवनवर्गखगस्य भावाः ॥ ९ ॥

śukrendujīvaśaśijaiḥ sakalaistribhiśca dvābhyāṃ kalatrabhavane ca tathaikakena | eṣāṃ gṛhe viṣamabhairavalokite vā santi striyo bhavanavargakhagasya bhāvāḥ || 9 ||

When Venus, the Moon, Jupiter ⟨the living one⟩ and Mercury ⟨the Moon-born⟩ stand in the seventh house ⟨kalatra⟩ — all four of them, or three, or two, or likewise one alone — or when their house is looked upon by ⟨planets in⟩ odd signs, the women are as many as the divisions belonging to the planet that owns the varga of that house. ॥9॥

कलत्रभावे च नवांशतुल्या नरस्य नार्यो ग्रहवीक्षणाद्वा । एकैकभौमार्कनवांशके च जामित्रभावस्थबुधार्कयोर्वा ॥ १० ॥

kalatrabhāve ca navāṃśatulyā narasya nāryo grahavīkṣaṇādvā | ekaikabhaumārkanavāṃśake ca jāmitrabhāvasthabudhārkayorvā || 10 ||

A man's women are as many as the navāṃśas in the seventh house ⟨kalatra⟩, or as the aspects of the planets upon it; and so also, taking them one by one, from the navāṃśa of Mars ⟨bhauma, the Earth's son⟩ and the Sun, or of Mercury and the Sun standing in the seventh house ⟨jāmitra⟩. ॥10॥

शुक्रस्य वर्गेण युते कलत्रे बह्वङ्गनाभिर्भृगुवीक्षणेन । शुक्रेक्षिते सौम्यगणोङ्गनानां बाहुल्यमेवाशुभवीक्षणान्न ॥ ११ ॥

śukrasya vargeṇa yute kalatre bahvaṅganābhirbhṛguvīkṣaṇena | śukrekṣite saumyagaṇoṅganānāṃ bāhulyamevāśubhavīkṣaṇānna || 11 ||

When the seventh house ⟨kalatra⟩ is joined with a varga of Venus, ⟨the man is⟩ with many women through the aspect of Venus ⟨Bhṛgu's son⟩. When it is aspected by Venus and holds a company of benefics, there is abundance of women indeed; from a malefic's aspect, not so. ॥11॥

महीसुते सप्तमभावयाते कान्तावियुक्तः पुरुषस्तदा स्यात् । मन्देन दृष्टे म्रियतेऽपि लब्ध्वा शुभग्रहालोकनवर्जितेऽस्मिन् ॥ १२ ॥

mahīsute saptamabhāvayāte kāntāviyuktaḥ puruṣastadā syāt | mandena dṛṣṭe mriyate'pi labdhvā śubhagrahālokanavarjite'smin || 12 ||

When Mars ⟨the Earth's son⟩ has gone to the seventh house, the man is then parted from his beloved. When that house is aspected by Saturn ⟨the slow one⟩ and is bare of any benefic planet's glance, she dies even after he has got her. ॥12॥

पत्नीस्थाने यदा राहुः पापयुग्मेन वीक्षितः । पत्नीयोगस्तदा न स्याद्भूतापि म्रियतेऽचिरात् ॥ १३ ॥

patnīsthāne yadā rāhuḥ pāpayugmena vīkṣitaḥ | patnīyogastadā na syādbhūtāpi mriyate'cirāt || 13 ||

When Rāhu is in the house of the wife ⟨the seventh⟩ and is aspected by a pair of malefics, then there is no union with a wife; and one who has come to be his wife dies before long. ॥13॥

षष्ठे च भवने भौमः सप्तमे राहुसम्भवः । अष्टमे च यदा सौरिस्तस्य भार्या न जीवति ॥ १४ ॥

ṣaṣṭhe ca bhavane bhaumaḥ saptame rāhusambhavaḥ | aṣṭame ca yadā sauristasya bhāryā na jīvati || 14 ||

When Mars is in the sixth house, Rāhu is present in the seventh, and Saturn ⟨the Sun's son⟩ is in the eighth, his wife does not live. ॥14॥

Adhyāya 13 · नवमभावविचारः — printed pp. 80–86. The press prints no colophon for it; its end is where the next chapter's numbering restarts.

सङ्क्षेपतोऽष्टमभावविचारस्तत्र किं किं विचारणीयमित्याह

नद्युत्तारात्यंतवैषम्यदुर्गं शस्त्रं चायुः सङ्कटं चेति सर्वम् । रन्ध्रस्थाने सर्वदा कल्पनीयं प्राचीनानामाज्ञया जातकज्ञैः ॥ १ ॥

nadyuttārātyaṃtavaiṣamyadurgaṃ śastraṃ cāyuḥ saṅkaṭaṃ ceti sarvam | randhrasthāne sarvadā kalpanīyaṃ prācīnānāmājñayā jātakajñaiḥ || 1 ||

⟨In brief, the examination of the eighth bhāva ⟨randhra, of death and danger⟩, and he states what is to be considered there.⟩ The crossing of rivers, extreme rough ground, a stronghold, the weapon, life-span, and peril — the knowers of jātaka ⟨natal astrology⟩ are always to reckon all this in the eighth house ⟨randhra, the hole⟩, by the direction of the ancients. ॥1॥

मरणयोगः

आयुःस्थाने यदा भानुः शशिना च विलोकितः । यदि नो वीक्षितः सौम्यैर्मरणं तत्र निर्दिशेत् ॥ २ ॥

āyuḥsthāne yadā bhānuḥ śaśinā ca vilokitaḥ | yadi no vīkṣitaḥ saumyairmaraṇaṃ tatra nirdiśet || 2 ||

⟨The yoga for death.⟩ When the Sun is in the house of life ⟨the eighth⟩ and is looked upon by the Moon, and if he is not aspected by benefics, one should declare death there. ॥2॥

होराविद्भिश्चाष्टमस्थानजातं नानाभेदैर्यत्फलं तत्प्रदिष्टम् । रिष्टाध्यायश्चापि निर्याणके वा यत्नान्नूनं प्रोच्यते तच्च सर्वम् ॥ ३ ॥

horāvidbhiścāṣṭamasthānajātaṃ nānābhedairyatphalaṃ tatpradiṣṭam | riṣṭādhyāyaścāpi niryāṇake vā yatnānnūnaṃ procyate tacca sarvam || 3 ||

Whatever fruit, arising from the eighth house, the knowers of horā ⟨genethlialogy⟩ have laid down under its many divisions — and the riṣṭa chapter ⟨on calamity⟩ as well, or that on the departure ⟨niryāṇa, death⟩ — all that too is surely set forth here with care. ॥3॥

भाग्यभावविचारस्तत्र किं किं चिन्तनीयमित्याह

धर्मक्रियाया हि भवेत्प्रवृत्तिर्भाग्योपपत्तिर्विमलं च शीलम् । तीर्थप्रयाणं प्रणयः पुराणैः पुण्यालये सर्वमिदं प्रदिष्टम् ॥ १ ॥

dharmakriyāyā hi bhavetpravṛttirbhāgyopapattirvimalaṃ ca śīlam | tīrthaprayāṇaṃ praṇayaḥ purāṇaiḥ puṇyālaye sarvamidaṃ pradiṣṭam || 1 ||

⟨The examination of the bhāgya bhāva ⟨the ninth house, of fortune⟩, and he states what is to be considered there.⟩ There would be engagement in the acts of dharma, the coming about of fortune, and spotless conduct; the journey to a tīrtha ⟨a holy ford, a place of pilgrimage⟩, and affection for the purāṇas — all this is laid down for the ninth house ⟨puṇya, of merit⟩. ॥1॥

विहाय सर्वं गणकैर्विचिन्त्यं भाग्यालयं केवलमत्र यत्नात् । आयुश्च माता च पिता च वंशो भाग्यान्वितेनैव भवन्ति धन्याः ॥ २ ॥

vihāya sarvaṃ gaṇakairvicintyaṃ bhāgyālayaṃ kevalamatra yatnāt | āyuśca mātā ca pitā ca vaṃśo bhāgyānvitenaiva bhavanti dhanyāḥ || 2 ||

Setting all else aside, the reckoners should here examine, with care, the ninth house ⟨bhāgya, of fortune⟩ alone. Life, mother, father and lineage all become blessed only through a man who is possessed of fortune. ॥2॥

मूर्त्तेश्चापि निशापतेश्च नवमं भाग्यालयं कीर्तितं तत्तत्स्वामियुतेक्षितं प्रकुरुते भाग्यस्य देशोद्भवम् । चेदन्यैर्विषयान्तरेऽत्र शुभदाः स्वोच्चाधिपाः सर्वदा कुर्युर्भाग्यमलाघवेति विबला दुःखोपलब्धिं पराम् ॥ ३ ॥

mūrtteścāpi niśāpateśca navamaṃ bhāgyālayaṃ kīrtitaṃ tattatsvāmiyutekṣitaṃ prakurute bhāgyasya deśodbhavam | cedanyairviṣayāntare'tra śubhadāḥ svoccādhipāḥ sarvadā kuryurbhāgyamalāghaveti vibalā duḥkhopalabdhiṃ parām || 3 ||

The ninth from the lagna ⟨mūrti, the body⟩ and from the Moon ⟨the lord of night⟩ is declared to be the house of fortune ⟨bhāgya⟩. Joined with or aspected by its own lord, it brings about a fortune that arises in one's own country; if by others, then in another country. Here the benefics that give good, and those lords standing in their own exaltation, always make the fortune no light thing; but if they are weak they bring the getting of the utmost sorrow. ॥3॥

भाग्येश्वरो भाग्यगतोऽस्ति किं वा सुस्थानगः सारविराजमानः । भाग्याश्रितः कोऽस्ति विधार्य सर्वमत्यल्पमल्पं परिकल्पनीयम् ॥४॥

bhāgyeśvaro bhāgyagato'sti kiṃ vā susthānagaḥ sāravirājamānaḥ | bhāgyāśritaḥ ko'sti vidhārya sarvamatyalpamalpaṃ parikalpanīyam ||4||

Is the lord of the ninth house standing in the ninth? Or is he in a good place, shining with substance? And who is it that rests in the ninth? Having weighed all of it, one should reckon it out, however very slight or slight it be. ॥4॥

भाग्यवद्योगः

तनुत्रिसूनूपगतो ग्रहश्चेद्यो वाधिवीर्यो नवमं प्रपश्येत् । यस्य प्रसूतौ स तु भाग्यशाली विलासशीलो बहुलार्थयुक्तः॥५॥

tanutrisūnūpagato grahaścedyo vādhivīryo navamaṃ prapaśyet | yasya prasūtau sa tu bhāgyaśālī vilāsaśīlo bahulārthayuktaḥ||5||

⟨The yoga for a fortunate man.⟩ When a planet that has gone to the first house ⟨tanu, the body⟩, the third ⟨sahaja⟩ or the fifth ⟨sūnu, of the son⟩, or one of surpassing strength, looks upon the ninth — at whose birth this is, he is rich in fortune, given to pleasure, and joined with much wealth. ॥5॥

चेद्भाग्यगामी खचरः स्वगेहे सौम्येक्षितो यस्य नरस्य सूतौ । भाग्याधिशाली स्वकुलावतंसो हंसो यथा मानसराजमानः ॥६॥

cedbhāgyagāmī khacaraḥ svagehe saumyekṣito yasya narasya sūtau | bhāgyādhiśālī svakulāvataṃso haṃso yathā mānasarājamānaḥ ||6||

If at a man's birth the planet ⟨sky-goer⟩ that goes to the ninth house stands in its own sign and is aspected by benefics, that man is rich in fortune and the crest-ornament of his own family, shining as a swan shines upon the Mānasa lake. ॥6॥

पूर्णेन्दुयुक्तौ रविभूमिपुत्रौ भाग्यस्थितौ सत्त्वसमन्वितौ च । वंशानुमानात्सचिबं नृपं वा कुर्वन्ति ते सौम्यदृशं विशेषात् ॥७॥

pūrṇenduyuktau ravibhūmiputrau bhāgyasthitau sattvasamanvitau ca | vaṃśānumānātsacibaṃ nṛpaṃ vā kurvanti te saumyadṛśaṃ viśeṣāt ||7||

The Sun and Mars ⟨the Earth's son⟩, joined with the full Moon, standing in the ninth house and endowed with strength, make a man a minister or a king according to his lineage — and especially so under a benefic's glance. ॥7॥

स्वोच्चोपगो भाग्यगृहे नभोगो नरस्य योगं कुरुते सुलक्ष्म्याः । सौम्येक्षितोसौ यदि सौम्यपालं दन्तावलोत्कृष्टविलासशीलः ॥८॥

svoccopago bhāgyagṛhe nabhogo narasya yogaṃ kurute sulakṣmyāḥ | saumyekṣitosau yadi saumyapālaṃ dantāvalotkṛṣṭavilāsaśīlaḥ ||8||

A planet ⟨sky-goer⟩ standing in its own exaltation in the ninth house ⟨bhāgya, of fortune⟩ brings a man union with good fortune. If it is aspected by benefics and has a benefic for its lord, he is given to the choicest pleasures of elephants ⟨dantāvala, the tusked one⟩. ॥8॥

दशमभावविचारस्तत्र किं किं चिन्तनीयमित्याह

व्यापारमुद्रानृपमानराज्यं प्रयोजनं चापि पितुस्तथैव । महत्पदाप्तिः खलु सर्वमेतद्राज्याभिधाने भवने विचार्यम् ॥ १ ॥

vyāpāramudrānṛpamānarājyaṃ prayojanaṃ cāpi pitustathaiva | mahatpadāptiḥ khalu sarvametadrājyābhidhāne bhavane vicāryam || 1 ||

⟨The examination of the tenth bhāva ⟨the house of royalty and of one's calling⟩, and he states what is to be considered there.⟩ Trade, the seal of office, honour from the king, sovereignty, and likewise the father's business, and the winning of a high station — all this indeed is to be examined in the house named rājya ⟨the tenth, of sovereignty⟩. ॥1॥

समुदितमृषिवर्यैर्मानवानां प्रयत्नादिह हि दशमभावे सर्वकर्म प्रकामम् । गगनगपरिदृष्ट्या राशिखेटस्य भावैः सकलमपि विचिन्त्यं सत्त्वयोगात्सुधीभिः ॥ २ ॥

samuditamṛṣivaryairmānavānāṃ prayatnādiha hi daśamabhāve sarvakarma prakāmam | gaganagaparidṛṣṭyā rāśikheṭasya bhāvaiḥ sakalamapi vicintyaṃ sattvayogātsudhībhiḥ || 2 ||

The best of the ṛṣis have declared together that here, in the tenth house, every action of men is to be judged in full with effort. By the full aspect of the planet standing in the sky ⟨the tenth⟩, and by the bhāvas of the sign and of the planet, the wise are to think all of it out from the conjunction of strength ⟨sattva⟩. ॥2॥

तनोः सकाशाद्दशमे शशांके वृत्तिर्भवेत्तस्य नरस्य नित्यम् । नानाकलाकौशलवाग्विलासैः सर्वोद्यमैः साहसकर्मभिश्च ॥ ३ ॥

tanoḥ sakāśāddaśame śaśāṃke vṛttirbhavettasya narasya nityam | nānākalākauśalavāgvilāsaiḥ sarvodyamaiḥ sāhasakarmabhiśca || 3 ||

When the Moon ⟨the hare-marked⟩ is in the tenth from the lagna ⟨tanu, the body⟩, that man's livelihood is always by many kinds of skill in the arts, by the play of speech, by every sort of enterprise, and by deeds of daring. ॥3॥

तनोः शशांकाद्दशमे बलीयान्स्याज्जीवनं तस्य खगस्य वृत्त्या । बलान्विताद्वर्गपतेस्तु यद्वा वृत्तिर्भवेत्तस्य खगस्य पाके ॥ ४ ॥

tanoḥ śaśāṃkāddaśame balīyānsyājjīvanaṃ tasya khagasya vṛttyā | balānvitādvargapatestu yadvā vṛttirbhavettasya khagasya pāke || 4 ||

Whichever planet is strongest in the tenth from the lagna ⟨tanu⟩ or from the Moon ⟨the hare-marked⟩, that man's living is by that planet's occupation; or else it is from the varga-lord ⟨the lord of the divisional class⟩ that is endowed with strength, and then the livelihood comes in that planet's pāka ⟨the ripening, the daśā⟩. ॥4॥

तद्वृत्तिमाह

दिवामणिः कर्मणि चन्द्रतन्वोर्द्रव्याण्यनेकोद्यमवृत्तियोगात् । सत्त्वाधिकत्वं नरनायकत्वं पुष्टत्वमङ्गे मनसः प्रसादः ॥ ५ ॥

divāmaṇiḥ karmaṇi candratanvordravyāṇyanekodyamavṛttiyogāt | sattvādhikatvaṃ naranāyakatvaṃ puṣṭatvamaṅge manasaḥ prasādaḥ || 5 ||

⟨He states the livelihood ⟨vṛtti⟩ that comes from it.⟩ The Sun ⟨the day-jewel⟩ in the tenth ⟨karma⟩ from the Moon or from the lagna ⟨tanu⟩ gives goods through a livelihood of many undertakings, abundance of strength, leadership among men, stoutness in the body, and serenity of mind. ॥5॥

लग्नेन्दुतः कर्मणि चेन्महीजः स्यात्साहसः क्रौर्यनिषादवृत्तिः । नूनं नराणां विषयाभिसक्तिर्दूरे निवासः सहसा कदाचित् ॥६॥

lagnendutaḥ karmaṇi cenmahījaḥ syātsāhasaḥ krauryaniṣādavṛttiḥ | nūnaṃ narāṇāṃ viṣayābhisaktirdūre nivāsaḥ sahasā kadācit ||6||

If Mars ⟨the Earth's son⟩ is in the tenth from the lagna or the Moon, there is daring, and a livelihood of cruelty or of a Niṣāda ⟨a forest tribesman, a hunter⟩; surely too an attachment to the objects of sense, and, all at once, at some time, a dwelling far away. ॥6॥

लग्नेन्दुभ्यां कर्मगो रौहिणेयः कुर्याद्द्रव्यं नायकत्वं बहूनाम् । शिल्पेऽभ्यासः साहसं सर्वकार्ये विद्वद्वृत्त्या जीवितं मानवानाम्॥७॥

lagnendubhyāṃ karmago rauhiṇeyaḥ kuryāddravyaṃ nāyakatvaṃ bahūnām | śilpe'bhyāsaḥ sāhasaṃ sarvakārye vidvadvṛttyā jīvitaṃ mānavānām||7||

Mercury ⟨Rohiṇī's son⟩ standing in the tenth from the lagna and the Moon would give goods and the leadership of many. ⟨There is⟩ the practice of a craft, daring in every undertaking, and men's living by the occupation of the learned. ॥7॥

विलग्नतः शीतमयूखतो वा माने मघोनः सचिवो यदा स्यात् । नानाधनाभ्यागमनानि पुंसां विचित्रवृत्त्या नृपगौरवं च ॥ ८ ॥

vilagnataḥ śītamayūkhato vā māne maghonaḥ sacivo yadā syāt | nānādhanābhyāgamanāni puṃsāṃ vicitravṛttyā nṛpagauravaṃ ca || 8 ||

When Jupiter ⟨the minister of Maghavan, Indra⟩ stands in the tenth ⟨māna, the meridian⟩ from the lagna or from the Moon ⟨the cool-rayed⟩, men have wealth coming in from many quarters, and honour from the king through a livelihood of varied kinds. ॥8॥

होरायाश्च निशाकराद्भृगुसुतो मेषूरणे संस्थितो नानाशास्त्रकलाकलापविलसद्वृत्त्याऽऽदिशेज्जीवनम् । दानं साधुमतिं तथा विनयतां कामं धनाभ्यागमं मानं मानवनायकादविरलं शीलं विशालं यदा ॥ ९ ॥

horāyāśca niśākarādbhṛgusuto meṣūraṇe saṃsthito nānāśāstrakalākalāpavilasadvṛttyā''diśejjīvanam | dānaṃ sādhumatiṃ tathā vinayatāṃ kāmaṃ dhanābhyāgamaṃ mānaṃ mānavanāyakādaviralaṃ śīlaṃ viśālaṃ yadā || 9 ||

When Venus ⟨Bhṛgu's son⟩ stands at the birth in the tenth house ⟨meṣūraṇa, the meridian⟩ from the lagna ⟨horā⟩ or from the Moon ⟨the night-maker⟩, one should declare a living by an occupation shining with the whole array of many śāstras and arts: giving, a mind set on the good, and likewise modesty, wealth coming in at will, unbroken honour from the lord of men, and conduct wide ⟨in its goodness⟩. ॥9॥

होरायाश्च सुधाकराद्रविसुतः सूतौ खमध्यस्थितो वृत्तिं हीननरांतरस्य कुरुते कार्श्यं शरीरे सदा । खेदं वादभयं च धान्यधनयोर्हीनत्वमुच्चैर्मनश्चित्तोद्वेगसमुद्भवेन चपलं शीलं च नो निर्मलम् ॥ १० ॥

horāyāśca sudhākarādravisutaḥ sūtau khamadhyasthito vṛttiṃ hīnanarāṃtarasya kurute kārśyaṃ śarīre sadā | khedaṃ vādabhayaṃ ca dhānyadhanayorhīnatvamuccairmanaścittodvegasamudbhavena capalaṃ śīlaṃ ca no nirmalam || 10 ||

Saturn ⟨the Sun's son⟩ standing at the midheaven ⟨khamadhya, the tenth⟩ at the birth, from the lagna ⟨horā⟩ or from the Moon ⟨the nectar-maker⟩, makes his living that of some other man who is low, and always leanness in the body, distress, the fear of dispute, a great want of grain and of wealth, and — from the rising of agitation in mind and heart — a fickle character, and not a clean one. ॥10॥

सूर्यादिभिर्व्योमचरैर्विलग्नादिन्दोः स्वपाके क्रमशः विकल्प्या । अर्थोपलब्धिर्जनकाज्जनन्याः शत्रोर्हिताद्भ्रातृकलत्रभृत्यात् ॥११॥

sūryādibhirvyomacarairvilagnādindoḥ svapāke kramaśaḥ vikalpyā | arthopalabdhirjanakājjananyāḥ śatrorhitādbhrātṛkalatrabhṛtyāt ||11||

By the planets ⟨sky-goers⟩ beginning with the Sun, reckoned from the lagna and from the Moon, the getting of wealth is to be worked out in order, each in its own pāka ⟨the ripening, the daśā⟩: from the father, from the mother, from an enemy, from a friend, from a brother, from a wife, from a servant. ॥11॥

दशमभावनवांशपवशाद् वृत्तिमाह

रवीन्दुलग्नास्पदसंस्थितांशे पतेस्तु वृत्त्या परिकल्पयेत्ताम् । सदौषधोर्णादितृणैः सुवर्णैर्दिवामणिवृत्तिविधिं विदध्यात् ॥१२॥

ravīndulagnāspadasaṃsthitāṃśe patestu vṛttyā parikalpayettām | sadauṣadhorṇāditṛṇaiḥ suvarṇairdivāmaṇivṛttividhiṃ vidadhyāt ||12||

⟨He states the livelihood by means of the lord of the navāṃśa of the tenth bhāva.⟩ One should reckon that livelihood by the occupation of the lord of the navāṃśa ⟨the ninth-part of a sign⟩ in which the tenth ⟨āspada, the station⟩ from the Sun, the Moon and the lagna stands. The Sun ⟨the day-jewel⟩ lays down a manner of living by good herbs, by wool and the like, by grasses, and by gold. ॥12॥

नक्षत्रनाथोऽत्र कलत्रतश्च जलाशयोत्पन्नकृषिक्रियादेः । कुजोऽग्निसत्साहसधातुशस्त्रैः सोमात्मजः काव्यकलाकलापैः ॥१३॥

nakṣatranātho'tra kalatrataśca jalāśayotpannakṛṣikriyādeḥ | kujo'gnisatsāhasadhātuśastraiḥ somātmajaḥ kāvyakalākalāpaiḥ ||13||

The Moon ⟨the lord of the stars⟩ here ⟨gives a living⟩ from what is produced in a reservoir of water, from tillage and the like, and from the wife; Mars from fire, from true daring, from metals and weapons; Mercury ⟨the Moon's own son⟩ from poetry and the whole array of the arts. ॥13॥

जीवो द्विजन्मोचितदेवधर्मैः शुक्रो महिष्यादिकरौप्यरत्नैः । शनैश्चरो नीचतरप्रकारैः कुर्यान्नराणां खलु कर्मवृत्तिम् ॥ १४ ॥

jīvo dvijanmocitadevadharmaiḥ śukro mahiṣyādikaraupyaratnaiḥ | śanaiścaro nīcataraprakāraiḥ kuryānnarāṇāṃ khalu karmavṛttim || 14 ||

Jupiter ⟨the living one⟩ ⟨gives a living⟩ by the divine rites proper to the twice-born; Venus by buffaloes and the like, by silver and by gems; Saturn ⟨the slow-goer⟩ by the lowest kinds of work — so indeed do they make the occupation and livelihood of men. ॥14॥

कर्मस्वामी ग्रहो यस्य नवांशे परिवर्तते । तत्तुल्यकर्मणो वृत्तिं निर्दिशन्ति मनीषिणः ॥ १५ ॥

karmasvāmī graho yasya navāṃśe parivartate | tattulyakarmaṇo vṛttiṃ nirdiśanti manīṣiṇaḥ || 15 ||

In whichever planet's navāṃśa the lord of the tenth ⟨karma⟩ moves, the wise declare a livelihood of work like that planet's. ॥15॥

मित्रारिगेहोपगतैर्नभोगैस्ततस्ततोऽर्थः परिकल्पनीयः । तुङ्गे पतङ्गे स्वगृहे त्रिकोणे स्यादर्थसिद्धिर्निजबाहुवीर्यात् ॥१६॥

mitrārigehopagatairnabhogaistatastato'rthaḥ parikalpanīyaḥ | tuṅge pataṅge svagṛhe trikoṇe syādarthasiddhirnijabāhuvīryāt ||16||

By the planets ⟨sky-goers⟩ gone to the house of a friend or of an enemy, wealth is to be reckoned as coming from this quarter or that. When the Sun ⟨the flyer⟩ is in his exaltation ⟨tuṅga⟩, in his own house, or in a trine, the winning of wealth comes from the strength of one's own arms. ॥16॥

लग्नार्थलाभोपगतैः सवीर्यैः शुभैर्भवेद्धनसौख्यमुच्चैः । इतीरितं पूर्वमुनिप्रवर्यैर्बलानुमानात्परिचिन्तनीयम् ॥ १७ ॥

lagnārthalābhopagataiḥ savīryaiḥ śubhairbhaveddhanasaukhyamuccaiḥ | itīritaṃ pūrvamunipravaryairbalānumānātparicintanīyam || 17 ||

From benefics endowed with strength that stand in the lagna, the second ⟨artha, of wealth⟩ and the eleventh ⟨lābha, of gain⟩, there is great happiness of wealth. So it has been declared by the foremost of the ancient sages; it is to be thought out by inference from strength. ॥17॥

Adhyāya 14 · ⚠ THE PRESS GIVES THIS CHAPTER NO TITLE. Printed pp. 86–93. It is a chapter because the verse numbering restarts here — the numbering restarts (17 → 1) — and for no other reason. Nobody has supplied a descriptive title; the field says so rather than inventing one.

लाभभावविचारस्तत्र किं किं चिन्तनीयमित्याह

गजाश्वहेमांबररत्नजातमान्दोलिकामङ्गलमण्डनानि । लाभः किलैषामखिलं विचार्यमेतत्तु लाभस्य गृहे ग्रहज्ञैः ॥१॥

gajāśvahemāṃbararatnajātamāndolikāmaṅgalamaṇḍanāni | lābhaḥ kilaiṣāmakhilaṃ vicāryametattu lābhasya gṛhe grahajñaiḥ ||1||

⟨The examination of the lābha bhāva ⟨the eleventh house, of gain⟩, and he states what is to be considered there.⟩ Elephants, horses, gold, garments, the whole class of gems, palanquins ⟨āndolikā, the swinging litter⟩, and auspicious ornaments — the gain of these, all of it, is to be examined by those who know the planets in the house of gain ⟨lābha, the eleventh⟩. ॥1॥

सूर्येण युक्ते च विलोकिते वा लाभालये तस्य गणोऽत्र चेत्स्यात् ॥ भूपालतश्चौरकुलात्कलेर्वा चतुष्पदादेर्बहुधा धनाप्तिः ॥ २ ॥

sūryeṇa yukte ca vilokite vā lābhālaye tasya gaṇo'tra cetsyāt || bhūpālataścaurakulātkalervā catuṣpadāderbahudhā dhanāptiḥ || 2 ||

When the house of gain ⟨lābha, the eleventh⟩ is joined with the Sun or aspected by him, and if his company ⟨of planets⟩ stands there, the getting of wealth comes in many ways from the king, from a band of thieves, from strife ⟨kali⟩, or from four-footed beasts and the like ⟨catuṣpadādi⟩. ॥2॥

चंद्रेण युक्तं च विलोकितं वा लाभालयं चंद्रगणाश्रितं चेत् । जलाशयस्त्रीगजवाजिवृद्धिः पूर्णे भवेत्क्षीणतरे विलोमम् ॥३॥

caṃdreṇa yuktaṃ ca vilokitaṃ vā lābhālayaṃ caṃdragaṇāśritaṃ cet | jalāśayastrīgajavājivṛddhiḥ pūrṇe bhavetkṣīṇatare vilomam ||3||

If the house of gain ⟨lābha⟩ is joined with the Moon or aspected by him, and is resorted to by the Moon's company, there is increase of reservoirs of water, of women, of elephants and of horses when he is full; when he is much waned, the contrary. ॥3॥

लाभालयं मङ्गलयुक्तदृष्टं प्रकृष्टभूषामणिहेमलब्धिः । विचित्रयात्रा बहुसाहसं स्यान्नानाकलाकौशलवुद्धियोगैः ॥ ४ ॥

lābhālayaṃ maṅgalayuktadṛṣṭaṃ prakṛṣṭabhūṣāmaṇihemalabdhiḥ | vicitrayātrā bahusāhasaṃ syānnānākalākauśalavuddhiyogaiḥ || 4 ||

The house of gain ⟨lābha⟩ joined with or aspected by Mars ⟨Maṅgala⟩: there is the getting of choice ornaments, gems and gold; there would be journeys of many kinds and much daring, through the conjunction of skill in many arts with understanding. ॥4॥

लाभे सौम्यगणाश्रिते सति युते सौम्येन संवीक्षिते नानाकाव्यकलाकलापविधिना शिल्पेन लिप्या सुखम् । युक्तिर्द्रव्यमयी भवेद्धनचयः सत्साहसैरूद्यमैः सख्यं चापि वणिग्जनैर्बहुतरं क्लीबैर्नृणां कीर्तितम् ॥५॥

lābhe saumyagaṇāśrite sati yute saumyena saṃvīkṣite nānākāvyakalākalāpavidhinā śilpena lipyā sukham | yuktirdravyamayī bhaveddhanacayaḥ satsāhasairūdyamaiḥ sakhyaṃ cāpi vaṇigjanairbahutaraṃ klībairnṛṇāṃ kīrtitam ||5||

When the house of gain ⟨lābha⟩ is resorted to by a company of benefics, joined with a benefic and well aspected by one, there is happiness through the method of many kinds of poetry and the whole array of the arts, through craft, and through writing ⟨lipi⟩. There would be a contrivance made of goods, a heap of wealth from true daring and from enterprise, and also very much friendship with merchants and with eunuchs ⟨klība⟩ — so it is declared for men. ॥5॥

यज्ञक्रियासाधुजनानुयातो राजाश्रितोत्कृष्टकृपो नरः स्यात् । द्रव्येण हेमप्रचुरेण युक्तो लाभे गुरोर्वर्गयुगीक्षणं चेत् ॥६॥

yajñakriyāsādhujanānuyāto rājāśritotkṛṣṭakṛpo naraḥ syāt | dravyeṇa hemapracureṇa yukto lābhe gurorvargayugīkṣaṇaṃ cet ||6||

The man is followed by acts of sacrifice and by good people, he is sheltered by the king, and his compassion is of the highest; and he is joined with goods and abundant gold — if in the house of gain ⟨lābha⟩ there is the conjunction with and the aspect of Jupiter's varga ⟨divisional class⟩. ॥6॥

लाभालये भार्गववर्गयातं युतेक्षितं वा यदि भार्गवेण । वेश्याजनैर्वापि गमागमैर्वा सद्रौप्यमुक्ताप्रचुरस्वलब्धिः ॥७॥

lābhālaye bhārgavavargayātaṃ yutekṣitaṃ vā yadi bhārgaveṇa | veśyājanairvāpi gamāgamairvā sadraupyamuktāpracurasvalabdhiḥ ||7||

If the house of gain ⟨lābha⟩ has gone to a varga of Venus ⟨Bhṛgu's descendant⟩, or is joined with or aspected by Venus, there is the getting of one's own abundant wealth in good silver and pearls, through courtesans, or through comings and goings. ॥7॥

लाभवेश्मनि शनीक्षितयुक्ते तद्गुणेन सहिते सति पुंसाम् । नीललोहमहिषीगजलाभो ग्रामवृंदपुरगौरवमिश्रः ॥८॥

lābhaveśmani śanīkṣitayukte tadguṇena sahite sati puṃsām | nīlalohamahiṣīgajalābho grāmavṛṃdapuragauravamiśraḥ ||8||

When in the house of gain ⟨lābha, the eleventh⟩, aspected by and joined with Saturn, and endowed with his qualities ⟨guṇa⟩, men get iron ⟨nīla-loha, the dark metal⟩, she-buffaloes and elephants, mixed with honour in village, community and town. ॥8॥

युक्तेक्षिते लाभगृहे सुखाख्ये वर्गे शुभानां समवस्थितेऽपि ॥ लाभो नराणां बहुधाऽथवास्मिन्सर्वग्रहैर्युक्तनिरीक्ष्यमाणे ॥९॥

yuktekṣite lābhagṛhe sukhākhye varge śubhānāṃ samavasthite'pi || lābho narāṇāṃ bahudhā'thavāsminsarvagrahairyuktanirīkṣyamāṇe ||9||

When the house of gain ⟨lābha⟩ is joined ⟨with benefics⟩ and aspected, and also when it stands in that varga of the benefics which is called 'of happiness' ⟨sukha, the fourth⟩, men have gain in many ways; or else when it is joined with and looked upon by all the planets. ॥9॥

व्ययभावविचारस्तत्र किं किं चिन्तनीयमित्याह

हानिर्दानं व्ययश्चापि दण्डो निबन्ध एव च । सर्वमेतद्व्ययस्थाने चिंतनीयं प्रयत्नतः ॥१॥

hānirdānaṃ vyayaścāpi daṇḍo nibandha eva ca | sarvametadvyayasthāne ciṃtanīyaṃ prayatnataḥ ||1||

⟨The examination of the vyaya bhāva ⟨the twelfth house, of loss⟩, and he states what is to be considered there.⟩ Loss, giving, expenditure too, punishment, and confinement ⟨nibandha, the binding⟩ as well — all this is to be thought out with effort in the twelfth house ⟨vyaya, of loss⟩. ॥1॥

व्ययालये क्षीणकरः कलावान्सूर्योऽथवा द्वावपि तत्र संस्थौ । द्रव्यं हरेद्भूमिपतिस्तु तस्य व्ययालये वा कुजदृष्टियुक्ते ॥२॥

vyayālaye kṣīṇakaraḥ kalāvānsūryo'thavā dvāvapi tatra saṃsthau | dravyaṃ haredbhūmipatistu tasya vyayālaye vā kujadṛṣṭiyukte ||2||

When the Moon of waned rays ⟨kalāvān, the holder of the digits⟩ is in the twelfth house ⟨vyaya, of loss⟩, or the Sun, or both of them stand there — or when the twelfth house is joined with Mars's aspect — the king carries off his goods. ॥2॥

पूर्णेन्दुसौम्येज्यसिता व्ययस्थाः कुर्वन्ति संस्थां धनसञ्चयस्य । प्रान्त्यस्थिते सूर्यसुते कुजेन युक्तेक्षिते वित्तविनाशनं स्यात् ॥३॥

pūrṇendusaumyejyasitā vyayasthāḥ kurvanti saṃsthāṃ dhanasañcayasya | prāntyasthite sūryasute kujena yuktekṣite vittavināśanaṃ syāt ||3||

The full Moon, Mercury, Jupiter ⟨the worshipful⟩ and Venus ⟨the white one⟩ standing in the twelfth make a hoard of accumulated wealth. When Saturn ⟨the Sun's son⟩ stands in the last house and is joined with or aspected by Mars, there would be the destruction of wealth. ॥3॥

भावफलोपयुक्तत्वेना रिष्टाध्यायो निरूप्यते

लग्नेन्द्वोश्च कलत्रपुत्रभवने स्वस्वामिसौम्यग्रहैर्युक्ते वाथ विलोकिते खलु तदा तत्प्राप्तिरावश्यकी । लग्ने चेत्सविता स्थितो रविसुतो जायाश्रितो मृत्युकृत् जायायाश्च महीसुतः सुतगतः कुर्यात्सुतानां क्षतिम् ॥१॥

lagnendvośca kalatraputrabhavane svasvāmisaumyagrahairyukte vātha vilokite khalu tadā tatprāptirāvaśyakī | lagne cetsavitā sthito ravisuto jāyāśrito mṛtyukṛt jāyāyāśca mahīsutaḥ sutagataḥ kuryātsutānāṃ kṣatim ||1||

⟨Since it is of use for the results of the bhāvas ⟨houses⟩, the chapter on ariṣṭa ⟨affliction⟩ is set forth.⟩ When the seventh ⟨kalatra, of the spouse⟩ and the fifth ⟨putra, of the son⟩ from the lagna and from the Moon are joined with, or indeed aspected by, their own lords and by benefic planets, then the getting of those things is certain. But if the Sun stands in the lagna and Saturn ⟨the Sun's son⟩ rests in the seventh ⟨jāyā⟩, he brings about the death of the wife; and Mars ⟨the Earth's son⟩ gone to the fifth would work the destruction of the sons. ॥1॥

असौम्यमध्यस्थितभार्गवश्चेत्पातालरन्ध्रे खलखेटयुक्ते । सौम्यैरदृष्टे भृगुजे च पत्नीनाशो भवेत्पाशहुताशनाद्यैः ॥२॥

asaumyamadhyasthitabhārgavaścetpātālarandhre khalakheṭayukte | saumyairadṛṣṭe bhṛguje ca patnīnāśo bhavetpāśahutāśanādyaiḥ ||2||

If Venus ⟨Bhṛgu's descendant⟩ stands between malefics, and the fourth ⟨pātāla⟩ and the eighth ⟨randhra⟩ are joined with malefic planets, and Venus ⟨Bhṛgu's son⟩ is unaspected by benefics, there would be the destruction of the wife by the noose, by fire ⟨hutāśana, the eater of oblations⟩ and the like. ॥2॥

दिवाकरेन्दू व्ययवैरयातौ जायापती चैकविलोचनौ स्तः । कलत्रधर्मात्मजगौ सिताकौ पुमान्भवेत्क्षीणकलत्र एव ॥३॥

divākarendū vyayavairayātau jāyāpatī caikavilocanau staḥ | kalatradharmātmajagau sitākau pumānbhavetkṣīṇakalatra eva ||3||

When the Sun ⟨the day-maker⟩ and the Moon have gone to the twelfth ⟨vyaya⟩ and the sixth ⟨vaira, of enmity⟩, husband and wife are one-eyed. When Venus ⟨the white one⟩ and the Sun are gone to the houses of the wife ⟨kalatra, the seventh⟩, of dharma ⟨the ninth⟩ and of the son ⟨ātmaja, the fifth⟩, the man becomes one whose wife is wasted away. ॥3॥

भसन्धियाते च सिते स्मरस्थे तनौ प्रयत्नेन तु भानुसूनौ । बन्ध्यापतिः स्यान्मनुजस्तदानीं सुतालयं नो शुभदृष्टयुक्तम् ॥४॥

bhasandhiyāte ca site smarasthe tanau prayatnena tu bhānusūnau | bandhyāpatiḥ syānmanujastadānīṃ sutālayaṃ no śubhadṛṣṭayuktam ||4||

When Venus ⟨the white one⟩ has gone to the junction of two signs ⟨bhasandhi⟩ and stands in the seventh ⟨smara, of Kāma⟩, and Saturn ⟨the Sun's son⟩ is in the lagna ⟨tanu⟩ — this is to be marked with care — the man is then the husband of a barren woman, the fifth house ⟨sutālaya, of the son⟩ being not joined with or aspected by a benefic. ॥4॥

क्रूराश्च होरास्मररिःफयाताः सुतालये हीनबलः कलावान् । एवं प्रसूतौ किल यस्य योगो भवेत्स भार्यातनयैर्विहीनः ॥ ५ ॥

krūrāśca horāsmarariḥphayātāḥ sutālaye hīnabalaḥ kalāvān | evaṃ prasūtau kila yasya yogo bhavetsa bhāryātanayairvihīnaḥ || 5 ||

When malefics have gone to the lagna ⟨horā⟩, the seventh ⟨smara⟩ and the twelfth ⟨riḥpha⟩, and the Moon ⟨the holder of the digits⟩ is of low strength in the fifth house ⟨sutālaya, of the son⟩ — at whose birth such a yoga stands, he is bereft of wife and of children. ॥5॥

द्यूनेऽर्कजारौ सभृगू शशाङ्कादपुत्रभार्यं कुरुतो नरं तौ । स्यातां नृनार्योश्च खगौ स्मरस्थौ सौम्येक्षितौ तौ शुभदौ नृनार्योः ॥ ६ ॥

dyūne'rkajārau sabhṛgū śaśāṅkādaputrabhāryaṃ kuruto naraṃ tau | syātāṃ nṛnāryośca khagau smarasthau saumyekṣitau tau śubhadau nṛnāryoḥ || 6 ||

Saturn ⟨the Sun's son⟩ and Mars ⟨Āra⟩ together with Venus ⟨Bhṛgu's son⟩, in the seventh ⟨dyūna⟩ from the Moon ⟨the hare-marked⟩, make the man one whose wife is without sons. But should those two planets stand in the seventh of both the man and the woman and be aspected by benefics, they give good to both man and woman. ॥6॥

1 note on this verse
  • About this edition: ⚠ THIS VERSE NUMBER IS OURS, NOT THE PAGE'S. PDF p. 101 (printed p. 90) prints NO numeral for this record, and the reader who transcribed the plate says so in this record's own doubt. We supplied ६, and here is the argument: PDF 101 loses TWO numbers in a row. This is verse 6, lines 8–9, closing `॥` with no number; the editor's Hindi at lines 10–14 closes `॥ ६ ॥`. The verse after it is the record HAND_SPLITS cuts into verses 7 and 8. So the `॥ ६ ॥` closing the mūla and the `६` in `printedNumber` are an EDITORIAL RESTORATION of the position, not a reading of ink. The rule lives as one row of NUMERAL_RECOVERIES in scripts/corpus/collate-jatakabharana.mjs, keyed by the words `शुभदौनृनार्योः`.

व्यभिचारियोगः

सितेऽस्तयाते शनिभौमवर्गे भौमार्कदृष्टे परदारगामी । मन्दारचन्द्रा यदि संयुताः स्युः पौंश्चल्यसक्तौ रमणीनरौ स्तः ॥ ७ ॥

site'stayāte śanibhaumavarge bhaumārkadṛṣṭe paradāragāmī | mandāracandrā yadi saṃyutāḥ syuḥ pauṃścalyasaktau ramaṇīnarau staḥ || 7 ||

⟨The yoga for an adulterer.⟩ When Venus ⟨the white one⟩ has gone to the seventh ⟨asta, the setting place⟩ in a varga of Saturn or of Mars and is aspected by Mars and the Sun, ⟨the man⟩ goes to other men's wives. If Saturn, Mars ⟨Āra⟩ and the Moon are conjoined, the woman and the man are both given to whoredom. ॥7॥

परस्परांशोपगतौ रवीन्दू रोषामयं तौ कुरुतो नराणाम् । एकैकगेहोपगतौ तु तौ वा तमेव रोगं कुरुतो नितान्तम् ॥८॥

parasparāṃśopagatau ravīndū roṣāmayaṃ tau kuruto narāṇām | ekaikagehopagatau tu tau vā tameva rogaṃ kuruto nitāntam ||8||

The Sun and the Moon standing each in the other's navāṃśa produce in men the sickness of anger; and those two, standing each in the other's house, produce that same sickness in the extreme. ॥8॥

मन्दावनीसूनुरवीन्दवश्चेद्रन्ध्रारिवित्तव्ययभावसंस्थाः । आन्ध्यं भवेत्सारसमन्वितस्य खेटस्य दोषात्पुरुषस्य नूनम् ॥ ९ ॥

mandāvanīsūnuravīndavaścedrandhrārivittavyayabhāvasaṃsthāḥ | āndhyaṃ bhavetsārasamanvitasya kheṭasya doṣātpuruṣasya nūnam || 9 ||

If Saturn, Mars ⟨the Earth's son⟩, the Sun and the Moon stand in the eighth ⟨randhra⟩, the sixth ⟨ari, of enemies⟩, the second ⟨vitta, of wealth⟩ and the twelfth ⟨vyaya, of loss⟩, there would surely be blindness in the man, from the fault of that planet which is endowed with strength. ॥9॥

मृगालिगोकर्कटकास्त्रिकोणे प्रसूतिकाले खलखेटयुक्ताः । निरीक्षिता वा जनयन्ति जातं कुष्ठेन युक्तं प्रवदन्ति सन्तः ॥ १० ॥

mṛgāligokarkaṭakāstrikoṇe prasūtikāle khalakheṭayuktāḥ | nirīkṣitā vā janayanti jātaṃ kuṣṭhena yuktaṃ pravadanti santaḥ || 10 ||

Capricorn ⟨the deer⟩, Scorpio ⟨the scorpion⟩, Taurus ⟨the bull⟩ and Cancer ⟨the crab⟩ standing in a trine at the time of birth, joined with malefic planets or aspected by them, beget a child joined with leprosy ⟨kuṣṭha⟩ — so the good declare. ॥10॥

मन्दार्कचन्द्रास्त्रिसुतायधर्मे सौम्येन युक्ता न च वीक्षिताश्चेत् । कर्णप्रणाशं जनयन्ति नूनं स्मरस्थितास्ते दशनाभिघातम् ॥ ११ ॥

mandārkacandrāstrisutāyadharme saumyena yuktā na ca vīkṣitāścet | karṇapraṇāśaṃ janayanti nūnaṃ smarasthitāste daśanābhighātam || 11 ||

Saturn, the Sun and the Moon in the third, the fifth ⟨suta, of the son⟩, the eleventh ⟨āya, of gain⟩ and the ninth ⟨dharma⟩, if they are not joined with a benefic and not aspected ⟨by one⟩, surely beget the loss of hearing; and standing in the seventh ⟨smara⟩ they beget a blow to the teeth. ॥11॥

ग्रस्ते विधौ लग्नगताश्च पापास्त्रिकोणगा जन्म पिशाचिकस्य । ग्रस्ते विधौ लग्नगते तथैव नेत्रोपघातः खलु कल्पनीयः ॥ १२ ॥

graste vidhau lagnagatāśca pāpāstrikoṇagā janma piśācikasya | graste vidhau lagnagate tathaiva netropaghātaḥ khalu kalpanīyaḥ || 12 ||

When the Moon is eclipsed ⟨seized⟩ and malefics stand in the lagna or in a trine, it is the birth of a demoniac ⟨piśācika⟩. When the Moon is eclipsed and stands in the lagna, likewise, injury to the eyes is surely to be reckoned. ॥12॥

लग्नस्थिते देवपुरोहितेस्ते शनौ च वाताधिकता नितान्तम् । जीवे विलग्नेऽवनिनन्दनेऽस्ते मदोद्धतः स्यात्पुरुषो विशेषात् ॥ १३ ॥

lagnasthite devapurohiteste śanau ca vātādhikatā nitāntam | jīve vilagne'vaninandane'ste madoddhataḥ syātpuruṣo viśeṣāt || 13 ||

When Jupiter ⟨the priest of the gods⟩ stands in the lagna and Saturn in the seventh ⟨asta⟩, there is an excess of wind ⟨vāta, the humour⟩ in the extreme. When Jupiter ⟨the living one⟩ is in the lagna and Mars ⟨the Earth's delight⟩ in the seventh, the man is especially puffed up with pride. ॥13॥

स्मरे त्रिकोणे धरणीतनूजे शनौ तनौ वा पवनप्रकोपः । क्षीणेन्दुमंदौ व्ययभावयातौ तदापि वाताधिकता नराणाम् ॥१४॥

smare trikoṇe dharaṇītanūje śanau tanau vā pavanaprakopaḥ | kṣīṇendumaṃdau vyayabhāvayātau tadāpi vātādhikatā narāṇām ||14||

When Mars ⟨the Earth's own son⟩ is in the seventh ⟨smara⟩ or in a trine and Saturn is in the lagna ⟨tanu⟩, there is an aggravation of wind ⟨pavana, the humour⟩. When the waned Moon and Saturn ⟨the slow one⟩ have gone to the twelfth house ⟨vyaya⟩, then too men have an excess of wind. ॥14॥

वंशच्छेदकरः शशांकभृगुजः क्रूरैः स्वकामाम्बुगैः शिल्पी केंद्रगतार्किणा बुधयुतत्र्यंशे समालोकिते । अंते देवगुरौ दिनेश्वरयुतस्यांशे च दासीसुतो नीचः कामगयोः खरांशुशशिनोः सौरेण संदृष्टयोः ॥१५॥

vaṃśacchedakaraḥ śaśāṃkabhṛgujaḥ krūraiḥ svakāmāmbugaiḥ śilpī keṃdragatārkiṇā budhayutatryaṃśe samālokite | aṃte devagurau dineśvarayutasyāṃśe ca dāsīsuto nīcaḥ kāmagayoḥ kharāṃśuśaśinoḥ saureṇa saṃdṛṣṭayoḥ ||15||

The Moon and Venus ⟨Bhṛgu's son⟩, with malefics standing in their own houses, in the seventh ⟨kāma⟩ and the fourth ⟨ambu, of water⟩, bring the cutting off of the line. ⟨A man is⟩ a craftsman when Saturn ⟨the Sun's son⟩ stands in an angle ⟨kendra⟩ and the third-part ⟨tryaṃśa⟩ joined with Mercury is well aspected. When Jupiter ⟨the teacher of the gods⟩ is at the end ⟨the twelfth⟩, and ⟨the lagna falls⟩ in the navāṃśa of one joined with the Sun ⟨the lord of day⟩, ⟨he is⟩ the son of a slave-woman; ⟨he is⟩ low when the Sun ⟨of fierce rays⟩ and the Moon stand in the seventh ⟨kāma⟩ and are well aspected by Saturn. ॥15॥

वयो राशि स्वनक्षत्रमेकीकृत्य पृथक्पृथक् । द्विचतुस्त्रिगुणं कृत्वा सप्ताष्टरसभाजितम् ॥ १६ ॥

vayo rāśi svanakṣatramekīkṛtya pṛthakpṛthak | dvicatustriguṇaṃ kṛtvā saptāṣṭarasabhājitam || 16 ||

Having made the years of age, the sign and one's own nakṣatra into one, ⟨and then setting that sum down⟩ separately, each apart, having multiplied ⟨them⟩ by two, by four and by three, and divided ⟨them⟩ by seven, by eight and by six ⟨rasa, the six flavours⟩ — ॥16॥

आद्यन्तयोर्भवेद्दुःखी मध्ये शून्यं धनक्षयः । स्थानत्रयेभ्रशेषं तु मृत्युः साङ्केषु वै जयी ॥ १७ ॥

ādyantayorbhavedduḥkhī madhye śūnyaṃ dhanakṣayaḥ | sthānatrayebhraśeṣaṃ tu mṛtyuḥ sāṅkeṣu vai jayī || 17 ||

If ⟨the remainder is zero⟩ in the first and the last ⟨places⟩, he is in sorrow; if there is a zero in the middle, there is loss of wealth. But if the remainder is zero ⟨abhra, the sky⟩ in all three places, it is death; where figures remain, he is victorious indeed. ॥17॥

Adhyāya 15 · सूर्यभावफलम् — printed pp. 93–96. The press prints no colophon for it; its end is where the next chapter's numbering restarts.

अथ रव्यादिग्रहभावफलाध्यायः ।

atha ravyādigrahabhāvaphalādhyāyaḥ |

Now the chapter on the results of the Sun and the other grahas in the bhāvas ⟨the twelve houses⟩.

तत्रादौ लग्नस्थितसूर्यफलम्

लग्नेऽर्केऽल्पकचः क्रियालसतनुः क्रोधी प्रचण्डोन्नतः कामी लोचनरुक्सुकर्कशतनुः शूरः क्षमी निर्घृणः । फुल्लाक्षः शशिभे क्रिये स्थितिहरः सिंहे निशांधः पुमान् दारिद्र्योपहतो विनष्टतनयः संस्थस्तुलासंज्ञके ॥ १ ॥

lagne'rke'lpakacaḥ kriyālasatanuḥ krodhī pracaṇḍonnataḥ kāmī locanaruksukarkaśatanuḥ śūraḥ kṣamī nirghṛṇaḥ | phullākṣaḥ śaśibhe kriye sthitiharaḥ siṃhe niśāṃdhaḥ pumān dāridryopahato vinaṣṭatanayaḥ saṃsthastulāsaṃjñake || 1 ||

With the Sun in the lagna ⟨the sign rising at birth⟩: scanty of hair, of a body slow to act, prone to anger, fierce and lofty, lustful, with disease in the eye, of a very rough body, brave, forbearing, without pity. In the Moon's sign ⟨Cancer⟩ his eyes are full-blown; in Aries ⟨Kriya⟩ he destroys ⟨another's⟩ standing; in Leo he is blind by night; standing in the sign named Tulā ⟨Libra⟩, the man is struck down by poverty and his sons perish. ॥1॥

धनभावस्थितसूर्यफलम्

धनसुतोत्तमवाहनवर्जितो हतमतिः सुजनोज्झितसौहृदः । परगृहोपगतो हि नरो भवेद्दिनमणेर्द्रविणे यदि संस्थितिः ॥ २ ॥

dhanasutottamavāhanavarjito hatamatiḥ sujanojjhitasauhṛdaḥ | paragṛhopagato hi naro bhaveddinamaṇerdraviṇe yadi saṃsthitiḥ || 2 ||

⟨The result of the Sun placed in the dhana bhāva.⟩ If the Sun ⟨the day-jewel⟩ has his station in the second house ⟨draviṇa, of wealth⟩, the man is bereft of wealth, of sons and of the best conveyances, his understanding is ruined, good men withdraw their friendship from him, and he goes to dwell in another's house. ॥2॥

तृतीयभावस्थितसूर्यफलम्

प्रियंवदः स्याद्धनवाहनाढ्यः सुकर्मचित्तोऽनुचरान्वितश्च । मितानुजः स्यान्मनुजो बलीयान्दिनाधिनाथे सहजेऽधिसंस्थे ॥ ३ ॥

priyaṃvadaḥ syāddhanavāhanāḍhyaḥ sukarmacitto'nucarānvitaśca | mitānujaḥ syānmanujo balīyāndinādhināthe sahaje'dhisaṃsthe || 3 ||

⟨The result of the Sun placed in the third bhāva.⟩ When the Sun ⟨the chief lord of day⟩ is well placed in the third house ⟨sahaja, of brothers⟩, the man speaks kindly, is rich in wealth and conveyances, his mind is set on good works, he is attended by followers, his younger brothers are few, and he is strong. ॥3॥

चतुर्थभावस्थितसूर्यफलम्

सौख्येन यानेन धनेन हीनं तातस्य चलन्निवासं कुरुते पुमांसं पातालशाली नलिनीविलासी ॥ ४ ॥

saukhyena yānena dhanena hīnaṃ tātasya calannivāsaṃ kurute pumāṃsaṃ pātālaśālī nalinīvilāsī || 4 ||

⟨The result of the Sun placed in the fourth bhāva.⟩ The Sun ⟨he who sports with the lotus-pond⟩, shining in the pātāla ⟨the fourth house⟩, makes the man bereft of happiness, of a conveyance and of wealth, and makes his father's dwelling a shifting one. ॥4॥

स्वल्पापत्यं शैलदुर्गेशभक्तं सौख्यैर्युक्तं सत्क्रियार्थैर्विमुक्तम् । भ्रान्तस्वान्तं मानवं हि प्रकुर्यात्सूनुस्थाने भानुमान्वर्तमानः ॥ ५ ।

svalpāpatyaṃ śailadurgeśabhaktaṃ saukhyairyuktaṃ satkriyārthairvimuktam | bhrāntasvāntaṃ mānavaṃ hi prakuryātsūnusthāne bhānumānvartamānaḥ || 5 |

⟨And⟩ the Sun ⟨the possessor of rays⟩ standing in the house of the son ⟨sūnu, the fifth⟩ makes the man one of very few offspring, devoted to the lord of a mountain stronghold, joined with comforts, bereft of good works and of wealth ⟨satkriyārtha⟩, and of a wandering mind. ॥5॥

षष्ठभावस्थितसूर्यफलम्

शश्वत्सौख्येनान्वितः शत्रुहंता सत्त्वोपेतश्चारुयानो महौजाः । पृथ्वीभर्तुः स्यादमात्यो हि मर्त्यः शत्रुक्षेत्रे मित्रसंस्था यदि स्यात् ॥ ६ ॥

śaśvatsaukhyenānvitaḥ śatruhaṃtā sattvopetaścāruyāno mahaujāḥ | pṛthvībhartuḥ syādamātyo hi martyaḥ śatrukṣetre mitrasaṃsthā yadi syāt || 6 ||

⟨The result of the Sun placed in the sixth bhāva ⟨house⟩.⟩ If ⟨the Sun⟩ has a friendly station in the field of enemies ⟨the sixth house⟩, the man is ever joined with happiness, a slayer of foes, endowed with strength, of a fine conveyance, of great vigour, and becomes a minister of the lord of the earth. ॥6॥

सप्तमभावस्थितसूर्यफलम्

श्रिया विमुक्तो हतकायकांतिर्भयामयाभ्यां सहितः कुशीलः । नृपप्रकोपात्तिकृशो मनुष्यः सीमंतिनीसद्मनि पद्मिनीशे ॥ ७ ॥

śriyā vimukto hatakāyakāṃtirbhayāmayābhyāṃ sahitaḥ kuśīlaḥ | nṛpaprakopāttikṛśo manuṣyaḥ sīmaṃtinīsadmani padminīśe || 7 ||

⟨The result of the Sun placed in the seventh bhāva.⟩ When the Sun ⟨the lord of the lotus-pond⟩ is in the house of the woman ⟨the seventh⟩, the man is forsaken by prosperity, the beauty of his body is destroyed, he is attended by fear and by sickness, he is of bad conduct, and he is very lean from the king's anger. ॥7॥

अष्टमभावस्थितसूर्यफलम्

नेत्राल्पत्वं शत्रुवर्गाभिवृद्धिर्बुद्धिभ्रंशः पूरुषस्यातिरोषः । अर्थाल्पत्वं कार्श्यमंगे विशेषादायुःस्थाने पद्मिनीप्राणनाथे ॥ ८ ॥

netrālpatvaṃ śatruvargābhivṛddhirbuddhibhraṃśaḥ pūruṣasyātiroṣaḥ | arthālpatvaṃ kārśyamaṃge viśeṣādāyuḥsthāne padminīprāṇanāthe || 8 ||

⟨The result of the Sun placed in the eighth bhāva.⟩ Weakness of the eyes, the swelling of the ranks of enemies, the ruin of the understanding, great wrath in the man, shortness of wealth, and leanness in the body especially — ⟨these come about⟩ when the Sun ⟨the life-lord of the lotus-pond⟩ is in the house of life ⟨āyus, the eighth⟩. ॥8॥

नवमभावस्थितसूर्यफलम्

धर्मकर्मनिरतश्च सन्मतिः पुत्रमित्रजसुखान्वितः सदा । मातृवर्गविषमो भवेन्नरस्त्रित्रिकोणभवने दिवामणौ ॥ ९ ॥

dharmakarmanirataśca sanmatiḥ putramitrajasukhānvitaḥ sadā | mātṛvargaviṣamo bhavennarastritrikoṇabhavane divāmaṇau || 9 ||

⟨The result of the Sun placed in the ninth bhāva.⟩ Devoted to dharma and to ritual works, of good mind, always joined with the happiness that comes of sons and friends, the man is at odds with his mother's kin, when the Sun ⟨divāmaṇi, the day-jewel⟩ is in the house of the third trine ⟨tri-trikoṇa, the ninth⟩. ॥9॥

दशमभावस्थितसूर्यफलम्

सद्बुद्धिवाहनधनागमनानि नूनं भूपप्रसादसुतसौख्यसमन्वितानि । साधूपकारकरणं मणिभूषणानि मेषूरणे दिनमणिः कुरुते नराणाम् ॥ १० ॥

sadbuddhivāhanadhanāgamanāni nūnaṃ bhūpaprasādasutasaukhyasamanvitāni | sādhūpakārakaraṇaṃ maṇibhūṣaṇāni meṣūraṇe dinamaṇiḥ kurute narāṇām || 10 ||

⟨The result of the Sun placed in the tenth bhāva.⟩ The Sun ⟨the day-jewel⟩ in the tenth house ⟨meṣūraṇa, the meridian⟩ surely brings men good understanding, conveyances and the coming in of wealth, all of them attended by the king's favour and the happiness of sons, the doing of kindness to good men, and ornaments of gems. ॥10॥

एकादशभावस्थितसूर्यफलम्

गीतिप्रीतिं चारुकर्मप्रवृत्तिं चञ्चत्कीर्तिं वित्तपूर्तिं नितान्तम् । भूपात्प्राप्तिं नित्यमेव प्रकुर्यात्प्राप्तिस्थाने भानुमान्मानवानाम् ॥११॥

gītiprītiṃ cārukarmapravṛttiṃ cañcatkīrtiṃ vittapūrtiṃ nitāntam | bhūpātprāptiṃ nityameva prakuryātprāptisthāne bhānumānmānavānām ||11||

⟨The result of the Sun placed in the eleventh bhāva.⟩ The Sun ⟨the possessor of rays⟩ in the house of getting ⟨prāpti, the eleventh⟩ would always work for men delight in song, engagement in fine deeds, glittering fame, the filling up of wealth to the utmost, and getting from the king. ॥11॥

व्ययभावस्थितसूर्यफलम्

तेजोविहीने नयने भवेतां तातेन साकं गतचित्तवृत्तिः । विरुद्धबुद्धिर्व्ययभावयाते कान्ते नलिन्याः फलमुक्तमार्यैः ॥१२॥

tejovihīne nayane bhavetāṃ tātena sākaṃ gatacittavṛttiḥ | viruddhabuddhirvyayabhāvayāte kānte nalinyāḥ phalamuktamāryaiḥ ||12||

⟨The result of the Sun placed in the vyaya bhāva.⟩ The eyes would be robbed of their light; the turning of his mind toward his father is gone; his understanding is set against ⟨others⟩ — such is the fruit the noble ones have declared when the Sun ⟨the beloved of the lotus-pond⟩ has gone to the twelfth house ⟨vyaya, of loss⟩. ॥12॥

Adhyāya 16 · चन्द्रभावफलम् — printed pp. 96–99. The press prints no colophon for it; its end is where the next chapter's numbering restarts.

अथ लग्नस्थितचन्द्रफलम्

दाक्षिण्यरूपधनभोगगुणैर्वरेण्यश्चन्द्रे कुलीरवृषभाजगते विलग्ने । उन्मत्तनीचबधिरो विकलोऽथ मूकः शेषेषु ना भवति हीनतनुर्विशेषात् ॥ १ ॥

dākṣiṇyarūpadhanabhogaguṇairvareṇyaścandre kulīravṛṣabhājagate vilagne | unmattanīcabadhiro vikalo'tha mūkaḥ śeṣeṣu nā bhavati hīnatanurviśeṣāt || 1 ||

⟨Now the result of the Moon placed in the lagna.⟩ When the Moon is in the lagna ⟨the sign rising at birth⟩ and that lagna is Cancer ⟨kulīra, the crab⟩, Taurus or Aries ⟨aja, the goat⟩, ⟨the man is⟩ foremost in courtesy, in form, in wealth, in enjoyment and in good qualities. In the remaining signs the man ⟨nā⟩ becomes mad, base, deaf, crippled or dumb, and especially of a poor body. ॥1॥

धनभावस्थितचन्द्रफलम्

सुखात्मजद्रव्ययुतो विनीतो भवेन्नरः पूर्णविधुद्वितीये । क्षीणेस्खलद्वाग्विधनोल्पबुद्धिः न्यूनाधिकत्वे फलतारतम्यम् ॥ २ ॥

sukhātmajadravyayuto vinīto bhavennaraḥ pūrṇavidhudvitīye | kṣīṇeskhaladvāgvidhanolpabuddhiḥ nyūnādhikatve phalatāratamyam || 2 ||

⟨The result of the Moon placed in the dhana bhāva.⟩ When the full Moon is in the second house, the man becomes joined with comfort, sons and goods, and well-behaved. But when he is waned, ⟨the man is⟩ of faltering speech, without wealth and of little understanding; according as ⟨the Moon⟩ is less or more, the fruit varies in degree. ॥2॥

सहजभावस्थितचन्द्रफलम्

हिंस्रः सगर्वः कृपणोल्पबुद्धिर्भवेज्जनो बन्धुजनाश्रयश्च । दयाभयाभ्यां परिवर्जितश्च द्विजाधिराजे सहजे प्रसूतौ ॥ ३ ॥

hiṃsraḥ sagarvaḥ kṛpaṇolpabuddhirbhavejjano bandhujanāśrayaśca | dayābhayābhyāṃ parivarjitaśca dvijādhirāje sahaje prasūtau || 3 ||

⟨The result of the Moon placed in the sahaja bhāva.⟩ When at the birth the Moon ⟨the sovereign of the twice-born⟩ is in the third house ⟨sahaja, of brothers⟩, the man becomes cruel, proud, miserly and of little understanding, he leans upon his kinsfolk, and he is bereft both of pity and of fear. ॥3॥

चतुर्थभावस्थितचन्द्रफलम्

जलाश्रयोत्पन्नधनोपलब्धिं कृष्यङ्गनावाहनसूनुसौख्यम् । प्रसूतिकाले कुरुते कलावान्पातालसंस्थो द्विजदेवभक्तिम् ॥ ४ ॥

jalāśrayotpannadhanopalabdhiṃ kṛṣyaṅganāvāhanasūnusaukhyam | prasūtikāle kurute kalāvānpātālasaṃstho dvijadevabhaktim || 4 ||

⟨The result of the Moon placed in the fourth bhāva.⟩ The Moon ⟨the holder of the digits⟩ standing in the fourth house ⟨pātāla⟩ at the time of birth brings the getting of wealth produced from a reservoir of water, the happiness of tillage, of a woman, of conveyances and of sons, and devotion to the twice-born and to the gods. ॥4॥

पञ्चमभावस्थचन्द्रफलम्

जितेन्द्रियः सत्यवचाः प्रसन्नो धनात्मजावाप्तसमस्तसौख्यः । सुसंग्रही स्यान्मनुजः सुशीलः प्रसूतिकाले तनयालयेब्जे ॥ ५ ॥

jitendriyaḥ satyavacāḥ prasanno dhanātmajāvāptasamastasaukhyaḥ | susaṃgrahī syānmanujaḥ suśīlaḥ prasūtikāle tanayālayebje || 5 ||

⟨The result of the Moon placed in the fifth bhāva.⟩ When at the time of birth the Moon ⟨the water-born⟩ is in the house of offspring ⟨tanaya, the fifth⟩, the man is master of his senses, truthful in speech, serene, one who has won every happiness through wealth and sons, a good gatherer ⟨of goods⟩, and of good conduct. ॥5॥

रिपुभावस्थितचन्द्रफलम्

मन्दाग्निः स्यान्निर्दयः क्रौर्ययुक्तो नाल्पालस्यो निष्ठुरो दुष्टचित्तः । रोषावेशोत्यन्तसञ्जातशत्रुः शत्रुक्षेत्रे रात्रिनाथे नरः स्यात् ॥६॥

mandāgniḥ syānnirdayaḥ krauryayukto nālpālasyo niṣṭhuro duṣṭacittaḥ | roṣāveśotyantasañjātaśatruḥ śatrukṣetre rātrināthe naraḥ syāt ||6||

⟨The result of the Moon placed in the ripu bhāva.⟩ When the Moon ⟨the lord of night⟩ is in the field of enemies ⟨the sixth house⟩, the man is of slow digestive fire, pitiless, joined with cruelty, of no little sloth, harsh, of an evil mind, and one whose enemies spring up in plenty out of his fits of rage. ॥6॥

सप्तमभावस्थितचन्द्रफलम्

महाभिमानी मदनातुरश्च नरो भवेत्क्षीणकलेवरश्च । धनेन हीनो विनयेन चैवं चन्द्रेऽङ्गनास्थानविराजमाने ॥ ७ ॥

mahābhimānī madanāturaśca naro bhavetkṣīṇakalevaraśca | dhanena hīno vinayena caivaṃ candre'ṅganāsthānavirājamāne || 7 ||

⟨The result of the Moon placed in the seventh bhāva.⟩ When the Moon shines in the house of the woman ⟨the seventh⟩, the man becomes very proud, tormented by desire ⟨madana⟩, of a wasted body, and lacking both in wealth and in modesty. ॥7॥

अष्टमभावस्थितचन्द्रफलम्

नानारोगैः क्षीणदेहोऽतिनिःस्वश्चौरारातिक्षोणिपालाभितप्तः । चित्तोद्वेगैर्व्याकुलो मानवः स्यादायुःस्थाने वर्तमाने हिमांशौ ॥८॥

nānārogaiḥ kṣīṇadeho'tiniḥsvaścaurārātikṣoṇipālābhitaptaḥ | cittodvegairvyākulo mānavaḥ syādāyuḥsthāne vartamāne himāṃśau ||8||

⟨The result of the Moon placed in the eighth bhāva.⟩ When the Moon ⟨the cool-rayed⟩ is present in the house of life ⟨āyus, the eighth⟩, the man is of a body wasted by many diseases, utterly destitute, scorched by thieves, by enemies and by the king, and distracted by agitations of the mind. ॥8॥

नवमभावस्थितचन्द्रफलम्

कलत्रपुत्रद्रविणोपपन्नः पुराणवार्ताश्रवणानुरक्तः । सुकर्मसत्तीर्थपरो नरः स्याद्यदाकलावान्नवमालयस्थः ॥ ९ ॥

kalatraputradraviṇopapannaḥ purāṇavārtāśravaṇānuraktaḥ | sukarmasattīrthaparo naraḥ syādyadākalāvānnavamālayasthaḥ || 9 ||

⟨The result of the Moon placed in the ninth bhāva.⟩ When the Moon ⟨the holder of the digits⟩ stands in the ninth house, the man is furnished with wife, sons and wealth, devoted to hearing the tales of the purāṇas, and given to good works and to true tīrthas ⟨holy fords, places of pilgrimage⟩. ॥9॥

दशमभावस्थितचन्द्रफलम्

क्षोणीपालादर्थलब्धिर्विशाला कीर्तिर्मूर्तिस्तत्त्वसन्तोषयुक्ता । चञ्चल्लक्ष्मीः शीलसंशालिनी स्यान्मानस्थाने यामिनीनायकश्चेत् ॥ १० ॥

kṣoṇīpālādarthalabdhirviśālā kīrtirmūrtistattvasantoṣayuktā | cañcallakṣmīḥ śīlasaṃśālinī syānmānasthāne yāminīnāyakaścet || 10 ||

⟨The result of the Moon placed in the tenth bhāva.⟩ If the Moon ⟨the lord of night⟩ is in the house of honour ⟨māna, the tenth⟩, there is the getting of wealth from the lord of the earth, wide fame, a person endowed with contentment in what is real, and a prosperity restless yet shining with good conduct. ॥10॥

एकादशभावस्थितचन्द्रफलम्

सन्माननानाधनवाहनाप्तिः कीर्तिश्च सद्भोगगुणोपलब्धिः । प्रसन्नता लाभविराजमाने ताराधिराजे मनुजस्य नूनम् ॥ ११ ॥

sanmānanānādhanavāhanāptiḥ kīrtiśca sadbhogaguṇopalabdhiḥ | prasannatā lābhavirājamāne tārādhirāje manujasya nūnam || 11 ||

⟨The result of the Moon placed in the eleventh bhāva.⟩ When the Moon ⟨the sovereign of the stars⟩ shines in the house of gain ⟨lābha, the eleventh⟩, a man surely has honour, the getting of many kinds of wealth and of conveyances, fame, the winning of true enjoyments and of good qualities, and serenity. ॥11॥

द्वादशभावस्थितचन्द्रफलम्

हीनत्वं वै चारुशीलेन मित्रैर्वैकल्यं स्यान्नेत्रयोः शत्रुवृद्धिः । रोषावेशः पूरुषाणां विशेषात्पीयूषांशौ द्वादशे वेश्मनीह ॥ १२ ॥

hīnatvaṃ vai cāruśīlena mitrairvaikalyaṃ syānnetrayoḥ śatruvṛddhiḥ | roṣāveśaḥ pūruṣāṇāṃ viśeṣātpīyūṣāṃśau dvādaśe veśmanīha || 12 ||

⟨The result of the Moon placed in the twelfth bhāva.⟩ When the Moon ⟨the nectar-rayed⟩ is here in the twelfth house, men surely lack fine conduct and friends; there would be defect in the eyes, the increase of enemies, and, especially, fits of rage. ॥12॥

Adhyāya 17 · कुजभावफलम् — printed pp. 99–102. The press prints no colophon for it; its end is where the next chapter's numbering restarts.

अथ लग्नस्थितभौमफलम्

अतिमतिभ्रमतां च कलेवरं क्षतयुतं बहुसाहसमुग्रताम् । तनुभृतां कुरुते तनुसंस्थितोऽवनिसुतो गमनागमनानि च ॥ १ ॥

atimatibhramatāṃ ca kalevaraṃ kṣatayutaṃ bahusāhasamugratām | tanubhṛtāṃ kurute tanusaṃsthito'vanisuto gamanāgamanāni ca || 1 ||

⟨Now the result of Mars placed in the lagna.⟩ Mars ⟨the Earth's son⟩ standing in the lagna ⟨tanu, the body⟩ makes the body-bearers greatly confused in mind, gives a body marked with wounds, much daring, fierceness, and comings and goings. ॥1॥

धनभावस्थितभौमफलम्

अधनतां कुजनाश्रयतां तथा विमतितां कृपयातिविहीनताम् । तनुभृतो विदधाति विरोधतां धननिकेतनगोऽवनिनन्दनः ॥ २ ॥

adhanatāṃ kujanāśrayatāṃ tathā vimatitāṃ kṛpayātivihīnatām | tanubhṛto vidadhāti virodhatāṃ dhananiketanago'vaninandanaḥ || 2 ||

Mars ⟨avaninandana, the Earth's delight⟩, gone to the house of wealth ⟨dhana-niketana, the second⟩, gives the body-bearer poverty, dependence on bad men, wrong-mindedness, an utter want of compassion, and contrariness. ॥2॥

भूपप्रसादोत्तमसौख्यमुच्चैरुदारता चारुपराक्रमश्च । धनानि च भ्रातृसुखोज्झितत्वं भवेन्नराणां सहजे महीजे ॥ ३ ॥

bhūpaprasādottamasaukhyamuccairudāratā cāruparākramaśca | dhanāni ca bhrātṛsukhojjhitatvaṃ bhavennarāṇāṃ sahaje mahīje || 3 ||

Exceedingly good happiness from the king's favour, generosity, and fine valour; and wealth, and the being forsaken of a brother's happiness — such would men have when Mars ⟨the Earth-born⟩ is in the third house ⟨sahaja, of brothers⟩. ॥3॥

चतुर्थभावस्थितभौमफलम्

दुःखं सुहृद्वाहनतः प्रवासः कलेवरे रुग्णलताऽबलत्वम् । प्रसूतिकाले किल मङ्गलाख्ये रसातलस्थे फलमुक्तमार्यैः ॥ ४ ॥

duḥkhaṃ suhṛdvāhanataḥ pravāsaḥ kalevare rugṇalatā'balatvam | prasūtikāle kila maṅgalākhye rasātalasthe phalamuktamāryaiḥ || 4 ||

⟨The result of Mars placed in the fourth bhāva.⟩ Sorrow; travel away from home on account of a friend or a conveyance; in the body, the ⟨likeness of a⟩ sick creeper, and feebleness — such is the fruit the noble ones have declared when at the time of birth Mars ⟨he who is named Maṅgala⟩ stands in the fourth house ⟨rasātala, the nether region⟩. ॥4॥

पञ्चमभावस्थभौमफलम्

कफानिलाद्याकुलता कलत्रान्मित्राच्च पुत्रादपि सौख्यहानिः । मतिर्विलोमा विपुलात्मजेस्मिन्प्रसूतिकाले तनयालयस्थे ॥ ५ ॥

kaphānilādyākulatā kalatrānmitrācca putrādapi saukhyahāniḥ | matirvilomā vipulātmajesminprasūtikāle tanayālayasthe || 5 ||

⟨The result of Mars placed in the fifth bhāva.⟩ Distress from phlegm, wind and the rest; the loss of happiness from the wife, from friends and from the son as well; and a contrary mind — ⟨all this⟩ when at the time of birth this ⟨Mars⟩ stands in the house of offspring ⟨tanaya, the fifth⟩. ॥5॥

शत्रुभावस्थितभौमफलम्

प्राबल्यं स्याज्जाठराग्नेर्विशेषाद्रोषावेशः शत्रुवर्गोपशांतिः । सद्भिः संगोऽनंगबुद्धिर्नराणां गोत्रापुत्रे शत्रुसंस्थे प्रसूतौ ॥ ६ ॥

prābalyaṃ syājjāṭharāgnerviśeṣādroṣāveśaḥ śatruvargopaśāṃtiḥ | sadbhiḥ saṃgo'naṃgabuddhirnarāṇāṃ gotrāputre śatrusaṃsthe prasūtau || 6 ||

⟨The result of Mars placed in the śatru bhāva.⟩ There would be strength of the digestive fire ⟨jāṭharāgni⟩ especially, fits of rage, the quieting of the ranks of enemies, company with good men, and a mind bent on love ⟨anaṅga, the bodiless one, Kāma⟩ — when at the birth Mars ⟨the son of Gotrā, the Earth⟩ stands in the house of enemies ⟨the sixth⟩. ॥6॥

सप्तमभावस्थितभौमफलम्

नानानर्थैर्व्यर्थचित्तोपसर्गैर्वैरित्रातैर्मानवं हीनदेहम् । दारारागात्यंतदुःखप्रतप्तं दारागारेऽङ्गारकोयं करोति ॥ ७ ॥

nānānarthairvyarthacittopasargairvairitrātairmānavaṃ hīnadeham | dārārāgātyaṃtaduḥkhaprataptaṃ dārāgāre'ṅgārakoyaṃ karoti || 7 ||

⟨The result of Mars placed in the seventh bhāva.⟩ This Mars ⟨aṅgāraka, the ember⟩ in the house of the wife ⟨dārāgāra, the seventh⟩ makes the man of a poor body through many misfortunes and through afflictions that leave the mind void, and through troops of enemies, and scorched by extreme sorrow born of passion for his wife. ॥7॥

अष्टमभावस्थितभौमफलम्

वैकल्यं स्यान्नेत्रयोर्दुर्भगत्वं रक्तात्पीडा नीचकर्मप्रवृत्तिः । बुद्धेरान्ध्यं सज्जनानां च निन्दा रन्ध्रस्थाने मेदिनीनन्दनेऽस्मिन् ॥८॥

vaikalyaṃ syānnetrayordurbhagatvaṃ raktātpīḍā nīcakarmapravṛttiḥ | buddherāndhyaṃ sajjanānāṃ ca nindā randhrasthāne medinīnandane'smin ||8||

⟨The result of Mars placed in the eighth bhāva.⟩ There would be defect in the eyes, ill fortune, affliction from the blood, engagement in low deeds, blindness of the understanding, and the reviling of good men — when this Mars ⟨the Earth's delight⟩ is in the eighth house ⟨randhra, the hole⟩. ॥8॥

नवमभावस्थितभौमफलम्

हिंसाविधाने मनसः प्रवृत्तिं भूमीपतेर्गौरवतोल्पलब्धिम् । क्षीणं च पुण्यं द्रविणं नराणां पुण्यस्थितः क्षोणिसुतः करोति ॥९ ॥

hiṃsāvidhāne manasaḥ pravṛttiṃ bhūmīpatergauravatolpalabdhim | kṣīṇaṃ ca puṇyaṃ draviṇaṃ narāṇāṃ puṇyasthitaḥ kṣoṇisutaḥ karoti ||9 ||

⟨The result of Mars placed in the ninth bhāva.⟩ Mars ⟨the Earth's son⟩ standing in the ninth house ⟨puṇya, of merit⟩ turns men's minds to the doing of violence, gives them but a small getting from the honour of the lord of the earth, and makes their merit and their wealth wane. ॥9॥

दशमभावस्थितभौमफलम्

विश्वंभरापतिसमत्वमतीव तोषं सत्साहसं परजनोपकृतौ प्रयत्नम् । चंचद्विभूषणमणिद्विविधागमांश्च मेषूरणे धरणिजः कुरुते नराणाम् ॥ १० ॥

viśvaṃbharāpatisamatvamatīva toṣaṃ satsāhasaṃ parajanopakṛtau prayatnam | caṃcadvibhūṣaṇamaṇidvividhāgamāṃśca meṣūraṇe dharaṇijaḥ kurute narāṇām || 10 ||

⟨The result of Mars placed in the tenth bhāva.⟩ Mars ⟨the Earth-born⟩ in the tenth house ⟨meṣūraṇa, the meridian⟩ gives men equality with the lord of the all-bearing earth, exceeding contentment, true daring, effort in doing good to other people, and incomings of two kinds — of glittering ornaments and of gems. ॥10॥

1 note on this verse
  • About this edition: ⚠ THIS VERSE NUMBER IS OURS, NOT THE PAGE'S. PDF p. 112 (printed p. 101) prints NO numeral for this record, and the reader who transcribed the plate says so in this record's own doubt. We supplied १०, and here is the argument: headed `दशमभावस्थितभौमभलम्` — Mars in the TENTH house. The record closes on a bare `॥` with no number. With 17.9 corrected to 9, chapter 17 then reads 1 to 12 with nothing absent. So the `॥ १० ॥` closing the mūla and the `१०` in `printedNumber` are an EDITORIAL RESTORATION of the position, not a reading of ink. The rule lives as one row of NUMERAL_RECOVERIES in scripts/corpus/collate-jatakabharana.mjs, keyed by the words `धरणिजःकुरुतेनराणाम्`.

एकादशभावस्थितभौमफलम्

ताम्रप्रवालविलसत्कलधौतरक्तवस्त्रागमं सुललितानि च वाहनानि । भूपप्रसादसुकुतूहलमंगलानि दद्यादवाप्ति भवने हि सदावनेयः ॥११॥

tāmrapravālavilasatkaladhautaraktavastrāgamaṃ sulalitāni ca vāhanāni | bhūpaprasādasukutūhalamaṃgalāni dadyādavāpti bhavane hi sadāvaneyaḥ ||11||

⟨The result of Mars placed in the eleventh bhāva.⟩ Mars ⟨the Earth's son⟩ in the house of getting ⟨avāpti, the eleventh⟩ would always give the coming in of copper, coral, shining silver ⟨kaladhauta⟩ and red garments, and very charming conveyances, and the king's favour, glad excitements and auspicious things. ॥11॥

द्वादशभावस्थितभौमफलम्

स्वमित्रवैरं नयनातिबाधां क्रोधाभिभूतं विकलत्वमंगे । धनव्ययं बंधनमल्पतेजो व्यये धराजो विदधाति नूनम् ॥ १२ ॥

svamitravairaṃ nayanātibādhāṃ krodhābhibhūtaṃ vikalatvamaṃge | dhanavyayaṃ baṃdhanamalpatejo vyaye dharājo vidadhāti nūnam || 12 ||

⟨The result of Mars placed in the twelfth bhāva.⟩ Mars ⟨the Earth-born⟩ in the twelfth house ⟨vyaya, of loss⟩ surely brings about enmity with one's own friends, great trouble in the eyes, a man overcome by anger, defect in the body, the spending of wealth, bondage, and little vigour. ॥12॥

Adhyāya 18 · बुधभावफलम् — printed pp. 102–105. The press prints no colophon for it; its end is where the next chapter's numbering restarts.

अथ लग्नस्थितबुधफलम्

शान्तो विनीतः सुतरामुदारो नरः सदाचारपरोऽतिधीरः । विद्वान्कलाज्ञो विपुलात्मजश्च शीतांशुसूनौ जनने तनुस्थे ॥ १ ॥

śānto vinītaḥ sutarāmudāro naraḥ sadācāraparo'tidhīraḥ | vidvānkalājño vipulātmajaśca śītāṃśusūnau janane tanusthe || 1 ||

⟨Now the result of Mercury placed in the lagna.⟩ When at the birth Mercury ⟨the son of the cool-rayed one, the Moon⟩ stands in the first house ⟨tanu, the body⟩, the man is calm, well-behaved, exceedingly generous, given to good conduct, very steadfast, learned, a knower of the kalās ⟨the arts⟩, and of ample offspring. ॥1॥

धनभावस्थितबुधफलम्

विमलशीलयुतो गुरुवत्सलः कुशलताकलितार्थमहत्सुखः । विपुलकान्तिसमुन्नतिसंयुतो धननिकेतनगे शशिनन्दने ॥ २ ॥

vimalaśīlayuto guruvatsalaḥ kuśalatākalitārthamahatsukhaḥ | vipulakāntisamunnatisaṃyuto dhananiketanage śaśinandane || 2 ||

⟨The result of Mercury placed in the dhana bhāva.⟩ When Mercury ⟨the Moon's delight⟩ has gone to the house of wealth ⟨dhana-niketana, the second⟩, ⟨the man is⟩ endowed with spotless conduct, affectionate towards his elders ⟨guru⟩, possessed of great happiness from wealth gathered by his skill, and joined with ample beauty and with advancement. ॥2॥

तृतीयभावस्थितबुधफलम्

साहसन्निजजनैः परिमुक्तः चित्तशुद्धिरहितो हतसौख्यः । मानवः कुशलितप्सितकर्त्ता शीतभानुतनयेऽनुजसंस्थे ॥ ३ ॥

sāhasannijajanaiḥ parimuktaḥ cittaśuddhirahito hatasaukhyaḥ | mānavaḥ kuśalitapsitakarttā śītabhānutanaye'nujasaṃsthe || 3 ||

⟨The result of Mercury placed in the third bhāva.⟩ When Mercury ⟨the cool-rayed one's son⟩ stands in the third house ⟨anuja, of the younger brother⟩, the man is rash, forsaken by his own people, devoid of purity of mind, his happiness destroyed, and a doer of what he desires with skill. ॥3॥

चतुर्थभावस्थितबुधफलम्

सद्वाहनैर्धान्यधनैः समेतः सङ्गीतनृत्याभिरुचिर्मनुष्यः । विद्याविभूषागमनाधिशाली पातालगे शीतलभानुसूनौ ॥ ४ ॥

sadvāhanairdhānyadhanaiḥ sametaḥ saṅgītanṛtyābhirucirmanuṣyaḥ | vidyāvibhūṣāgamanādhiśālī pātālage śītalabhānusūnau || 4 ||

⟨The result of Mercury placed in the fourth bhāva.⟩ When Mercury ⟨the cool-rayed one's son⟩ has gone to the fourth house ⟨pātāla, the nether region⟩, the man is furnished with good conveyances, with grain and with wealth, has a taste for song and dance, and excels in the coming in of learning and of ornaments. ॥4॥

पञ्चमभावस्थितबुधफलम्

पुत्रसौख्यसहितं बहुमित्रं मन्त्रवादकुशलं च सुशीलम् । मानवं किल करोति सलीलं शीतदीधितिसुतः सुतसंस्थः ॥ ५ ॥

putrasaukhyasahitaṃ bahumitraṃ mantravādakuśalaṃ ca suśīlam | mānavaṃ kila karoti salīlaṃ śītadīdhitisutaḥ sutasaṃsthaḥ || 5 ||

⟨The result of Mercury placed in the fifth bhāva.⟩ Mercury ⟨the cool-rayed one's son⟩ standing in the house of offspring ⟨suta, the fifth⟩ surely makes the man joined with the happiness of sons, of many friends, skilled in counsel and in disputation ⟨mantra-vāda⟩, of good conduct, and graceful. ॥5॥

शत्रुभावस्थितबुधफलम्

वादप्रीतिः सामयो निष्ठुरात्मा नानारातिव्रातसन्तप्तचित्तः । नित्यालस्यव्याकुलः स्यान्मनुष्यः शत्रुक्षेत्रे रात्रिनाथात्मजेऽस्मिन् ॥६॥

vādaprītiḥ sāmayo niṣṭhurātmā nānārātivrātasantaptacittaḥ | nityālasyavyākulaḥ syānmanuṣyaḥ śatrukṣetre rātrināthātmaje'smin ||6||

⟨The result of Mercury placed in the śatru bhāva.⟩ When this Mercury ⟨the son of the lord of night, the Moon⟩ is in the field of enemies ⟨the sixth house⟩, the man would be fond of quarrelling, diseased, harsh of nature, his mind scorched by the throngs of his many foes, and distracted by unceasing sloth. ॥6॥

सप्तमभावस्थितबुधफलम्

चारुशीलविभवैरलंकृतः सत्यवाक्यनिरतो नरो भवेत् । कामिनीकनकसूनुसंयुतः कामिनीभवनगामिनीन्दुजे ॥ ७ ॥

cāruśīlavibhavairalaṃkṛtaḥ satyavākyanirato naro bhavet | kāminīkanakasūnusaṃyutaḥ kāminībhavanagāminīnduje || 7 ||

⟨The result of Mercury placed in the seventh bhāva.⟩ When Mercury ⟨the Moon-born⟩ goes to the house of the woman ⟨kāminī, the seventh⟩, the man becomes adorned with fine conduct and with riches, devoted to truthful speech, and joined with a woman, with gold and with sons. ॥7॥

अष्टमभावस्थितबुधफलम्

भूपप्रसादात्समस्तसम्पन्नरो विरोधी सुतरां सुगर्वः । सर्वप्रयत्नान्यकृतापहर्ता रन्ध्रे भवेच्चन्द्रसुतः प्रसूतौ ॥ ८ ॥

bhūpaprasādātsamastasampannaro virodhī sutarāṃ sugarvaḥ | sarvaprayatnānyakṛtāpahartā randhre bhaveccandrasutaḥ prasūtau || 8 ||

⟨The result of Mercury placed in the eighth bhāva.⟩ When at the birth Mercury ⟨the Moon's son⟩ is in the eighth house ⟨randhra, the hole⟩, the man has every kind of wealth through the king's favour, is contrary, exceedingly proud, and one who by every effort carries off what another has made. ॥8॥

नवमभावस्थितबुधफलम्

उपकृतिकृतिविद्याचारुजातादरः स्यादनुचरधनसूनुप्राप्तहर्षो विशेषात् । वितरणकरणोद्यन्मानसो मानवश्चेदमृतकिरणजन्मा पुण्यधामागतोऽयम् ॥ ९ ॥

upakṛtikṛtividyācārujātādaraḥ syādanucaradhanasūnuprāptaharṣo viśeṣāt | vitaraṇakaraṇodyanmānaso mānavaścedamṛtakiraṇajanmā puṇyadhāmāgato'yam || 9 ||

He would be one in whom a fine regard has grown for doing good to others and for learning, and one who has won joy, and that especially, from servants, from wealth and from sons; the man's mind rises up to the act of giving — if this Mercury ⟨born of the nectar-rayed one, the Moon⟩ has come to the abode of merit ⟨puṇya-dhāman, the ninth house⟩. ॥9॥

दशमभावस्थितबुधफलम्

ज्ञानप्रज्ञः श्रेष्ठकर्मा मनुष्यो नानासम्पत्संयुतो राजमान्यः । चञ्चल्लीलावाग्विलासादिशाली मानस्थाने बोधने वर्तमाने ॥१०॥

jñānaprajñaḥ śreṣṭhakarmā manuṣyo nānāsampatsaṃyuto rājamānyaḥ | cañcallīlāvāgvilāsādiśālī mānasthāne bodhane vartamāne ||10||

⟨The result of Mercury placed in the tenth bhāva.⟩ When Mercury ⟨Bodhana, the awakener⟩ is present in the house of honour ⟨māna, the tenth⟩, the man is wise in knowledge, of excellent deeds, joined with many kinds of wealth, honoured by the king, and abounding in restless grace, in charm of speech and the rest. ॥10॥

एकादशभावस्थितबुधफलम्

भोगासक्तोत्यन्तवित्तो विनीतो नित्यानन्दश्चारुशीलो बलिष्ठः । नानाविद्याभ्यासकृन्मानवः स्याल्लाभस्थाने नन्दने शीतभानोः ॥११॥

bhogāsaktotyantavitto vinīto nityānandaścāruśīlo baliṣṭhaḥ | nānāvidyābhyāsakṛnmānavaḥ syāllābhasthāne nandane śītabhānoḥ ||11||

⟨The result of Mercury placed in the eleventh bhāva.⟩ When Mercury ⟨the delight of the cool-rayed one, the Moon⟩ is in the house of gain ⟨lābha, the eleventh⟩, the man would be attached to enjoyment, of exceeding wealth, well-behaved, ever joyful, of fine conduct, very strong, and one who practises many branches of learning. ॥11॥

व्ययभावस्थितबुधफलम्

दयाविहीनः स्वजनोज्झितश्च स्वकार्यदक्षो विजितात्मपक्षः । धूर्तो नितान्तं मलिनो नरः स्याद्व्ययोपपन्ने द्विजराजसूनौ ॥१२॥

dayāvihīnaḥ svajanojjhitaśca svakāryadakṣo vijitātmapakṣaḥ | dhūrto nitāntaṃ malino naraḥ syādvyayopapanne dvijarājasūnau ||12||

⟨The result of Mercury placed in the vyaya bhāva.⟩ When Mercury ⟨the son of the sovereign of the twice-born, the Moon⟩ is placed in the twelfth house ⟨vyaya, of loss⟩, the man would be devoid of pity, forsaken by his own folk, clever in his own business, one who has overcome those of his own side, a cheat, and exceedingly foul. ॥12॥

Adhyāya 19 · गुरुभावफलम् — printed pp. 105–107. The press prints no colophon for it; its end is where the next chapter's numbering restarts.

अथ तनुस्थितगुरुफलम्

विद्यासमेतोऽभिमतो हि राज्ञां प्राज्ञः कृतज्ञो नितरामुदारः । नरो भवेच्चारुकलेवरश्च तनुस्थिते चित्रशिखण्डिसूनौ ॥ १ ॥

vidyāsameto'bhimato hi rājñāṃ prājñaḥ kṛtajño nitarāmudāraḥ | naro bhaveccārukalevaraśca tanusthite citraśikhaṇḍisūnau || 1 ||

⟨Now the result of Jupiter placed in the tanu ⟨the first bhāva, of the body⟩.⟩ When Jupiter ⟨the son of the bright-crested one — Aṅgiras, of the Seven Sages⟩ stands in the first house ⟨tanu, the body⟩, the man becomes possessed of learning, dear to kings, wise, grateful, exceedingly generous, and of a fine body. ॥1॥

धनभावस्थितगुरुफलम्

सद्रूपविद्यागुणकीर्तियुक्तः संत्यक्तवैरोऽपि नरो गरीयान् । त्यागी सुशीलो द्रविणेन पूर्णो गीर्वाणवंद्ये द्रविणोपयाते ॥ २ ॥

sadrūpavidyāguṇakīrtiyuktaḥ saṃtyaktavairo'pi naro garīyān | tyāgī suśīlo draviṇena pūrṇo gīrvāṇavaṃdye draviṇopayāte || 2 ||

⟨The result of Jupiter placed in the dhana bhāva.⟩ When Jupiter ⟨he whom the gods worship⟩ has gone to the house of wealth ⟨draviṇa, the second⟩, the man is joined with good form, with learning, with virtue and with fame; he has wholly given up enmity and yet is a man of weight; he is liberal, of good conduct, and full of wealth. ॥2॥

सहजभावस्थितगुरुफलम्

सौजन्यहीनः कृपणः कृतघ्नः कांतासुतप्रीतिविवर्जितश्च । नरोऽग्निमांद्याबलतासमेतः पराक्रमे शक्रपुरोहितेऽस्मिन् ॥ ३ ॥

saujanyahīnaḥ kṛpaṇaḥ kṛtaghnaḥ kāṃtāsutaprītivivarjitaśca | naro'gnimāṃdyābalatāsametaḥ parākrame śakrapurohite'smin || 3 ||

⟨The result of Jupiter placed in the sahaja bhāva.⟩ When this Jupiter ⟨Indra's chaplain⟩ is in the third house ⟨parākrama, of valour⟩, the man is without kindliness, miserly, ungrateful, bereft of the love of wife and sons, and joined with a slack digestive fire ⟨agni-māndya⟩ and with feebleness. ॥3॥

चतुर्थभावस्थितगुरुफलम्

सन्माननानाधनवाहनाद्यैः संजातहर्षः पुरुषः सदैव । नृपानुकंपासमुपात्तसंपद्दंभोलिभृन्मंत्रिणि भूतलस्थे ॥ ४ ॥

sanmānanānādhanavāhanādyaiḥ saṃjātaharṣaḥ puruṣaḥ sadaiva | nṛpānukaṃpāsamupāttasaṃpaddaṃbholibhṛnmaṃtriṇi bhūtalasthe || 4 ||

⟨The result of Jupiter placed in the fourth bhāva.⟩ The man is ever delighted by honour, by many kinds of wealth, by conveyances and the rest, and he has wealth won through the king's compassion — when the counsellor of the thunderbolt-bearer ⟨dambholibhṛt, Indra; his counsellor is Jupiter⟩ stands upon the earth's surface ⟨bhūtala, the fourth house⟩. ॥4॥

पंचमभावस्थितगुरुफलम्

सन्मित्रपुत्रोत्तममंत्रशास्त्रमुख्यानि नानाधनवाहनानि । दद्याद्गुरुः कोमलवाग्विलासं प्रसूतिकाले तनयालयस्थः ॥ ५ ॥

sanmitraputrottamamaṃtraśāstramukhyāni nānādhanavāhanāni | dadyādguruḥ komalavāgvilāsaṃ prasūtikāle tanayālayasthaḥ || 5 ||

⟨The result of Jupiter placed in the fifth bhāva.⟩ Jupiter ⟨the guru⟩ standing at the time of birth in the house of offspring ⟨tanayālaya, the fifth⟩ would give good friends and sons, excellent counsel, pre-eminence in the śāstras, many kinds of wealth and conveyances, and a soft charm of speech. ॥5॥

शत्रुभावस्थितगुरुफलम्

सद्गीतविद्याहृतचित्तवृत्तिः कीर्तिप्रियोऽरातिजनप्रहर्ता । प्रारब्धकार्यालसकृन्नरः स्यात्सुरेन्द्रमंत्री यदि शत्रुसंस्थः ॥ ६ ॥

sadgītavidyāhṛtacittavṛttiḥ kīrtipriyo'rātijanaprahartā | prārabdhakāryālasakṛnnaraḥ syātsurendramaṃtrī yadi śatrusaṃsthaḥ || 6 ||

⟨The result of Jupiter placed in the śatru bhāva ⟨the sixth house, of enemies⟩.⟩ If Jupiter ⟨the counsellor of the lord of the gods⟩ stands in the sixth house ⟨śatru, of enemies⟩, the man would be one whose turn of mind is carried away by fine song and by learning, fond of fame, a smiter of his enemies, and slack in the work he has begun. ॥6॥

सप्तमभावस्थितगुरुफलम्

शास्त्राभ्यासासक्तचित्तो विनीतः कांतावित्तात्यंतसंजातसौख्यः । मंत्री मर्त्यः काव्यकर्ता प्रसूतौ जायाभावे देवदेवाधिदेवे ॥ ७ ॥

śāstrābhyāsāsaktacitto vinītaḥ kāṃtāvittātyaṃtasaṃjātasaukhyaḥ | maṃtrī martyaḥ kāvyakartā prasūtau jāyābhāve devadevādhideve || 7 ||

⟨The result of Jupiter placed in the seventh bhāva.⟩ When at the birth Jupiter ⟨the god of gods, above the gods⟩ is in the house of the wife ⟨jāyā, the seventh⟩, the mortal is one whose mind is fixed on the study of the śāstras, well-behaved, one to whom exceeding happiness has come from wife and from wealth, a counsellor, and a maker of poetry. ॥7॥

अष्टमभावस्थितगुरुफलम्

प्रेष्यो मनुष्यो मलिनोऽतिदीनो विवेकहीनोविनयोज्झितश्च । नित्यालसः क्षीणकलेवरः स्यादायुर्विशेषे वचसामधीशे ॥ ८ ॥

preṣyo manuṣyo malino'tidīno vivekahīnovinayojjhitaśca | nityālasaḥ kṣīṇakalevaraḥ syādāyurviśeṣe vacasāmadhīśe || 8 ||

⟨The result of Jupiter placed in the eighth bhāva.⟩ When Jupiter ⟨the lord of words⟩ is in the eighth house ⟨āyus, of life⟩, the man would be a servant, foul, exceedingly wretched, devoid of discernment, forsaken by modesty, always slothful, and of a wasted body. ॥8॥

नवमभावस्थितगुरुफलम्

नरपतेः सचिवः सुकृती कृती सकलशास्त्रकलाकलनादरः । व्रतकरो हि नरो द्विजतत्परः सुरपुरोधसि वै तपसि स्थिते ॥ ९ ॥

narapateḥ sacivaḥ sukṛtī kṛtī sakalaśāstrakalākalanādaraḥ | vratakaro hi naro dvijatatparaḥ surapurodhasi vai tapasi sthite || 9 ||

⟨The result of Jupiter placed in the ninth bhāva.⟩ When Jupiter ⟨the chaplain of the gods⟩ stands in the ninth house ⟨tapas, of austerity⟩, the man is the counsellor of a king, of good deeds, accomplished, devoted to the mastery of all the śāstras and the arts, a performer of vows, and given to the twice-born. ॥9॥

दशमभावस्थितगुरुफलम्

सद्वाजचिह्नोत्तमवाहनानि मित्रात्मजश्रीरमणीसुखानि । यशोभिवृद्धिं बहुधा विधत्ते राज्ये सुरेज्यो विजयं नराणाम् ॥ १० ॥

sadvājacihnottamavāhanāni mitrātmajaśrīramaṇīsukhāni | yaśobhivṛddhiṃ bahudhā vidhatte rājye surejyo vijayaṃ narāṇām || 10 ||

⟨The result of Jupiter placed in the tenth bhāva ⟨house⟩.⟩ Jupiter ⟨he whom the gods worship⟩ in the tenth house ⟨rājya, of kingship⟩ brings men, in many ways, excellent conveyances marked by fine horses, the happinesses of friends, of sons, of fortune and of a lovely woman, the increase of fame, and victory. ॥10॥

एकादशभावस्थितगुरुफलम्

सामर्थ्यमर्थागमनानि नूनं सद्वस्त्ररत्नोत्तमवाहनानि । भूपप्रसादं कुरुते नराणां गीर्वाणवन्द्यो यदि लाभसंस्थः ॥ ११ ॥

sāmarthyamarthāgamanāni nūnaṃ sadvastraratnottamavāhanāni | bhūpaprasādaṃ kurute narāṇāṃ gīrvāṇavandyo yadi lābhasaṃsthaḥ || 11 ||

⟨The result of Jupiter placed in the eleventh bhāva.⟩ If Jupiter ⟨he whom the gods worship⟩ stands in the house of gain ⟨lābha, the eleventh⟩, he surely brings men capability, the coming in of wealth, good garments, gems, excellent conveyances, and the king's favour. ॥11॥

व्ययभावस्थितगुरुफलम्

नानाचित्तोद्वेगसंजातकोपं पापात्मानं सालसं त्यक्तलज्जम् । बुद्ध्या हीनं मानवं मानहीनं वागीशोऽयं द्वादशस्थः करोति ॥ १२ ॥

nānācittodvegasaṃjātakopaṃ pāpātmānaṃ sālasaṃ tyaktalajjam | buddhyā hīnaṃ mānavaṃ mānahīnaṃ vāgīśo'yaṃ dvādaśasthaḥ karoti || 12 ||

⟨The result of Jupiter placed in the vyaya bhāva.⟩ This Jupiter ⟨the lord of speech⟩ standing in the twelfth house makes the man wrathful from many agitations of the mind, evil-souled, slothful, shameless, wanting in understanding, and without honour. ॥12॥

Adhyāya 20 · शुक्रभावफलम् — printed pp. 107–110. The press prints no colophon for it; its end is where the next chapter's numbering restarts.

अथ लग्नस्थितशुक्रफलम्

बहुकलाकुशलो विमलोक्तिकृत्सुवदनामदनानुभवः पुमान् । अवनिनायकमानधनान्वितो भृगुसुते तनुभावगते सति ॥ १ ॥

bahukalākuśalo vimaloktikṛtsuvadanāmadanānubhavaḥ pumān | avanināyakamānadhanānvito bhṛgusute tanubhāvagate sati || 1 ||

⟨Now the result of Venus placed in the lagna.⟩ When Venus ⟨Bhṛgu's son⟩ has gone to the first house ⟨tanu, the body⟩, the man is skilled in many kalās ⟨arts⟩, a maker of spotless speech, one who tastes love ⟨madana⟩ with fair-faced women, and endowed with honour and wealth from the lord of the earth. ॥1॥

धनभावस्थितशुक्रफलम्

सदन्नपानाभिरतं नितांतं सद्वस्त्रभूषाधनवाहनाढ्यम् । विचित्रविद्यं मनुजं प्रकुर्याद्धनोपपन्नो भृगुनन्दनोऽयम् ॥ २ ॥

sadannapānābhirataṃ nitāṃtaṃ sadvastrabhūṣādhanavāhanāḍhyam | vicitravidyaṃ manujaṃ prakuryāddhanopapanno bhṛgunandano'yam || 2 ||

This Venus ⟨Bhṛgu's delight⟩, placed in the house of wealth ⟨dhana, the second⟩, would make the man exceedingly devoted to good food and drink, rich in good garments, in ornaments, in wealth and in conveyances, and of manifold learning ⟨vicitravidya⟩. ॥2॥

20.20.3a reading here is contested

तृतीयभावस्थितशुक्रफलम्

कृशाङ्गयष्टिः कृपणो दुरात्मा द्रव्येणहीनो मदनानुतप्तः सतामनिष्टो बहुदुष्टचेष्टो भृगोस्तनूजे सहजे नरः स्यात् ॥ ३ ॥

kṛśāṅgayaṣṭiḥ kṛpaṇo durātmā dravyeṇahīno madanānutaptaḥ satāmaniṣṭo bahuduṣṭaceṣṭo bhṛgostanūje sahaje naraḥ syāt || 3 ||

⟨The result of Venus placed in the third bhāva.⟩ When Venus ⟨Bhṛgu's offspring⟩ is in the third house ⟨sahaja, of brothers⟩, the man is of a lean and slender frame, miserly, evil-souled, destitute of goods, tormented by desire ⟨madana⟩, disliked by the good, and of many wicked doings. ॥3॥

2 notes on this verse
  • About this edition: ⚠ THIS VERSE NUMBER IS OURS, NOT THE PAGE'S. PDF p. 119 (printed p. 108) prints NO numeral for this record, and the reader who transcribed the plate says so in this record's own doubt. We supplied ३, and here is the argument: headed `तृतीयभावस्थितशुक्रफलम्` — Venus in the THIRD house. The verse itself says it twice: `सहजे`, the third house by name. So the `॥ ३ ॥` closing the mūla and the `३` in `printedNumber` are an EDITORIAL RESTORATION of the position, not a reading of ink. The rule lives as one row of NUMERAL_RECOVERIES in scripts/corpus/collate-jatakabharana.mjs, keyed by the words `भृगोस्तनूजेसहजेनरः`.
  • What the page would not yield: ⚠ WHAT IS MISSING HERE IS MISSING FROM OUR SCAN, NOT NECESSARILY FROM THE BOOK. page-119.png is cut at x=3818–3820 of its 4196 pixels: 22 ink regions end there, one showing a razor-straight ink edge 81 rows tall, and the editor's Hindi loses `रने वाला,` across a line break. This record lost the closing punctuation, the verse number, AND one heavy syllable at the end of pāda 4 — this record's own doubt measures the pāda at ten syllables where the upajāti wants eleven, and reports `a single small damaged mark` at x 3785–3821, which is the cut column itself. So the defect may be the scanner's and not the 1951 press's, and a different scan of this same printing would settle it. Measured 2026-09-13; the measurement is in .project-management/archive/plans-0.1/five-books/reports/jatakabharana-closing-danda-six-lines-2026-09-13.md. [2026-10-01: the master PDF itself, .tmp/hunt/jatakabharana/chowkhamba-jha-vimala.pdf p.119, was read by eye at about 1.1x and 2.2x native. It is the same bilevel 4196 px image, cut at x 3820, so we hold no scan of this printing that reaches the line ends. The mark at x 3785-3820 after नरः is the left edge of a further akṣara, not a daṇḍa: 70 rows tall in two pieces with a short headline stub, where this press's daṇḍa on p.118 is a solid bar 14 px wide and 117 rows tall. The mūla now reads मदनानुतप्तः, restored on the grammar, and सहजे नरः स्यात्, restored on the metre; the reads of both independent printings (jb-shyamasundari-1905 page-131, jb-tejkumar-1 page-106) give both forms. The verse numeral also lies beyond the cut, and stays the editorial restoration note 0 records.]
20.20.4a reading here is contested

चतुर्थभावस्थितशुक्रफलम्

मित्रक्षेत्रग्रामसद्वाहनानां नानासौख्यं वंदनं देवतानाम् । नित्यानंदं मानवानां प्रकुर्यादैत्याचार्यस्तुर्यभावस्थितोऽयम् ॥ ४ ॥

mitrakṣetragrāmasadvāhanānāṃ nānāsaukhyaṃ vaṃdanaṃ devatānām | nityānaṃdaṃ mānavānāṃ prakuryādaityācāryasturyabhāvasthito'yam || 4 ||

⟨The result of Venus placed in the fourth bhāva.⟩ This Venus ⟨the preceptor of the daityas⟩ standing in the fourth house ⟨turya⟩ would make for men manifold happiness of friends, of fields, of villages and of good conveyances, the worship of the gods, and unceasing joy. ॥4॥

2 notes on this verse
  • About this edition: ⚠ THIS VERSE NUMBER IS OURS, NOT THE PAGE'S. PDF p. 119 (printed p. 108) prints NO numeral for this record, and the reader who transcribed the plate says so in this record's own doubt. We supplied ४, and here is the argument: headed `चतुर्थभावस्थितशुक्रफलम्` — Venus in the FOURTH house, and the verse ends `तुर्यभावस्थितोऽयम्`, 'standing in the fourth house'. The record closes with no daṇḍa and no number. So the `॥ ४ ॥` closing the mūla and the `४` in `printedNumber` are an EDITORIAL RESTORATION of the position, not a reading of ink. The rule lives as one row of NUMERAL_RECOVERIES in scripts/corpus/collate-jatakabharana.mjs, keyed by the words `स्तुर्यभावस्थितोऽयम्`.
  • What the page would not yield: ⚠ WHAT IS MISSING HERE IS MISSING FROM OUR SCAN, NOT NECESSARILY FROM THE BOOK. page-119.png is cut at x=3818–3820 of its 4196 pixels: 22 ink regions end there, one showing a razor-straight ink edge 81 rows tall, and the editor's Hindi loses `रने वाला,` across a line break. This record lost the closing daṇḍa and the verse number; this record's own doubt reports the line ending `…तुर्यभावस्थितोऽयम्` with nothing after it, and all four pādas scanning as exact śālinīs, so only the punctuation is gone. So the defect may be the scanner's and not the 1951 press's, and a different scan of this same printing would settle it. Measured 2026-09-13; the measurement is in .project-management/archive/plans-0.1/five-books/reports/jatakabharana-closing-danda-six-lines-2026-09-13.md.
20.20.5a reading here is contested

पञ्चमभावस्थितशुक्रफलम्

सकलकाव्यकलाभिरलंकृतस्तनयवाहनधान्यसमन्वितः । नरपतेर्गुरुगौरवभाङ्नरो भृगुसुते सुतसद्मनि संस्थिते

sakalakāvyakalābhiralaṃkṛtastanayavāhanadhānyasamanvitaḥ | narapatergurugauravabhāṅnaro bhṛgusute sutasadmani saṃsthite

⟨The result of Venus placed in the fifth bhāva.⟩ When Venus ⟨Bhṛgu's son⟩ is set in the house of offspring ⟨suta-sadman, the fifth⟩, the man is adorned with all the arts of poetry, joined with sons, with conveyances and with grain, and a partaker of great honour from the lord of men. ॥5॥

1 note on this verse
  • What the page would not yield: ⚠ WHAT IS MISSING HERE IS MISSING FROM OUR SCAN, NOT NECESSARILY FROM THE BOOK. page-119.png is cut at x=3818–3820 of its 4196 pixels: 22 ink regions end there, one showing a razor-straight ink edge 81 rows tall, and the editor's Hindi loses `रने वाला,` across a line break. This record lost the closing daṇḍa after `॥ ५`. The numeral group itself runs INTO the cut (x 3705–3820), so even the numeral rests on a clipped glyph. So the defect may be the scanner's and not the 1951 press's, and a different scan of this same printing would settle it. Measured 2026-09-13; the measurement is in .project-management/archive/plans-0.1/five-books/reports/jatakabharana-closing-danda-six-lines-2026-09-13.md.
20.20.6a reading here is contested

शत्रुभावस्थितशुक्रफलम्

अभिमतो न भवेत्प्रमदाजने ननु मनोभवहीनतरो नरः । विबलताकलितः किल संभवे भृगुसुतेऽरिगतेऽरिभयान्वितः ॥ ६ ॥

abhimato na bhavetpramadājane nanu manobhavahīnataro naraḥ | vibalatākalitaḥ kila saṃbhave bhṛgusute'rigate'ribhayānvitaḥ || 6 ||

⟨The result of Venus placed in the śatru bhāva.⟩ When at the birth Venus ⟨Bhṛgu's son⟩ has gone to the sixth house ⟨ari, of enemies⟩, the man would not be liked by womenfolk; he is indeed far wanting in the passion of love ⟨manobhava⟩, beset with feebleness, and filled with the fear of enemies. ॥6॥

2 notes on this verse
  • About this edition: ⚠ THIS VERSE NUMBER IS OURS, NOT THE PAGE'S. PDF p. 119 (printed p. 108) prints NO numeral for this record, and the reader who transcribed the plate says so in this record's own doubt. We supplied ६, and here is the argument: headed `शत्रुभावस्थितशुक्रफलम्` — Venus in the house of enemies, the SIXTH, and the verse says `अरिगते`, 'gone to the enemy house'. The record is cut off mid-word and carries no numeral — see HAND_SPLITS for why this page is the worst in the book. So the `॥ ६ ॥` closing the mūla and the `६` in `printedNumber` are an EDITORIAL RESTORATION of the position, not a reading of ink. The rule lives as one row of NUMERAL_RECOVERIES in scripts/corpus/collate-jatakabharana.mjs, keyed by the words `भृगुसुतेऽरिगतेऽरिभयान्वित`.
  • What the page would not yield: ⚠ WHAT IS MISSING HERE IS MISSING FROM OUR SCAN, NOT NECESSARILY FROM THE BOOK. page-119.png is cut at x=3818–3820 of its 4196 pixels: 22 ink regions end there, one showing a razor-straight ink edge 81 rows tall, and the editor's Hindi loses `रने वाला,` across a line break. This record lost the closing daṇḍa, the verse number, and the final visarga of `अरिभयान्वितः` — this record's own doubt settles that visarga on grammar, because the last syllable of a pāda is anceps and the metre cannot. So the defect may be the scanner's and not the 1951 press's, and a different scan of this same printing would settle it. Measured 2026-09-13; the measurement is in .project-management/archive/plans-0.1/five-books/reports/jatakabharana-closing-danda-six-lines-2026-09-13.md.

सप्तमभावस्थितशुक्रफलम्

बहुकलाकुशलो जलकेलिकृद्रतिविलासविधानविचक्षणः । अतितरां नटिनीकृतसौहृदः सुनयनाभवने भृगुनन्दने ॥ ७ ॥

bahukalākuśalo jalakelikṛdrativilāsavidhānavicakṣaṇaḥ | atitarāṃ naṭinīkṛtasauhṛdaḥ sunayanābhavane bhṛgunandane || 7 ||

⟨The result of Venus placed in the seventh bhāva.⟩ When Venus ⟨Bhṛgu's delight⟩ is in the house of the fair-eyed woman ⟨sunayanā, the seventh⟩, ⟨the man is⟩ skilled in many kalās ⟨arts⟩, a sporter in water, expert in the ordering of the play of love ⟨rati⟩, and exceedingly friendly with dancing-women ⟨naṭinī⟩. ॥7॥

अष्टमभावस्थितशुक्रफलम्

प्रसन्नमूर्तिर्नृपमानलब्धः शठोऽतिनिःशङ्कतरः सगर्वः । स्त्रीपुत्रचिन्तासहितः कदाचिन्नरोऽष्टमस्थानगते सिताख्ये ॥ ८ ॥

prasannamūrtirnṛpamānalabdhaḥ śaṭho'tiniḥśaṅkataraḥ sagarvaḥ | strīputracintāsahitaḥ kadācinnaro'ṣṭamasthānagate sitākhye || 8 ||

⟨The result of Venus placed in the eighth bhāva.⟩ When the one named Sita ⟨Venus, 'the white one'⟩ has gone to the eighth house, the man is of a serene form, one who has won honour from the king, a rogue, exceedingly bold, proud, and at times beset with anxiety about wife and sons. ॥8॥

नवमभावस्थितशुक्रफलम्

अतिथिगुरुसुरार्चातीर्थयात्रार्पितार्थः प्रतिदिनधनयानात्यंतसंजातहर्षः । मुनिजनसमवेषः पूरुषस्त्यक्तरोषो भवति नवमभावे संभवे भार्गवेऽस्मिन् ॥ ९ ॥

atithigurusurārcātīrthayātrārpitārthaḥ pratidinadhanayānātyaṃtasaṃjātaharṣaḥ | munijanasamaveṣaḥ pūruṣastyaktaroṣo bhavati navamabhāve saṃbhave bhārgave'smin || 9 ||

⟨The result of Venus placed in the ninth bhāva.⟩ When at the birth this Venus ⟨Bhārgava, of Bhṛgu's line⟩ is in the ninth house, the man becomes one whose wealth is given to guests, to elders, to the worship of the gods and to pilgrimage to tīrthas ⟨holy fords⟩, one to whom exceeding joy comes day by day from wealth and from carriages, one in the garb of the sage-folk, and one who has put anger away. ॥9॥

दशमभावस्थितशुक्रफलम्

सौभाग्यसम्मानविराजमानः स्नानार्चनध्यानमना धनाढ्यः । कान्तासुतप्रीतिरतीव नित्यं भृगोः सुते राज्यगते नरस्य ॥ १० ॥

saubhāgyasammānavirājamānaḥ snānārcanadhyānamanā dhanāḍhyaḥ | kāntāsutaprītiratīva nityaṃ bhṛgoḥ sute rājyagate narasya || 10 ||

⟨The result of Venus placed in the tenth bhāva.⟩ When Bhṛgu's son ⟨Venus⟩ has gone to the tenth house ⟨rājya, of kingship⟩, the man shines with good fortune and with honour, his mind is upon bathing, worship and meditation, he is rich in wealth, and his love for wife and sons is exceeding and unceasing. ॥10॥

एकादशभावस्थितशुक्रफलम्

सङ्गीतनृत्यादरता नितान्तं नित्यं च चिन्तागमनानि नूनम् । सत्कर्मधर्मागमचित्तवृत्तिर्भृगोः सुतो लाभगतो यदि स्यात् ॥ ११ ॥

saṅgītanṛtyādaratā nitāntaṃ nityaṃ ca cintāgamanāni nūnam | satkarmadharmāgamacittavṛttirbhṛgoḥ suto lābhagato yadi syāt || 11 ||

⟨The result of Venus placed in the eleventh bhāva.⟩ If Bhṛgu's son ⟨Venus⟩ has gone to the house of gain ⟨lābha, the eleventh⟩, there is exceeding delight in song and dance, and surely a constant coming of anxieties, and a turn of mind towards good works and the coming of dharma. ॥11॥

व्ययभावस्थितशुक्रफलम्

संत्यक्तसत्कर्मगतिर्विरोधी मनोभवाराधनमानसश्च । दयालुतासत्यविवर्जितश्च काव्ये प्रसूतौ व्ययभावयाते ॥ १२ ॥

saṃtyaktasatkarmagatirvirodhī manobhavārādhanamānasaśca | dayālutāsatyavivarjitaśca kāvye prasūtau vyayabhāvayāte || 12 ||

⟨The result of Venus placed in the vyaya bhāva.⟩ When at the birth Venus ⟨Kāvya⟩ has gone to the twelfth house ⟨vyaya, of loss⟩, ⟨the man⟩ has abandoned the way of good works, is contrary, his mind set upon the worship of love ⟨manobhava⟩, and bereft of compassion and of truth. ॥12॥

Adhyāya 21 · शनिभावफलम् — printed pp. 110–113. The press prints no colophon for it; its end is where the next chapter's numbering restarts.

अथ तनुस्थितशनिफलम्

प्रसूतिकाले नलिनीशसूनुः स्वोच्चे त्रिकोणर्क्षगते विलग्ने । कुर्यान्नरं देशपुराधिनाथं शेषेष्वभद्रं सरुजं दरिद्रम् ॥ १ ॥

prasūtikāle nalinīśasūnuḥ svocce trikoṇarkṣagate vilagne | kuryānnaraṃ deśapurādhināthaṃ śeṣeṣvabhadraṃ sarujaṃ daridram || 1 ||

⟨Now the result of Saturn placed in the tanu ⟨the first bhāva, of the body⟩.⟩ At the time of birth Saturn ⟨the son of the lotus's lord, the Sun⟩ in the lagna ⟨the sign rising at birth⟩, when that lagna is his own exaltation or a trine sign ⟨trikoṇa⟩, makes the man the lord of a land and of a city; in the remaining signs he makes him luckless, diseased and poor. ॥1॥

धनभावस्थितशनिफलम्

अन्यालयस्थो व्यसनाभितप्तो जनोज्झितः स्यान्मनुजश्च पश्चात् । देशान्तरे वाहनराजमानो धनाभिधाने भवनेऽर्कसूनौ ॥ २ ॥

anyālayastho vyasanābhitapto janojjhitaḥ syānmanujaśca paścāt | deśāntare vāhanarājamāno dhanābhidhāne bhavane'rkasūnau || 2 ||

⟨The result of Saturn placed in the dhana bhāva.⟩ When Saturn ⟨the Sun's son⟩ is in the house named wealth ⟨dhana, the second⟩, the man would dwell in another's house, be scorched by vice, be forsaken by his people, and afterwards shine with conveyances in a foreign land. ॥2॥

तृतीयभावस्थितशनिफलम्

राजमान्यशुभवाहनयुक्तो ग्रामपो बहुपराक्रमशाली । पालको भवति भूरिजनानां मानवो हि रविजे सहजस्थे ॥ ३ ॥

rājamānyaśubhavāhanayukto grāmapo bahuparākramaśālī | pālako bhavati bhūrijanānāṃ mānavo hi ravije sahajasthe || 3 ||

⟨The result of Saturn placed in the third bhāva.⟩ When Saturn ⟨the Sun-born⟩ stands in the third house ⟨sahaja, of brothers⟩, the man is honoured by the king, joined with auspicious conveyances, the headman of a village, abounding in great valour, and the protector of many people. ॥3॥

चतुर्थभावस्थितशनिफलम्

पित्तानिलक्षीणबलं कुशीलमालस्ययुक्तं कलिदुर्बलाङ्गम् । मालिन्यभाजं मनुजं विदध्याद्रसातलस्थो नलिनीशजन्मा ॥ ४ ॥

pittānilakṣīṇabalaṃ kuśīlamālasyayuktaṃ kalidurbalāṅgam | mālinyabhājaṃ manujaṃ vidadhyādrasātalastho nalinīśajanmā || 4 ||

⟨The result of Saturn placed in the fourth bhāva.⟩ Saturn ⟨born of the lotus's lord, the Sun⟩ standing in the fourth house ⟨rasātala, the nether region⟩ makes the man weak in strength from bile and wind, of bad conduct, slothful, of limbs made feeble by strife ⟨kali⟩, and a partaker of foulness. ॥4॥

पञ्चमभावस्थितशनिफलम्

सदा गदक्षीणतरं शरीरं धनेन हीनत्वमनङ्गहानिम् । प्रसूतिकाले नलिनीशपुत्रः पुत्रस्थितः पुत्रभयं करोति ॥ ५ ॥

sadā gadakṣīṇataraṃ śarīraṃ dhanena hīnatvamanaṅgahānim | prasūtikāle nalinīśaputraḥ putrasthitaḥ putrabhayaṃ karoti || 5 ||

⟨The result of Saturn placed in the fifth bhāva.⟩ At the time of birth Saturn ⟨the son of the lotus's lord⟩ standing in the house of the son ⟨putra, the fifth⟩ brings about a body ever more wasted by disease, want of wealth, the loss of love ⟨anaṅga, the bodiless one, Kāma⟩, and fear on account of sons. ॥5॥

रिपुभावस्थितशनैश्वरफलम्

विनिर्जितारातिगणो गुणज्ञः सुज्ञाभ्यनुज्ञापरिपालकः स्यात् । पुष्टाङ्गयष्टिः प्रबलोदराग्निर्नरोऽर्कपुत्रे सति शत्रुसंस्थे ॥ ६ ॥

vinirjitārātigaṇo guṇajñaḥ sujñābhyanujñāparipālakaḥ syāt | puṣṭāṅgayaṣṭiḥ prabalodarāgnirnaro'rkaputre sati śatrusaṃsthe || 6 ||

⟨The result of Saturn ⟨Śanaiścara⟩ placed in the ripu bhāva.⟩ When Saturn ⟨the Sun's son⟩ stands in the sixth house ⟨śatru, of enemies⟩, the man would have conquered the throng of his foes, be a knower of merit, a keeper of the commands of the wise, of a well-nourished frame, and of a strong belly-fire ⟨udarāgni, the digestive fire⟩. ॥6॥

सप्तमभावस्थितशनिफलम्

आमयेन बलहीनतां गतो हीनवृत्तिजनचित्तसंस्थितिः । कामिनीभवनधान्यदुःखितः कामिनीभवनगे शनैश्चरे ॥ ७ ॥

āmayena balahīnatāṃ gato hīnavṛttijanacittasaṃsthitiḥ | kāminībhavanadhānyaduḥkhitaḥ kāminībhavanage śanaiścare || 7 ||

⟨The result of Saturn placed in the seventh bhāva.⟩ When Saturn ⟨Śanaiścara, the slow-goer⟩ goes to the house of the woman ⟨kāminī, the seventh⟩, the man is brought to feebleness by disease, his mind abides among people of low occupation, and he is made wretched in respect of wife, of dwelling and of grain. ॥7॥

अष्टमभावस्थितशनिफलम्

कृशतनुर्ननु दद्रुविचर्चिकाप्रभवतो भयतोषविवर्जितः । अलसतासहितो हि नरो भवेन्निधनवेश्मनि भानुसुते स्थिते ॥ ८ ॥

kṛśatanurnanu dadruvicarcikāprabhavato bhayatoṣavivarjitaḥ | alasatāsahito hi naro bhavennidhanaveśmani bhānusute sthite || 8 ||

⟨The result of Saturn placed in the eighth bhāva.⟩ When Saturn ⟨the Sun's son⟩ stands in the house of death ⟨nidhana, the eighth⟩, the man would indeed be of a wasted body from an outbreak of ringworm ⟨dadru⟩ and scurf ⟨vicarcikā⟩, bereft of fear and of contentment, and joined with sloth. ॥8॥

नवमभावस्थितशनिफलम्

धर्मकर्मसहितो विकलाङ्गो दुर्मतिर्हि मनुजोतिमनोज्ञः । संभवस्य समये किल कोणस्त्रित्रिकोणभवने यदि संस्थः ॥ ९ ॥

dharmakarmasahito vikalāṅgo durmatirhi manujotimanojñaḥ | saṃbhavasya samaye kila koṇastritrikoṇabhavane yadi saṃsthaḥ || 9 ||

⟨The result of Saturn placed in the ninth bhāva.⟩ If at the time of birth Saturn ⟨Koṇa⟩ stands in the house of the third trine ⟨tri-trikoṇa, the ninth⟩, the man is joined with dharma and with ⟨good⟩ works, defective in a limb, of evil mind, and exceedingly pleasing ⟨to look upon⟩. ॥9॥

दशमभावस्थितशनिफलम्

राज्ञः प्रधानमतिनीतियुतं विनीतं सग्रामवृंदपुटभेदनकाधिकारम् । कुर्यान्नरं सुचतुरं द्रविणेन पूर्णं मेषूरणे हि तरणेस्तनुजः करोति ॥ १० ॥

rājñaḥ pradhānamatinītiyutaṃ vinītaṃ sagrāmavṛṃdapuṭabhedanakādhikāram | kuryānnaraṃ sucaturaṃ draviṇena pūrṇaṃ meṣūraṇe hi taraṇestanujaḥ karoti || 10 ||

⟨The result of Saturn placed in the tenth bhāva.⟩ Saturn ⟨the son of the crossing one, the Sun⟩ in the tenth house ⟨meṣūraṇa, the meridian⟩ makes the man the chief man of a king, endowed with intelligence and with statecraft, well-behaved, one with authority over hosts of villages and over cities ⟨puṭabhedana⟩, very clever, and full of wealth. ॥10॥

1 note on this verse
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एकादशभावस्थितशनिफलम्

कृष्णाश्वानामिन्द्रनीलोर्णकानां नानाचञ्चद्वस्तुदन्तावलानाम् । प्राप्तिं कुर्यान्मानवानां बलीयान्प्राप्तिस्थाने वर्तमानोऽर्कसूनुः ॥ ११ ॥

kṛṣṇāśvānāmindranīlorṇakānāṃ nānācañcadvastudantāvalānām | prāptiṃ kuryānmānavānāṃ balīyānprāptisthāne vartamāno'rkasūnuḥ || 11 ||

⟨The result of Saturn placed in the eleventh bhāva.⟩ Saturn ⟨the Sun's son⟩, being strong and present in the house of getting ⟨prāpti, the eleventh⟩, would bring men the getting of black horses, of sapphires ⟨indranīla⟩ and woollens, of many glittering things, and of elephants ⟨dantāvala, the tusk-bearers⟩. ॥11॥

द्वादशभावस्थितशनिफलम्

दयाविहीनो विधनो व्ययार्तः सदालसो नीचजनानुयातः । नरोऽङ्गभङ्गोज्झितसर्वसौख्यो व्ययस्थिते भानुसुते प्रसूतौ ॥ १२ ॥

dayāvihīno vidhano vyayārtaḥ sadālaso nīcajanānuyātaḥ | naro'ṅgabhaṅgojjhitasarvasaukhyo vyayasthite bhānusute prasūtau || 12 ||

⟨The result of Saturn placed in the twelfth bhāva.⟩ When at the birth Saturn ⟨the Sun's son⟩ stands in the twelfth house ⟨vyaya, of loss⟩, the man is devoid of pity, without wealth, afflicted by spending, always slothful, followed by low people, and one whose every happiness is taken away by the breaking of a limb. ॥12॥

तन्वादिस्थशनैः प्रोक्तं यच्च भावोद्भवं फलम् । राहोस्तदेव विज्ञेयं मुनीनामपि सम्मतम् ॥ १३ ॥

tanvādisthaśanaiḥ proktaṃ yacca bhāvodbhavaṃ phalam | rāhostadeva vijñeyaṃ munīnāmapi sammatam || 13 ||

Whatever fruit arising from the bhāvas ⟨the houses⟩ has been declared for Saturn ⟨Śani⟩ standing in the first house ⟨tanu⟩ and the rest — just that is to be known for Rāhu as well; this is agreed by the sages too. ॥13॥

फलमानमाह

स्वोच्चस्थितः पूर्णफलं हि धत्ते स्वर्क्षे हितर्क्षे हि फलार्द्धमेव । फलांघ्रिमात्रं रिपुमन्दिरस्थः चास्तं प्रयातः खचरो न किञ्चित् ॥१४॥

svoccasthitaḥ pūrṇaphalaṃ hi dhatte svarkṣe hitarkṣe hi phalārddhameva | phalāṃghrimātraṃ ripumandirasthaḥ cāstaṃ prayātaḥ khacaro na kiñcit ||14||

⟨He states the measure of the result.⟩ A graha standing in its own exaltation ⟨svocca⟩ bears the full fruit; in its own sign ⟨svarkṣa⟩ or in a friendly sign, only half the fruit; standing in the mansion of an enemy, only a quarter ⟨aṅghri, a foot⟩ of the fruit; and one that has gone to setting ⟨asta, burnt by the Sun⟩, nothing at all. ॥14॥

Adhyāya 22 · राहुभावफलम् — printed pp. 113–116. The press prints no colophon for it; its end is where the next chapter's numbering restarts.

अथ तनुभावस्थितराहुफलम्

लग्ने तमो दुष्टमतिस्वभावं नरं च कुर्यात्स्वजनानुवञ्चकम् । शीर्षव्यथाकामरसेन संयुतं करोति वादे विजयं सरोगम् ॥ १ ॥

lagne tamo duṣṭamatisvabhāvaṃ naraṃ ca kuryātsvajanānuvañcakam | śīrṣavyathākāmarasena saṃyutaṃ karoti vāde vijayaṃ sarogam || 1 ||

⟨Now the result of Rāhu placed in the tanu bhāva ⟨the first house, of the body⟩.⟩ Rāhu ⟨Tamas, the darkness⟩ in the lagna ⟨the sign rising at birth⟩ would make the man of an evil-minded nature and a cheater of his own people; he makes him joined with pain in the head and with the relish of desire ⟨kāma⟩, diseased, and victorious in disputation. ॥1॥

धनभावस्थितराहुफलम्

धनगतो रविचन्द्रविमर्दनो मुखरताङ्कितभावमथो भवेत् । धनविनाशकरो हि दरिद्रतां खलु तदा लभते मनुजोऽटनम् ॥ २ ॥

dhanagato ravicandravimardano mukharatāṅkitabhāvamatho bhavet | dhanavināśakaro hi daridratāṃ khalu tadā labhate manujo'ṭanam || 2 ||

⟨The result of Rāhu placed in the dhana bhāva.⟩ When Rāhu ⟨the crusher of the Sun and the Moon⟩ has gone to the house of wealth ⟨dhana, the second⟩, the man's condition then becomes marked by talkativeness; ⟨Rāhu⟩ is a destroyer of wealth, and then the man surely gets poverty and wandering. ॥2॥

सहजभावस्थितराहुफलम्

दुश्चिक्येऽरिभवं भयं परिहरँल्लोके यशस्वी नरः श्रेयो वा विभवं तदा हि लभते सौख्यं विलासादिकम् । भ्रातॄणां निधनं पशोश्च मरणं दारिद्र्यसंवर्जितं नित्यं सौख्यगुणैः पराक्रमयुतं कुर्याच्च राहुः सदा ॥ ३ ॥

duścikye'ribhavaṃ bhayaṃ pariharam̐lloke yaśasvī naraḥ śreyo vā vibhavaṃ tadā hi labhate saukhyaṃ vilāsādikam | bhrātṝṇāṃ nidhanaṃ paśośca maraṇaṃ dāridryasaṃvarjitaṃ nityaṃ saukhyaguṇaiḥ parākramayutaṃ kuryācca rāhuḥ sadā || 3 ||

⟨The result of Rāhu placed in the sahaja bhāva.⟩ When Rāhu is in the third house ⟨duścikya⟩, the man wards off the fear that arises from enemies and is famous in the world; then indeed he obtains welfare or riches, happiness, and pleasures and the like. And Rāhu ever brings about the death of brothers and the death of cattle, ⟨a state⟩ freed from poverty, and a man constantly endowed with valour and with the qualities of happiness. ॥3॥

चतुर्थभावस्थितराहुफलम्

सुखगते रविचन्द्रविमर्दने सुखविनाशनतां मनुजो लभेत् । स्वजनतां सुतमित्रसुखं नरो न लभते च सदा भ्रमणं नृणाम्

sukhagate ravicandravimardane sukhavināśanatāṃ manujo labhet | svajanatāṃ sutamitrasukhaṃ naro na labhate ca sadā bhramaṇaṃ nṛṇām

⟨The result of Rāhu placed in the fourth bhāva.⟩ When Rāhu ⟨the crusher of the Sun and the Moon⟩ has gone to the fourth house ⟨sukha, of comfort⟩, the man would get the destruction of his comfort; the man does not get the company of his own folk nor the happiness of sons and friends; and men have constant wandering. ॥4॥

पञ्चमभावस्थितराहुफलम्

गतसुखो न हि मित्रविवर्धनं ह्युदरशूलविलासनिपीडनम् । खलु तदा लभते मनुजो भ्रमं सुतगते रविचन्द्रविमर्दने ॥ ५ ॥

gatasukho na hi mitravivardhanaṃ hyudaraśūlavilāsanipīḍanam | khalu tadā labhate manujo bhramaṃ sutagate ravicandravimardane || 5 ||

⟨The result of Rāhu placed in the fifth bhāva.⟩ When Rāhu ⟨the crusher of the Sun and the Moon⟩ has gone to the house of offspring ⟨suta, the fifth⟩, the man's comfort is gone, there is no increase of friends, there is the tormenting play of colic ⟨udara-śūla⟩ in him, and then he surely gets wandering. ॥5॥

रिपुभावस्थितराहुफलम्

शत्रुक्षयं द्रव्यसमागमं च पशुप्रपीडां कटिपीडनं च । समागमं म्लेच्छजनैर्महाबलं प्राप्नोति जन्तुर्यदि षष्ठगस्तमः ॥ ६ ॥

śatrukṣayaṃ dravyasamāgamaṃ ca paśuprapīḍāṃ kaṭipīḍanaṃ ca | samāgamaṃ mlecchajanairmahābalaṃ prāpnoti janturyadi ṣaṣṭhagastamaḥ || 6 ||

⟨The result of Rāhu placed in the ripu bhāva.⟩ If Rāhu ⟨Tamas, the darkness⟩ is in the sixth house, the creature obtains the destruction of enemies, the coming in of goods, affliction of his cattle, pain in the hip, meeting with mleccha folk ⟨foreigners⟩, and great strength. ॥6॥

सप्तमभावस्थितराहुफलम्

जायाविरोधं खलु वा प्रणाशं प्रचण्डरूपामथ कोपयुक्ताम् । विवादशीलामथ रोगयुक्तां प्राप्नोति जन्तुर्मदने तमे च ॥ ७ ॥

jāyāvirodhaṃ khalu vā praṇāśaṃ pracaṇḍarūpāmatha kopayuktām | vivādaśīlāmatha rogayuktāṃ prāpnoti janturmadane tame ca || 7 ||

⟨The result of Rāhu placed in the seventh bhāva.⟩ When Rāhu ⟨Tamas⟩ is in the seventh house ⟨madana, of love⟩, the creature obtains strife with his wife, or else her utter loss; and ⟨he obtains a wife⟩ of fierce form, full of anger, given to quarrelling, and beset with disease. ॥7॥

अष्टमभावस्थितराहुफलम्

अनिष्टनाशं खलु गुह्यपीडां प्रमेहरोगं वृषणस्य वृद्धिम् । प्राप्नोति जन्तुर्विकलत्वलाभं सिंहीसुते वा खलु मृत्युगेहे ॥ ८ ॥

aniṣṭanāśaṃ khalu guhyapīḍāṃ prameharogaṃ vṛṣaṇasya vṛddhim | prāpnoti janturvikalatvalābhaṃ siṃhīsute vā khalu mṛtyugehe || 8 ||

⟨The result of Rāhu placed in the eighth bhāva.⟩ When Rāhu ⟨the son of Siṃhikā⟩ is in the house of death ⟨mṛtyu, the eighth⟩, the creature obtains the destruction of what is unwanted, pain in the privy parts, the disease of prameha ⟨the urinary flux⟩, swelling of the testicle, and the getting of a defect ⟨in the body⟩. ॥8॥

नवमभावस्थितराहुफलम्

धर्मार्थनाशः किल धर्मगेऽगौ सुखाल्पता वै भ्रमणं नरस्य । दरिद्रता बन्धुसुखाल्पता च भवेच्च लोके किल देहपीडा ॥ ९ ॥

dharmārthanāśaḥ kila dharmage'gau sukhālpatā vai bhramaṇaṃ narasya | daridratā bandhusukhālpatā ca bhavecca loke kila dehapīḍā || 9 ||

⟨The result of Rāhu placed in the ninth bhāva.⟩ When the serpent ⟨aga, Rāhu⟩ is in the ninth house ⟨dharma⟩, there is surely the destruction of dharma and of wealth, little comfort, wandering for the man, poverty, little happiness from kinsfolk, and in the world, surely, affliction of the body. ॥9॥

दशमभावस्थितराहुफलम्

पितुर्नो सुखं कर्मगो यस्य राहुः स्वयं दुर्भगः शत्रुनाशं करोति । रुजो वाहने वातपीडां च जन्तोर्यदा सौख्यगो मीनगःकष्टभाजम्॥१०॥

piturno sukhaṃ karmago yasya rāhuḥ svayaṃ durbhagaḥ śatrunāśaṃ karoti | rujo vāhane vātapīḍāṃ ca jantoryadā saukhyago mīnagaḥkaṣṭabhājam||10||

⟨The result of Rāhu placed in the tenth bhāva.⟩ He in whose chart Rāhu is in the tenth house ⟨karma⟩ has no happiness from his father; he is himself ill-fortuned; ⟨Rāhu⟩ brings about the destruction of enemies, and brings the creature diseases and the pain of wind in his conveyance; and when ⟨Rāhu⟩ is in the fourth house ⟨saukhya, of comfort⟩ or in Pisces ⟨mīna⟩, he makes him a partaker of trouble. ॥10॥

एकादशभावस्थितराहुफलम्

लाभे गते यदि तमे सकलार्थलाभं सौख्याधिकं नृपगणाद्विविधञ्च मानम् । वस्त्रादिकाञ्चनचतुष्पदसौख्यभावं प्राप्नोति सौख्यविजयं च मनोरथं च ॥ ११ ॥

lābhe gate yadi tame sakalārthalābhaṃ saukhyādhikaṃ nṛpagaṇādvividhañca mānam | vastrādikāñcanacatuṣpadasaukhyabhāvaṃ prāpnoti saukhyavijayaṃ ca manorathaṃ ca || 11 ||

⟨The result of Rāhu placed in the eleventh bhāva.⟩ If Rāhu ⟨Tamas⟩ has gone to the house of gain ⟨lābha, the eleventh⟩, ⟨the man⟩ obtains the gaining of every object, abundant happiness, honour of many kinds from the company of kings, a state of comfort in garments and the rest, in gold and in four-footed beasts, and the victory of happiness, and his heart's desire. ॥11॥

व्ययभावस्थितराहुफलम्

नेत्रे च रोगं किल पादघातं प्रपञ्चभावं किल वत्सलत्वम् । दुष्टे रतिं मध्यमसेवनं च करोति जातं व्ययगे तमे वा ॥ १२ ॥

netre ca rogaṃ kila pādaghātaṃ prapañcabhāvaṃ kila vatsalatvam | duṣṭe ratiṃ madhyamasevanaṃ ca karoti jātaṃ vyayage tame vā || 12 ||

⟨The result of Rāhu placed in the vyaya bhāva.⟩ When Rāhu ⟨Tamas⟩ has gone to the twelfth house ⟨vyaya, of loss⟩, he makes the one born with disease in the eye, a blow upon the foot, a deceitful disposition ⟨prapañca⟩, fondness, delight in what is wicked, and the service of middling folk. ॥12॥

Adhyāya 23 · केतुभावफलम् — printed pp. 116–119. The press prints no colophon for it; its end is where the next chapter's numbering restarts.

तनुभावस्थितकेतुफलम्

यदा लग्नगश्चेच्छिखी सूत्रकर्त्ता सरोगादिभोगो भयव्यग्रता च । कलत्रादिचिन्ता महोद्वेगता च शरीरे प्रबाधा व्यथा मारुतस्य ॥१॥

yadā lagnagaścecchikhī sūtrakarttā sarogādibhogo bhayavyagratā ca | kalatrādicintā mahodvegatā ca śarīre prabādhā vyathā mārutasya ||1||

⟨The result of Ketu placed in the tanu bhāva.⟩ When Ketu ⟨Śikhin, the crested one⟩ is in the lagna ⟨the sign rising at birth⟩, ⟨the man⟩ is a maker of thread ⟨sūtra⟩; he has the undergoing of disease and the rest; and there is agitation from fear, anxiety about wife and the rest, great distress, affliction in the body, and the pain of wind ⟨māruta⟩. ॥1॥

धनभावस्थितकेतुफलम्

धने चेच्छिखी धान्यनाशो जनानां कुटुम्बाद्विरोधो नृपाद्द्रव्यचिन्ता । मुखे रोगता सन्ततं स्यात्तथासौ यदा स्वे गृहे सौम्यगेहेतिसौख्यम् ॥२॥

dhane cecchikhī dhānyanāśo janānāṃ kuṭumbādvirodho nṛpāddravyacintā | mukhe rogatā santataṃ syāttathāsau yadā sve gṛhe saumyagehetisaukhyam ||2||

⟨The result of Ketu placed in the dhana bhāva.⟩ If Ketu ⟨Śikhin⟩ is in the house of wealth ⟨dhana, the second⟩, there is the destruction of people's grain, strife with the family, and anxiety about money on the king's account; and there would be constant disease in the mouth. But when he is in his own sign, or in the house of a benefic ⟨saumya⟩, there is exceeding happiness. ॥2॥

तृतीयभावस्थितकेतुफलम्

शिखी विक्रमे शत्रुनाशश्च वादो धनं भोगमैश्वर्यतेजोधिकं च । भवेद्वन्धुनाशः सदा बाहुपीडा सुखं स्वोच्चगेहे भयोद्वेगता च ॥३॥

śikhī vikrame śatrunāśaśca vādo dhanaṃ bhogamaiśvaryatejodhikaṃ ca | bhavedvandhunāśaḥ sadā bāhupīḍā sukhaṃ svoccagehe bhayodvegatā ca ||3||

⟨The result of Ketu placed in the third bhāva.⟩ When Ketu ⟨Śikhin⟩ is in the third house ⟨vikrama, of prowess⟩, there is the destruction of enemies, and disputation, wealth, enjoyment, and abundant lordship and splendour; there would be the loss of a kinsman and constant pain in the arm; and in his own exaltation sign, happiness — and agitation from fear. ॥3॥

चतुर्थभावस्थितकेतुफलम्

चतुर्थे च मातुः सुखं नो कदाचित्सुहृद्वर्गतः पितृतो नाशमैति । शिखी बन्धुहीनः सुखं स्वोच्चगेहे चिरं नैति सर्वैः सदा व्यग्रता च ॥४॥

caturthe ca mātuḥ sukhaṃ no kadācitsuhṛdvargataḥ pitṛto nāśamaiti | śikhī bandhuhīnaḥ sukhaṃ svoccagehe ciraṃ naiti sarvaiḥ sadā vyagratā ca ||4||

⟨The result of Ketu placed in the fourth bhāva ⟨house⟩.⟩ When ⟨Ketu⟩ is in the fourth house, there is never happiness from the mother; ⟨the man⟩ comes to ruin through the company of friends and through the father. Ketu ⟨Śikhin⟩ ⟨leaves him⟩ without kinsfolk; in his own exaltation sign there is happiness — ⟨but⟩ he does not attain it for long, and there is always agitation from every side. ॥4॥

पञ्चमभावस्थितकेतुफलम्

यदा पञ्चमे यस्य केतुश्च जातः स्वयं स्वोदरे घातपातादिकष्टम् । स बन्धुप्रियः सन्मतिः स्वल्पपुत्रः सदा स्वं भवेद्वीर्ययुक्तो नरश्च ॥५॥

yadā pañcame yasya ketuśca jātaḥ svayaṃ svodare ghātapātādikaṣṭam | sa bandhupriyaḥ sanmatiḥ svalpaputraḥ sadā svaṃ bhavedvīryayukto naraśca ||5||

⟨The result of Ketu placed in the fifth bhāva.⟩ He at whose birth Ketu stands in the fifth house has trouble in his own belly from blows, falls and the like; he is dear to his kinsfolk, of good mind, and with very few sons; and the man would always have wealth ⟨sva⟩ and be endowed with vigour. ॥5॥

रिपुभावस्थितकेतुफलम्

शिखी यस्य षष्ठे स्थितो वैरिनाशो भवेन्मातृपक्षाच्च तन्मानभङ्गः । चतुष्पात्सुखं द्रव्यलाभो नितान्तं न रोगोऽस्य देहे सदा व्याधिनाशः ॥ ६ ॥

śikhī yasya ṣaṣṭhe sthito vairināśo bhavenmātṛpakṣācca tanmānabhaṅgaḥ | catuṣpātsukhaṃ dravyalābho nitāntaṃ na rogo'sya dehe sadā vyādhināśaḥ || 6 ||

⟨The result of Ketu placed in the ripu bhāva.⟩ He in whose chart Ketu ⟨Śikhin⟩ stands in the sixth house has the destruction of his foes; and from the mother's side there would be a breaking of his honour; ⟨he has⟩ happiness from four-footed beasts and exceeding gain of goods; there is no disease in his body, and disease is always destroyed. ॥6॥

सप्तमभावस्थितकेतुफलम्

शिखी सप्तमे मार्गतश्चित्तवृत्ति सदा वित्तनाशोऽथवारातिभूतः । भवेत्कीटगे सर्वदा लाभकारी कलत्रादिपीडा व्ययो व्यग्रता च ॥७॥

śikhī saptame mārgataścittavṛtti sadā vittanāśo'thavārātibhūtaḥ | bhavetkīṭage sarvadā lābhakārī kalatrādipīḍā vyayo vyagratā ca ||7||

⟨The result of Ketu placed in the seventh bhāva.⟩ When Ketu ⟨Śikhin⟩ is in the seventh house, the working of his mind is upon the road ⟨he is for ever travelling⟩; there is always loss of wealth, or else he becomes one beset by enemies. In Scorpio ⟨kīṭa, the insect⟩ ⟨Ketu⟩ is always a giver of gain. ⟨And there is⟩ affliction of the wife and the rest, expense, and agitation. ॥7॥

अष्टमभावस्थितकेतुफलम्

गुदे पीडनं वाहनैर्द्रव्यलाभो यदा कीटगे कन्यकायुग्मगे वा । भवेच्छिद्रगः केतुखेटो यदा स्यादजे गोलिगे जायते चातिलाभः ॥८॥

gude pīḍanaṃ vāhanairdravyalābho yadā kīṭage kanyakāyugmage vā | bhavecchidragaḥ ketukheṭo yadā syādaje golige jāyate cātilābhaḥ ||8||

⟨There is⟩ pain in the anus, and gain of goods by conveyances, when ⟨Ketu⟩ is in Scorpio ⟨kīṭa⟩, or in Virgo ⟨kanyakā⟩ or Gemini ⟨yugma⟩ — when the graha Ketu stands in the eighth house ⟨chidra, the hole⟩. And when he is in Aries ⟨aja, the ram⟩, or gone to Taurus and the Scorpion ⟨go, ali⟩, exceeding gain arises. ॥8॥

नवमभावस्थितकेतुफलम्

यदा धर्मगः केतुकः क्लेशनाशः सुतार्थी भवेन्म्लेच्छतो भाग्यवृद्धिः । सहेतु व्यथां बाहुरोगं विधत्ते तपोदानतो हर्षवृद्धिं करोति ॥ ९ ॥

yadā dharmagaḥ ketukaḥ kleśanāśaḥ sutārthī bhavenmlecchato bhāgyavṛddhiḥ | sahetu vyathāṃ bāhurogaṃ vidhatte tapodānato harṣavṛddhiṃ karoti || 9 ||

⟨The result of Ketu placed in the ninth bhāva.⟩ When Ketu is in the ninth house ⟨dharma⟩, there is the destruction of distress; ⟨the man⟩ becomes desirous of a son; there is increase of fortune from a mleccha ⟨a foreigner⟩. ⟨Ketu⟩ brings about pain that has a cause, and disease of the arm; and from austerity and from giving he makes an increase of joy. ॥9॥

दशमभावस्थितकेतुफलम्

पितुर्नो सुखं कर्मगो यस्य केतुः स्वयं दुर्भगः शत्रुनाशं करोति । रुजो वाहने वातपीडां च जन्तोर्यदा कन्यकास्थः सुखी द्रव्यभाक् ॥१०॥

piturno sukhaṃ karmago yasya ketuḥ svayaṃ durbhagaḥ śatrunāśaṃ karoti | rujo vāhane vātapīḍāṃ ca jantoryadā kanyakāsthaḥ sukhī dravyabhāk ||10||

⟨The result of Ketu placed in the tenth bhāva.⟩ He in whose chart Ketu is in the tenth house ⟨karma⟩ has no happiness from his father; he is himself ill-fortuned; ⟨Ketu⟩ brings about the destruction of enemies, and brings the creature diseases and the pain of wind in his conveyance. When ⟨Ketu⟩ stands in Virgo ⟨kanyakā⟩, ⟨the man is⟩ happy and a partaker of wealth. ॥10॥

एकादशभावस्थितकेतुफलम्

सुभाषी सुविद्याधिको दर्शनीयः सुभोगः सुतेजाः सुवस्त्रोपि यस्य । गुदे पीड्यते सन्ततेर्दुर्भगत्वं शिखी लाभगः सर्वकाले करोति ॥११॥

subhāṣī suvidyādhiko darśanīyaḥ subhogaḥ sutejāḥ suvastropi yasya | gude pīḍyate santaterdurbhagatvaṃ śikhī lābhagaḥ sarvakāle karoti ||11||

⟨The result of Ketu placed in the eleventh bhāva.⟩ Ketu ⟨Śikhin⟩ in the house of gain ⟨lābha, the eleventh⟩ makes ⟨the man⟩, at every season, a fine speaker, abounding in good learning, good to look upon, of good enjoyments, of good splendour, and well clothed; ⟨but⟩ he is pained in the anus, and there is ill fortune as to his offspring. ॥11॥

व्ययभावस्थितकेतुफलम्

शिखी रिःफगः पादनेत्रेषु पीडा स्वयं राजतुल्यो व्ययं वै करोति । रिपोर्नाशनं मानसे नैव शर्म रुजा पीड्यते वस्तिगुह्यं सरोगम् ॥१२॥

śikhī riḥphagaḥ pādanetreṣu pīḍā svayaṃ rājatulyo vyayaṃ vai karoti | ripornāśanaṃ mānase naiva śarma rujā pīḍyate vastiguhyaṃ sarogam ||12||

⟨The result of Ketu placed in the vyaya bhāva.⟩ When Ketu ⟨Śikhin⟩ is in the twelfth house ⟨riḥpha, of loss⟩, there is affliction in the feet and in the eyes; ⟨the man⟩ is himself like a king, and he surely makes ⟨much⟩ spending; there is the destruction of his enemy; there is no ease at all in his mind; he is pained by sickness, and his bladder and privy parts are diseased. ॥12॥

Adhyāya 24 · रविदृष्टि फलाध्यायः — printed pp. 119–129. The press prints no colophon for it; its end is where the next chapter's numbering restarts.

अथ दृष्टि फलाध्यायः ।

atha dṛṣṭi phalādhyāyaḥ |

Now the chapter on the results of the dṛṣṭi ⟨aspect⟩.

त्र्यंशं त्रिकोणं चतुरस्रमस्तं पश्यन्ति खेटाश्चरणाभिवृद्ध्या । मन्दो गुरुर्भूमि सुतः परे च क्रमेण सम्पूर्णदृशो भवन्ति ॥ १ ॥

tryaṃśaṃ trikoṇaṃ caturasramastaṃ paśyanti kheṭāścaraṇābhivṛddhyā | mando gururbhūmi sutaḥ pare ca krameṇa sampūrṇadṛśo bhavanti || 1 ||

⟨The grahas⟩ look upon the tryaṃśa ⟨the third part⟩, the trikoṇa ⟨the trine⟩, the caturasra ⟨the square⟩ and the asta ⟨the setting place, the seventh⟩ with an increase of a quarter ⟨of sight at each step⟩; and Saturn ⟨Manda⟩, Jupiter and the earth's son ⟨Mars⟩, and the rest, in that order, have full sight ⟨upon them⟩. ॥1॥

अथ भौमगृहे रवौ चन्द्रदृष्टि फलम्

दानधर्मबहुभृत्यसंयुतः कोमलामलतनुर्गृहप्रियः । आवनेयभवने विरोचने शीतदीधितिनिरीक्षिते सति ॥ २ ॥

dānadharmabahubhṛtyasaṃyutaḥ komalāmalatanurgṛhapriyaḥ | āvaneyabhavane virocane śītadīdhitinirīkṣite sati || 2 ||

⟨Now the result of the dṛṣṭi ⟨aspect⟩ of the Moon on the Sun placed in Mars's house.⟩ When the Sun ⟨Virocana, the shining one⟩ stands in the house of the son of the earth ⟨Mars⟩ and is looked upon by the cool-rayed one ⟨the Moon⟩, ⟨the man⟩ is joined with giving, with dharma and with many servants, is soft and spotless of body, and is fond of his house. ॥2॥

भौमगृहे रवौ भौमदृष्टि फलम्

क्रूरो नरः सङ्गरकर्मधीरश्चारक्तनेत्रांघ्रिरलं बलीयान् । भवेदवश्यं कुजगेहसंस्थे दिवामणौ क्षोणिसुतेन दृष्टे ॥ ३ ॥

krūro naraḥ saṅgarakarmadhīraścāraktanetrāṃghriralaṃ balīyān | bhavedavaśyaṃ kujagehasaṃsthe divāmaṇau kṣoṇisutena dṛṣṭe || 3 ||

⟨The result of the dṛṣṭi of Mars on the Sun placed in Mars's house.⟩ When the day-jewel ⟨the Sun⟩ stands in the house of Kuja ⟨Mars⟩ and is looked upon by the son of the earth ⟨Mars⟩, the man is certainly cruel, steady in the work of battle, red of eye and of foot, and exceedingly strong. ॥3॥

भौमगृहे रवौ बुधदृष्टिफलम्

सुखेन सत्त्वेन धनेन हीनः प्रेष्यः प्रवासी मलिनः सदैव । भवेदवश्यं परवान्मनुष्यः सहस्ररश्मौ कुजभे ज्ञदृष्टे ॥ ४ ॥

sukhena sattvena dhanena hīnaḥ preṣyaḥ pravāsī malinaḥ sadaiva | bhavedavaśyaṃ paravānmanuṣyaḥ sahasraraśmau kujabhe jñadṛṣṭe || 4 ||

⟨The result of the dṛṣṭi of Mercury on the Sun placed in Mars's house.⟩ When the thousand-rayed one ⟨the Sun⟩ is in the sign of Mars ⟨Kuja⟩ and is looked upon by Mercury ⟨Jña⟩, the man is certainly bereft of happiness, of sattva ⟨courage and substance⟩ and of wealth, a menial, one who lives abroad, always dirty, and dependent on another. ॥4॥

भौमगृहे रवौ गुरुदृष्टिफलम्

दाता दयालुर्बहुकार्थयुक्तो नृपालमन्त्री कुलधुर्यवर्यः । स्यान्मानवो भूतनयालयस्थे पत्यौ नलिन्याः किल जीवदृष्टे ॥ ५ ॥

dātā dayālurbahukārthayukto nṛpālamantrī kuladhuryavaryaḥ | syānmānavo bhūtanayālayasthe patyau nalinyāḥ kila jīvadṛṣṭe || 5 ||

⟨The result of the dṛṣṭi of Jupiter on the Sun placed in Mars's house.⟩ When the lord of the day-lotus ⟨the Sun⟩ stands in the house of the earth's son ⟨Mars⟩ and is indeed looked upon by Jupiter ⟨Jīva⟩, the man is a giver, compassionate, possessed of abundant wealth, a minister of the king, and the foremost bearer of his family's burden. ॥5॥

भौमगृहे रवौ भृगुदृष्टिफलम्

हीनाङ्गनाप्रीतिरतीव दीनो धनेन हीनो मनुजः कुमित्रः । त्वग्दोषयुक्तः क्षितिपुत्रगेहे मित्रेऽधिसंस्थे भृगुपुत्रदृष्टे ॥ ६ ॥

hīnāṅganāprītiratīva dīno dhanena hīno manujaḥ kumitraḥ | tvagdoṣayuktaḥ kṣitiputragehe mitre'dhisaṃsthe bhṛguputradṛṣṭe || 6 ||

⟨The result of the dṛṣṭi of Venus ⟨Bhṛgu⟩ on the Sun placed in Mars's house.⟩ When the Sun ⟨Mitra⟩ stands in the house of the earth's son ⟨Mars⟩ and is looked upon by the son of Bhṛgu ⟨Venus⟩, the man loves low women, is exceedingly wretched, bereft of wealth, ill-befriended, and afflicted with a disease of the skin. ॥6॥

भौमगृहे रवौ शनिदृष्टिफलम्

उत्साहहीनो मलिनोति दीनो दुःखान्वितो वै विमतिर्नरः स्यात् । कांते नलिन्याः क्षितिजा लयस्थे प्रसूतिकाले रविजेन दृष्टे ॥ ७ ॥

utsāhahīno malinoti dīno duḥkhānvito vai vimatirnaraḥ syāt | kāṃte nalinyāḥ kṣitijā layasthe prasūtikāle ravijena dṛṣṭe || 7 ||

⟨The result of the dṛṣṭi of Saturn on the Sun placed in Mars's house.⟩ When at the time of birth the beloved of the day-lotus ⟨the Sun⟩ stands in the house of the earth-born one ⟨Mars⟩ and is looked upon by the Sun's son ⟨Saturn⟩, the man is without enthusiasm, dirty, very wretched, joined with sorrow, and of perverse mind. ॥7॥

शुक्रगृहे रवौ चन्द्रदृष्टि फलम्

वाराङ्गनाप्रीतिकरो नितांतं स्याद्भूरिभार्यः सलिलोपजीवी । दिनाधिराजे भृगुजालयस्थे कलानिधिप्रेक्षणतां प्रयाते ॥ ८ ॥

vārāṅganāprītikaro nitāṃtaṃ syādbhūribhāryaḥ salilopajīvī | dinādhirāje bhṛgujālayasthe kalānidhiprekṣaṇatāṃ prayāte || 8 ||

⟨The result of the dṛṣṭi of the Moon on the Sun placed in Venus's house.⟩ When the sovereign of the day ⟨the Sun⟩ stands in the house of Bhṛgu's son ⟨Venus⟩ and has come to be looked upon by the treasury of digits ⟨the Moon⟩, ⟨the man⟩ makes love to courtesans without measure, has many wives, and lives by water. ॥8॥

शुक्रगृहे रवौ भौमदृष्टि फलम्

संग्रामधीरोतितरां महौजाः सुसाहसप्राप्तधनोरुकीर्तिः । क्षीणो नरः स्याद्भृगुमंदिरस्थे सहस्ररश्मौ कुसुतेन दृष्टे ॥ ९ ॥

saṃgrāmadhīrotitarāṃ mahaujāḥ susāhasaprāptadhanorukīrtiḥ | kṣīṇo naraḥ syādbhṛgumaṃdirasthe sahasraraśmau kusutena dṛṣṭe || 9 ||

⟨The result of the dṛṣṭi of Mars on the Sun placed in Venus's house.⟩ When the thousand-rayed one ⟨the Sun⟩ stands in the mansion of Bhṛgu's son ⟨Venus⟩ and is looked upon by the earth's son ⟨Mars⟩, the man is exceedingly steady in battle, of great vigour, one who has won wealth and wide fame by bold daring, and yet wasted of body. ॥9॥

शुक्रगृहे रवौ बुधदृष्टि फलम्

संगीतसत्काव्यकलाकलापे लेखक्रियायां कुशलो नरः स्यात् । प्रसन्नमूर्तिर्भृगुवेश्मयाते प्रद्योतने सोमसुतेन दृष्टे ॥ १० ॥

saṃgītasatkāvyakalākalāpe lekhakriyāyāṃ kuśalo naraḥ syāt | prasannamūrtirbhṛguveśmayāte pradyotane somasutena dṛṣṭe || 10 ||

⟨The result of the dṛṣṭi of Mercury on the Sun placed in Venus's house.⟩ When the illuminator ⟨the Sun⟩ has gone to the house of Bhṛgu's son ⟨Venus⟩ and is looked upon by the Moon's son ⟨Mercury⟩, the man is skilled in the whole range of music, fine poetry and the kalās ⟨the arts⟩, and in the work of writing, and is of pleasing form. ॥10॥

शुक्रगृहे रवौ गुरुदृष्टि फलम्

वंशानुमानं नृपतिप्रधानः सद्रत्नभूषाद्रविणान्वितो वा । भीरुर्नरः शुक्रगृहं प्रयाते दृष्टे रवौ देवपुरोहितेन ॥ ११ ॥

vaṃśānumānaṃ nṛpatipradhānaḥ sadratnabhūṣādraviṇānvito vā | bhīrurnaraḥ śukragṛhaṃ prayāte dṛṣṭe ravau devapurohitena || 11 ||

⟨The result of the dṛṣṭi of Jupiter on the Sun placed in Venus's house.⟩ When the Sun has gone to the house of Venus ⟨Śukra⟩ and is looked upon by the priest of the gods ⟨Jupiter⟩, the man is, to the measure of his lineage, a chief man of the king, or else possessed of fine gems, ornaments and wealth; and he is timid. ॥11॥

शुक्रगृहे रवौ शुक्रदृष्टि फलम्

सुलोचनः कांतवपुः प्रधानो मित्रैरमित्रैः सहितः सचिंतः । भवेन्नरो दैत्यगुरोर्गृहेऽर्के संवीक्षिते दैत्यपुरोहितेन ॥ १२ ॥

sulocanaḥ kāṃtavapuḥ pradhāno mitrairamitraiḥ sahitaḥ saciṃtaḥ | bhavennaro daityagurorgṛhe'rke saṃvīkṣite daityapurohitena || 12 ||

⟨The result of the dṛṣṭi of Venus on the Sun placed in Venus's house.⟩ When the Sun is in the house of the preceptor of the daityas ⟨Venus⟩ and is well looked upon by the priest of the daityas ⟨Venus⟩, the man is fine-eyed, of lovely body, a chief, attended by friends and by foes alike, and full of care ⟨anxious⟩. ॥12॥

शुक्रगृहे रवौ शनिदृष्टिफलम्

दीनोर्थहीनोऽलसतां प्रपन्नो भार्यामनोवृत्तिविभिन्नवृत्तः । असाधुवृत्तामययुङ्नरः स्याच्छुक्रालयेऽर्केऽर्कसुतेन दृष्टे ॥ १३ ॥

dīnorthahīno'lasatāṃ prapanno bhāryāmanovṛttivibhinnavṛttaḥ | asādhuvṛttāmayayuṅnaraḥ syācchukrālaye'rke'rkasutena dṛṣṭe || 13 ||

⟨The result of the dṛṣṭi of Saturn on the Sun placed in Venus's house.⟩ When the Sun is in the house of Venus and is looked upon by the Sun's son ⟨Saturn⟩, the man is wretched, bereft of wealth, sunk in sloth, of conduct at odds with his wife's inclination, and joined with bad conduct and with disease. ॥13॥

सौम्यगृहे रवौ चन्द्रदृष्टिफलम्

मित्रैरमित्रैः परिपीडितश्च विदेशयातोऽपि धनेन हीनः । निरंतरोद्वेगकरो नरः स्यात्सौम्यालयेऽर्के हरिणांकदृष्टे ॥ १४ ॥

mitrairamitraiḥ paripīḍitaśca videśayāto'pi dhanena hīnaḥ | niraṃtarodvegakaro naraḥ syātsaumyālaye'rke hariṇāṃkadṛṣṭe || 14 ||

⟨The result of the dṛṣṭi of the Moon on the Sun placed in Mercury's ⟨Saumya's⟩ house.⟩ When the Sun is in the house of Mercury ⟨Saumya⟩ and is looked upon by the deer-marked one ⟨the Moon⟩, the man is harassed by friends and foes alike, goes abroad and is yet bereft of wealth, and causes ceaseless agitation. ॥14॥

सौम्यगृहे रवौ भौमदृष्टिफलम्

रिपुभयकलहाद्यैः संयुतोत्यंतदीनो रणजयविधिहीनोऽत्यंतसंजातलज्जः । भवति ननु मनुष्यः सालसश्चापि हंसे बुधभवननिवासे लोहिताङ्गेन दृष्टे ॥ १५ ॥

ripubhayakalahādyaiḥ saṃyutotyaṃtadīno raṇajayavidhihīno'tyaṃtasaṃjātalajjaḥ | bhavati nanu manuṣyaḥ sālasaścāpi haṃse budhabhavananivāse lohitāṅgena dṛṣṭe || 15 ||

⟨The result of the dṛṣṭi of Mars on the Sun placed in Mercury's ⟨Saumya's⟩ house.⟩ When the Sun ⟨Haṃsa⟩ dwells in Mercury's house and is looked upon by the red-limbed one ⟨Mars⟩, the man is indeed beset by fear of enemies, by quarrels and the like, exceedingly wretched, without the means of victory in battle, utterly overcome with shame, and slothful besides. ॥15॥

सौम्यगृहे रवौ बुधदृष्टिफलम्

भूपप्रसादोन्नतिमात्मजानां नयत्यथो शत्रुजनाप्तवित्तः । प्रसूतिकाले नलिनीवनेशे बुधर्क्षसंस्थे च बुधेन दृष्टे ॥ १६ ॥

bhūpaprasādonnatimātmajānāṃ nayatyatho śatrujanāptavittaḥ | prasūtikāle nalinīvaneśe budharkṣasaṃsthe ca budhena dṛṣṭe || 16 ||

⟨The result of the dṛṣṭi of Mercury on the Sun placed in Mercury's ⟨Saumya's⟩ house.⟩ When at the time of birth the lord of the lotus-grove ⟨the Sun⟩ stands in Mercury's sign and is looked upon by Mercury, ⟨the man⟩ raises his children to advancement by the king's favour, and further obtains wealth from his enemies. ॥16॥

सौम्यगृहे रवौ गुरुदृष्टि फलम्

सुगुप्तमन्त्रोतितरां स्वतन्त्रः कलत्रपुत्रादिजने सगर्वः । भवेन्नरः शीतकरात्मजर्क्षे दिवाकरे देवगुरुप्रदृष्टे ॥ १७ ॥

suguptamantrotitarāṃ svatantraḥ kalatraputrādijane sagarvaḥ | bhavennaraḥ śītakarātmajarkṣe divākare devagurupradṛṣṭe || 17 ||

⟨The result of the dṛṣṭi of Jupiter on the Sun placed in Mercury's ⟨Saumya's⟩ house.⟩ When the day-maker ⟨the Sun⟩ is in the sign of the cool-rayed one's son ⟨Mercury⟩ and is looked upon by the preceptor of the gods ⟨Jupiter⟩, the man keeps his counsel exceedingly well, is his own master, and is proud towards his wife, his children and his people. ॥17॥

सौम्यगृहे रवौ भृगुदृष्टि फलम्

विदेशवासी चपलो विलासी विषाग्निशस्त्राङ्कितमूर्तिवर्ती । पृथ्वीपतेर्दौत्यकरो नरः स्यादर्के बुधर्क्षे भृगुपुत्रदृष्टे ॥ १८ ॥

videśavāsī capalo vilāsī viṣāgniśastrāṅkitamūrtivartī | pṛthvīpaterdautyakaro naraḥ syādarke budharkṣe bhṛguputradṛṣṭe || 18 ||

⟨The result of the dṛṣṭi of Venus ⟨Bhṛgu⟩ on the Sun placed in Mercury's ⟨Saumya's⟩ house.⟩ When the Sun is in Mercury's sign and is looked upon by Bhṛgu's son ⟨Venus⟩, the man dwells abroad, is fickle, given to pleasure, bears on his body the marks of poison, fire and weapon, and acts as envoy to the lord of the earth ⟨the king⟩. ॥18॥

सौम्यगृहे रवौ शनिदृष्टि फलम्

धूर्तोऽतिभृत्यो गतचित्तबुद्धिर्निजैः सदोद्विग्नमना मनुष्यः । दिवाकरे शीतकरात्मजर्क्षे निरीक्षिते भास्करिणा प्रसूतौ ॥ १९ ॥

dhūrto'tibhṛtyo gatacittabuddhirnijaiḥ sadodvignamanā manuṣyaḥ | divākare śītakarātmajarkṣe nirīkṣite bhāskariṇā prasūtau || 19 ||

⟨The result of the dṛṣṭi of Saturn on the Sun placed in Mercury's ⟨Saumya's⟩ house.⟩ When at birth the day-maker ⟨the Sun⟩ is in the sign of the cool-rayed one's son ⟨Mercury⟩ and is looked upon by the Sun's son ⟨Saturn, Bhāskari⟩, the man is a rogue, over-servile, with mind and understanding gone, and always troubled at heart by his own kin. ॥19॥

चन्द्रगृहे रवौ चन्द्रदृष्टि फलम्

पण्यैश्च पानीयभवैर्महार्थी पृथ्वीपतिर्वा सचिवश्च रौद्रः । भवेन्नरो जन्मनि चण्डरश्मौ कर्काटकस्थे शिशिरांशुदृष्टे ॥ २० ॥

paṇyaiśca pānīyabhavairmahārthī pṛthvīpatirvā sacivaśca raudraḥ | bhavennaro janmani caṇḍaraśmau karkāṭakasthe śiśirāṃśudṛṣṭe || 20 ||

⟨The result of the dṛṣṭi of the Moon on the Sun placed in the Moon's house.⟩ When at birth the fierce-rayed one ⟨the Sun⟩ stands in Cancer ⟨Karkāṭaka⟩ and is looked upon by the cool-rayed one ⟨the Moon⟩, the man grows very wealthy by wares that come out of water, or else becomes a lord of the earth ⟨a king⟩ or a minister; and he is fierce. ॥20॥

चन्द्रगृहे रवौ भौमदृष्टिफलम्

स्वबन्धुवर्गे गतचित्तबुद्धिः शोफादिरोगैश्च भगन्दरैर्वा । पीडा नराणां हि कुलीरसंस्थे दिवामणौ क्षोणिसुतेन दृष्टे ॥२१॥

svabandhuvarge gatacittabuddhiḥ śophādirogaiśca bhagandarairvā | pīḍā narāṇāṃ hi kulīrasaṃsthe divāmaṇau kṣoṇisutena dṛṣṭe ||21||

⟨The result of the dṛṣṭi of Mars on the Sun placed in the Moon's house.⟩ When the day-jewel ⟨the Sun⟩ stands in Cancer ⟨Kulīra⟩ and is looked upon by the earth's son ⟨Mars⟩, ⟨the man⟩ loses mind and judgement where his own kinsfolk are concerned, and there is pain for men from swelling ⟨śopha⟩ and such diseases, or from bhagandara ⟨fistula⟩. ॥21॥

चन्द्रगृहे रवौ बुधदृष्टिफलम्

विद्यायशोमानविराजमानो भूपानुकंपाप्तमनोभिलाषः । निरस्तशत्रुश्च बुधेन दृष्टे कर्काटकस्थे द्युमणौ नरः स्यात् ॥ २२ ॥

vidyāyaśomānavirājamāno bhūpānukaṃpāptamanobhilāṣaḥ | nirastaśatruśca budhena dṛṣṭe karkāṭakasthe dyumaṇau naraḥ syāt || 22 ||

⟨The result of the dṛṣṭi of Mercury on the Sun placed in the Moon's house.⟩ When the sun-jewel ⟨the Sun⟩ stands in Cancer ⟨Karkāṭaka⟩ and is looked upon by Mercury, the man shines with learning, fame and honour, gains the desire of his heart through the king's compassion, and has his enemies cast out. ॥22॥

चन्द्रगृहे रवौ गुरुदृष्टिफलम्

कुलाधिकश्चामलकीर्तिशाली भूपालसंप्राप्तमहापदार्थः । भवेन्नरः शीतकरर्क्षपाते दिवामणौ वाक्पतिवीक्ष्यमाणे

kulādhikaścāmalakīrtiśālī bhūpālasaṃprāptamahāpadārthaḥ | bhavennaraḥ śītakararkṣapāte divāmaṇau vākpativīkṣyamāṇe

⟨The result of the dṛṣṭi of Jupiter on the Sun placed in the Moon's house.⟩ When the day-jewel ⟨the Sun⟩ has fallen into the sign of the cool-rayed one ⟨the Moon — Cancer⟩ and is looked upon by the lord of speech ⟨Jupiter⟩, the man surpasses his family, shines with spotless fame, and obtains great substance from the king. ॥23॥

चन्द्रगृहे रवौ भृगुदृष्टिफलम्

स्त्रीसंश्रयाद्रत्नधनोपलब्धिः परस्य कृत्ये हृदये विषादः । निशाकरागारकृताधिकारे दिवाकरे शुक्रनिरीक्ष्यमाणे ॥ २४ ॥

strīsaṃśrayādratnadhanopalabdhiḥ parasya kṛtye hṛdaye viṣādaḥ | niśākarāgārakṛtādhikāre divākare śukranirīkṣyamāṇe || 24 ||

⟨The result of the dṛṣṭi of Venus ⟨Bhṛgu⟩ on the Sun placed in the Moon's house.⟩ When the day-maker ⟨the Sun⟩ has taken his seat in the house of the night-maker ⟨the Moon — Cancer⟩ and is looked upon by Venus, there is the gaining of gems and wealth through a woman, and despondency of heart over another's business. ॥24॥

चन्द्रगृहे रवौ शनिदृष्टिफलम्

कफानिलार्त्तः पिशुनोऽन्यकार्ये स्यादन्तरायश्चपलस्वभावः । क्लेशी नरः शीतकरर्क्षसंस्थे दिवामणौ मंदनिरीक्ष्यमाणे ॥ २५ ॥

kaphānilārttaḥ piśuno'nyakārye syādantarāyaścapalasvabhāvaḥ | kleśī naraḥ śītakararkṣasaṃsthe divāmaṇau maṃdanirīkṣyamāṇe || 25 ||

⟨The result of the dṛṣṭi of Saturn on the Sun placed in the Moon's house.⟩ When the day-jewel ⟨the Sun⟩ stands in the sign of the cool-rayed one ⟨Cancer⟩ and is looked upon by Saturn ⟨Manda⟩, the man is afflicted by phlegm and wind, a slanderer, an obstacle in another's business, fickle by nature, and beset by afflictions. ॥25॥

सिंहगते रवौ चन्द्रदृष्टिफलम्

धूर्त्तो गभीरः क्षितिपालमान्यो धनोपलब्धार्थयुतः प्रसिद्धः । मित्रे निजक्षेत्रयुते प्रसूतौ नक्षत्रनाथेन निरीक्ष्यमाणे ॥ २६ ॥

dhūrtto gabhīraḥ kṣitipālamānyo dhanopalabdhārthayutaḥ prasiddhaḥ | mitre nijakṣetrayute prasūtau nakṣatranāthena nirīkṣyamāṇe || 26 ||

⟨The result of the dṛṣṭi of the Moon on the Sun placed in Leo.⟩ When at birth the Sun ⟨Mitra⟩ is joined to his own field ⟨Leo⟩ and is looked upon by the lord of the nakṣatras ⟨the Moon⟩, the man is a rogue, deep, honoured by the lord of the earth ⟨the king⟩, possessed of the wealth he has won, and renowned. ॥26॥

सहगते रवौ भौमदृष्टिफलम्

नानाङ्गनाप्रीतिरतीव धूर्त्तः कफात्मकः क्रूरतरश्च शूरः । महोद्यमः स्यान्मनुजः प्रधानः सिंहस्थितेऽर्के कुसुतेन दृष्टे ॥ २७ ॥

nānāṅganāprītiratīva dhūrttaḥ kaphātmakaḥ krūrataraśca śūraḥ | mahodyamaḥ syānmanujaḥ pradhānaḥ siṃhasthite'rke kusutena dṛṣṭe || 27 ||

⟨The result of the dṛṣṭi ⟨aspect⟩ of Mars on the Sun placed in Leo.⟩ When the Sun stands in Leo ⟨Siṃha⟩ and is looked upon by the earth's son ⟨Mars⟩, the man loves many women, is a rogue in the extreme, phlegmatic in constitution, very cruel, brave, of great enterprise, and a chief. ॥27॥

सिंहगते रवौ बुधदृष्टिफलम्

धूर्त्तो नृपानुव्रजनः सुसत्त्वो विद्वत्प्रियो लेखनतत्परश्च । भवेन्नरः केसरिणि प्रयाते दिवामणौ सौम्यनिरीक्ष्यमाणे ॥ २८ ॥

dhūrtto nṛpānuvrajanaḥ susattvo vidvatpriyo lekhanatatparaśca | bhavennaraḥ kesariṇi prayāte divāmaṇau saumyanirīkṣyamāṇe || 28 ||

⟨The result of the dṛṣṭi of Mercury on the Sun placed in Leo.⟩ When the day-jewel ⟨the Sun⟩ has gone into Leo ⟨Kesarin, the maned one⟩ and is looked upon by Mercury ⟨Saumya⟩, the man is a rogue, one who walks in a king's train, of good courage, dear to the learned, and intent upon writing. ॥28॥

निजागारगते रवौ गुरुदृष्टिफलम्

देवालयारामतडागवापीनिर्माणकर्त्ता स्वजने प्रियश्च । भवेन्नरो देवपुरोहितेन निरीक्षितेऽर्के मृगराजसंस्थे ॥ २९ ॥

devālayārāmataḍāgavāpīnirmāṇakarttā svajane priyaśca | bhavennaro devapurohitena nirīkṣite'rke mṛgarājasaṃsthe || 29 ||

⟨The result of the dṛṣṭi of Jupiter on the Sun placed in its own house.⟩ When the Sun stands in Leo ⟨Mṛgarāja, the king of beasts⟩ and is looked upon by the priest of the gods ⟨Jupiter⟩, the man becomes a builder of temples, pleasure-gardens, tanks and step-wells, and is dear to his own people. ॥29॥

निजागारगते रवौ भृगुदृष्टिफलम्

त्वग्दोषरोषापयशोभिभूतो गतोत्सवः स्वीयजनोज्झितश्च । स्यान्मानवः सत्यदयाविहीनः पञ्चाननेऽर्के भृगुजेन दृष्टे ॥ ३० ॥

tvagdoṣaroṣāpayaśobhibhūto gatotsavaḥ svīyajanojjhitaśca | syānmānavaḥ satyadayāvihīnaḥ pañcānane'rke bhṛgujena dṛṣṭe || 30 ||

⟨The result of the dṛṣṭi of Venus ⟨Bhṛgu⟩ on the Sun placed in its own house.⟩ When the Sun is in Leo ⟨Pañcānana, the five-faced one⟩ and is looked upon by the son of Bhṛgu ⟨Venus⟩, the man is overcome by skin disease, by anger and by disgrace, has lost all festivity, is cast off by his own people, and is without truth or compassion. ॥30॥

निजागारगते रवौ शनिदृष्टिफलम्

शठो नरः कार्यविघातकर्ता संतापयेदात्मजनांश्च नूनम् । नरो मृगेन्द्रोपगते दिनेशे दिनेशपुत्रेण निरीक्ष्यमाणे ॥ ३१ ॥

śaṭho naraḥ kāryavighātakartā saṃtāpayedātmajanāṃśca nūnam | naro mṛgendropagate dineśe dineśaputreṇa nirīkṣyamāṇe || 31 ||

⟨The result of the dṛṣṭi of Saturn on the Sun placed in its own house.⟩ When the lord of day ⟨the Sun⟩ has entered Leo ⟨Mṛgendra, the lord of beasts⟩ and is looked upon by the son of the lord of day ⟨Saturn⟩, the man is a cheat and a wrecker of business, and will assuredly torment his own people. ॥31॥

गुरुगृहे रवौ चन्द्रदृष्टिफलम्

कामकान्तिसुतसौख्यसमेतो वाग्विलासकुशलः कुलशाली । स्यान्नरः सुरपुरोहितभस्थे भास्करे हिमकरेण हि दृष्टे ॥ ३२ ॥

kāmakāntisutasaukhyasameto vāgvilāsakuśalaḥ kulaśālī | syānnaraḥ surapurohitabhasthe bhāskare himakareṇa hi dṛṣṭe || 32 ||

⟨The result of the dṛṣṭi of the Moon on the Sun placed in Jupiter's house.⟩ When the maker of light ⟨the Sun⟩ stands in the sign of the priest of the gods ⟨Jupiter⟩ and is indeed looked upon by the frost-rayed one ⟨the Moon⟩, the man is endowed with desire, beauty, children and happiness, skilled in the play of speech, and an ornament of his family. ॥32॥

गुरुगृहे रवौ भौमदृष्टिफलम्

संग्रामसंप्राप्तयशो विशेषो वक्ता विमुक्तानुजनानुसङ्गः । स्थिराश्रमो जीवगृहस्थितेऽर्के भौमेन दृष्टे पुरुषः प्रचण्डः ॥ ३३ ॥

saṃgrāmasaṃprāptayaśo viśeṣo vaktā vimuktānujanānusaṅgaḥ | sthirāśramo jīvagṛhasthite'rke bhaumena dṛṣṭe puruṣaḥ pracaṇḍaḥ || 33 ||

⟨The result of the dṛṣṭi of Mars on the Sun placed in Jupiter's house.⟩ When the Sun stands in the house of Jupiter ⟨Jīva⟩ and is looked upon by Mars ⟨Bhauma⟩, the man wins particular fame in battle, is eloquent, is freed from attachment to his younger kinsfolk, is settled in his dwelling, and is fierce. ॥33॥

गुरुगृहे रवौ बुधदृष्टि फलम्

धातुक्रियाकाव्यकलाकथाज्ञः सद्वाक्यमंत्रादिविधिप्रवीणः । सतां मतः स्यात्पुरुषो दिनेशे सौम्येक्षिते जीवगृहोपयाते ॥३४॥

dhātukriyākāvyakalākathājñaḥ sadvākyamaṃtrādividhipravīṇaḥ | satāṃ mataḥ syātpuruṣo dineśe saumyekṣite jīvagṛhopayāte ||34||

⟨The result of the dṛṣṭi of Mercury on the Sun placed in Jupiter's house.⟩ When the lord of day ⟨the Sun⟩ has gone to Jupiter's house and is looked upon by Mercury ⟨Saumya⟩, the man knows the working of metals, poetry, the kalās ⟨the arts⟩ and story-telling, is skilled in good speech, in counsel and the like, and is esteemed by the good. ॥34॥

गुरुगृहे रवौ गुरुदृष्टि फलम्

नृपालमंत्री कुलभूमिपालः कलाविधिज्ञो धनधान्ययुक्तः । विद्वान्पुमान्भानुमतीज्यगेहे संदृष्टदेहेऽमरपूजितेन ॥ ३५ ॥

nṛpālamaṃtrī kulabhūmipālaḥ kalāvidhijño dhanadhānyayuktaḥ | vidvānpumānbhānumatījyagehe saṃdṛṣṭadehe'marapūjitena || 35 ||

⟨The result of the dṛṣṭi of Jupiter on the Sun placed in Jupiter's house.⟩ When the radiant one ⟨the Sun⟩ is in the house of him who is to be worshipped ⟨Jupiter⟩ and his body is well looked upon by him whom the immortals honour ⟨Jupiter⟩, the man is a minister of kings, a protector of his family's land, knowing in the rules of the kalās ⟨the arts⟩, endowed with wealth and grain, and learned. ॥35॥

गुरुगृहे रवौ भृगुदृष्टि फलम्

सुगन्धमाल्याम्बरचारुयोषाभूषाविशेषानुभवाप्तसौख्यः । भवेन्नरो देवपुरोहितर्क्षे प्रद्योतने दानववन्द्यदृष्टे ॥ ३६ ॥

sugandhamālyāmbaracāruyoṣābhūṣāviśeṣānubhavāptasaukhyaḥ | bhavennaro devapurohitarkṣe pradyotane dānavavandyadṛṣṭe || 36 ||

⟨The result of the dṛṣṭi of Venus ⟨Bhṛgu⟩ on the Sun placed in Jupiter's house.⟩ When the illuminator ⟨the Sun⟩ is in the sign of the priest of the gods ⟨Jupiter⟩ and is looked upon by him whom the dānavas revere ⟨Venus⟩, the man wins happiness from the enjoyment of choice perfumes, garlands, garments, lovely women and ornaments. ॥36॥

गुरुगृहे रवौ शनिदृष्टि फलम्

परान्नभुङ्नीचनरैः प्रवृत्तश्चतुष्पदप्रीतिधरो नरः स्यात् । सूर्य्ये सुराचार्यगृहे प्रयाते निरीक्षिते भानुसुतेन सूतौ ॥ ३७ ॥

parānnabhuṅnīcanaraiḥ pravṛttaścatuṣpadaprītidharo naraḥ syāt | sūryye surācāryagṛhe prayāte nirīkṣite bhānusutena sūtau || 37 ||

⟨The result of the dṛṣṭi of Saturn on the Sun placed in Jupiter's house.⟩ When at birth the Sun has gone to the house of the preceptor of the gods ⟨Jupiter⟩ and is looked upon by the Sun's son ⟨Saturn⟩, the man eats another's food, is kept busy by low men, and is fond of four-footed beasts. ॥37॥

शनिगृहे रवौ चन्द्रदृष्टि फलम्

नारीप्रसङ्गेन गतार्थसौख्यो मायापटुश्चञ्चलचित्तवृत्तिः । भवेन्मनुष्यः शनिवेश्मयाते सहस्ररश्मौ हिमरश्मिदृष्टे ॥ ३८ ॥

nārīprasaṅgena gatārthasaukhyo māyāpaṭuścañcalacittavṛttiḥ | bhavenmanuṣyaḥ śaniveśmayāte sahasraraśmau himaraśmidṛṣṭe || 38 ||

⟨The result of the dṛṣṭi of the Moon on the Sun placed in Saturn's house.⟩ When the thousand-rayed one ⟨the Sun⟩ has gone to Saturn's house and is looked upon by the frost-rayed one ⟨the Moon⟩, the man loses wealth and happiness through his dealings with women, is clever in deceit, and fickle in the workings of his mind. ॥38॥

शनिगृहे रवौ भौमदृष्टिफलम्

परकलहहतार्थो व्याधिवैरप्रतप्तस्त्वतिविकलशरीरोऽत्यन्तचिन्तासमेतः । भवति ननु मनुष्यो सम्भवे तिग्मरश्मौ गतवति सुतगेहे दृष्टदेहे कुजेन ॥ ३९ ॥

parakalahahatārtho vyādhivairaprataptastvativikalaśarīro'tyantacintāsametaḥ | bhavati nanu manuṣyo sambhave tigmaraśmau gatavati sutagehe dṛṣṭadehe kujena || 39 ||

⟨The result of the dṛṣṭi of Mars on the Sun placed in Saturn's house.⟩ When at birth the sharp-rayed one ⟨the Sun⟩ has gone into his son's house ⟨Saturn's⟩ and his body is looked upon by Mars ⟨Kuja⟩, the man indeed has his wealth destroyed by quarrels with others, is scorched by disease and by enmity, is exceedingly broken in body, and is filled with utter anxiety. ॥39॥

शनिगृहे रवौ बुधदृष्टिफलम्

क्लीवस्वभावः परवित्तहारी साधूज्झितः शूरतरो नरः स्यात् । दिवाकरे शीतकरात्मजेन दृष्टे प्रसूतौ शनिमन्दिरस्थे ॥ ४० ॥

klīvasvabhāvaḥ paravittahārī sādhūjjhitaḥ śūrataro naraḥ syāt | divākare śītakarātmajena dṛṣṭe prasūtau śanimandirasthe || 40 ||

⟨The result of the dṛṣṭi of Mercury on the Sun placed in Saturn's house.⟩ When at birth the day-maker ⟨the Sun⟩ stands in Saturn's mansion and is looked upon by the cool-rayed one's son ⟨Mercury⟩, the man is of a eunuch's nature, a stealer of others' wealth, cast off by the good, and yet very brave. ॥40॥

शनिगृहे रवौ गुरुदृष्टिफलम्

सत्कर्मकर्त्ता मतिमान्बहूनां समाश्रयश्चारुयशा मनस्वी । स्यान्मानवो भानुसुतालयस्थे भानौ च वाचस्पतिना प्रदृष्टे ॥४१॥

satkarmakarttā matimānbahūnāṃ samāśrayaścāruyaśā manasvī | syānmānavo bhānusutālayasthe bhānau ca vācaspatinā pradṛṣṭe ||41||

⟨The result of the dṛṣṭi of Jupiter on the Sun placed in Saturn's house.⟩ When the sun ⟨Bhānu⟩ stands in the house of the sun's son ⟨Saturn⟩ and is looked upon by the lord of speech ⟨Jupiter⟩, the man is a doer of good deeds, intelligent, a refuge for many, of fair fame, and high-minded. ॥41॥

शनिगृहे रवौ भृगुदृष्टिफलम्

शङ्खप्रवालामलरत्नवित्तं वराङ्गनाभ्योपि धनोपलब्धिम् । करोति भानुर्ननु मानवानां शन्यालयस्थो भृगुजेन दृष्टः ॥ ४२ ॥

śaṅkhapravālāmalaratnavittaṃ varāṅganābhyopi dhanopalabdhim | karoti bhānurnanu mānavānāṃ śanyālayastho bhṛgujena dṛṣṭaḥ || 42 ||

⟨The result of the dṛṣṭi of Venus ⟨Bhṛgu⟩ on the Sun placed in Saturn's house.⟩ The sun ⟨Bhānu⟩, standing in Saturn's house and looked upon by Bhṛgu's son ⟨Venus⟩, indeed gives men wealth in conches, coral and spotless gems, and the gaining of wealth from fine women as well. ॥42॥

शनिगृहे रवौ शनिदृष्टिफलम्

प्रौढप्रतापाद्विजितारिपक्षः क्षोणीपतिप्रीतिमहाप्रतिष्ठः । प्रसन्नमूर्तिः प्रभवेन्मनुष्यः शन्यालयेऽर्के शनिना प्रदृष्टे ॥ ४३ ॥

prauḍhapratāpādvijitāripakṣaḥ kṣoṇīpatiprītimahāpratiṣṭhaḥ | prasannamūrtiḥ prabhavenmanuṣyaḥ śanyālaye'rke śaninā pradṛṣṭe || 43 ||

⟨The result of the dṛṣṭi of Saturn on the Sun placed in Saturn's house.⟩ When the Sun stands in Saturn's house and is well looked upon by Saturn, the man's enemy ranks are conquered by his mature majesty, he stands high in the king's affection and in great repute, and he is of serene form. ॥43॥

Adhyāya 25 · चन्द्र दृष्टिफलम् — printed pp. 129–145. The press prints no colophon for it; its end is where the next chapter's numbering restarts.

अथ मेषे शशाङ्के सूर्यदृष्टिफलम्

उग्रस्वभावोऽपि मृदुर्नतानां धीरो धराधीश्वरगौरवाढ्यः । नरो भवेत्सङ्गरभीरुरेव मेषे शशाङ्के नलिनीशदृष्टे ॥ १ ॥

ugrasvabhāvo'pi mṛdurnatānāṃ dhīro dharādhīśvaragauravāḍhyaḥ | naro bhavetsaṅgarabhīrureva meṣe śaśāṅke nalinīśadṛṣṭe || 1 ||

⟨Now the result of the dṛṣṭi of the Sun on the Moon ⟨Śaśāṅka, 'hare-marked'⟩ in Aries.⟩ When the hare-marked one ⟨the Moon⟩ is in Aries ⟨Meṣa⟩ and is looked upon by the lord of the day-lotus ⟨the Sun⟩, the man, though fierce by nature, is gentle to those who bow to him, steadfast, rich in the esteem of the lord of the earth ⟨the king⟩, and yet afraid of battle. ॥1॥

मेषराशिगते चन्द्रे भौमदृष्टिफलम्

विषाग्निवातास्त्रभयं कदाचित्स्यान्मूत्रकृच्छ्रं महदाश्रयश्च । दन्ताक्षिपीडा निबिडा जडांशौ मेषस्थिते भूमिसुतेन दृष्टे ॥ २ ॥

viṣāgnivātāstrabhayaṃ kadācitsyānmūtrakṛcchraṃ mahadāśrayaśca | dantākṣipīḍā nibiḍā jaḍāṃśau meṣasthite bhūmisutena dṛṣṭe || 2 ||

⟨The result of the dṛṣṭi of Mars on the Moon placed in Aries.⟩ When the cold-rayed one ⟨the Moon⟩ stands in Aries and is looked upon by the earth's son ⟨Mars⟩, there is at times fear from poison, fire, wind and weapon; there is mūtrakṛcchra ⟨strangury⟩; there is a great protector; and there is close pain in the teeth and the eyes. ॥2॥

मेषराशिगते चन्द्रे बुधदृष्टिफलम्

विलसदमलकीर्तिः सर्वविद्याप्रवीणो द्रविणगुणगणाढ्यः संमतः सज्जनानाम् । भवति ननु मनुष्यो मेषराशौ शशांके शशधरसुतदृष्टे श्रेष्ठसंपत्प्रतिष्ठः ॥ ३ ॥

vilasadamalakīrtiḥ sarvavidyāpravīṇo draviṇaguṇagaṇāḍhyaḥ saṃmataḥ sajjanānām | bhavati nanu manuṣyo meṣarāśau śaśāṃke śaśadharasutadṛṣṭe śreṣṭhasaṃpatpratiṣṭhaḥ || 3 ||

⟨The result of the dṛṣṭi of Mercury on the Moon placed in Aries.⟩ When the hare-marked one ⟨the Moon⟩ is in the sign of Aries and is looked upon by the son of the hare-bearer ⟨Mercury, the Moon's son⟩, the man indeed has a shining, spotless fame, is accomplished in every branch of learning, rich in wealth and in a host of virtues, esteemed by good people, and established in the finest prosperity. ॥3॥

मेषराशिगते चंद्रे गुरुदृष्टि फलम्

नृपप्रधानः पृतनापतिर्वा कुलानुभावाद्वहुसम्पदाढ्यः । भवेन्नरः कैरविणीवनेशे मेषस्थिते गीष्पतिना प्रदृष्टे ॥ ४ ॥

nṛpapradhānaḥ pṛtanāpatirvā kulānubhāvādvahusampadāḍhyaḥ | bhavennaraḥ kairaviṇīvaneśe meṣasthite gīṣpatinā pradṛṣṭe || 4 ||

⟨The result of the dṛṣṭi of Jupiter on the Moon gone into Aries.⟩ When the lord of the grove of night-lotuses ⟨the Moon⟩ stands in Aries and is looked upon by the lord of speech ⟨Jupiter, Gīṣpati⟩, the man is a chief man of the king, or else a commander of armies, and is rich in much wealth through the standing of his family. ॥4॥

मेषराशिगते चंद्रे शुक्रदृष्टि फलम्

योषाविभूषाधनसूनुसौख्यो भोक्ता सुवक्ता परिमुक्तरोषः । स्यात्पूरुषो मेषगतेऽमृतांशौ निरीक्ष्यमाणे भृगुणा गुणज्ञः ॥ ५ ॥

yoṣāvibhūṣādhanasūnusaukhyo bhoktā suvaktā parimuktaroṣaḥ | syātpūruṣo meṣagate'mṛtāṃśau nirīkṣyamāṇe bhṛguṇā guṇajñaḥ || 5 ||

⟨The result of the dṛṣṭi of Venus on the Moon placed in Aries.⟩ When the nectar-rayed one ⟨the Moon⟩ has gone into Aries and is looked upon by Bhṛgu's son ⟨Venus⟩, the man has happiness from women, ornaments, wealth and sons, is an enjoyer, well-spoken, wholly freed from anger, and a knower of merit. ॥5॥

मेषराशिते चंद्रे शनिदृष्टि फलम्

गदयुतं हतचित्तसमुन्नतिं विगतवित्तमसत्यमसत्सुतम् । क्रियगतोऽर्कसुतेन निरीक्षितो हिमकरो हि नरं कुरुते खलम् ॥६॥

gadayutaṃ hatacittasamunnatiṃ vigatavittamasatyamasatsutam | kriyagato'rkasutena nirīkṣito himakaro hi naraṃ kurute khalam ||6||

⟨The result of the dṛṣṭi of Saturn on the Moon gone into Aries.⟩ The frost-rayed one ⟨the Moon⟩, gone into Kriya ⟨Aries⟩ and looked upon by the Sun's son ⟨Saturn⟩, indeed makes the man diseased, with the rising of his mind struck down, gone from wealth, untruthful, with bad sons, and base. ॥6॥

वृषराशिगते चन्द्रे रविदृष्टि फलम्

कृषिक्रियायां निरतो विधिज्ञः स्यान्मांत्रिको वाहनधान्ययुक्तः । नरो नितान्तं चतुरः स्वकार्ये दृष्टे दिनेशेन वृषे शशाङ्के ॥ ७ ॥

kṛṣikriyāyāṃ nirato vidhijñaḥ syānmāṃtriko vāhanadhānyayuktaḥ | naro nitāntaṃ caturaḥ svakārye dṛṣṭe dineśena vṛṣe śaśāṅke || 7 ||

⟨The result of the dṛṣṭi of the Sun on the Moon placed in Taurus.⟩ When the hare-marked one ⟨the Moon⟩ is in Taurus ⟨Vṛṣa⟩ and is looked upon by the lord of day ⟨the Sun⟩, the man is devoted to the work of tillage, a knower of the rules, a māntrika ⟨one versed in spells⟩, provided with vehicles and grain, and exceedingly clever in his own business. ॥7॥

वृषराशिगते चन्द्रे भौमदृष्टिफलम्

कामातुरश्चित्तहरोऽङ्गनानां स्यात्साधुमित्रः सुतरां पवित्रः । प्रसन्नमूर्तिश्च नरो वृषस्थे शीतद्युतौ भूमिसुतेन दृष्टे ॥ ८ ॥

kāmāturaścittaharo'ṅganānāṃ syātsādhumitraḥ sutarāṃ pavitraḥ | prasannamūrtiśca naro vṛṣasthe śītadyutau bhūmisutena dṛṣṭe || 8 ||

⟨The result of the dṛṣṭi of Mars on the Moon placed in Taurus.⟩ When the cool-lustred one ⟨the Moon⟩ stands in Taurus and is looked upon by the earth's son ⟨Mars⟩, the man is sick with desire, a stealer of women's hearts, a good friend, exceedingly pure, and of serene form. ॥8॥

वृषराशिगते चन्द्रे बुधदृष्टिफलम्

प्राज्ञं विधिज्ञं कृपया समेतं हर्षान्वितं भूतहिते रतं च । गुणाभिरामं मनुजं प्रकुर्याद्वृषे शशाङ्के शशिजेन दृष्टे ॥ ९ ॥

prājñaṃ vidhijñaṃ kṛpayā sametaṃ harṣānvitaṃ bhūtahite rataṃ ca | guṇābhirāmaṃ manujaṃ prakuryādvṛṣe śaśāṅke śaśijena dṛṣṭe || 9 ||

⟨The result of the dṛṣṭi of Mercury on the Moon placed in Taurus.⟩ When the hare-marked one ⟨the Moon⟩ is in Taurus and is looked upon by the Moon's son ⟨Mercury⟩, he makes the man wise, a knower of the rules, filled with compassion, joined with gladness, devoted to the welfare of living beings, and lovely in his virtues. ॥9॥

वृषराशिगते चन्द्रे गुरुदृष्टिफलम्

जायात्मजानन्दयुतं सुकीर्तिं धर्मक्रियायां निरतं च पित्रोः । भक्तौ प्रसक्तं मनुजं प्रकुर्याद्वृषस्थितेन्दुर्गुरुणा प्रदृष्टः ॥ १० ॥

jāyātmajānandayutaṃ sukīrtiṃ dharmakriyāyāṃ nirataṃ ca pitroḥ | bhaktau prasaktaṃ manujaṃ prakuryādvṛṣasthitendurguruṇā pradṛṣṭaḥ || 10 ||

⟨The result of the dṛṣṭi ⟨aspect⟩ of Jupiter on the Moon placed in Taurus.⟩ The Moon, standing in Taurus and looked upon by Jupiter, makes the man joined with the delight of wife and children, of good fame, devoted to works of dharma, and given to devotion towards his parents. ॥10॥

वृषराशिगते चन्द्र भृगुदृष्टिफलम्

भूषणाम्बरगृहासनशय्यागंधमाल्यचतुरंघ्रिसुखानि । आतनोति सततं मनुजानां चन्द्रमा वृषगतो भृगुदृष्टः ॥ ११ ॥

bhūṣaṇāmbaragṛhāsanaśayyāgaṃdhamālyacaturaṃghrisukhāni | ātanoti satataṃ manujānāṃ candramā vṛṣagato bhṛgudṛṣṭaḥ || 11 ||

⟨The result of the dṛṣṭi of Venus ⟨Bhṛgu⟩ on the Moon placed in Taurus.⟩ The Moon, gone into Taurus and looked upon by Bhṛgu's son ⟨Venus⟩, constantly spreads out for men the happinesses of ornaments, garments, house, seat and bed, of perfume and garlands, and of four-footed beasts ⟨caturaṅghri⟩. ॥11॥

वृषराशिगते चन्द्रे शनिदृष्टिफलम्

कलानिधिः पूर्वदले वृषस्य शनीक्षितश्चेन्निधनं जनन्याः । करोति सत्यं मुनिभिर्यदुक्तं तथा परार्धे खलु तातघातम् ॥ १२ ॥

kalānidhiḥ pūrvadale vṛṣasya śanīkṣitaścennidhanaṃ jananyāḥ | karoti satyaṃ munibhiryaduktaṃ tathā parārdhe khalu tātaghātam || 12 ||

⟨The result of the dṛṣṭi of Saturn on the Moon placed in Taurus.⟩ If the treasury of digits ⟨the Moon⟩ is in the first half of Taurus and is looked upon by Saturn, he brings about the death of the mother — what the sages have said is true — and in the latter half, surely the slaying of the father. ॥12॥

मिथुनराशिगते चन्द्रे रविदृष्टिफलम्

प्राज्ञं सुशीलं द्रविणेन हीनं क्लेशाभिभूतं सततं करोति । नरं च सर्वोत्सवदं प्रसूतौ द्वन्द्वे स्थितो भानुमता च दृष्टः ॥१३॥

prājñaṃ suśīlaṃ draviṇena hīnaṃ kleśābhibhūtaṃ satataṃ karoti | naraṃ ca sarvotsavadaṃ prasūtau dvandve sthito bhānumatā ca dṛṣṭaḥ ||13||

⟨The Moon⟩, standing in Gemini ⟨Dvandva, the pair⟩ and looked upon by the radiant one ⟨the Sun⟩, makes the man at his birth wise, of good character, bereft of wealth, constantly overcome by trouble, and a giver of every festivity. ॥13॥

मिथुनराशिगते चन्द्रे भौमदृष्टिफलम्

उदारदारं चतुरं च शूरं प्राज्ञं च सुज्ञं धनवाहनाद्यैः । युक्तं प्रकुर्यान्मिथुनस्थितेन्दुर्निरीक्षितो जन्मनि भूसुतेन ॥ १४ ॥

udāradāraṃ caturaṃ ca śūraṃ prājñaṃ ca sujñaṃ dhanavāhanādyaiḥ | yuktaṃ prakuryānmithunasthitendurnirīkṣito janmani bhūsutena || 14 ||

⟨The result of the dṛṣṭi of Mars on the Moon placed in Gemini.⟩ The Moon, standing in Gemini ⟨Mithuna⟩ and looked upon at birth by the earth's son ⟨Mars⟩, makes ⟨the man⟩ possessed of a noble wife, clever, brave, wise, well-knowing, and endowed with wealth, vehicles and the rest. ॥14॥

मिथुनराशिगते चन्द्रे बुधदृष्टिफलम्

धीरं सदाचारमुदारसारं नरं नरेन्द्राप्तधनं करोति । निशाधिनाथो मिथुनाधिसंस्थो निशीथिनीनाथसुतेन दृष्टः ॥ १५ ॥

dhīraṃ sadācāramudārasāraṃ naraṃ narendrāptadhanaṃ karoti | niśādhinātho mithunādhisaṃstho niśīthinīnāthasutena dṛṣṭaḥ || 15 ||

⟨The result of the dṛṣṭi of Mercury on the Moon placed in Gemini.⟩ The lord of night ⟨the Moon⟩, well placed in Gemini ⟨Mithuna⟩ and looked upon by the son of the lady of night ⟨Mercury⟩, makes the man steadfast, of good conduct, of noble worth, and one who gains wealth from the lord of men ⟨the king⟩. ॥15॥

मिथुनराशिगते चन्द्रे गुरुदृष्टिफलम्

विद्याविवेकन्वितमर्थवन्तं ख्यातं विनीतं सुतरां सुपुण्यम् । करोति मर्त्यं मिथुनाधिसंस्थो निशीथिनीशो गुरुणा प्रदृष्टः ॥१६॥

vidyāvivekanvitamarthavantaṃ khyātaṃ vinītaṃ sutarāṃ supuṇyam | karoti martyaṃ mithunādhisaṃstho niśīthinīśo guruṇā pradṛṣṭaḥ ||16||

⟨The result of the dṛṣṭi of Jupiter on the Moon placed in Gemini.⟩ The lord of night ⟨the Moon⟩, well placed in Gemini and looked upon by Jupiter, makes the mortal endowed with learning and discernment, wealthy, renowned, well-behaved, and exceedingly meritorious. ॥16॥

मिथुनराशिगते चन्द्रे भृगुदृष्टिफलम्

वस्त्रप्रसूनान्नवराङ्गनाभ्यः सद्वाहनेभ्यश्च विभूषणेभ्यः । करोति सौख्यं हि सुधामयूखो द्वन्द्वस्थितो जन्मनि शुक्रदृष्टः ॥ १७ ॥

vastraprasūnānnavarāṅganābhyaḥ sadvāhanebhyaśca vibhūṣaṇebhyaḥ | karoti saukhyaṃ hi sudhāmayūkho dvandvasthito janmani śukradṛṣṭaḥ || 17 ||

⟨The result of the dṛṣṭi of Venus ⟨Bhṛgu⟩ on the Moon placed in Gemini.⟩ The nectar-rayed one ⟨the Moon⟩, standing at birth in Gemini ⟨Dvandva⟩ and looked upon by Venus, indeed brings happiness from garments, flowers, food, fine women, good vehicles and ornaments. ॥17॥

मिथुनराशिगते चन्द्रे शनिदृष्टिफलम्

धनाङ्गनावाहननन्दनाद्यैर्विश्लेषमायाति विगर्हितत्वम् । नरो हि नीहारकरे नृयुग्मे निरीक्षिते भानुसुतेन सूतौ ॥ १८ ॥

dhanāṅganāvāhananandanādyairviśleṣamāyāti vigarhitatvam | naro hi nīhārakare nṛyugme nirīkṣite bhānusutena sūtau || 18 ||

⟨The result of the dṛṣṭi of Saturn on the Moon placed in Gemini.⟩ When at birth the frost-rayed one ⟨the Moon⟩ is in Gemini ⟨Nṛyugma, the pair of men⟩ and is looked upon by the Sun's son ⟨Saturn⟩, the man indeed comes to separation from wealth, wife, vehicles, children and the rest, and to contempt. ॥18॥

कर्कराशिगते चन्द्रे रविदृष्टिफलम्

निरर्थकक्लेशकरं विकीर्णैर्नृपाश्रयं दुर्गकृताधिकारम् । कुर्यात्कलावान्परिसूतिकाले कुलीरसंस्थो नलिनीशदृष्टः ॥ १९ ॥

nirarthakakleśakaraṃ vikīrṇairnṛpāśrayaṃ durgakṛtādhikāram | kuryātkalāvānparisūtikāle kulīrasaṃstho nalinīśadṛṣṭaḥ || 19 ||

⟨The result of the dṛṣṭi of the Sun on the Moon placed in Cancer.⟩ The one rich in digits ⟨the Moon⟩, standing in Cancer ⟨Kulīra⟩ and looked upon by the lord of the day-lotus ⟨the Sun⟩, makes ⟨the man⟩ at the time of birth a doer of fruitless toil among scattered folk, one who has the king's shelter, and one who holds authority over a fort. ॥19॥

कर्कराशिगते चन्द्रे भौमदृष्टिफलम्

दक्षं च शूरं जननीविरुद्धं क्षीणाङ्गयष्टिं मनुजं करोति । कुलीरसंस्थः परिसूतिकाले दृष्टः कलावान्किल मङ्गलेन ॥ २० ॥

dakṣaṃ ca śūraṃ jananīviruddhaṃ kṣīṇāṅgayaṣṭiṃ manujaṃ karoti | kulīrasaṃsthaḥ parisūtikāle dṛṣṭaḥ kalāvānkila maṅgalena || 20 ||

⟨The result of the dṛṣṭi of Mars on the Moon placed in Cancer.⟩ The one rich in digits ⟨the Moon⟩, standing in Cancer ⟨Kulīra⟩ at the time of birth and looked upon by Maṅgala ⟨Mars⟩, indeed makes the man skilful, brave, at odds with his mother, and wasted in the frame of his body. ॥20॥

कर्कराशिगते चन्द्रे बुधदृष्टिफलम्

दारार्थपुत्रोन्नतिनीतिसौख्यं सेनापतिं वा सचिवं मनुष्यम् । कर्काधिसंस्थे कुरुते हिमांशौ हिमांशुपुत्रेण निरीक्ष्यमाणे ॥ २१ ॥

dārārthaputronnatinītisaukhyaṃ senāpatiṃ vā sacivaṃ manuṣyam | karkādhisaṃsthe kurute himāṃśau himāṃśuputreṇa nirīkṣyamāṇe || 21 ||

⟨The result of the dṛṣṭi of Mercury on the Moon placed in Cancer.⟩ When the frost-rayed one ⟨the Moon⟩ is well placed in Cancer ⟨Karka⟩ and is looked upon by the frost-rayed one's son ⟨Mercury⟩, ⟨he⟩ makes the man one who has the advancement of wife, wealth and children, with statecraft and happiness, or else a commander of armies or a minister. ॥21॥

कर्कराशिगते चन्द्रे गुरुदृष्टिफलम्

नृपाधिकारं गुणिनं नयज्ञं सुखान्वितं चारुपराक्रमं च । करोति जातं यदि कर्कवर्ती पीयूषमूर्तिर्गुरुणेक्ष्यमाणः ॥ २२ ॥

nṛpādhikāraṃ guṇinaṃ nayajñaṃ sukhānvitaṃ cāruparākramaṃ ca | karoti jātaṃ yadi karkavartī pīyūṣamūrtirguruṇekṣyamāṇaḥ || 22 ||

⟨The result of the dṛṣṭi of Jupiter on the Moon placed in Cancer.⟩ If the nectar-formed one ⟨the Moon⟩ dwells in Cancer and is looked upon by Jupiter, he makes the one born hold office under the king, virtuous, a knower of policy, endowed with happiness, and of fair prowess. ॥22॥

कर्कराशिगते चन्द्रे भृगुदृष्टिफलम्

सद्रत्नचामीकररत्नभूषावराङ्गनासौख्ययुतं नितान्तम् । नरं निजागारगतः करोति सुधाकरः शुक्रनिरीक्ष्यमाणः ॥२३॥

sadratnacāmīkararatnabhūṣāvarāṅganāsaukhyayutaṃ nitāntam | naraṃ nijāgāragataḥ karoti sudhākaraḥ śukranirīkṣyamāṇaḥ ||23||

⟨The result of the dṛṣṭi of Venus ⟨Bhṛgu⟩ on the Moon placed in Cancer.⟩ The nectar-maker ⟨the Moon⟩, gone to his own house and looked upon by Venus, makes the man exceedingly endowed with fine gems, gold, jewelled ornaments and the happiness of fine women. ॥23॥

कर्कराशिगते चन्द्रे शनिदृष्टिफलम्

सत्येन हीनं जननीविरुद्धं सदाटनं पापरतं गतार्थम् । करोति जातं निजगेहगामी चेद्यामिनीशो रविजेन दृष्टः ॥ २४ ॥

satyena hīnaṃ jananīviruddhaṃ sadāṭanaṃ pāparataṃ gatārtham | karoti jātaṃ nijagehagāmī cedyāminīśo ravijena dṛṣṭaḥ || 24 ||

⟨The result of the dṛṣṭi of Saturn on the Moon placed in Cancer.⟩ If the lord of night ⟨the Moon⟩ goes to his own house and is looked upon by the Sun's son ⟨Saturn⟩, he makes the one born bereft of truth, at odds with his mother, always wandering, given to sin, and without wealth. ॥24॥

सिंहराशिगते चन्द्रे रविदृष्टिफलम्

गुणयुतं सततं नृपतिप्रियं वरपदं च विलम्बितसन्ततिम् । हरिगतो वितनोति निशाकरः खरकरप्रविलोकनसंयुतः ॥२५॥

guṇayutaṃ satataṃ nṛpatipriyaṃ varapadaṃ ca vilambitasantatim | harigato vitanoti niśākaraḥ kharakarapravilokanasaṃyutaḥ ||25||

⟨The result of the dṛṣṭi of the Sun on the Moon placed in Leo.⟩ The night-maker ⟨the Moon⟩, gone into Leo ⟨Hari⟩ and joined with the gaze of the sharp-rayed one ⟨the Sun⟩, spreads out ⟨for the man⟩ constant endowment with virtues, the affection of the king, a fine station, and offspring that comes late. ॥25॥

सिंहराशिगते चन्द्रे भौमदृष्टिफलम्

नरपतेः सचिवो धनवाहनात्मजकलत्रसुखो हि भवेन्नरः । हरिणलक्ष्मणि केसरिणि स्थिते क्षितिसुतेन ननु प्रविलोकिते ॥ २६ ॥

narapateḥ sacivo dhanavāhanātmajakalatrasukho hi bhavennaraḥ | hariṇalakṣmaṇi kesariṇi sthite kṣitisutena nanu pravilokite || 26 ||

⟨The result of the dṛṣṭi of Mars on the Moon placed in Leo.⟩ When the deer-marked one ⟨the Moon⟩ is placed in Leo ⟨Kesarin, the maned one⟩ and is indeed looked upon by the earth's son ⟨Mars⟩, the man becomes a minister of the lord of men, and has the happiness of wealth, vehicles, children and wife. ॥26॥

सिंहराशिगते चन्द्रे बुधदृष्टिफलम्

धनाङ्गनावाहननन्दनेभ्यः सुखप्रपूरं हि नरं करोति । द्विजाधिराजो मृगराजसंस्थो द्विजाधिराजात्मजसंप्रदृष्टः ॥ २७ ॥

dhanāṅganāvāhananandanebhyaḥ sukhaprapūraṃ hi naraṃ karoti | dvijādhirājo mṛgarājasaṃstho dvijādhirājātmajasaṃpradṛṣṭaḥ || 27 ||

⟨The result of the dṛṣṭi of Mercury on the Moon placed in Leo.⟩ The overlord of the twice-born ⟨the Moon⟩, standing in Leo ⟨Mṛgarāja⟩ and well looked upon by the son of the overlord of the twice-born ⟨Mercury⟩, indeed makes the man brim over with happiness from wealth, women, vehicles and children. ॥27॥

सिंहराशिगते चन्द्रे गुरुदृष्टिफलम्

बहुश्रुतं विस्तृतसाधुवृत्तं कुर्यान्नरं भूमिपतेः प्रधानम् । चन्द्रो मृगेन्द्रोपगतोऽमरेन्द्रोपाध्यायदृष्टिः परिसूतिकाले ॥ २८ ॥

bahuśrutaṃ vistṛtasādhuvṛttaṃ kuryānnaraṃ bhūmipateḥ pradhānam | candro mṛgendropagato'marendropādhyāyadṛṣṭiḥ parisūtikāle || 28 ||

⟨The result of the dṛṣṭi of Jupiter on the Moon placed in Leo.⟩ The Moon, gone into Leo ⟨Mṛgendra⟩ and under the gaze of the teacher of the lord of the immortals ⟨Jupiter⟩, makes the man at the time of his birth one who has heard much, of widely known good conduct, and a chief man of the lord of the earth ⟨the king⟩. ॥28॥

सिंहराशिगते चन्द्रे भृगुदृष्टिफलम्

स्त्रीवैभवं वै गुणिनं गुणज्ञं प्राज्ञं विधिज्ञं कुरुते मनुष्यम् । पीयूषरश्मिर्जनने यदि स्यात्पञ्चाननस्थो भृगुसूनुदृष्टः ॥ २९ ॥

strīvaibhavaṃ vai guṇinaṃ guṇajñaṃ prājñaṃ vidhijñaṃ kurute manuṣyam | pīyūṣaraśmirjanane yadi syātpañcānanastho bhṛgusūnudṛṣṭaḥ || 29 ||

⟨The result of the dṛṣṭi of Venus ⟨Bhṛgu⟩ on the Moon placed in Leo.⟩ If at birth the nectar-rayed one ⟨the Moon⟩ stands in Leo ⟨Pañcānana, the five-faced one⟩ and is looked upon by the son of Bhṛgu ⟨Venus⟩, he makes the man one whose grandeur comes through women, virtuous, a knower of merit, wise, and a knower of the rules. ॥29॥

सिंहराशिगते चन्द्रे शनिदृष्टिफलम्

कान्तावियुक्तः कृषिकर्मदक्षो दुर्गाधिकारी हि नरोऽल्पकार्यः । सिंहोपयाते सति शीतभानौ निरीक्षिते सूर्यसुतेन सूतौ ॥ ३० ॥

kāntāviyuktaḥ kṛṣikarmadakṣo durgādhikārī hi naro'lpakāryaḥ | siṃhopayāte sati śītabhānau nirīkṣite sūryasutena sūtau || 30 ||

⟨The result of the dṛṣṭi of Saturn on the Moon placed in Leo.⟩ When at birth the cool-lustred one ⟨the Moon⟩ has gone into Leo and is looked upon by the Sun's son ⟨Saturn⟩, the man is parted from his wife, skilful in the work of tillage, an officer over a fort, and of small business. ॥30॥

कन्याराशिगते चन्द्रे रविदृष्टिफलम्

भूमीशकोशाधिकृतं सुवृत्तं भार्यावियुक्तं गुरुभक्तियुक्तम् । जातं च कन्याश्रितशीतरश्मिस्तनोति जन्तुं खररश्मिदृष्टः ॥ ३१ ॥

bhūmīśakośādhikṛtaṃ suvṛttaṃ bhāryāviyuktaṃ gurubhaktiyuktam | jātaṃ ca kanyāśritaśītaraśmistanoti jantuṃ khararaśmidṛṣṭaḥ || 31 ||

⟨The result of the dṛṣṭi of the Sun on the Moon placed in Virgo.⟩ The cool-rayed one ⟨the Moon⟩, seated in Virgo ⟨Kanyā⟩ and looked upon by the sharp-rayed one ⟨the Sun⟩, makes the creature born an officer over the treasury of the lord of the earth ⟨the king⟩, of good conduct, parted from his wife, and joined with devotion to his elders. ॥31॥

कन्याराशिगते चन्द्रे भौमदृष्टिफलम्

हिंसापरं शूरतरं सकोपं नृपाश्रितं लब्धजयं रणादौ । कुमारिकासंश्रितशीतभानुर्भूसूनुदृष्टो मनुजं करोति ॥ ३२ ॥

hiṃsāparaṃ śūrataraṃ sakopaṃ nṛpāśritaṃ labdhajayaṃ raṇādau | kumārikāsaṃśritaśītabhānurbhūsūnudṛṣṭo manujaṃ karoti || 32 ||

⟨The result of the dṛṣṭi of Mars on the Moon placed in Virgo.⟩ The cool-lustred one ⟨the Moon⟩, taking his seat in Virgo ⟨Kumārikā, the maiden⟩ and looked upon by the earth's son ⟨Mars⟩, makes the man bent on violence, very brave, wrathful, dependent on the king, and a winner of victory in battle and the like. ॥32॥

कन्याराशिगते चन्द्रे बुधदृष्टिफलम्

ज्योतिर्विद्याकाव्यसंगीतविद्यं प्राज्ञं युद्धे लब्धकीर्तिं विनीतम् । कुर्यान्नूनं मानवं मानवन्तं कन्यास्थोऽब्जश्चेन्दुजेन प्रदृष्टः ॥ ३३ ॥

jyotirvidyākāvyasaṃgītavidyaṃ prājñaṃ yuddhe labdhakīrtiṃ vinītam | kuryānnūnaṃ mānavaṃ mānavantaṃ kanyāstho'bjaścendujena pradṛṣṭaḥ || 33 ||

⟨The result of the dṛṣṭi of Mercury on the Moon placed in Virgo.⟩ If the water-born one ⟨the Moon⟩ stands in Virgo ⟨Kanyā⟩ and is looked upon by the Moon's son ⟨Mercury⟩, he surely makes the man learned in jyotiḥ-vidyā ⟨the science of the heavenly lights⟩, in poetry and in music, wise, a winner of fame in war, well-behaved, and full of honour. ॥33॥

कन्याराशिगते चन्द्रे गुरुदृष्टिफलम्

भूरिबन्धुमवनीपतिप्रियं चारुवृत्तशुभकीर्तिसंयुतम् । मानवं हि कुरुतेऽङ्गनाश्रितश्चन्द्रमाः सुरपुरोहितेक्षितः ॥ ३४ ॥

bhūribandhumavanīpatipriyaṃ cāruvṛttaśubhakīrtisaṃyutam | mānavaṃ hi kurute'ṅganāśritaścandramāḥ surapurohitekṣitaḥ || 34 ||

⟨The result of the dṛṣṭi of Jupiter on the Moon placed in Virgo.⟩ The Moon, seated in Virgo ⟨Aṅganā, the woman⟩ and looked upon by the priest of the gods ⟨Jupiter⟩, indeed makes the man rich in kinsfolk, dear to the lord of the earth ⟨the king⟩, and joined with fair conduct and auspicious fame. ॥34॥

कन्याराशिगते चन्द्रे भृगुदृष्टिफलम्

विलासिनीकेलिविलासचित्तं कान्ताश्रितं भूपतिलब्धवित्तम् । कुर्यान्नरं शीतकरः कुमार्यां स्थितः सितेन प्रविलोकितश्च ॥ ३५ ॥

vilāsinīkelivilāsacittaṃ kāntāśritaṃ bhūpatilabdhavittam | kuryānnaraṃ śītakaraḥ kumāryāṃ sthitaḥ sitena pravilokitaśca || 35 ||

⟨The result of the dṛṣṭi of Venus ⟨Bhṛgu⟩ on the Moon placed in Virgo.⟩ The cool-rayed one ⟨the Moon⟩, standing in Virgo ⟨Kumārī, the maiden⟩ and looked upon by Venus ⟨Sita⟩, makes the man have his heart in the sport and play of pleasure-women, dependent on his wife, and possessed of wealth got from the king. ॥35॥

कन्याराशिगते चन्द्रे शनिदृष्टिफलम्

निष्किञ्चनं हीनमतिं नितान्तं स्त्रीसंश्रयादाप्तधनं जनन्या । हीनं प्रकुर्यात्खलु कन्यकायां गतो मृगाङ्कोऽर्कसुतेन दृष्टः ॥ ३६ ॥

niṣkiñcanaṃ hīnamatiṃ nitāntaṃ strīsaṃśrayādāptadhanaṃ jananyā | hīnaṃ prakuryātkhalu kanyakāyāṃ gato mṛgāṅko'rkasutena dṛṣṭaḥ || 36 ||

⟨The result of the dṛṣṭi of Saturn on the Moon placed in Virgo.⟩ The deer-marked one ⟨the Moon⟩, gone into Virgo ⟨Kanyakā⟩ and looked upon by the Sun's son ⟨Saturn⟩, surely makes the man destitute, exceedingly poor in understanding, one who gets his wealth through the support of a woman, and bereft of his mother. ॥36॥

तुलाराशिगते चन्द्रे रविदृष्टिफलम्

सदाटनः सौख्यधनैर्विहीनः सदङ्गनासूनुजनैर्विहीनः । मित्रैरमित्रैश्च नरोऽतितप्तस्तुलाधरे शीतकरेऽर्कदृष्टे ॥ ३७ ॥

sadāṭanaḥ saukhyadhanairvihīnaḥ sadaṅganāsūnujanairvihīnaḥ | mitrairamitraiśca naro'titaptastulādhare śītakare'rkadṛṣṭe || 37 ||

⟨The result of the dṛṣṭi of the Sun on the Moon placed in Libra.⟩ When the cool-rayed one ⟨the Moon⟩ is in Libra ⟨Tulādhara, the scale-bearer⟩ and is looked upon by the Sun, the man is always wandering, bereft of happiness and wealth, bereft of good women, of sons and of people, and greatly scorched by friends and foes alike. ॥37॥

तुलाराशिगते चन्द्रे भौमदृष्टिफलम्

बुद्ध्या परार्थाकरणैकचित्तं मायासमेतं विषयाभितप्तम् । करोति जातं हि तुलागतेन्दुर्निरीक्ष्यमाणो धरणीसुतेन ॥ ३८ ॥

buddhyā parārthākaraṇaikacittaṃ māyāsametaṃ viṣayābhitaptam | karoti jātaṃ hi tulāgatendurnirīkṣyamāṇo dharaṇīsutena || 38 ||

⟨The result of the dṛṣṭi of Mars on the Moon placed in Libra.⟩ The Moon, gone into Libra ⟨Tulā⟩ and looked upon by the earth's son ⟨Mars⟩, indeed makes the one born set his intelligence and his whole mind upon not doing another's business, joined with deceit, and scorched by the objects of sense. ॥38॥

तुलाराशिगते चन्द्रे बुधदृष्टिफलम्

कलाविधिज्ञं धनधान्ययुक्तं वक्तृत्वविद्याविभवैः समेतम् । कुर्य्यान्नरं शीतकरस्तुलास्थः प्रसूतिकाले शशिजेन दृष्टः ॥ ३९ ॥

kalāvidhijñaṃ dhanadhānyayuktaṃ vaktṛtvavidyāvibhavaiḥ sametam | kuryyānnaraṃ śītakarastulāsthaḥ prasūtikāle śaśijena dṛṣṭaḥ || 39 ||

⟨The result of the dṛṣṭi of Mercury on the Moon placed in Libra.⟩ The cool-rayed one ⟨the Moon⟩, standing in Libra ⟨Tulā⟩ and looked upon at the time of birth by the Moon's son ⟨Mercury⟩, makes the man a knower of the rules of the kalās ⟨the arts⟩, endowed with wealth and grain, and possessed of eloquence, learning and grandeur. ॥39॥

तुलाराशिगते चन्द्रे गुरुदृष्टिफलम्

विचक्षणो वस्त्रविभूषणानां क्रयेऽथवा विक्रयताविधाने । तुलाधरे शीतकरो नरः स्याद् दृष्टः शुनासीरपुरोहितेन ॥ ४० ॥

vicakṣaṇo vastravibhūṣaṇānāṃ kraye'thavā vikrayatāvidhāne | tulādhare śītakaro naraḥ syād dṛṣṭaḥ śunāsīrapurohitena || 40 ||

⟨The result of the dṛṣṭi ⟨aspect⟩ of Jupiter on the Moon placed in Libra.⟩ When the cool-rayed one ⟨the Moon⟩ is in Libra ⟨Tulādhara⟩ and is looked upon by the priest of Śunāsīra ⟨Indra — that is, Jupiter⟩, the man is shrewd in the buying of garments and ornaments, or in the manner of selling them. ॥40॥

तुलाराशिगते चन्द्रे भृगुदृष्टिफलम्

प्राज्ञस्त्वनेकोद्यमसाधितार्थः स्यात्पार्थिवानां कृपया समेतः । हृष्टो नरः पीनकलेवरश्च जूके मृगाङ्के भृगुजेन दृष्टे ॥ ४१ ॥

prājñastvanekodyamasādhitārthaḥ syātpārthivānāṃ kṛpayā sametaḥ | hṛṣṭo naraḥ pīnakalevaraśca jūke mṛgāṅke bhṛgujena dṛṣṭe || 41 ||

⟨The result of the dṛṣṭi of Venus ⟨Bhṛgu⟩ on the Moon placed in Libra.⟩ When the deer-marked one ⟨the Moon⟩ is in Jūka ⟨Libra⟩ and is looked upon by Bhṛgu's son ⟨Venus⟩, the man is wise, one who has won his ends by many efforts, endowed with the favour of princes, glad, and of stout body. ॥41॥

तुलाराशिगते चन्द्रे शनिदृष्टिफलम्

धनैश्च धान्यैर्वरवाहनैश्च युतोऽपि हीनो विषयोपभोगैः । भवेन्नरस्तौलिनि जन्मकाले कलानिधौ भानुतनूजदृष्टे ॥ ४२ ॥

dhanaiśca dhānyairvaravāhanaiśca yuto'pi hīno viṣayopabhogaiḥ | bhavennarastaulini janmakāle kalānidhau bhānutanūjadṛṣṭe || 42 ||

⟨The result of the dṛṣṭi of Saturn on the Moon placed in Libra.⟩ When at the time of birth the treasury of digits ⟨the Moon⟩ is in Libra ⟨Taulin, the balance⟩ and is looked upon by the Sun's son ⟨Saturn⟩, the man, though endowed with wealth, with grain and with fine vehicles, is bereft of the enjoyment of the objects of sense. ॥42॥

वृश्चिकराशिगते चन्द्रे रविदृष्टिफलम्

सद्वृत्तिहीनं धनिनं जनानामसह्यमत्यन्तकृतप्रयासम् । सेनानिवासं मनुजं प्रकुर्य्यात्ताराधिपः कौर्प्यगतोऽर्कदृष्टः ॥ ४३ ॥

sadvṛttihīnaṃ dhaninaṃ janānāmasahyamatyantakṛtaprayāsam | senānivāsaṃ manujaṃ prakuryyāttārādhipaḥ kaurpyagato'rkadṛṣṭaḥ || 43 ||

⟨The result of the dṛṣṭi of the Sun on the Moon placed in Scorpio.⟩ The lord of the stars ⟨the Moon⟩, gone into Kaurpya ⟨Scorpio⟩ and looked upon by the Sun, makes the man bereft of an honest livelihood, rich, insufferable to people, one who makes exceeding efforts, and a dweller in army camps. ॥43॥

वृश्चिकराशिगते चन्द्रे भौमदृष्टिफलम्

रणाङ्गनावासयशोविशेषो गम्भीरतागौरवसंयुतश्च । भूपानुकम्पासमुपात्तवित्तो नरोऽलिनीन्दौ क्षितिजेन दृष्टे ॥ ४४ ॥

raṇāṅganāvāsayaśoviśeṣo gambhīratāgauravasaṃyutaśca | bhūpānukampāsamupāttavitto naro'linīndau kṣitijena dṛṣṭe || 44 ||

⟨The result of the dṛṣṭi of Mars on the Moon placed in Scorpio.⟩ When the Moon is in Scorpio ⟨Ali, the scorpion⟩ and is looked upon by the earth-born one ⟨Mars⟩, the man has particular fame from dwelling on the field of battle, is joined with depth and dignity, and gets his wealth by the king's favour. ॥44॥

वृश्चिकराशिगते चन्द्रे बुधदृष्टिफलम्

वाग्विलासकुशली रणशीलो गीतनृत्यनिरतश्च नितान्तम् । कूटकर्मणि नरो निपुणः स्याद्वृश्चिके शशिनि चन्द्रजदृष्टे ॥ ४५ ॥

vāgvilāsakuśalī raṇaśīlo gītanṛtyanirataśca nitāntam | kūṭakarmaṇi naro nipuṇaḥ syādvṛścike śaśini candrajadṛṣṭe || 45 ||

⟨The result of the dṛṣṭi of Mercury on the Moon placed in Scorpio.⟩ When the Moon is in Scorpio ⟨Vṛścika⟩ and is looked upon by the Moon's son ⟨Mercury⟩, the man is skilled in the play of speech, of a warlike disposition, exceedingly devoted to song and dance, and adept in kūṭa-karman ⟨the work of forgery⟩. ॥45॥

वृश्चिकराशिगते चन्द्रे गुरुदृष्टिफलम्

लोकानुरूपः सुतरां सुरूपः सत्कर्मकृद्वित्तविभूषणाढ्यः । स्यान्मानवो जन्मनि शीतरश्मौ संस्थेऽलिनीज्येन निरीक्ष्यमाणे ॥ ४६ ॥

lokānurūpaḥ sutarāṃ surūpaḥ satkarmakṛdvittavibhūṣaṇāḍhyaḥ | syānmānavo janmani śītaraśmau saṃsthe'linījyena nirīkṣyamāṇe || 46 ||

⟨The result of the dṛṣṭi of Jupiter on the Moon placed in Scorpio.⟩ When at birth the cool-rayed one ⟨the Moon⟩ stands in Scorpio ⟨Ali⟩ and is looked upon by the worshipful one ⟨Jupiter, Ijya⟩, the man conforms to the world, is exceedingly handsome, a doer of good deeds, and rich in wealth and ornaments. ॥46॥

1 note on this verse
  • About this edition: THE NUMBER IS THE PRESS'S; ITS FENCING IS OURS. The page sets the digits ४६ here but not between a pair of daṇḍas — a bare numeral ending the line. It sits between ॥४५॥ and ॥४७॥ — and its absence is what made 25.47 look like a jump of two, which is why that numeral was sent to a magnified reader for nothing. ⚠ THE ANCHOR STARTS AT `लि`, NOT `अलि`: the page sets `संस्थेळलिनीज्येन` — sandhi has swallowed the initial `अ` into an avagraha, so an anchor written from the dictionary form matches nothing. The self-report caught it. Our mūla normalises the ending to `॥ ४६ ॥`, which is how this book’s other records close, and `printedNumber` is the press's own numeral. The rule and its evidence are one row of NUMERAL_RECOVERIES in scripts/corpus/collate-jatakabharana.mjs, keyed by the words `लिनीज्येननिरीक्ष्यमाणे` and not by this record's id.

वृश्चिकराशिगते चन्द्रे भृगुदृष्टिफलम्

प्रसन्नमूर्तिः समुदारकीर्तिः कूटक्रियाज्ञो धनवाहनाढ्यः । कान्ताहतार्थः पुरुषोऽलियाते शीतद्युतौ दैत्यगुरुप्रदृष्टे ॥ ४७ ॥

prasannamūrtiḥ samudārakīrtiḥ kūṭakriyājño dhanavāhanāḍhyaḥ | kāntāhatārthaḥ puruṣo'liyāte śītadyutau daityagurupradṛṣṭe || 47 ||

⟨The result of the dṛṣṭi of Venus ⟨Bhṛgu⟩ on the Moon placed in Scorpio.⟩ When the cool-lustred one ⟨the Moon⟩ has gone into Scorpio ⟨Ali⟩ and is looked upon by the preceptor of the daityas ⟨Venus⟩, the man is of serene form, of very noble fame, knowing in the arts of forgery ⟨kūṭa⟩, rich in wealth and vehicles, and has his wealth destroyed by his wife. ॥47॥

वृश्चिकराशिगते चन्द्रे शनिदृष्टिफलम्

स्थानभ्रंशं दैन्यनाशाल्पवित्तं नीचापत्यासत्त्वयक्ष्मप्रकोपम् । कुर्याच्चन्द्रः सूतिकालेऽलिसंस्थश्छायापुत्रप्रेक्षणत्वं प्रयातः ॥ ४८ ॥

sthānabhraṃśaṃ dainyanāśālpavittaṃ nīcāpatyāsattvayakṣmaprakopam | kuryāccandraḥ sūtikāle'lisaṃsthaśchāyāputraprekṣaṇatvaṃ prayātaḥ || 48 ||

⟨The result of the dṛṣṭi of Saturn on the Moon placed in Scorpio.⟩ The Moon, standing in Scorpio ⟨Ali⟩ at the time of birth and come under the gaze of the son of Chāyā ⟨Saturn⟩, brings loss of station, wretchedness, ruin, scant wealth, base offspring, want of courage, and an outbreak of yakṣman ⟨consumption⟩. ॥48॥

धनराशिगते चन्द्रे रविदृष्टिफलम्

प्रौढप्रतापोत्तमकीर्तिसम्पत्सद्वाहनान्याहवजं जयं च । नृपप्रसादं कुरुते नराणां ताराधिपश्चापगतोऽर्कदृष्टः ॥ ४९ ॥

prauḍhapratāpottamakīrtisampatsadvāhanānyāhavajaṃ jayaṃ ca | nṛpaprasādaṃ kurute narāṇāṃ tārādhipaścāpagato'rkadṛṣṭaḥ || 49 ||

⟨The result of the dṛṣṭi of the Sun on the Moon placed in Sagittarius.⟩ The lord of the stars ⟨the Moon⟩, gone into Sagittarius ⟨Cāpa, the bow⟩ and looked upon by the Sun, gives men mature majesty, the wealth of the highest fame, fine vehicles, victory born of battle, and the king's favour. ॥49॥

धनराशिगते चन्द्रे भौमदृष्टिफलम्

सेनापतित्वं च महत्प्रतापं पद्मालयालङ्करणोपलब्धिम् । कुर्यान्नराणां हरिणाङ्क एष शरासनस्थोऽवनिजेन दृष्टः ॥ ५० ॥

senāpatitvaṃ ca mahatpratāpaṃ padmālayālaṅkaraṇopalabdhim | kuryānnarāṇāṃ hariṇāṅka eṣa śarāsanastho'vanijena dṛṣṭaḥ || 50 ||

⟨The result of the dṛṣṭi of Mars on the Moon placed in Sagittarius.⟩ This deer-marked one ⟨the Moon⟩, standing in Sagittarius ⟨Śarāsana, the bow⟩ and looked upon by the earth-born one ⟨Mars⟩, gives men the command of armies, great majesty, and the gaining of the ornaments of Padmālayā ⟨Lakṣmī, she whose seat is the lotus⟩. ॥50॥

धनराशिगते चन्द्रे बुधदृष्टिफलम्

सद्वाग्विलासं बहुभृत्ययुक्तं कुर्यान्नरं ज्योतिषशिल्पविद्यम् । तुरङ्गजङ्घे हि कुरङ्गजन्मा कुरङ्गलक्ष्मप्रभवेण दृष्टः ॥ ५१ ॥

sadvāgvilāsaṃ bahubhṛtyayuktaṃ kuryānnaraṃ jyotiṣaśilpavidyam | turaṅgajaṅghe hi kuraṅgajanmā kuraṅgalakṣmaprabhaveṇa dṛṣṭaḥ || 51 ||

⟨The result of the dṛṣṭi of Mercury on the Moon placed in Sagittarius.⟩ The one born of the deer-mark ⟨the Moon⟩, in Sagittarius ⟨Turaṅga-jaṅgha, the horse-thighed⟩ and looked upon by him who springs from the deer-marked one ⟨Mercury⟩, makes the man graced with fine speech, provided with many servants, and learned in jyotiṣa ⟨the science of the heavenly lights⟩ and in craft. ॥51॥

धनराशिगते चन्द्रे गुरुदृष्टिफलम्

महापदस्थो धनवान्सुवृत्तो भवेन्नरश्चारुशरीरयष्टिः । धनुर्धरे शीतकरे प्रयाते निरीक्षिते शक्रपुरोहितेन ॥ ५२ ॥

mahāpadastho dhanavānsuvṛtto bhavennaraścāruśarīrayaṣṭiḥ | dhanurdhare śītakare prayāte nirīkṣite śakrapurohitena || 52 ||

⟨The result of the dṛṣṭi ⟨aspect⟩ of Jupiter on the Moon placed in Sagittarius.⟩ When the cool-rayed one ⟨the Moon⟩ has gone into Sagittarius ⟨Dhanurdhara, the bow-bearer⟩ and is looked upon by the priest of Indra ⟨Jupiter⟩, the man stands in high estate, is wealthy, of good conduct, and of a fair bodily frame. ॥52॥

धनराशिगते चन्द्रे भृगुदृष्टिफलम्

सन्तानार्थात्यन्तसंजातधर्मः शश्वत्सौख्येनान्वितो मानवः स्यात् तारास्वामी चापगामी प्रसूतौ दैत्यामात्यप्रेक्षणत्वं प्रयातः ॥ ५३ ॥

santānārthātyantasaṃjātadharmaḥ śaśvatsaukhyenānvito mānavaḥ syāt tārāsvāmī cāpagāmī prasūtau daityāmātyaprekṣaṇatvaṃ prayātaḥ || 53 ||

⟨The result of the dṛṣṭi of Venus ⟨Bhṛgu⟩ on the Moon placed in Sagittarius.⟩ When at birth the lord of the stars ⟨the Moon⟩ goes into Sagittarius ⟨Cāpa⟩ and comes under the gaze of the minister of the daityas ⟨Venus⟩, the man has children, wealth and dharma springing up in abundance, and is joined with unbroken happiness. ॥53॥

धनुराशिगते चन्द्रे शनिदृष्टिफलम्

सत्त्वोपेतं नित्यशास्त्रानुरक्तं सद्वक्तारं मानवं च प्रचण्डम् । कोदण्डस्थस्तीक्ष्णरश्म्यात्मजेन दृष्टः सूतौ शीतरश्मिः करोति ॥५४॥

sattvopetaṃ nityaśāstrānuraktaṃ sadvaktāraṃ mānavaṃ ca pracaṇḍam | kodaṇḍasthastīkṣṇaraśmyātmajena dṛṣṭaḥ sūtau śītaraśmiḥ karoti ||54||

⟨The result of the dṛṣṭi of Saturn on the Moon placed in Sagittarius.⟩ The cool-rayed one ⟨the Moon⟩, standing in Sagittarius ⟨Kodaṇḍa, the bow⟩ and looked upon at birth by the son of the sharp-rayed one ⟨Saturn⟩, makes the man endowed with courage, ever devoted to the śāstras, a good speaker, and fierce. ॥54॥

मकरराशिगते चन्द्रे रविदृष्टिफलम्

गतधनो मलिनश्चलनप्रियो हतमतिः खलु दुःखितमानसः । हिमकरे मकरे च दिवाकरेक्षिततनौ हि नरः प्रभवेद्यदि ॥ ५५ ॥

gatadhano malinaścalanapriyo hatamatiḥ khalu duḥkhitamānasaḥ | himakare makare ca divākarekṣitatanau hi naraḥ prabhavedyadi || 55 ||

⟨The result of the dṛṣṭi of the Sun on the Moon placed in Capricorn.⟩ If the frost-rayed one ⟨the Moon⟩ is in Capricorn ⟨Makara⟩ and his body is looked upon by the day-maker ⟨the Sun⟩, the man who is born is gone from wealth, dirty, fond of moving about, struck down in understanding, and sorrowful in mind. ॥55॥

मकरराशिगते चन्द्रे भौमदृष्टिफलम्

अतिप्रचण्डो धनवाहनाढ्यः प्राज्ञश्च दारात्मजसौख्ययुक्तः । स्यान्मानवो वैभवभाङ्नितान्तं मृगे मृगाङ्केऽवनिजेन दृष्टे ॥ ५६ ॥

atipracaṇḍo dhanavāhanāḍhyaḥ prājñaśca dārātmajasaukhyayuktaḥ | syānmānavo vaibhavabhāṅnitāntaṃ mṛge mṛgāṅke'vanijena dṛṣṭe || 56 ||

⟨The result of the dṛṣṭi of Mars on the Moon placed in Capricorn.⟩ When the deer-marked one ⟨the Moon⟩ is in Capricorn ⟨Mṛga, the beast⟩ and is looked upon by the earth-born one ⟨Mars⟩, the man is exceedingly fierce, rich in wealth and vehicles, wise, endowed with the happiness of wife and children, and has an abundant share of grandeur. ॥56॥

मकरराशिगते चन्द्रे बुधदृष्टिफलम्

बुद्ध्या हीनो निर्धनस्त्यक्तगेहो गेहिन्याद्यैरुज्झितः पूरुषः स्यात् । आकौं केरः स्थावरे शीतरश्मौ पीयूषांशोरात्मजेन प्रदृष्टे ॥ ५७ ॥

buddhyā hīno nirdhanastyaktageho gehinyādyairujjhitaḥ pūruṣaḥ syāt | ākauṃ keraḥ sthāvare śītaraśmau pīyūṣāṃśorātmajena pradṛṣṭe || 57 ||

⟨The result of the dṛṣṭi of Mercury on the Moon placed in Capricorn.⟩ When the excellent cool-rayed one ⟨the Moon⟩ stands in Ākokera ⟨Capricorn⟩ and is looked upon by the son of the nectar-rayed one ⟨Mercury⟩, the man is bereft of understanding, without wealth, one who has left his home, and cast off by his wife and the rest. ॥57॥

मकरराशिगते चन्द्रे गुरुदृष्टिफलम्

नृपात्मजः सत्ययुतो गुणज्ञः कलत्रपुत्रादियुतो नरः स्यात् । मृगानने जन्मनि यामिनीशे वाचामधीशेन निरीक्ष्यमाणे ॥ ५८ ॥

nṛpātmajaḥ satyayuto guṇajñaḥ kalatraputrādiyuto naraḥ syāt | mṛgānane janmani yāminīśe vācāmadhīśena nirīkṣyamāṇe || 58 ||

⟨The result of the dṛṣṭi of Jupiter on the Moon placed in Capricorn.⟩ When at birth the lord of night ⟨the Moon⟩ is in Capricorn ⟨Mṛgānana, the beast-faced⟩ and is looked upon by the sovereign of speech ⟨Jupiter⟩, the man is a king's son, joined with truth, a knower of merit, and provided with wife, children and the rest. ॥58॥

मकरराशिगते चन्द्रे भृगुदृष्टिफलम्

सुनयनो धनवाहनसंयुतः सुतविभूषणवस्त्रसुखी नरः । कुमुदिनीदयिते मृगसंस्थिते भृगुसुतेन जनो ननु वीक्षिते ॥ ५९ ॥

sunayano dhanavāhanasaṃyutaḥ sutavibhūṣaṇavastrasukhī naraḥ | kumudinīdayite mṛgasaṃsthite bhṛgusutena jano nanu vīkṣite || 59 ||

⟨The result of the dṛṣṭi of Venus ⟨Bhṛgu⟩ on the Moon placed in Capricorn.⟩ When the beloved of the night-lotus ⟨the Moon⟩ stands in Capricorn ⟨Mṛga⟩ and is indeed looked upon by the son of Bhṛgu ⟨Venus⟩, the man is fair-eyed, provided with wealth and vehicles, and happy in children, ornaments and garments. ॥59॥

मकरराशिगते चन्द्रे शनिदृष्टिफलम्

महालसो मन्दधनस्त्वसत्यो मलीमसः स्याद्व्यसनाभिभूतः । पीयूषमूर्तिर्यदि नक्रवर्ती त्रिमूर्तिपुत्रेण निरीक्ष्यमाणः ॥६०॥

mahālaso mandadhanastvasatyo malīmasaḥ syādvyasanābhibhūtaḥ | pīyūṣamūrtiryadi nakravartī trimūrtiputreṇa nirīkṣyamāṇaḥ ||60||

⟨The result of the dṛṣṭi of Saturn on the Moon placed in Capricorn.⟩ If the nectar-formed one ⟨the Moon⟩ dwells in Capricorn ⟨Nakra, the crocodile⟩ and is looked upon by the son of the three-formed one ⟨Saturn, the Sun's son⟩, ⟨the man⟩ is exceedingly slothful, of scant wealth, untruthful, filthy, and overcome by vice. ॥60॥

कुम्भराशिगते चन्द्रे रविदृष्टिफलम्

कृषीवलः कैतवसंयुतश्च नृपाश्रितो धर्मरतो नरः स्यात् । पीयूषमूर्तिर्यदि कुम्भगामी त्वम्भोजिनीस्वामिनिरीक्ष्यमाणः ॥६१॥

kṛṣīvalaḥ kaitavasaṃyutaśca nṛpāśrito dharmarato naraḥ syāt | pīyūṣamūrtiryadi kumbhagāmī tvambhojinīsvāminirīkṣyamāṇaḥ ||61||

⟨The result of the dṛṣṭi of the Sun on the Moon placed in Aquarius.⟩ If the nectar-formed one ⟨the Moon⟩ goes into Aquarius ⟨Kumbha, the pot⟩ and is looked upon by the lord of the lotus-bed ⟨the Sun⟩, the man is a tiller of the soil, joined with trickery, dependent on the king, and devoted to dharma. ॥61॥

कुम्भराशिगते चन्द्रे भौमदृष्टिफलम्

धनभवनजनित्रीतातविश्लेषयुक्तो विषमतमपदार्थोत्पादकोऽनल्पजल्पः । भवति मलिनचित्तोत्यन्तधूर्तो हि मर्त्यः शशिनि कलशयाते वीक्षिते भूसुतेन ॥ ६२ ॥

dhanabhavanajanitrītātaviśleṣayukto viṣamatamapadārthotpādako'nalpajalpaḥ | bhavati malinacittotyantadhūrto hi martyaḥ śaśini kalaśayāte vīkṣite bhūsutena || 62 ||

⟨The result of the dṛṣṭi of Mars on the Moon placed in Aquarius.⟩ When the Moon has gone into Aquarius ⟨Kalaśa, the jar⟩ and is looked upon by the earth's son ⟨Mars⟩, the mortal is joined with separation from the house of wealth, from his mother and from his father, a producer of the most crooked things, no small talker, dirty in mind, and exceedingly a rogue. ॥62॥

कुम्भराशिगते चन्द्रे बुधदृष्टिफलम्

विषयसौख्यरतोऽशनसंविधिरुचिरतीव शुचिः प्रियभाषणः । युवतिगीतसुनीतिकृतादरो घटगतेन्दुरिह ज्ञनिरीक्षितः ॥ ६३ ॥

viṣayasaukhyarato'śanasaṃvidhiruciratīva śuciḥ priyabhāṣaṇaḥ | yuvatigītasunītikṛtādaro ghaṭagatenduriha jñanirīkṣitaḥ || 63 ||

⟨The result of the dṛṣṭi of Mercury on the Moon placed in Aquarius.⟩ The Moon, gone into Aquarius ⟨Ghaṭa, the jar⟩ and looked upon here by Mercury ⟨Jña⟩, ⟨makes the man⟩ devoted to the pleasures of sense, fond of the ordering of food, exceedingly clean, pleasant of speech, and full of regard for young women, for song and for good policy. ॥63॥

कुम्भराशिगते चन्द्रे गुरुदृष्टिफलम्

महीपुरग्रामसुखादिसौख्यं भोगान्वितं साधुजनप्रवृत्तिम् । कुर्यान्नरं श्रेष्ठतरं घटस्थो निशाकरः शक्रगुरुप्रदृष्टः ॥ ६४ ॥

mahīpuragrāmasukhādisaukhyaṃ bhogānvitaṃ sādhujanapravṛttim | kuryānnaraṃ śreṣṭhataraṃ ghaṭastho niśākaraḥ śakragurupradṛṣṭaḥ || 64 ||

⟨The result of the dṛṣṭi of Jupiter on the Moon placed in Aquarius.⟩ The night-maker ⟨the Moon⟩, standing in Aquarius ⟨Ghaṭa⟩ and looked upon by Indra's preceptor ⟨Jupiter⟩, makes the man very excellent, possessed of happiness from land, city, village and the like, endowed with enjoyment, and conducting himself among good people. ॥64॥

कुम्भराशिगते चन्द्रे भृगुदृष्टिफलम्

मित्रात्मजस्त्रीगृहसौख्यहीनो दीनो जनोत्सारितगौरवः स्यात् । निशाकरे कुम्भधरे प्रसूतौ संवीक्षिते दानवपूजितेन ॥ ६५ ॥

mitrātmajastrīgṛhasaukhyahīno dīno janotsāritagauravaḥ syāt | niśākare kumbhadhare prasūtau saṃvīkṣite dānavapūjitena || 65 ||

⟨The result of the dṛṣṭi of Venus ⟨Bhṛgu⟩ on the Moon placed in Aquarius.⟩ When at birth the night-maker ⟨the Moon⟩ is in Aquarius ⟨Kumbhadhara, the pot-bearer⟩ and is well looked upon by him whom the dānavas honour ⟨Venus⟩, ⟨the man⟩ is bereft of the happiness of friends, children, wife and home, wretched, and has his dignity thrust aside by people. ॥65॥

कुम्भराशिगते चन्द्रे शनिदृष्टिफलम्

खरोष्ट्रबालाश्वतरादिलाभं कुस्त्रीरतं धर्मविरुद्धवृत्तिम् । करोति मर्त्यं हि घटेऽधितिष्ठन्निशाकरो भास्करसूनुदृष्टः ॥ ६६ ॥

kharoṣṭrabālāśvatarādilābhaṃ kustrīrataṃ dharmaviruddhavṛttim | karoti martyaṃ hi ghaṭe'dhitiṣṭhanniśākaro bhāskarasūnudṛṣṭaḥ || 66 ||

⟨The result of the dṛṣṭi of Saturn on the Moon placed in Aquarius.⟩ The night-maker ⟨the Moon⟩, abiding in Aquarius ⟨Ghaṭa⟩ and looked upon by the son of the light-maker ⟨Saturn⟩, indeed makes the mortal one who gains donkeys, camels, young beasts, mules and the like, devoted to bad women, and of conduct opposed to dharma. ॥66॥

मीनराशिगते चन्द्रे रविदृष्टिफलम्

मनोद्भवोत्कर्षमतीव सौख्यं सेनापतित्वं बहुवित्तवृद्धिम् । सत्कर्मसिद्धिं कुरुते हिमांशौ झषे दिनेशेन निरीक्ष्यमाणे ॥ ६७ ॥

manodbhavotkarṣamatīva saukhyaṃ senāpatitvaṃ bahuvittavṛddhim | satkarmasiddhiṃ kurute himāṃśau jhaṣe dineśena nirīkṣyamāṇe || 67 ||

⟨The result of the dṛṣṭi of the Sun on the Moon placed in Pisces.⟩ When the frost-rayed one ⟨the Moon⟩ is in Pisces ⟨Jhaṣa, the fish⟩ and is looked upon by the lord of day ⟨the Sun⟩, ⟨he⟩ brings the ascendancy of Manobhava ⟨love⟩, exceeding happiness, the command of armies, the increase of much wealth, and success in good works. ॥67॥

मीनराशिगते चन्द्रे भौमदृष्टिफलम्

पराभिभूतं कुलटाधिसख्यं सौख्योज्झितं पापरतं नितान्तम् । करोति जातं हि निधिः कलानां मीनस्थितो भूमिसुतेन दृष्टः ॥ ६८ ॥

parābhibhūtaṃ kulaṭādhisakhyaṃ saukhyojjhitaṃ pāparataṃ nitāntam | karoti jātaṃ hi nidhiḥ kalānāṃ mīnasthito bhūmisutena dṛṣṭaḥ || 68 ||

⟨The result of the dṛṣṭi of Mars on the Moon placed in Pisces.⟩ The treasury of digits ⟨the Moon⟩, standing in Pisces ⟨Mīna⟩ and looked upon by the earth's son ⟨Mars⟩, indeed makes the one born overcome by others, close friends with unchaste women, bereft of happiness, and exceedingly given to sin. ॥68॥

मीनराशिगते चन्द्रे बुधदृष्टिफलम्

वराङ्गनासूनुसुखानि नूनं मानं धनं भूमिपतेः प्रसादम् । कुर्यान्नराणां हरिणाङ्क एष वैसारिणस्थो ज्ञनिरीक्ष्यमाणः ॥ ६९ ॥

varāṅganāsūnusukhāni nūnaṃ mānaṃ dhanaṃ bhūmipateḥ prasādam | kuryānnarāṇāṃ hariṇāṅka eṣa vaisāriṇastho jñanirīkṣyamāṇaḥ || 69 ||

⟨The result of the dṛṣṭi of Mercury on the Moon placed in Pisces.⟩ This deer-marked one ⟨the Moon⟩, standing in Pisces ⟨Vaisāriṇa, the fish⟩ and looked upon by Mercury ⟨Jña⟩, surely gives men the happiness of fine women and of sons, honour, wealth, and the favour of the lord of the earth ⟨the king⟩. ॥69॥

मीनराशिगते चन्द्रे गुरुदृष्टिफलम्

उदारदेहं सुकुमारदेहं सद्गेहिनीसूनुधनादिसौख्यम् । नृपं विदध्यात्पृथुरोमगामी तमीपतिर्वाक्पतिवीक्षितश्चेत् ॥ ७० ॥

udāradehaṃ sukumāradehaṃ sadgehinīsūnudhanādisaukhyam | nṛpaṃ vidadhyātpṛthuromagāmī tamīpatirvākpativīkṣitaścet || 70 ||

⟨The result of the dṛṣṭi of Jupiter on the Moon placed in Pisces.⟩ If the lord of the night ⟨the Moon⟩ goes into Pisces ⟨Pṛthuroma, the broad-scaled⟩ and is looked upon by the lord of speech ⟨Jupiter⟩, he makes ⟨the man⟩ a king, of noble body, of delicate body, and happy in a good wife, in sons, in wealth and the rest. ॥70॥

मीनराशिगते चन्द्रे भृगुदृष्टिफलम्

सद्गीतविद्यादिरतं सुवृत्तं विलासिनीकेलिविलासशीलम् । करोति मर्त्यं तिमियुग्मराशौ शीतद्युतिर्जन्मनि शुक्रदृष्टः ॥ ७१ ॥

sadgītavidyādirataṃ suvṛttaṃ vilāsinīkelivilāsaśīlam | karoti martyaṃ timiyugmarāśau śītadyutirjanmani śukradṛṣṭaḥ || 71 ||

⟨The result of the dṛṣṭi of Venus ⟨Bhṛgu⟩ on the Moon placed in Pisces.⟩ The cool-lustred one ⟨the Moon⟩, in the sign of the Pair of Fishes ⟨Timiyugma, Pisces⟩ at birth and looked upon by Venus, makes the mortal devoted to the science of fine song and the like, of good conduct, and given to the sport and play of pleasure-women. ॥71॥

मीनराशिगते चन्द्रे शनिदृष्टिफलम्

कामातुरं दारसुतैर्विहीनं नीचाङ्गनासख्यमविक्रमं च । नीहाररश्मिः शफरं प्रपन्नो नरं विदध्याद्रविसूनुदृष्टः ॥ ७२ ॥

kāmāturaṃ dārasutairvihīnaṃ nīcāṅganāsakhyamavikramaṃ ca | nīhāraraśmiḥ śapharaṃ prapanno naraṃ vidadhyādravisūnudṛṣṭaḥ || 72 ||

⟨The result of the dṛṣṭi of Saturn on the Moon placed in Pisces.⟩ The frost-rayed one ⟨the Moon⟩, having entered Pisces ⟨Śaphara, the carp⟩ and looked upon by the Sun's son ⟨Saturn⟩, makes the man sick with desire, bereft of wife and sons, a friend of low women, and without prowess. ॥72॥

Adhyāya 26 · भावदृष्टिफलम् — printed pp. 145–154. The press prints no colophon for it; its end is where the next chapter's numbering restarts.

अथ स्वभे भौमे रविदृष्टिफलम्

प्राज्ञः सुवक्ता पितृमातृभक्तो धनी प्रधानोऽतितरामुदारः । नरो भवेदात्मगृहे महीजे सरोजिनीराजनिरीक्ष्यमाणे ॥ १ ॥

prājñaḥ suvaktā pitṛmātṛbhakto dhanī pradhāno'titarāmudāraḥ | naro bhavedātmagṛhe mahīje sarojinīrājanirīkṣyamāṇe || 1 ||

⟨Now the result of the dṛṣṭi of the Sun on Mars placed in his own sign.⟩ When the earth-born one ⟨Mars⟩ is in his own house and is looked upon by the king of the lotus-pond ⟨the Sun⟩, the man is wise, well-spoken, devoted to his father and mother, wealthy, a chief, and exceedingly generous. ॥1॥

स्वभे भौमे चन्द्रदृष्टिफलम्

अन्याङ्गनासक्तमतीव शूरं कृपाविहीनं हतचौरवर्गम् । नरं प्रकुर्यान्निजधामगामी भूमीतनुजो द्विजराजदृष्टः ॥ २ ॥

anyāṅganāsaktamatīva śūraṃ kṛpāvihīnaṃ hatacauravargam | naraṃ prakuryānnijadhāmagāmī bhūmītanujo dvijarājadṛṣṭaḥ || 2 ||

⟨The result of the dṛṣṭi of the Moon on Mars placed in its own sign.⟩ Mars ⟨the earth's son⟩, gone to his own abode and looked upon by the king of the twice-born ⟨the Moon⟩, makes the man attached to other men's women, exceedingly brave, without compassion, and a destroyer of bands of thieves. ॥2॥

स्वभे भौमे बुधदृष्टिफलम्

पण्याङ्गनालङ्करणैकवृत्तिर्विचक्षणोऽन्यद्रविणापहारी । भवेन्नरः स्वर्क्षगते प्रसूतौ क्षोणीसुते सोमसुतेन दृष्टे ॥ ३ ॥

paṇyāṅganālaṅkaraṇaikavṛttirvicakṣaṇo'nyadraviṇāpahārī | bhavennaraḥ svarkṣagate prasūtau kṣoṇīsute somasutena dṛṣṭe || 3 ||

⟨The result of the dṛṣṭi of Mercury on Mars placed in its own sign.⟩ When at birth the earth's son ⟨Mars⟩ has gone to his own sign and is looked upon by the Moon's son ⟨Mercury⟩, the man lives solely by the adorning of courtesans, is shrewd, and carries off the wealth of others. ॥3॥

स्वक्षे भौमे गुरुदृष्टिफलम्

वंशेऽवनीशो धनवान्सकोपो नृपोपचारः कृतचौरसख्यः । आरे निजागारगते नरः स्यात्सूतौ सुराचार्यनिरीक्ष्यमाणे ॥ ४ ॥

vaṃśe'vanīśo dhanavānsakopo nṛpopacāraḥ kṛtacaurasakhyaḥ | āre nijāgāragate naraḥ syātsūtau surācāryanirīkṣyamāṇe || 4 ||

⟨The result of the dṛṣṭi of Jupiter on Mars placed in its own sign.⟩ When at birth Mars ⟨Āra⟩ has gone to his own house and is looked upon by the preceptor of the gods ⟨Jupiter⟩, the man is a lord of the earth in his line, wealthy, quick to anger, in attendance upon the king, and a maker of friendships with thieves. ॥4॥

स्वक्षे भौमे भृगुदृष्टिफलम्

भूयो भूयो भोजनौत्सुक्ययुक्तः कान्ताहेतोर्यानचिन्ता नितान्तम् । प्राणी पुण्ये कर्मणि प्रीतिमान्स्यात्स्वर्क्षे भौमे भार्गवेण प्रदृष्टे ॥ ५ ॥

bhūyo bhūyo bhojanautsukyayuktaḥ kāntāhetoryānacintā nitāntam | prāṇī puṇye karmaṇi prītimānsyātsvarkṣe bhaume bhārgaveṇa pradṛṣṭe || 5 ||

⟨The result of the dṛṣṭi of Venus ⟨Bhṛgu⟩ on Mars placed in its own sign.⟩ When Mars ⟨Bhauma⟩ is in his own sign and is looked upon by the son of Bhṛgu ⟨Venus, Bhārgava⟩, ⟨the man⟩ is again and again eager for food, has endless anxiety about a carriage for his wife's sake, and is a creature that delights in meritorious work. ॥5॥

स्वक्षे भौमे शनिदृष्टिफलम्

मित्रोज्झितं मातृवियोगतप्तं कृशाङ्गयष्टिं विषमं कुटुम्बे । ईर्ष्याविशेषं पुरुषं विदध्यात्कुजः स्वभस्थोऽर्कसुतेन दृष्टः ॥ ६ ॥

mitrojjhitaṃ mātṛviyogataptaṃ kṛśāṅgayaṣṭiṃ viṣamaṃ kuṭumbe | īrṣyāviśeṣaṃ puruṣaṃ vidadhyātkujaḥ svabhastho'rkasutena dṛṣṭaḥ || 6 ||

⟨The result of the dṛṣṭi of Saturn on Mars placed in its own sign.⟩ Mars ⟨Kuja⟩, standing in his own sign and looked upon by the Sun's son ⟨Saturn⟩, makes the man forsaken by friends, scorched by separation from his mother, wasted in the frame of his body, harsh within his family, and marked by singular envy. ॥6॥

शुक्रगृहस्थे भौमे रविदृष्टिफलम्

कान्तामनोवृत्तिविहीनमुच्चैर्वनाद्रिसंस्थानरुचिं विपक्षम् । प्रचण्डकोपं कुरुते मनुष्यं कुजः सितागारगतोऽर्कदृष्टः ॥ ७ ॥

kāntāmanovṛttivihīnamuccairvanādrisaṃsthānaruciṃ vipakṣam | pracaṇḍakopaṃ kurute manuṣyaṃ kujaḥ sitāgāragato'rkadṛṣṭaḥ || 7 ||

⟨The result of the dṛṣṭi of the Sun on Mars placed in Venus's house.⟩ Mars ⟨Kuja⟩, gone to the house of Venus ⟨Sita, the white one⟩ and looked upon by the Sun, makes the man wholly out of tune with his wife's inclination, fond of dwelling in forests and hills, hostile, and of furious anger. ॥7॥

शुक्रगृहस्थे भौमे चन्द्रदृष्टिफलम्

अम्बाविरुद्धः खलु युद्धभीरुर्बह्वङ्गनानामपि नायकश्च । स्यान्मानवो भूतनये सितर्क्षे नक्षत्रनाथेन निरीक्ष्यमाणे ॥ ८ ॥

ambāviruddhaḥ khalu yuddhabhīrurbahvaṅganānāmapi nāyakaśca | syānmānavo bhūtanaye sitarkṣe nakṣatranāthena nirīkṣyamāṇe || 8 ||

⟨The result of the dṛṣṭi of the Moon on Mars placed in Venus's house.⟩ When the earth's son ⟨Mars⟩ is in the sign of Venus ⟨Sita⟩ and is looked upon by the lord of the nakṣatras ⟨the Moon⟩, the man is indeed at odds with his mother, afraid of battle, and the master of many women. ॥8॥

शुक्रगृहस्थे भौमे बुधदृष्टिफलम्

शास्त्रप्रवृत्तिः कलहप्रियः स्यादनल्पजल्पोऽल्पधनागमश्च । सत्कायकान्तिः पृथिवीतनूजे सितालयस्थे शशिजेन दृष्टे ॥ ९ ॥

śāstrapravṛttiḥ kalahapriyaḥ syādanalpajalpo'lpadhanāgamaśca | satkāyakāntiḥ pṛthivītanūje sitālayasthe śaśijena dṛṣṭe || 9 ||

⟨The result of the dṛṣṭi of Mercury on Mars placed in Venus's house.⟩ When the son of the earth ⟨Mars⟩ stands in the house of Venus ⟨Sita⟩ and is looked upon by the Moon's son ⟨Mercury⟩, the man is given to the śāstras, fond of quarrelling, no small talker, of scanty income, and of fine bodily lustre. ॥9॥

शुक्रगृहस्थे भौमे गुरुदृष्टिफलम्

बन्धुप्रिये स्यान्निरतोऽतिभाग्यः सङ्गीतनृत्यादिविधिप्रवीणः । क्षोणीतनूजे भृगुजर्क्षयाते निरीक्षिते वाक्पतिना प्रसूतौ ॥ १० ॥

bandhupriye syānnirato'tibhāgyaḥ saṅgītanṛtyādividhipravīṇaḥ | kṣoṇītanūje bhṛgujarkṣayāte nirīkṣite vākpatinā prasūtau || 10 ||

⟨The result of the dṛṣṭi of Jupiter on Mars placed in Venus's house.⟩ When at birth the earth's son ⟨Mars⟩ has gone to the sign of Bhṛgu's son ⟨Venus⟩ and is looked upon by the lord of speech ⟨Jupiter⟩, the man is devoted to what his kinsfolk hold dear, of great good fortune, and skilled in the rules of song, dance and the like. ॥10॥

शुक्रगृहस्थे भौमे शुक्रदृष्टिफलम्

सुश्लाघ्यनामा क्षितिपालमंत्री सेनापतिर्वा बहुसौख्ययुक्तः । स्यान्मानवः शुक्रगृहोपयाते निरीक्षिते भूमिसुते सितेन ॥ ११ ॥

suślāghyanāmā kṣitipālamaṃtrī senāpatirvā bahusaukhyayuktaḥ | syānmānavaḥ śukragṛhopayāte nirīkṣite bhūmisute sitena || 11 ||

⟨The result of the dṛṣṭi of Venus on Mars placed in Venus's house.⟩ When the earth's son ⟨Mars⟩ has gone to the house of Venus ⟨Śukra⟩ and is looked upon by Venus ⟨Sita⟩, the man is of praiseworthy name, a minister of the lord of the earth ⟨the king⟩, or else a commander of armies, and is endowed with much happiness. ॥11॥

शुक्रगृहस्थे भौमे शनिदृष्टिफलम्

ख्यातो विनीतो धनवान्सुमित्रः पवित्रबुद्धिः कृतशास्त्रयत्नः । नरः पुरग्रामपतिः सितर्क्षे भूनन्दने भानुसुतेन दृष्टे ॥ १२ ॥

khyāto vinīto dhanavānsumitraḥ pavitrabuddhiḥ kṛtaśāstrayatnaḥ | naraḥ puragrāmapatiḥ sitarkṣe bhūnandane bhānusutena dṛṣṭe || 12 ||

⟨The result of the dṛṣṭi of Saturn on Mars placed in Venus's house.⟩ When the earth's delight ⟨Mars⟩ is in the sign of Venus ⟨Sita⟩ and is looked upon by the Sun's son ⟨Saturn⟩, the man is renowned, well-behaved, wealthy, a good friend, pure in understanding, one who has laboured at the śāstras, and lord of a city or a village. ॥12॥

बुधगृहे भौमे रविदृष्टिफलम्

विद्याधनैश्वर्ययुतं ससत्त्वमरण्यदुर्गाचलकेलिशीलम् । कुर्यान्नरं सोमसुतालयस्थः क्षोणीसुतः सूर्यनिरीक्ष्यमाणः ॥ १३ ॥

vidyādhanaiśvaryayutaṃ sasattvamaraṇyadurgācalakeliśīlam | kuryānnaraṃ somasutālayasthaḥ kṣoṇīsutaḥ sūryanirīkṣyamāṇaḥ || 13 ||

⟨The result of the dṛṣṭi of the Sun on Mars placed in Mercury's house.⟩ The earth's son ⟨Mars⟩, standing in the house of the Moon's son ⟨Mercury⟩ and looked upon by the Sun, makes the man endowed with learning, wealth and lordship, full of courage, and fond of sporting in forests, forts and hills. ॥13॥

बुधगृहे भौमे चन्द्रदृष्टिफलम्

संरक्षणे भूपतिना नियुक्तं कांतारतिं सत्त्वयुतं सतोषम् । भूमीसुतः संजनयेन्मनुष्यं बुधर्क्षसंस्थः शशिना प्रदृष्टः ॥ १४ ॥

saṃrakṣaṇe bhūpatinā niyuktaṃ kāṃtāratiṃ sattvayutaṃ satoṣam | bhūmīsutaḥ saṃjanayenmanuṣyaṃ budharkṣasaṃsthaḥ śaśinā pradṛṣṭaḥ || 14 ||

⟨The result of the dṛṣṭi of the Moon on Mars placed in Mercury's house.⟩ The earth's son ⟨Mars⟩, standing in Mercury's sign and looked upon by the Moon, begets a man appointed by the king to a guardianship, delighting in his wife, full of courage, and content. ॥14॥

बुधगृहे भौमे बुधदृष्टिफलम्

अनल्पजल्पं गणितप्रगल्भं काव्यप्रियं चानृतचारुवाक्यम् । दौत्ये प्रयासैः सहितं प्रकुर्याद्धरातनूजो ज्ञगृहे ज्ञदृष्टः ॥ १५ ॥

analpajalpaṃ gaṇitapragalbhaṃ kāvyapriyaṃ cānṛtacāruvākyam | dautye prayāsaiḥ sahitaṃ prakuryāddharātanūjo jñagṛhe jñadṛṣṭaḥ || 15 ||

⟨The result of the dṛṣṭi of Mercury on Mars placed in Mercury's house.⟩ The earth's son ⟨Mars⟩ in Mercury's house, looked upon by Mercury, makes the man no small talker, bold at reckoning, fond of poetry, charming in speech but untruthful, and burdened with the labours of an envoy's errands. ॥15॥

बुधगृहे भौमे गुरुदृष्टिफलम्

अन्यदेशगमनं व्यसनाद्यैः संयुतं हि कुरुते नरमुच्चैः । सोमसूनुभवनेऽवनिसूनुर्दानवारिसचिबेन च दृष्टः ॥ १६ ॥

anyadeśagamanaṃ vyasanādyaiḥ saṃyutaṃ hi kurute naramuccaiḥ | somasūnubhavane'vanisūnurdānavārisacibena ca dṛṣṭaḥ || 16 ||

⟨The result of the dṛṣṭi ⟨aspect⟩ of Jupiter on Mars placed in Mercury's house.⟩ The earth's son ⟨Mars⟩ in the house of the Moon's son ⟨Mercury⟩, looked upon by the minister of the dānavas' foe ⟨Jupiter, the counsellor of Indra⟩, makes the man greatly given to journeying into other lands and joined with vices and the like. ॥16॥

बुधगृहे भौमे शुक्रदृष्टिफलम्

वस्त्रान्नपानीयसुखैः समेतं कान्ताप्रसक्तं सुतरां समृद्धम् । कुर्यान्नरं भूमिसुतो बुधर्क्षसंस्थः प्रदृष्टो भृगुनंदनेन ॥ १७ ॥

vastrānnapānīyasukhaiḥ sametaṃ kāntāprasaktaṃ sutarāṃ samṛddham | kuryānnaraṃ bhūmisuto budharkṣasaṃsthaḥ pradṛṣṭo bhṛgunaṃdanena || 17 ||

⟨The result of the dṛṣṭi of Venus on Mars placed in Mercury's house.⟩ Mars ⟨the earth's son⟩, standing in Mercury's sign and looked upon by the delight of Bhṛgu ⟨Venus⟩, makes the man endowed with the comforts of clothing, food and drink, greatly attached to his wife, and exceedingly prosperous. ॥17॥

बुधगृहे भौमे शनिदृष्टिफलम्

अतीव शूरो मलिनोऽलसश्च दुर्गाचलारण्यविलासशीलः । भवेन्नरो भास्करपुत्रदृष्टे धरासुते सोमसुतालयस्थे ॥ १८ ॥

atīva śūro malino'lasaśca durgācalāraṇyavilāsaśīlaḥ | bhavennaro bhāskaraputradṛṣṭe dharāsute somasutālayasthe || 18 ||

⟨The result of the dṛṣṭi of Saturn on Mars placed in Mercury's house.⟩ When the earth's son ⟨Mars⟩ stands in the house of the Moon's son ⟨Mercury⟩ and is looked upon by the Sun's son ⟨Saturn⟩, the man is exceedingly brave, dirty, slothful, and fond of sporting in forts, hills and forests. ॥18॥

कर्कस्थे भौमे रविदृष्टिफलम्

पित्तप्रकोपार्तियुतोऽतिधीरो दण्डाधिकारी सुतरां महौजाः । भवेन्नरः कर्कगते महीजे निरीक्ष्यमाणे रविणा प्रसूतौ ॥ १९ ॥

pittaprakopārtiyuto'tidhīro daṇḍādhikārī sutarāṃ mahaujāḥ | bhavennaraḥ karkagate mahīje nirīkṣyamāṇe raviṇā prasūtau || 19 ||

⟨The result of the dṛṣṭi of the Sun on Mars placed in Cancer.⟩ When at birth the earth-born one ⟨Mars⟩ has gone into Cancer and is looked upon by the Sun, the man is afflicted with the trouble of a bilious outbreak, exceedingly steadfast, an officer of punishment, and of very great vigour. ॥19॥

कर्कस्थे भौमे चन्द्रदृष्टिफलम्

गदाभिभूतो गतवस्तुशोको विहीनवेषो गतसाधुवृत्तः । भवेन्नरः कर्कटगे महीजे सोमेन सूतौ च निरीक्ष्यमाणे ॥ २० ॥

gadābhibhūto gatavastuśoko vihīnaveṣo gatasādhuvṛttaḥ | bhavennaraḥ karkaṭage mahīje somena sūtau ca nirīkṣyamāṇe || 20 ||

⟨The result of the dṛṣṭi of the Moon on Mars placed in Cancer.⟩ When at birth the earth-born one ⟨Mars⟩ has gone into Cancer and is looked upon by the Moon ⟨Soma⟩, the man is overcome by disease, grieving for goods he has lost, mean in his dress, and fallen away from good conduct. ॥20॥

कर्कस्थे भौमे बुधदृष्टिफलम्

मित्रैर्विमुक्तोऽल्पकुटुम्बभारः पापप्रचारः खलचित्तवृत्तिः । बुधेन दृष्टे सति कर्कटस्थे भौमे नरः स्याद्व्यसनाभिभूतः ॥ २१ ॥

mitrairvimukto'lpakuṭumbabhāraḥ pāpapracāraḥ khalacittavṛttiḥ | budhena dṛṣṭe sati karkaṭasthe bhaume naraḥ syādvyasanābhibhūtaḥ || 21 ||

⟨The result of the dṛṣṭi of Mercury on Mars placed in Cancer.⟩ When Mars ⟨Bhauma⟩ stands in Cancer and is looked upon by Mercury, the man is forsaken by friends, has little burden of family, walks in sin, is base in the workings of his mind, and is overcome by vice. ॥21॥

कर्कस्थे भौमे गुरुदृष्टिफलम्

नरेंद्रमंत्री गुणगौरवाढ्यो मान्यो वदान्यो मनुजः प्रसिद्धः । कुलीरसंस्थे तनये धरित्र्या निरीक्षिते चित्रशिखण्डिजेन ॥ २२ ॥

nareṃdramaṃtrī guṇagauravāḍhyo mānyo vadānyo manujaḥ prasiddhaḥ | kulīrasaṃsthe tanaye dharitryā nirīkṣite citraśikhaṇḍijena || 22 ||

⟨The result of the dṛṣṭi ⟨aspect⟩ of Jupiter on Mars placed in Cancer.⟩ When the son of the earth ⟨Mars⟩ stands in Cancer ⟨Kulīra⟩ and is looked upon by the son of Citraśikhaṇḍin ⟨Jupiter, born of Aṅgiras of the Seven Sages⟩, the man is a minister of the lord of men, rich in the weight of his virtues, honoured, liberal, and renowned. ॥22॥

कर्कस्थे भौमे भृगुदृष्टिफलम्

अर्थक्षयो दुर्व्यसनेन नूनं निरन्तरानर्थसमुद्भवः स्यात् । भवेन्नराणां भृगुणा प्रदृष्टे त्वङ्गारके कर्कटराशिसंस्थे ॥ २३ ॥

arthakṣayo durvyasanena nūnaṃ nirantarānarthasamudbhavaḥ syāt | bhavennarāṇāṃ bhṛguṇā pradṛṣṭe tvaṅgārake karkaṭarāśisaṃsthe || 23 ||

⟨The result of the dṛṣṭi of Venus ⟨Bhṛgu⟩ on Mars placed in Cancer.⟩ When Aṅgāraka ⟨Mars⟩ stands in the sign of Cancer and is looked upon by Bhṛgu's son ⟨Venus⟩, men surely suffer the loss of wealth through evil vice, and a ceaseless springing up of misfortune. ॥23॥

कर्कस्थे भौमे शनिदृष्टिफलम्

कीलालधान्यादिधनः सुकान्तिर्महीपतिप्राप्तधनो मनुष्यः । महीसुते कर्कटराशिसंस्थे निरीक्षिते सूर्यसुतेन सूतौ ॥ २४ ॥

kīlāladhānyādidhanaḥ sukāntirmahīpatiprāptadhano manuṣyaḥ | mahīsute karkaṭarāśisaṃsthe nirīkṣite sūryasutena sūtau || 24 ||

⟨The result of the dṛṣṭi of Saturn on Mars placed in Cancer.⟩ When at birth the earth's son ⟨Mars⟩ stands in the sign of Cancer and is looked upon by the Sun's son ⟨Saturn⟩, the man has his wealth in water, grain and the like, is of fine lustre, and gets wealth from the lord of the earth ⟨the king⟩. ॥24॥

सिंहस्थे भौमे रविदृष्टिफलम्

हितप्रकर्ताऽभिमितेषु नूनं द्विषज्जनानामहितप्रदाता । वनाद्रिकुञ्जेषु कृतप्रचारः सिंहे महीजे रविणा प्रदृष्टे ॥ २५ ॥

hitaprakartā'bhimiteṣu nūnaṃ dviṣajjanānāmahitapradātā | vanādrikuñjeṣu kṛtapracāraḥ siṃhe mahīje raviṇā pradṛṣṭe || 25 ||

⟨The result of the dṛṣṭi of the Sun on Mars placed in Leo.⟩ When the earth-born one ⟨Mars⟩ is in Leo and is looked upon by the Sun, ⟨the man⟩ surely does good to those he holds dear, deals harm to hostile folk, and ranges among forests, hills and thickets. ॥25॥

सिंहस्थे भौमे चन्द्रदृष्टिफलम्

प्रपुष्टमूर्तिः कठिनस्वभावश्चाम्बाविनीतो निपुणः स्वकार्ये । तीव्रः पुमांश्चारुमतिः प्रसूतौ सिंहे महीजे द्विजराजदृष्टे ॥ २६ ॥

prapuṣṭamūrtiḥ kaṭhinasvabhāvaścāmbāvinīto nipuṇaḥ svakārye | tīvraḥ pumāṃścārumatiḥ prasūtau siṃhe mahīje dvijarājadṛṣṭe || 26 ||

⟨The result of the dṛṣṭi of the Moon on Mars placed in Leo.⟩ When at birth the earth-born one ⟨Mars⟩ is in Leo and is looked upon by the king of the twice-born ⟨the Moon⟩, the man is well-nourished in body, hard by nature, dutiful towards his mother, skilful in his own business, keen, and of fair understanding. ॥26॥

सिंहस्थे भौमे बुद्धदृष्टिफलम्

सत्काव्यशिल्पादिकलाकलापे विज्ञोऽपि लुब्धश्चलचित्तवृत्तिः । स्वकार्यसिद्धौ निपुणो नरः स्यात्सिंहे महीजे शशिजेन दृष्टे

satkāvyaśilpādikalākalāpe vijño'pi lubdhaścalacittavṛttiḥ | svakāryasiddhau nipuṇo naraḥ syātsiṃhe mahīje śaśijena dṛṣṭe

⟨The result of the dṛṣṭi of Mercury on Mars placed in Leo.⟩ When the earth-born one ⟨Mars⟩ is in Leo and is looked upon by the Moon's son ⟨Mercury⟩, the man, though learned in the whole range of fine poetry, craft and the other kalās ⟨arts⟩, is greedy, unsteady in the workings of his mind, and skilful in accomplishing his own business. ॥27॥

सिंहस्थे भौमे गुरुदृष्टिफलम्

प्रशस्तबुद्धिर्नृपतेः सुहृच्च सेनाधिनाथोऽभिमतो बहूनाम् । विद्याप्रवीणो हि नरः प्रसूतौ जीवेक्षिते सिंहगते महीजे ॥ २८ ।

praśastabuddhirnṛpateḥ suhṛcca senādhinātho'bhimato bahūnām | vidyāpravīṇo hi naraḥ prasūtau jīvekṣite siṃhagate mahīje || 28 |

⟨The result of the dṛṣṭi of Jupiter on Mars placed in Leo.⟩ When at birth the earth-born one ⟨Mars⟩ has gone into Leo and is looked upon by Jupiter ⟨Jīva⟩, the man is of excellent understanding, a friend of the king, a commander of armies, esteemed by many, and indeed accomplished in learning. ॥28॥

सिंहस्थे भौमे भृगुदृष्टिफलम्

गर्वोन्नतोऽत्यन्तशरीरकान्तिर्नानाङ्गनाभोगयुतः समृद्धः । भूमीसुते सिंहगते प्रसूतौ निरीक्षिते दैत्यपुरोहितेन ॥ २९ ॥

garvonnato'tyantaśarīrakāntirnānāṅganābhogayutaḥ samṛddhaḥ | bhūmīsute siṃhagate prasūtau nirīkṣite daityapurohitena || 29 ||

⟨The result of the dṛṣṭi of Venus ⟨Bhṛgu⟩ on Mars placed in Leo.⟩ When at birth the earth's son ⟨Mars⟩ has gone into Leo and is looked upon by the priest of the daityas ⟨Venus⟩, ⟨the man⟩ is puffed up with pride, of exceeding bodily beauty, enjoying many women, and prosperous. ॥29॥

सिंहस्थे भौमे शनिदृष्टिफलम्

भवेन्निवासोऽन्यगृहेऽतिचिन्ता वृद्धाकृतित्वं द्रविणोज्झितत्वम् । भवेन्नराणां धरणीतनूजे सिंहस्थिते भानुसुतेन दृष्टे ॥ ३० ॥

bhavennivāso'nyagṛhe'ticintā vṛddhākṛtitvaṃ draviṇojjhitatvam | bhavennarāṇāṃ dharaṇītanūje siṃhasthite bhānusutena dṛṣṭe || 30 ||

⟨The result of the dṛṣṭi of Saturn on Mars placed in Leo.⟩ When the earth's son ⟨Mars⟩ stands in Leo and is looked upon by the Sun's son ⟨Saturn⟩, men have their dwelling in another's house, great anxiety, the look of an old man, and the loss of wealth. ॥30॥

गुरुभवनस्थे भौमे रविदृष्टिफलम्

वनाद्रिदुर्गेषु कृताधिवासं क्रूरं सभाग्यं जनपूजितं च । करोति जातं धरणीतनूजो जीवर्क्षयातस्तरणिप्रदृष्टः ॥ ३१ ॥

vanādridurgeṣu kṛtādhivāsaṃ krūraṃ sabhāgyaṃ janapūjitaṃ ca | karoti jātaṃ dharaṇītanūjo jīvarkṣayātastaraṇipradṛṣṭaḥ || 31 ||

⟨The result of the dṛṣṭi of the Sun on Mars placed in Jupiter's house.⟩ The earth's son ⟨Mars⟩, gone to Jupiter's ⟨Jīva's⟩ sign and looked upon by the crossing one ⟨the Sun, Taraṇi⟩, makes the one born a dweller in forests, hills and forts, cruel, fortunate, and honoured by people. ॥31॥

गुरुभवनस्थे भौमे चन्द्रदृष्टिफलम्

विद्वद्विधिज्ञं नृपतेरसह्यं कलिप्रियं सर्वनिराकृतं च । प्राज्ञं प्रकुर्यान्मनुजं धराजो जीवर्क्षगः शीतकरप्रदृष्टः ॥ ३२ ॥

vidvadvidhijñaṃ nṛpaterasahyaṃ kalipriyaṃ sarvanirākṛtaṃ ca | prājñaṃ prakuryānmanujaṃ dharājo jīvarkṣagaḥ śītakarapradṛṣṭaḥ || 32 ||

⟨The result of the dṛṣṭi of the Moon on Mars placed in Jupiter's house.⟩ The earth-born one ⟨Mars⟩, in Jupiter's sign and looked upon by the cool-rayed one ⟨the Moon⟩, makes the man versed in the ways of the learned, insufferable to the king, fond of strife, rejected by all, and wise. ॥32॥

गुरुभवनस्थे भौमे बुधदृष्टिफलम्

प्राज्ञं च शिल्पे निपुणं सुशीलं समस्तविद्याकुशलं विनीतम् । करोति जातं खलु लोहिताङ्गः सौम्येन दृष्टो गुरुगेहयातः ॥ ३३ ॥

prājñaṃ ca śilpe nipuṇaṃ suśīlaṃ samastavidyākuśalaṃ vinītam | karoti jātaṃ khalu lohitāṅgaḥ saumyena dṛṣṭo gurugehayātaḥ || 33 ||

⟨The result of the dṛṣṭi of Mercury on Mars placed in Jupiter's house.⟩ The red-limbed one ⟨Mars⟩, gone to Jupiter's house and looked upon by Mercury ⟨Saumya⟩, surely makes the one born wise, skilful in craft, of good character, accomplished in every branch of learning, and well-behaved. ॥33॥

गुरुभवनस्थे भौमे गुरुदृष्टिफलम्

कांतातिचिंतासहितं नितान्तमरातिवर्गैः कलहानुरक्तम् । स्थानच्युतं भूमिसुतः प्रकुर्याज्जीवेक्षितो जीवगृहाधिसंस्थः ॥ ३४ ॥

kāṃtāticiṃtāsahitaṃ nitāntamarātivargaiḥ kalahānuraktam | sthānacyutaṃ bhūmisutaḥ prakuryājjīvekṣito jīvagṛhādhisaṃsthaḥ || 34 ||

⟨The result of the dṛṣṭi of Jupiter on Mars placed in Jupiter's house.⟩ The earth's son ⟨Mars⟩, standing in Jupiter's house and looked upon by Jupiter, makes ⟨the man⟩ utterly full of anxiety over his wife, given to quarrelling with bands of enemies, and fallen from his place. ॥34॥

गुरुभवनस्थे भौमे भृगुदृष्टिफलम्

उदारचेता विषयानुसक्तो विचित्रभूषापरिभूषितश्च । भाग्यान्वितः सत्पुरुषोऽवनीजे जीवर्क्षगे दानवपूज्यदृष्टे ॥ ३५ ॥

udāracetā viṣayānusakto vicitrabhūṣāparibhūṣitaśca | bhāgyānvitaḥ satpuruṣo'vanīje jīvarkṣage dānavapūjyadṛṣṭe || 35 ||

⟨The result of the dṛṣṭi of Venus ⟨Bhṛgu⟩ on Mars placed in Jupiter's house.⟩ When the earth-born one ⟨Mars⟩ is in Jupiter's sign and is looked upon by him whom the dānavas worship ⟨Venus⟩, ⟨the man⟩ is noble of mind, attached to the objects of sense, adorned with varied ornaments, joined with good fortune, and a good man. ॥35॥

गुरुभवनस्थे भौमे शनिदृष्टिफलम्

कायकान्तिरहितश्च नितान्तं स्थानसंचलरतोऽपि च दुःखी । अन्यकर्मनिरतश्च नरः स्याज्जीवधाम्नि कुसुतेर्कजदृष्टे ॥ ३६ ॥

kāyakāntirahitaśca nitāntaṃ sthānasaṃcalarato'pi ca duḥkhī | anyakarmanirataśca naraḥ syājjīvadhāmni kusuterkajadṛṣṭe || 36 ||

⟨The result of the dṛṣṭi of Saturn on Mars placed in Jupiter's house.⟩ When the earth's son ⟨Mars⟩ is in Jupiter's abode and is looked upon by the Sun's son ⟨Saturn⟩, the man is utterly without bodily lustre, fond of moving from place to place and yet unhappy, and busy with work that is not his own. ॥36॥

शन्यागारगते भौमे रविदृष्टिफलम्

कलत्रपुत्रार्थसुखैः समेतं श्यामं सुतीक्ष्णं सुतरां च शूरम् । कुर्यान्नरं भूतनयोऽर्कदृष्टश्चार्कात्मजागारगतः प्रसूतौ ॥ ३७ ॥

kalatraputrārthasukhaiḥ sametaṃ śyāmaṃ sutīkṣṇaṃ sutarāṃ ca śūram | kuryānnaraṃ bhūtanayo'rkadṛṣṭaścārkātmajāgāragataḥ prasūtau || 37 ||

⟨The result of the dṛṣṭi of the Sun on Mars placed in Saturn's house.⟩ The earth's son ⟨Mars⟩, gone at birth to the house of the Sun's son ⟨Saturn⟩ and looked upon by the Sun, makes the man endowed with wife, children, wealth and happiness, dark of body, very sharp, and exceedingly brave. ॥37॥

शन्यागारगते भौमे चन्द्रदृष्टिफलम्

सद्भूषणं मातृसुखेन हीनं स्थानच्युतं चञ्चलसौहृदं च । उदारचित्तं प्रकरोति जातं कुजोऽर्कजर्क्षे शशिना प्रदृष्टः ॥ ३८ ॥

sadbhūṣaṇaṃ mātṛsukhena hīnaṃ sthānacyutaṃ cañcalasauhṛdaṃ ca | udāracittaṃ prakaroti jātaṃ kujo'rkajarkṣe śaśinā pradṛṣṭaḥ || 38 ||

⟨The result of the dṛṣṭi of the Moon on Mars placed in Saturn's house.⟩ Mars ⟨Kuja⟩, in the sign of the Sun's son ⟨Saturn⟩ and looked upon by the Moon, makes the one born finely ornamented, bereft of a mother's happiness, fallen from his place, fickle in friendship, and noble of mind. ॥38॥

शन्यागारगते भौमे बुधदृष्टिफलम्

प्रियोक्तियुक्तोऽटनवित्तलब्धः सत्त्वान्वितः कैतवसंयुतश्च । अभीर्नरो मन्दगृहं प्रयाते पृथ्वीसुते चन्द्रसुतेन दृष्टे ॥ ३९ ॥

priyoktiyukto'ṭanavittalabdhaḥ sattvānvitaḥ kaitavasaṃyutaśca | abhīrnaro mandagṛhaṃ prayāte pṛthvīsute candrasutena dṛṣṭe || 39 ||

⟨The result of the dṛṣṭi of Mercury on Mars placed in Saturn's house.⟩ When the earth's son ⟨Mars⟩ has gone to Saturn's ⟨Manda's⟩ house and is looked upon by the Moon's son ⟨Mercury⟩, the man is pleasant in speech, one who has won his wealth by wandering, full of courage, joined with trickery, and fearless. ॥39॥

शन्यागारगते भौमे गुरुदृष्टिफलम्

दीर्घायुषं भूपकृपागुणाढ्यं बंधुप्रियं चारुशरीरकान्तिम् । कार्यप्रलापं जनयेन्मनुष्यं जीवेक्षितो मन्दगृहे महीजः ॥ ४० ॥

dīrghāyuṣaṃ bhūpakṛpāguṇāḍhyaṃ baṃdhupriyaṃ cāruśarīrakāntim | kāryapralāpaṃ janayenmanuṣyaṃ jīvekṣito mandagṛhe mahījaḥ || 40 ||

⟨The result of the dṛṣṭi of Jupiter on Mars placed in Saturn's house.⟩ The earth-born one ⟨Mars⟩ in Saturn's ⟨Manda's⟩ house, looked upon by Jupiter ⟨Jīva⟩, begets a man long-lived, rich in the merit of the king's favour, dear to his kinsfolk, of fair bodily lustre, and given to prattling about his business. ॥40॥

शन्यागारगते भौमे भृगुदृष्टिफलम्

सद्भोगसौभाग्यसुखैः समेतः कांताप्रियोऽत्यंतकलिप्रियश्च । क्षोणीसुते मन्दगृहं प्रयाते निरीक्ष्यमाणे भृगुणा नरः स्यात् ॥ ४१ ॥

sadbhogasaubhāgyasukhaiḥ sametaḥ kāṃtāpriyo'tyaṃtakalipriyaśca | kṣoṇīsute mandagṛhaṃ prayāte nirīkṣyamāṇe bhṛguṇā naraḥ syāt || 41 ||

⟨The result of the dṛṣṭi of Venus ⟨Bhṛgu⟩ on Mars placed in Saturn's house.⟩ When the earth's son ⟨Mars⟩ has gone to Saturn's ⟨Manda's⟩ house and is looked upon by Bhṛgu's son ⟨Venus⟩, the man is endowed with good enjoyment, good fortune and happiness, dear to his wife, and exceedingly fond of strife. ॥41॥

1 note on this verse
  • About this edition: ⚠ THIS VERSE NUMBER IS OURS, NOT THE PAGE'S. PDF p. 165 (printed p. 154) prints NO numeral for this record, and the reader who transcribed the plate says so in this record's own doubt. We supplied ४१, and here is the argument: headed `शन्यागारगते भौमे भृगुदृष्टिफलम्` — Mars in Saturn's house, aspected by VENUS. The record after it is the same configuration aspected by SATURN and carries ॥४२॥, and the one before closes ॥४०॥. The chapter runs through the aspecting planets in order. So the `॥ ४१ ॥` closing the mūla and the `४१` in `printedNumber` are an EDITORIAL RESTORATION of the position, not a reading of ink. The rule lives as one row of NUMERAL_RECOVERIES in scripts/corpus/collate-jatakabharana.mjs, keyed by the words `भृगुणानरःस्यात्`.

शन्यागारगते भौमे शनिदृष्टिफलम्

नृपात्तवित्तो वनिताविपक्षी बहुश्रुतोऽत्यन्तमतिः सकष्टः । रणप्रियः स्याद्धरणीतनूजे मंदेक्षिते मंदगृहं प्रयाते ॥ ४२ ॥

nṛpāttavitto vanitāvipakṣī bahuśruto'tyantamatiḥ sakaṣṭaḥ | raṇapriyaḥ syāddharaṇītanūje maṃdekṣite maṃdagṛhaṃ prayāte || 42 ||

⟨The result of the dṛṣṭi of Saturn on Mars placed in Saturn's house.⟩ When the earth's son ⟨Mars⟩ has gone to Saturn's ⟨Manda's⟩ house and is looked upon by Saturn, the man has wealth taken from the king, is hostile to women, has heard much, is of exceeding intellect, is beset by hardship, and loves battle. ॥42॥

Adhyāya 27 · बुधै दृष्टिफलम् — printed pp. 155–164. The press prints no colophon for it; its end is where the next chapter's numbering restarts.

अथ भौमगेहे बुधे रविदृष्टिफलम्

बंधुप्रियं सत्यवचोविलासं नृपालसद्गौरवसंयुतं च । करोति जातं क्षितिसूनुगेहे संस्थो बुधो भानुमता प्रदृष्टः ॥ १ ॥

baṃdhupriyaṃ satyavacovilāsaṃ nṛpālasadgauravasaṃyutaṃ ca | karoti jātaṃ kṣitisūnugehe saṃstho budho bhānumatā pradṛṣṭaḥ || 1 ||

⟨Now the result of the dṛṣṭi of the Sun on Mercury placed in Mars's house.⟩ Mercury, standing in the house of the earth's son ⟨Mars⟩ and looked upon by the radiant one ⟨the Sun⟩, makes the one born dear to his kinsfolk, graced with the play of truthful speech, and joined with the good esteem of kings. ॥1॥

भौमगृहे बुधे चन्द्रदृष्टिफलम्

सद्गीतनृत्यादिरुचिः प्रकामं कांतारतिर्वाहनभृत्ययुक्तः । कौटिल्यभाक्स्यान्मनुजः कुजर्क्षे सोमात्मजे शीतकरप्रदृष्टे ॥ २ ॥

sadgītanṛtyādiruciḥ prakāmaṃ kāṃtāratirvāhanabhṛtyayuktaḥ | kauṭilyabhāksyānmanujaḥ kujarkṣe somātmaje śītakarapradṛṣṭe || 2 ||

⟨The result of the dṛṣṭi of the Moon on Mercury placed in Mars's house.⟩ When the Moon's son ⟨Mercury⟩ is in Mars' sign and is looked upon by the cool-rayed one ⟨the Moon⟩, the man takes his fill of delight in fine song, dance and the like, delights in his wife, is provided with vehicles and servants, and has a share of crookedness. ॥2॥

भौमगृहे बुधे भौमदृष्टिफलम्

भूपप्रियं भूरिधनं च शूरं कलाप्रवीणं कलहोद्यतं च । क्षुधान्वितं संजनयेन्मनुष्यं सौम्यः कुजर्क्षे कुसुतेन दृष्टः ॥ ३ ॥

bhūpapriyaṃ bhūridhanaṃ ca śūraṃ kalāpravīṇaṃ kalahodyataṃ ca | kṣudhānvitaṃ saṃjanayenmanuṣyaṃ saumyaḥ kujarkṣe kusutena dṛṣṭaḥ || 3 ||

⟨The result of the dṛṣṭi of Mars on Mercury placed in Mars's house.⟩ Mercury ⟨Saumya⟩ in Mars' sign, looked upon by the earth's son ⟨Mars⟩, begets a man dear to the king, of abundant wealth, brave, accomplished in the kalās ⟨the arts⟩, ready for a quarrel, and beset by hunger. ॥3॥

भौमगेहे बुधे गुरुदृष्टिफलम्

सुखोपपन्नं चतुरं सुवाक्यं कांतासुताद्यैः सहितं प्रसन्नम् । करोति मर्त्यं कुजगेहगामी सोमात्मजो वाक्पतिना प्रदृष्टः ॥ ४ ॥

sukhopapannaṃ caturaṃ suvākyaṃ kāṃtāsutādyaiḥ sahitaṃ prasannam | karoti martyaṃ kujagehagāmī somātmajo vākpatinā pradṛṣṭaḥ || 4 ||

⟨The result of the dṛṣṭi of Jupiter on Mercury placed in Mars's house.⟩ The Moon's son ⟨Mercury⟩, gone into Mars' house and looked upon by the lord of speech ⟨Jupiter⟩, makes the mortal endowed with happiness, clever, fair of speech, attended by wife, children and the rest, and serene. ॥4॥

भौमगेहे बुधे भृगुदृष्टिफलम्

कांताविलासं गुणगौरवाढ्यं सुहृत्प्रियं चारुमतिं विनीतम् । करोति जातं शशिजः कुजर्क्षे संस्थश्च शुक्रेण निरीक्ष्यमाणः ॥ ५ ॥

kāṃtāvilāsaṃ guṇagauravāḍhyaṃ suhṛtpriyaṃ cārumatiṃ vinītam | karoti jātaṃ śaśijaḥ kujarkṣe saṃsthaśca śukreṇa nirīkṣyamāṇaḥ || 5 ||

⟨The result of the dṛṣṭi of Venus ⟨Bhṛgu⟩ on Mercury placed in Mars's house.⟩ The Moon's son ⟨Mercury⟩, standing in Mars' sign and looked upon by Venus ⟨Śukra⟩, makes the one born sport with his wife, rich in the weight of his virtues, dear to his friends, of fair understanding, and well-behaved. ॥5॥

भौमगेहे बुधे शनिदृष्टिफलम्

सुसाहसं चोग्रतरस्वभावं कुलोत्कलिप्रीतिमसाधुवृत्तिम् । करोति मर्त्यं हरिणाङ्कसूनुर्भौमर्क्षसंस्थः शनिना प्रदृष्टः ॥ ६ ॥

susāhasaṃ cogratarasvabhāvaṃ kulotkaliprītimasādhuvṛttim | karoti martyaṃ hariṇāṅkasūnurbhaumarkṣasaṃsthaḥ śaninā pradṛṣṭaḥ || 6 ||

⟨The result of the dṛṣṭi of Saturn on Mercury placed in Mars's house.⟩ Mercury ⟨the son of the deer-marked one⟩, standing in Mars' sign and looked upon by Saturn, makes the mortal very rash, of a most fierce nature, delighting in the strife that rises up in his family, and of bad conduct. ॥6॥

शुक्रगेहे बुधे रविदृष्टिफलम्

दारिद्र्यदुःखामयतप्तदेहं परोपकारातिरतं नितान्तम् । शांतं सुचित्तं पुरुषं प्रकुर्यात्सौम्यो भृगुक्षेत्रयुतोऽर्कदृष्टः ॥ ७ ॥

dāridryaduḥkhāmayataptadehaṃ paropakārātirataṃ nitāntam | śāṃtaṃ sucittaṃ puruṣaṃ prakuryātsaumyo bhṛgukṣetrayuto'rkadṛṣṭaḥ || 7 ||

⟨The result of the dṛṣṭi of the Sun on Mercury placed in Venus's house.⟩ Mercury ⟨Saumya⟩, joined to the field of Bhṛgu's son ⟨Venus⟩ and looked upon by the Sun, makes the man's body scorched by poverty, sorrow and disease, and yet makes him exceedingly devoted to doing good to others, calm, and of good heart. ॥7॥

शुक्रर्क्षे बुधे चन्द्रदृष्टिफलम्

बहुप्रपञ्चं धनधान्ययुक्तं दृढव्रतं भूमिपतिप्रधानम् । ख्यातं प्रकुर्यान्मनुजं हि सौम्यः शुक्रर्क्षसंस्थः शशिना प्रदृष्टः ॥८॥

bahuprapañcaṃ dhanadhānyayuktaṃ dṛḍhavrataṃ bhūmipatipradhānam | khyātaṃ prakuryānmanujaṃ hi saumyaḥ śukrarkṣasaṃsthaḥ śaśinā pradṛṣṭaḥ ||8||

⟨The result of the dṛṣṭi of the Moon on Mercury placed in Venus's sign.⟩ Mercury ⟨Saumya⟩, standing in Venus' sign and looked upon by the Moon, indeed makes the man full of prapañca ⟨a showy, deceitful disposition⟩, endowed with wealth and grain, firm in his vows, a chief man of the lord of the earth ⟨the king⟩, and renowned. ॥8॥

शुक्रर्क्षे बुधे भौमदृष्टिफलम्

राजापमानादिगदप्रतप्तं त्यक्तं सुहृद्भिर्विषयैश्च नूनम् । कुर्यान्नरं सोमसुतः सितर्क्षे स्थितो धरापुत्रनिरीक्ष्यमाणः ॥ ९ ॥

rājāpamānādigadaprataptaṃ tyaktaṃ suhṛdbhirviṣayaiśca nūnam | kuryānnaraṃ somasutaḥ sitarkṣe sthito dharāputranirīkṣyamāṇaḥ || 9 ||

⟨The result of the dṛṣṭi of Mars on Mercury placed in Venus's sign.⟩ The Moon's son ⟨Mercury⟩, standing in the sign of Venus ⟨Sita⟩ and looked upon by the earth's son ⟨Mars⟩, makes the man scorched by dishonour from the king and by disease and the like, and surely forsaken by his friends and by the objects of sense. ॥9॥

शुक्रर्क्षे बुधे गुरुदृष्टिफलम्

देशोत्तमग्रामपुराधिराजं प्राज्ञं गुणज्ञं गुणिनं सुशीलम् । कुर्यान्नरं चन्द्रसुतः सितर्क्षसंस्थः सुराचार्यनिरीक्ष्यमाणः ॥ १० ॥

deśottamagrāmapurādhirājaṃ prājñaṃ guṇajñaṃ guṇinaṃ suśīlam | kuryānnaraṃ candrasutaḥ sitarkṣasaṃsthaḥ surācāryanirīkṣyamāṇaḥ || 10 ||

⟨The result of the dṛṣṭi of Jupiter on Mercury placed in Venus's sign.⟩ The Moon's son ⟨Mercury⟩, standing in the sign of Venus ⟨Sita⟩ and looked upon by the preceptor of the gods ⟨Jupiter⟩, makes the man overlord of the finest villages and cities of the land, wise, a knower of merit, himself meritorious, and of good character. ॥10॥

शुक्रर्क्षे बुधे भृगुदृष्टिफलम्

अतिसुललितवेषं वस्त्रभूषाविशेषैर्युवतिजनमनोज्ञं मन्मथोत्कर्षहर्षम् । अतिचतुरमुदारं चारुभाग्यं च कुर्याद् भृगुगृहगतसौम्यो भार्गवेण प्रदृष्टः ॥ ११ ॥

atisulalitaveṣaṃ vastrabhūṣāviśeṣairyuvatijanamanojñaṃ manmathotkarṣaharṣam | aticaturamudāraṃ cārubhāgyaṃ ca kuryād bhṛgugṛhagatasaumyo bhārgaveṇa pradṛṣṭaḥ || 11 ||

⟨The result of the dṛṣṭi of Venus ⟨Bhṛgu⟩ on Mercury placed in Venus's sign.⟩ Mercury, gone into the house of Bhṛgu's son ⟨Venus⟩ and looked upon by Bhārgava ⟨Venus⟩, makes ⟨the man⟩ exceedingly graceful in dress, charming to young women by his choice garments and ornaments, rejoicing in the ascendancy of love ⟨Manmatha⟩, exceedingly clever, generous, and of fair fortune. ॥11॥

शुक्रर्क्षे बुधे शनिदृष्टिफलम्

कलत्रमित्रात्मजयानपीडासंतप्तचित्तं सुखवित्तहीनम् । कुर्यान्नरं शत्रुजनाभिभूतं मंदेक्षितो ज्ञः सितधामगामी ॥ १२ ॥

kalatramitrātmajayānapīḍāsaṃtaptacittaṃ sukhavittahīnam | kuryānnaraṃ śatrujanābhibhūtaṃ maṃdekṣito jñaḥ sitadhāmagāmī || 12 ||

⟨The result of the dṛṣṭi of Saturn on Mercury placed in Venus's sign.⟩ Mercury ⟨Jña⟩, gone to the abode of Venus ⟨Sita⟩ and looked upon by Saturn ⟨Manda⟩, makes the man's heart scorched by trouble over wife, friends, children and vehicles, bereft of happiness and of wealth, and overcome by his enemies. ॥12॥

स्वक्षेत्रस्थे बुधे रविदृष्टिफलम्

सत्योपेतं चारुलीलाविलासं भूमीपालात्प्राप्तमानोन्नतिं च । चञ्चत्क्षीणं चापि कुर्यान्मनुष्यं स्वक्षेत्रस्थश्चंद्रपुत्रोऽर्कदृष्टः ॥ १३ ॥

satyopetaṃ cārulīlāvilāsaṃ bhūmīpālātprāptamānonnatiṃ ca | cañcatkṣīṇaṃ cāpi kuryānmanuṣyaṃ svakṣetrasthaścaṃdraputro'rkadṛṣṭaḥ || 13 ||

⟨The result of the dṛṣṭi of the Sun on Mercury placed in its own sign.⟩ The Moon's son ⟨Mercury⟩, standing in his own field and looked upon by the Sun, makes the man endowed with truth, graceful in his play and sport, raised in honour by the lord of the earth ⟨the king⟩, and yet restless and wasted. ॥13॥

स्वक्षेत्रस्थे बुधे चन्द्रदृष्टिफलम्

अनल्पजल्पोऽमृततुल्यभाषी कलिप्रियो राजसमीपवर्ती । भवेन्नरः सोमसुते स्वगेहे निरीक्ष्यमाणे मृगलाञ्छनेन ॥ १४ ॥

analpajalpo'mṛtatulyabhāṣī kalipriyo rājasamīpavartī | bhavennaraḥ somasute svagehe nirīkṣyamāṇe mṛgalāñchanena || 14 ||

⟨The result of the dṛṣṭi of the Moon on Mercury placed in its own sign.⟩ When the Moon's son ⟨Mercury⟩ is in his own house and is looked upon by the deer-marked one ⟨the Moon⟩, the man is no small talker, speaks words like nectar, is fond of strife, and moves close to the king. ॥14॥

स्वक्षेत्रस्थे बुधे भौमदृष्टिफलम्

प्रसन्नगात्रं कुटिलं कलाज्ञं नरेन्द्रकृत्ये सुतरां प्रवीणम् । जनप्रियं सञ्जनयेन्मनुष्यं भौमेक्षितो ज्ञः स्वगृहेऽधिसंस्थः ॥ १५ ॥

prasannagātraṃ kuṭilaṃ kalājñaṃ narendrakṛtye sutarāṃ pravīṇam | janapriyaṃ sañjanayenmanuṣyaṃ bhaumekṣito jñaḥ svagṛhe'dhisaṃsthaḥ || 15 ||

⟨The result of the dṛṣṭi of Mars on Mercury placed in its own sign.⟩ Mercury ⟨Jña⟩, well placed in his own house and looked upon by Mars ⟨Bhauma⟩, begets a man of serene body, crooked, knowing in the kalās ⟨the arts⟩, exceedingly skilled in the king's business, and dear to people. ॥15॥

स्वक्षेत्रस्थे बुधे गुरुदृष्टिफलम्

बह्वर्थसामर्थ्यविराजमानं सद्राजमानाप्तपदाधिकारम् । सुतं प्रकुर्यान्निजमन्दिरस्थः सौम्यः प्रदृष्टः सुरपूजितेन ॥ १६ ॥

bahvarthasāmarthyavirājamānaṃ sadrājamānāptapadādhikāram | sutaṃ prakuryānnijamandirasthaḥ saumyaḥ pradṛṣṭaḥ surapūjitena || 16 ||

⟨The result of the dṛṣṭi of Jupiter on Mercury placed in its own sign.⟩ Mercury ⟨Saumya⟩, standing in his own mansion and looked upon by him whom the gods honour ⟨Jupiter⟩, makes the son shine with abundant wealth and capacity, and gain a fine and resplendent post of authority. ॥16॥

स्वक्षेत्रस्थे बुधे भृगुदृष्टिफलम्

नरेन्द्रदूतो विजितारिवर्गः संधिक्रियामार्गविधिप्रगल्भः । वाराङ्गनासक्तमनोभिलाषः शुक्रेक्षिते ज्ञे निजभे नरः स्यात् ॥ १७ ॥

narendradūto vijitārivargaḥ saṃdhikriyāmārgavidhipragalbhaḥ | vārāṅganāsaktamanobhilāṣaḥ śukrekṣite jñe nijabhe naraḥ syāt || 17 ||

⟨The result of the dṛṣṭi of Venus ⟨Bhṛgu⟩ on Mercury placed in its own sign.⟩ When Mercury ⟨Jña⟩ is in his own sign and is looked upon by Venus ⟨Śukra⟩, the man is an envoy of the lord of men, one who has conquered the ranks of his foes, bold in the ways and rules of making treaties, and with his heart's longing fixed on courtesans. ॥17॥

स्वक्षेत्रस्थे बुधे शनिदृष्टिफलम्

प्रारम्भसिद्धिं विनयं विशेषात्सद्वस्त्रभूषादिसमृद्धिमुच्चैः । कुर्यान्नराणाममृतांशुजन्मा स्वमन्दिरस्थो रविसूनुदृष्टः ॥ १८ ॥

prārambhasiddhiṃ vinayaṃ viśeṣātsadvastrabhūṣādisamṛddhimuccaiḥ | kuryānnarāṇāmamṛtāṃśujanmā svamandirastho ravisūnudṛṣṭaḥ || 18 ||

⟨The result of the dṛṣṭi of Saturn on Mercury placed in its own sign.⟩ Mercury ⟨born of the nectar-rayed one⟩, standing in his own mansion and looked upon by the Sun's son ⟨Saturn⟩, gives men success in what they begin, good breeding especially, and in high degree an abundance of fine garments, ornaments and the like. ॥18॥

कर्कस्थे बुधे रविदृष्टिफलम्

कांतानिमित्ताप्तमहाव्यलीको द्रव्यव्ययात्यन्तकृशांगयष्टिः । बहूपसर्गोऽपि भवेन्मनुष्यः कुलीरगे ज्ञे नलिनीशदृष्टे ॥ १९ ॥

kāṃtānimittāptamahāvyalīko dravyavyayātyantakṛśāṃgayaṣṭiḥ | bahūpasargo'pi bhavenmanuṣyaḥ kulīrage jñe nalinīśadṛṣṭe || 19 ||

⟨The result of the dṛṣṭi of the Sun on Mercury placed in Cancer.⟩ When Mercury ⟨Jña⟩ is in Cancer ⟨Kulīra⟩ and is looked upon by the lord of the day-lotus ⟨the Sun⟩, the man meets great vexation on his wife's account, is exceedingly wasted in the frame of his body by the spending of his goods, and is beset by many afflictions. ॥19॥

कर्कस्थे बुधे चन्द्रदृष्टिफलम्

वस्त्रादिशुद्धौ मणिसंग्रहे च गृहादिनिर्माणविधौ प्रवीणः । प्रसूनमालाग्रथनेऽपि मर्त्यः कुलीरगे ज्ञे शशिना प्रदृष्टे ॥ २० ॥

vastrādiśuddhau maṇisaṃgrahe ca gṛhādinirmāṇavidhau pravīṇaḥ | prasūnamālāgrathane'pi martyaḥ kulīrage jñe śaśinā pradṛṣṭe || 20 ||

⟨The result of the dṛṣṭi of the Moon on Mercury placed in Cancer.⟩ When Mercury ⟨Jña⟩ is in Cancer ⟨Kulīra⟩ and is looked upon by the Moon, the mortal is skilled in the cleaning of garments and the like, in the gathering of gems, in the rules of building houses and the rest, and in the stringing of flower garlands too. ॥20॥

कर्कस्थे बुधे भौमदृष्टिफलम्

स्वल्पश्रुतं चार्थरतं च शूरं प्रियंवदं कूटविधौ प्रवीणम् । कुर्यान्नरं शीतकरस्य सूनुः कुलीरसंस्थोऽवनिसूनुदृष्टः ॥ २१ ॥

svalpaśrutaṃ cārtharataṃ ca śūraṃ priyaṃvadaṃ kūṭavidhau pravīṇam | kuryānnaraṃ śītakarasya sūnuḥ kulīrasaṃstho'vanisūnudṛṣṭaḥ || 21 ||

⟨The result of the dṛṣṭi of Mars on Mercury placed in Cancer.⟩ The son of the cool-rayed one ⟨Mercury⟩, standing in Cancer ⟨Kulīra⟩ and looked upon by the earth's son ⟨Mars⟩, makes the man of little learning, bent on wealth, brave, pleasant of speech, and skilled in the ways of forgery ⟨kūṭa⟩. ॥21॥

कर्कस्थे बुधे गुरुदृष्टिफलम्

प्राज्ञो विधिज्ञो विधिनातिशाली सद्वाग्विलासोऽवनिपालमान्यः । स्यान्मानवो जन्मनि सोमसूनौ कुलीरगामिन्यमरेज्यदृष्टे ॥ २२ ॥

prājño vidhijño vidhinātiśālī sadvāgvilāso'vanipālamānyaḥ | syānmānavo janmani somasūnau kulīragāminyamarejyadṛṣṭe || 22 ||

⟨The result of the dṛṣṭi of Jupiter on Mercury placed in Cancer.⟩ When at birth the Moon's son ⟨Mercury⟩ has gone into Cancer ⟨Kulīra⟩ and is looked upon by him whom the immortals worship ⟨Jupiter⟩, the man is wise, a knower of the rules, greatly favoured by destiny, graced with the play of fine speech, and honoured by the protector of the earth ⟨the king⟩. ॥22॥

कर्कस्थे बुधे भृगुदृष्टिफलम्

प्रियंवदश्चारुशरीरभाक् च सङ्गीतवाद्यादिविधौ प्रवीणः । स्यान्मानवो दानववन्द्यदृष्टे कर्काटकस्थेऽमृतभानुसूनौ ॥ २३ ॥

priyaṃvadaścāruśarīrabhāk ca saṅgītavādyādividhau pravīṇaḥ | syānmānavo dānavavandyadṛṣṭe karkāṭakasthe'mṛtabhānusūnau || 23 ||

⟨The result of the dṛṣṭi of Venus ⟨Bhṛgu⟩ on Mercury placed in Cancer.⟩ When the son of the nectar-sun ⟨Mercury⟩ stands in Cancer ⟨Karkāṭaka⟩ and is looked upon by him whom the dānavas revere ⟨Venus⟩, the man is pleasant of speech, possessed of a fair body, and accomplished in the rules of song, instrumental music and the like. ॥23॥

कर्कस्थे बुधे शनिदृष्टिफलम्

गुणैर्विहीनं स्वजनैर्वियुक्तमलीकदम्भानुरतं कृतघ्नम् । करोति मर्त्यं परिसूतिकाले कुलीरगो ज्ञो रविसूनुदृष्टः ॥ २४ ॥

guṇairvihīnaṃ svajanairviyuktamalīkadambhānurataṃ kṛtaghnam | karoti martyaṃ parisūtikāle kulīrago jño ravisūnudṛṣṭaḥ || 24 ||

⟨The result of the dṛṣṭi of Saturn on Mercury placed in Cancer.⟩ Mercury ⟨Jña⟩ in Cancer ⟨Kulīra⟩, looked upon by the Sun's son ⟨Saturn⟩, makes the mortal, at the time of his birth, bereft of virtues, cut off from his own people, given to falsehood and hypocrisy, and ungrateful. ॥24॥

सिंहस्थे बुधे रविदृष्टिफलम्

कृपाविहीनं च चलस्वभावं सेर्ष्यं च हिंसाभिरतं च रौद्रम् । क्षुद्रं प्रकुर्यान्मनुजं प्रसूतौ बुधोऽर्कदृष्टो मृगराजसंस्थः ॥ २५ ॥

kṛpāvihīnaṃ ca calasvabhāvaṃ serṣyaṃ ca hiṃsābhirataṃ ca raudram | kṣudraṃ prakuryānmanujaṃ prasūtau budho'rkadṛṣṭo mṛgarājasaṃsthaḥ || 25 ||

⟨The result of the dṛṣṭi of the Sun on Mercury placed in Leo.⟩ Mercury, standing in Leo ⟨Mṛgarāja, the king of beasts⟩ and looked upon by the Sun, makes the man at his birth without compassion, of unsteady nature, envious, given to violence, fierce, and mean. ॥25॥

सिंहस्थे बुधे चन्द्रदृष्टिफलम्

रूपान्वितं चारुमतिं विनीतं सङ्गीतनृत्याभिरतं नितान्तम् । सद्वृत्तवृत्तं कुरुते हि मर्त्यं चंद्रेक्षितः सिंहगतो बुधाख्यः ॥ २६ ॥

rūpānvitaṃ cārumatiṃ vinītaṃ saṅgītanṛtyābhirataṃ nitāntam | sadvṛttavṛttaṃ kurute hi martyaṃ caṃdrekṣitaḥ siṃhagato budhākhyaḥ || 26 ||

⟨The result of the dṛṣṭi of the Moon on Mercury placed in Leo.⟩ He who is named Mercury, gone into Leo and looked upon by the Moon, indeed makes the mortal endowed with beauty, of fair understanding, well-behaved, exceedingly devoted to song and dance, and of conduct that keeps to good custom. ॥26॥

सिंहस्थे बुधे भौमदृष्टिफलम्

कन्दर्पसत्त्वोज्झितमुक्तवृत्तं क्षताङ्कितं हीनमतिं विचित्रम् । सुदुःखितं संजनयेत्पुमांसं भौमेक्षितः सिंहगतश्च सौम्यः ॥ २७ ॥

kandarpasattvojjhitamuktavṛttaṃ kṣatāṅkitaṃ hīnamatiṃ vicitram | suduḥkhitaṃ saṃjanayetpumāṃsaṃ bhaumekṣitaḥ siṃhagataśca saumyaḥ || 27 ||

⟨The result of the dṛṣṭi of Mars on Mercury placed in Leo.⟩ Mercury ⟨Saumya⟩, gone into Leo and looked upon by Mars ⟨Bhauma⟩, begets a man bereft of the vigour of Kandarpa ⟨Love⟩, loose in conduct, marked with wounds, of poor understanding, strange, and greatly afflicted with sorrow. ॥27॥

सिंहस्थे बुधे गुरुदृष्टिफलम्

कोमलामलरुचिः कुलवर्यश्चारुलोचनयुतश्च समर्थः । वाहनोत्तमधनो मनुजः स्यादिन्दुजे हरिगते गुरुदृष्टे ॥ २८ ॥

komalāmalaruciḥ kulavaryaścārulocanayutaśca samarthaḥ | vāhanottamadhano manujaḥ syādinduje harigate gurudṛṣṭe || 28 ||

⟨The result of the dṛṣṭi of Jupiter on Mercury placed in Leo.⟩ When the Moon's son ⟨Mercury⟩ has gone into Leo ⟨Hari⟩ and is looked upon by Jupiter ⟨Guru⟩, the man is of soft and spotless lustre, the best of his family, possessed of fair eyes, capable, and rich in the finest vehicles. ॥28॥

सिंहस्थे बुधे भृगुदृष्टिफलम्

सद्रूपशाली प्रियवाग्विलासो नृपाश्रितो वाहनवित्तयुक्तः । भवेन्नरः सोमसुते प्रसूतौ सिंहस्थिते दानववन्द्यदृष्टे ॥ २९ ॥

sadrūpaśālī priyavāgvilāso nṛpāśrito vāhanavittayuktaḥ | bhavennaraḥ somasute prasūtau siṃhasthite dānavavandyadṛṣṭe || 29 ||

⟨The result of the dṛṣṭi of Venus ⟨Bhṛgu⟩ on Mercury placed in Leo.⟩ When at birth the Moon's son ⟨Mercury⟩ stands in Leo and is looked upon by him whom the dānavas revere ⟨Venus⟩, the man shines with fine form, is graced with pleasant speech, depends upon the king, and is provided with vehicles and wealth. ॥29॥

सिंहस्थे बुधे शनिदृष्टिफलम्

स्वेदोद्गमोद्भूतमहोग्रगंधं विस्तीर्णगात्रं च कुरूपमुग्रम् । सुखेन हीनं मनुजं प्रकुर्यान्मंदेक्षितः सिंहगतो यदि ज्ञः ॥ ३० ॥

svedodgamodbhūtamahogragaṃdhaṃ vistīrṇagātraṃ ca kurūpamugram | sukhena hīnaṃ manujaṃ prakuryānmaṃdekṣitaḥ siṃhagato yadi jñaḥ || 30 ||

⟨The result of the dṛṣṭi of Saturn on Mercury placed in Leo.⟩ If Mercury ⟨Jña⟩, gone into Leo, is looked upon by Saturn ⟨Manda⟩, he makes the man carry a very foul smell that rises from the breaking out of sweat, broad of body, ugly, fierce, and bereft of happiness. ॥30॥

गुरुभवनस्थे बुधे रविदृष्टिफलम्

शूलाश्मरीमेहनिपीडिताङ्गो सङ्गोज्झितः शांतिमुपागतश्च । स्यात्पूरुषो गीष्पतिवेश्मसंस्थे निशीथिनीस्वामिसुतेऽर्कदृष्टे ॥ ३१ ॥

śūlāśmarīmehanipīḍitāṅgo saṅgojjhitaḥ śāṃtimupāgataśca | syātpūruṣo gīṣpativeśmasaṃsthe niśīthinīsvāmisute'rkadṛṣṭe || 31 ||

⟨The result of the dṛṣṭi of the Sun on Mercury placed in Jupiter's house.⟩ When the son of the lord of night ⟨Mercury, the Moon's son⟩ stands in the house of the lord of speech ⟨Jupiter⟩ and is looked upon by the Sun, the man's body is tormented by colic ⟨śūla⟩, by the stone ⟨aśmarī⟩ and by meha ⟨the urinary flux⟩; he is forsaken by company, and comes to quietness. ॥31॥

गुरुभवनस्थे बुधे चन्द्रदृष्टिफलम्

लेखक्रियायां सुतरां प्रवीणः सुसंगतः साधुसुहृज्जनानाम् । नरः सुखी शीतमयूखपुत्रे चन्द्रेक्षिते जीवगृहं प्रयाते ॥ ३२ ॥

lekhakriyāyāṃ sutarāṃ pravīṇaḥ susaṃgataḥ sādhusuhṛjjanānām | naraḥ sukhī śītamayūkhaputre candrekṣite jīvagṛhaṃ prayāte || 32 ||

⟨The result of the dṛṣṭi of the Moon on Mercury placed in Jupiter's house.⟩ When the son of the cool-rayed one ⟨Mercury⟩ has gone to Jupiter's house and is looked upon by the Moon, the man is exceedingly accomplished in the work of writing, well placed in the company of good friends, and happy. ॥32॥

गुरुभवनस्थे बुधे भौमदृष्टिफलम्

परम्पराचोरवनस्थितानां स्युर्लेखका धान्यधनैर्विहीनाः । नरास्तु नीहारकरप्रसूतौ जीवालये मङ्गलदृष्टदेहे ॥ ३३ ॥

paramparācoravanasthitānāṃ syurlekhakā dhānyadhanairvihīnāḥ | narāstu nīhārakaraprasūtau jīvālaye maṅgaladṛṣṭadehe || 33 ||

⟨The result of the dṛṣṭi of Mars on Mercury placed in Jupiter's house.⟩ When the offspring of the frost-rayed one ⟨Mercury, the Moon's son⟩ is in Jupiter's abode and his body is looked upon by Mars ⟨Maṅgala⟩, men become scribes to those who live in the forest as thieves, one after another, and are bereft of grain and wealth. ॥33॥

गुरुभवनस्थे बुधे गुरुदृष्टिफलम्

विज्ञानशाली स्वकुलावतंसो नृपालकोशालयलेखकर्ता । भर्ता बहूनां मनुजस्तु सौम्ये जीवेक्षिते जीवगृहं प्रयाते ॥ ३४ ॥

vijñānaśālī svakulāvataṃso nṛpālakośālayalekhakartā | bhartā bahūnāṃ manujastu saumye jīvekṣite jīvagṛhaṃ prayāte || 34 ||

⟨The result of the dṛṣṭi of Jupiter on Mercury placed in Jupiter's house.⟩ When Mercury ⟨Saumya⟩ has gone to Jupiter's house and is looked upon by Jupiter, the man is rich in knowledge, the crest-jewel of his own family, a keeper of the records of the king's treasury, and the supporter of many. ॥34॥

गुरुभवनस्थे बुधे शुक्रदृष्टिफलम्

भूपामात्यापत्यलेखाधिकारं चौर्यासक्तं सौकुमार्येण युक्तम् । द्रव्योपेतं मानवं सोमसूनुर्जीवर्क्षस्थः शुक्रदृष्टः करोति ॥ ३५ ॥

bhūpāmātyāpatyalekhādhikāraṃ cauryāsaktaṃ saukumāryeṇa yuktam | dravyopetaṃ mānavaṃ somasūnurjīvarkṣasthaḥ śukradṛṣṭaḥ karoti || 35 ||

⟨The result of the dṛṣṭi of Venus on Mercury placed in Jupiter's house.⟩ The Moon's son ⟨Mercury⟩, standing in Jupiter's sign and looked upon by Venus, makes the man hold the office of writing for the king, his ministers and their children, given to theft, endowed with delicacy, and provided with goods. ॥35॥

गुरुभवनस्थे बुधे शनिदृष्टिफलम्

बह्वन्नभोक्ता मलिनः कुवृत्तः कांतारदुर्गाचलवासशीलः । कार्योपयुक्तो न भवेन्मनुष्यो जीवर्क्षगो ज्ञोऽर्कसुतेन दृष्टः ॥ ३६ ॥

bahvannabhoktā malinaḥ kuvṛttaḥ kāṃtāradurgācalavāsaśīlaḥ | kāryopayukto na bhavenmanuṣyo jīvarkṣago jño'rkasutena dṛṣṭaḥ || 36 ||

⟨The result of the dṛṣṭi of Saturn on Mercury placed in Jupiter's house.⟩ When Mercury ⟨Jña⟩ is in Jupiter's sign and is looked upon by the Sun's son ⟨Saturn⟩, the man eats much food, is dirty, of bad conduct, given to dwelling in wildernesses, forts and hills, and is of no use for any business. ॥36॥

शन्यालयगे बुधे रविदृष्टिफलम्

प्रारब्धकार्याकलितप्रतापं सन्मल्लविद्याकुशलं कुशीलम् । कुटुम्बिनं संजनयेन्मनुष्यं बुधः शनिक्षेत्रगतोऽर्कदृष्टः ॥ ३७ ॥

prārabdhakāryākalitapratāpaṃ sanmallavidyākuśalaṃ kuśīlam | kuṭumbinaṃ saṃjanayenmanuṣyaṃ budhaḥ śanikṣetragato'rkadṛṣṭaḥ || 37 ||

⟨The result of the dṛṣṭi of the Sun on Mercury placed in Saturn's house.⟩ Mercury, gone to Saturn's field and looked upon by the Sun, begets a man whose majesty is gathered in the business he has begun, skilled in the fine art of wrestling ⟨malla-vidyā⟩, of bad character, and a householder. ॥37॥

शन्यालयगते बुधे चन्द्रदृष्टिफलम्

जलोपजीवी धनवांश्च भीरुः प्रसूनकन्दोद्यमतत्परश्च । पुमान्भवेद्भानुसुतालयस्थे बुधे सुधारश्मिनिरीक्ष्यमाणे ॥ ३८ ॥

jalopajīvī dhanavāṃśca bhīruḥ prasūnakandodyamatatparaśca | pumānbhavedbhānusutālayasthe budhe sudhāraśminirīkṣyamāṇe || 38 ||

⟨The result of the dṛṣṭi of the Moon on Mercury placed in Saturn's house.⟩ When Mercury stands in the house of the Sun's son ⟨Saturn⟩ and is looked upon by the nectar-rayed one ⟨the Moon⟩, the man lives by water, is wealthy, timid, and intent upon the raising of flowers and bulbs. ॥38॥

शन्यालयगते बुधे भौमदृष्टिफलम्

व्रीडालसस्तब्धतरस्वभावः सौम्यः सुखी वाक्चपलोऽर्थयुक्तः । स्यान्मानवो भानुसुतर्क्षसंस्थे दृष्टेऽब्जसूनौ क्षितिनन्दनेन ॥ ३९ ॥

vrīḍālasastabdhatarasvabhāvaḥ saumyaḥ sukhī vākcapalo'rthayuktaḥ | syānmānavo bhānusutarkṣasaṃsthe dṛṣṭe'bjasūnau kṣitinandanena || 39 ||

⟨The result of the dṛṣṭi of Mars on Mercury placed in Saturn's house.⟩ When the son of the water-born one ⟨Mercury, the Moon's son⟩ stands in the sign of the Sun's son ⟨Saturn⟩ and is looked upon by the earth's delight ⟨Mars⟩, the man is slow from bashfulness, of a very stiff nature, gentle, happy, hasty in speech, and provided with wealth. ॥39॥

शन्यालयगे बुधे गुरुदृष्टिफलम्

धान्यवाहनधनान्वितः सुखी ग्रामपत्तनपतिर्महामतिः । भानुसूनुभवनेऽब्जनंदने देवदेवसचिवेक्षिते नरः ॥ ४० ॥

dhānyavāhanadhanānvitaḥ sukhī grāmapattanapatirmahāmatiḥ | bhānusūnubhavane'bjanaṃdane devadevasacivekṣite naraḥ || 40 ||

⟨The result of the dṛṣṭi of Jupiter on Mercury placed in Saturn's house.⟩ When the delight of the water-born one ⟨Mercury, the Moon's son⟩ is in the house of the Sun's son ⟨Saturn⟩ and is looked upon by the counsellor of the god of gods ⟨Jupiter⟩, the man is endowed with grain, vehicles and wealth, happy, lord of a village or a town, and of great understanding. ॥40॥

शन्यालयगे बुधे भृगुदृष्टिफलम्

बहुप्रजासंजनकं कुरूपं प्रज्ञोज्झितं नीचजनानुयातम् । कामाधिकं संजनयेन्मनुष्यं शुक्रेक्षितो ज्ञः शनिगेहसंस्थः ॥ ४१ ॥

bahuprajāsaṃjanakaṃ kurūpaṃ prajñojjhitaṃ nīcajanānuyātam | kāmādhikaṃ saṃjanayenmanuṣyaṃ śukrekṣito jñaḥ śanigehasaṃsthaḥ || 41 ||

⟨The result of the dṛṣṭi of Venus ⟨Bhṛgu⟩ on Mercury placed in Saturn's house.⟩ Mercury ⟨Jña⟩, standing in Saturn's house and looked upon by Venus, begets a man who fathers many children, ugly, bereft of wisdom, followed by low people, and excessive in desire. ॥41॥

शन्यालयगे बुधे शनिदृष्टिफलम्

सुखोज्झितं पापरतं च दीनमकिञ्चनं हीनजनानुयातम् । करोति मर्त्यं शनिधामसंस्थः सौम्यस्तमोहंतृसुतेन दृष्टः ॥ ४२ ॥

sukhojjhitaṃ pāparataṃ ca dīnamakiñcanaṃ hīnajanānuyātam | karoti martyaṃ śanidhāmasaṃsthaḥ saumyastamohaṃtṛsutena dṛṣṭaḥ || 42 ||

⟨The result of the dṛṣṭi of Saturn on Mercury placed in Saturn's house.⟩ Mercury ⟨Saumya⟩, standing in Saturn's abode and looked upon by the son of the destroyer of darkness ⟨Saturn, the Sun's son⟩, makes the mortal bereft of happiness, given to sin, wretched, destitute, and followed by low people. ॥42॥

Adhyāya 28 · गुरो र्दृष्टफलम् — printed pp. 164–174. The press prints no colophon for it; its end is where the next chapter's numbering restarts.

अथ भौमर्क्षे गुरौ रविदृष्टिफलम्

असत्यभीरुर्बहुधर्मकर्त्ता ख्यातश्च सद्भाग्ययुतो विनीतः । भवेन्नरो देवगुरौ प्रयाते भौमस्य गेहे रविदृष्टदेहे ॥ १ ॥

asatyabhīrurbahudharmakarttā khyātaśca sadbhāgyayuto vinītaḥ | bhavennaro devagurau prayāte bhaumasya gehe ravidṛṣṭadehe || 1 ||

⟨Now the result of the dṛṣṭi of the Sun on Jupiter placed in Mars's sign.⟩ When Jupiter ⟨the guru of the gods⟩ has gone to the house of Mars and his body is looked upon by the Sun, the man is afraid of untruth, a doer of much dharma ⟨right observance⟩, famous, endowed with good fortune, and modest. ॥1॥

भौमर्क्षे गुरौ चन्द्रदृष्टिफलम्

ख्यातो विनीतो वनितानुयातः सतां मतो धर्मरतः प्रशांतः । जातो भवेद्भूमिसुतर्क्षयाते वाचां पतौ शीतकरेण दृष्टे ॥ २ ॥

khyāto vinīto vanitānuyātaḥ satāṃ mato dharmarataḥ praśāṃtaḥ | jāto bhavedbhūmisutarkṣayāte vācāṃ patau śītakareṇa dṛṣṭe || 2 ||

⟨The result of the dṛṣṭi of the Moon on Jupiter placed in Mars's sign.⟩ When Jupiter ⟨Vācaspati, the lord of speech⟩ has gone to the sign of Mars ⟨the son of the earth⟩ and is looked upon by the Moon ⟨the cool-rayed one⟩, the man born is famous, modest, followed by women, esteemed by the good, devoted to dharma and calm. ॥2॥

भौमर्क्षे गुरौ भौमदृष्टिफलम्

क्रूरोऽतिधूर्तः परगर्वहर्त्ता नृपाश्रयाजीवनवृत्तिकर्त्ता । भर्त्ता बहूनां ननु मानवः स्याज्जीवे कुजर्क्षे च कुजेन दृष्टे ॥ ३ ॥

krūro'tidhūrtaḥ paragarvaharttā nṛpāśrayājīvanavṛttikarttā | bharttā bahūnāṃ nanu mānavaḥ syājjīve kujarkṣe ca kujena dṛṣṭe || 3 ||

⟨The result of the dṛṣṭi of Mars on Jupiter placed in Mars's sign.⟩ When Jupiter ⟨Jīva⟩ stands in the sign of Mars ⟨Kuja, the earth-born⟩ and is looked upon by Mars, the man is cruel, a great rogue, a breaker of other men's pride, one who makes his livelihood by dependence on a king, and indeed the supporter of many. ॥3॥

भौमर्क्षे गुरौ बुधदृष्टिफलम्

सद्वृत्तसत्योत्तमवाग्विहीनश्छिद्रप्रतीक्षी प्रणयानुयातः । मर्त्यो भवेत्कैतवसंप्रयुक्तो वाचस्पतौ भौमगृहे ज्ञदृष्टे ॥ ४ ॥

sadvṛttasatyottamavāgvihīnaśchidrapratīkṣī praṇayānuyātaḥ | martyo bhavetkaitavasaṃprayukto vācaspatau bhaumagṛhe jñadṛṣṭe || 4 ||

⟨The result of the dṛṣṭi of Mercury on Jupiter placed in Mars's sign.⟩ When Jupiter ⟨Vācaspati⟩ is in the house of Mars and looked upon by Mercury ⟨Jña, the knowing one⟩, the mortal is void of good conduct, of truth and of excellent speech, is on the watch for another's weak point, is followed by affection ⟨praṇaya⟩, and is joined with deceit. ॥4॥

भौमर्क्षे गुरौ भृगुदृष्टिफलम्

गन्धमाल्यशयनासनभूषायोषिदम्बरनिकेतनसौख्यम् । संप्रयच्छति नृणां भृगुणा चेद्वीक्षितः सुरगुरुः कुजभस्थः ॥ ५ ॥

gandhamālyaśayanāsanabhūṣāyoṣidambaraniketanasaukhyam | saṃprayacchati nṛṇāṃ bhṛguṇā cedvīkṣitaḥ suraguruḥ kujabhasthaḥ || 5 ||

⟨The result of the dṛṣṭi of Venus ⟨Bhṛgu⟩ on Jupiter placed in Mars's sign.⟩ If Jupiter ⟨the guru of the gods⟩, standing in the sign of Mars, is looked upon by Venus ⟨Bhṛgu⟩, he bestows on men the happiness of perfume, garlands, beds, seats, ornaments, women, clothes and a dwelling. ॥5॥

भौमर्क्षे गुरौ शनिदृष्टिफलम्

लुब्धं रौद्रं साहसैः संयुतं च मित्रापत्योद्भूतसौख्योज्झितञ्च । कुर्यान्मंत्रे निष्ठुरं देवमन्त्री धात्रीपुत्रक्षेत्रगो मन्ददृष्टः ॥ ६ ॥

lubdhaṃ raudraṃ sāhasaiḥ saṃyutaṃ ca mitrāpatyodbhūtasaukhyojjhitañca | kuryānmaṃtre niṣṭhuraṃ devamantrī dhātrīputrakṣetrago mandadṛṣṭaḥ || 6 ||

⟨The result of the dṛṣṭi of Saturn on Jupiter placed in Mars's sign.⟩ Jupiter ⟨the counsellor of the gods⟩, gone to the field of Mars ⟨the son of the nurse-earth⟩ and looked upon by Saturn ⟨Manda, the slow one⟩, would make a man greedy, fierce, given to rash deeds, bereft of the happiness that comes of friends and children, and harsh in counsel. ॥6॥

शुक्रर्क्षे गुरौ रविदृष्टिफलम्

सङ्ग्रामविजयं क्षतगात्रं सामयं च बहुवाहनभृत्यम् । मन्त्रिणं हि कुरुते सुरमन्त्री दैत्यमन्त्रिगृहगो रविदृष्टः ॥ ७ ॥

saṅgrāmavijayaṃ kṣatagātraṃ sāmayaṃ ca bahuvāhanabhṛtyam | mantriṇaṃ hi kurute suramantrī daityamantrigṛhago ravidṛṣṭaḥ || 7 ||

⟨The result of the dṛṣṭi of the Sun on Jupiter placed in Venus's sign.⟩ Jupiter ⟨the counsellor of the gods⟩, gone to the house of Venus ⟨the counsellor of the daityas⟩ and looked upon by the Sun, makes a man victorious in battle, wounded in body, sickly, rich in vehicles and servants, and a counsellor. ॥7॥

शुक्रर्क्षे गुरौ चन्द्रदृष्टिफलम्

सत्येन युक्तं सततं विनीतं परोपकाराभिरतं सुचित्तम् । सद्भाग्यभाजं कुरुते मनुष्यं जीवः सितर्क्षेऽमृतरश्मिदृष्टः ॥ ८ ॥

satyena yuktaṃ satataṃ vinītaṃ paropakārābhirataṃ sucittam | sadbhāgyabhājaṃ kurute manuṣyaṃ jīvaḥ sitarkṣe'mṛtaraśmidṛṣṭaḥ || 8 ||

⟨The result of the dṛṣṭi of the Moon on Jupiter placed in Venus's sign.⟩ Jupiter ⟨Jīva⟩, in the sign of Venus ⟨Sita, the bright one⟩ and looked upon by the Moon ⟨the nectar-rayed⟩, makes the man truthful, always modest, devoted to the good of others, right-minded, and a partaker of good fortune. ॥8॥

शुक्रर्क्षे गुरौ भौमदृष्टिफलम्

भाग्योपपन्नं सुतसौख्यभाजं प्रियंवदं भूपतिलब्धमानम् । नरं सदाचारपरं करोति भौमेक्षितेज्यो भृगुकालयस्थः ॥ ९ ॥

bhāgyopapannaṃ sutasaukhyabhājaṃ priyaṃvadaṃ bhūpatilabdhamānam | naraṃ sadācāraparaṃ karoti bhaumekṣitejyo bhṛgukālayasthaḥ || 9 ||

⟨The result of the dṛṣṭi of Mars on Jupiter placed in Venus's sign.⟩ Jupiter ⟨Ijya, the worshipful⟩, standing in the house of Venus ⟨Bhṛguka⟩ and looked upon by Mars, makes the man endowed with fortune, a partaker of the happiness of sons, sweet in speech, honoured by the king, and devoted to good conduct. ॥9॥

शुक्रर्क्षे गुरौ बुधदृष्टिफलम्

सन्मन्त्रविद्यानिरतं नितान्तं भाग्यान्वितं भूपतिलब्धवित्तम् । चंचत्कलाज्ञं पुरुषं प्रकुर्याद्गुरुर्भृगुक्षेत्रगतो ज्ञदृष्टः ॥ १० ॥

sanmantravidyānirataṃ nitāntaṃ bhāgyānvitaṃ bhūpatilabdhavittam | caṃcatkalājñaṃ puruṣaṃ prakuryādgururbhṛgukṣetragato jñadṛṣṭaḥ || 10 ||

⟨The result of the dṛṣṭi of Mercury on Jupiter placed in Venus's sign.⟩ Jupiter, gone to the field of Venus ⟨Bhṛgu⟩ and looked upon by Mercury ⟨Jña⟩, would make the man exceedingly devoted to good counsel and learning, fortunate, enriched by the king, and a knower of the sparkling kalā ⟨arts⟩. ॥10॥

शुक्रर्क्षे गुरौ भृगुदृष्टिफलम्

धनान्वितं चारुविभूषणाढ्यं सद्वृत्तचित्तं विभवैः समेतम् । करोति मर्त्यं सुरराजमन्त्री शुक्रालयस्थो भृगुसूनुदृष्टः ॥ ११ ॥

dhanānvitaṃ cāruvibhūṣaṇāḍhyaṃ sadvṛttacittaṃ vibhavaiḥ sametam | karoti martyaṃ surarājamantrī śukrālayastho bhṛgusūnudṛṣṭaḥ || 11 ||

⟨The result of the dṛṣṭi of Venus ⟨Bhṛgu⟩ on Jupiter placed in Venus's sign.⟩ Jupiter ⟨the counsellor of the king of the gods⟩, standing in the house of Venus and looked upon by Venus ⟨the son of Bhṛgu⟩, makes the mortal wealthy, rich in fair ornaments, of virtuous conduct and mind, and possessed of riches. ॥11॥

शुक्रर्क्षे गुरौ शनिदृष्टिफलम्

सत्पुत्रदारादिसुखैरुपेतं प्राज्ञं पुरग्रामभवोत्सवाढ्यम् । नरं प्रकुर्याच्चतुरं सुरेज्यो दैत्येज्यभस्थोऽर्कसुतेन दृष्टः ॥ १२ ॥

satputradārādisukhairupetaṃ prājñaṃ puragrāmabhavotsavāḍhyam | naraṃ prakuryāccaturaṃ surejyo daityejyabhastho'rkasutena dṛṣṭaḥ || 12 ||

⟨The result of the dṛṣṭi of Saturn on Jupiter placed in Venus's sign.⟩ Jupiter ⟨Surejya, worshipped by the gods⟩, standing in the sign of Venus ⟨Daityejya, the preceptor the daityas worship⟩ and looked upon by Saturn ⟨the son of the Sun⟩, would make the man endowed with the happiness of good sons and a wife, wise, rich in the festivals of town and village, and clever. ॥12॥

बुधर्क्षे गुरौ रविदृष्टिफलम्

सत्पुत्रदारं धनमित्रसौख्यं श्रेष्ठप्रतिष्ठाप्तविराजमानम् । नरं प्रकुर्यात्सुरराजमन्त्री रविप्रदृष्टो बुधवेश्मसंस्थः ॥ १३ ॥

satputradāraṃ dhanamitrasaukhyaṃ śreṣṭhapratiṣṭhāptavirājamānam | naraṃ prakuryātsurarājamantrī ravipradṛṣṭo budhaveśmasaṃsthaḥ || 13 ||

⟨The result of the dṛṣṭi of the Sun on Jupiter placed in Mercury's sign.⟩ Jupiter ⟨the counsellor of the king of the gods⟩, seated in the house of Mercury and looked upon by the Sun, would make the man one who has good sons and a wife, who has the happiness of wealth and friends, and who is resplendent with the highest standing. ॥13॥

बुधर्क्षे गुरौ चन्द्रदृष्टिफलम्

गुणान्वितं ग्रामपुरोपकारं विराजमानं बहुगौरवेण । कुर्यान्नरं देवगुरुर्बुधर्क्षसंस्थो निशानाथनिरीक्ष्यमाणः ॥ १४ ॥

guṇānvitaṃ grāmapuropakāraṃ virājamānaṃ bahugauraveṇa | kuryānnaraṃ devagururbudharkṣasaṃstho niśānāthanirīkṣyamāṇaḥ || 14 ||

⟨The result of the dṛṣṭi of the Moon on Jupiter placed in Mercury's sign.⟩ Jupiter ⟨the guru of the gods⟩, seated in the sign of Mercury and looked upon by the Moon ⟨the lord of night⟩, would make the man endowed with virtues, a benefactor of village and town, and resplendent with great dignity. ॥14॥

बुधर्क्षे गुरौ भौमदृष्टिफलम्

संग्रामसम्प्राप्तजयं क्षताङ्गं धनेन सारेण समन्वितं च । करोति जातं विबुधेन्द्रमन्त्री बुधालयस्थः क्षितिसूनुदृष्टः ॥ १५ ॥

saṃgrāmasamprāptajayaṃ kṣatāṅgaṃ dhanena sāreṇa samanvitaṃ ca | karoti jātaṃ vibudhendramantrī budhālayasthaḥ kṣitisūnudṛṣṭaḥ || 15 ||

⟨The result of the dṛṣṭi of Mars on Jupiter placed in Mercury's sign.⟩ Jupiter ⟨the counsellor of the lord of the gods⟩, standing in the house of Mercury and looked upon by Mars ⟨the son of the earth⟩, makes the man born victorious in battle, wounded in limb, and provided with wealth and substance. ॥15॥

बुधर्क्षे गुरौ बुधदृष्टिफलम्

सन्मित्रदारात्मजवित्तसौख्यो दक्षो भवेज्ज्योतिषशिल्पवेत्ता । स्याच्चारुभाषी पुरुषः प्रकामं जीवे बुधर्क्षे च बुधेन दृष्टः ॥ १६ ॥

sanmitradārātmajavittasaukhyo dakṣo bhavejjyotiṣaśilpavettā | syāccārubhāṣī puruṣaḥ prakāmaṃ jīve budharkṣe ca budhena dṛṣṭaḥ || 16 ||

⟨The result of the dṛṣṭi of Mercury on Jupiter placed in Mercury's sign.⟩ When Jupiter ⟨Jīva⟩ is in the sign of Mercury and looked upon by Mercury, the man has the happiness of good friends, a wife, children and wealth, is capable, a knower of jyotiṣa ⟨the science of the heavenly lights⟩ and of the crafts, and speaks beautifully to his heart's content. ॥16॥

बुधर्क्षे गुरौ भृगुदृष्टिफलम्

धनाङ्गनासूनुसुखैरुपेतः प्रासादवापीकृषिकर्मचित्तः । भवेत्प्रसन्नः पुरुषः सुरेज्ये दैत्येज्यदृष्टे बुधवेश्मसंस्थे ॥ १७ ॥

dhanāṅganāsūnusukhairupetaḥ prāsādavāpīkṛṣikarmacittaḥ | bhavetprasannaḥ puruṣaḥ surejye daityejyadṛṣṭe budhaveśmasaṃsthe || 17 ||

⟨The result of the dṛṣṭi of Venus ⟨Bhṛgu⟩ on Jupiter placed in Mercury's sign.⟩ When Jupiter ⟨Surejya⟩ stands in the house of Mercury and is looked upon by Venus ⟨Daityejya, the preceptor the daityas worship⟩, the man is endowed with the happiness of wealth, women and sons, sets his mind on the making of palaces and step-wells and on the work of the fields, and is of a cheerful temper. ॥17॥

बुधर्क्षे गुरौ शनिदृष्टिफलम्

नरेंद्रसद्गौरवसंप्रयुक्तं नित्योत्सवं पूर्णगुणाभिरामम् । नरं पुरग्रामपतिं करोति गुरुर्ज्ञगेहे शनिना प्रदृष्टः ॥ १८ ॥

nareṃdrasadgauravasaṃprayuktaṃ nityotsavaṃ pūrṇaguṇābhirāmam | naraṃ puragrāmapatiṃ karoti gururjñagehe śaninā pradṛṣṭaḥ || 18 ||

⟨The result of the dṛṣṭi of Saturn on Jupiter placed in Mercury's sign.⟩ Jupiter, in the house of Mercury ⟨Jña⟩ and looked upon by Saturn, makes the man joined with the good honour of a king, keeping festival always, charming with a full measure of virtues, and lord of town and village. ॥18॥

कुलीरस्थे गुरौ रविदृष्टिफलम्

दारात्मजार्थोद्भवसौख्यहानिं पूर्वं च पश्चात्खलु तत्सुखानि । कुर्यान्नराणां हि गुरुः सुराणां कुलीरसंस्थो रविणा प्रदृष्टः ॥१९॥

dārātmajārthodbhavasaukhyahāniṃ pūrvaṃ ca paścātkhalu tatsukhāni | kuryānnarāṇāṃ hi guruḥ surāṇāṃ kulīrasaṃstho raviṇā pradṛṣṭaḥ ||19||

⟨The result of the dṛṣṭi of the Sun on Jupiter placed in Cancer ⟨Kulīra⟩.⟩ Jupiter ⟨the guru of the gods⟩, seated in Cancer ⟨Kulīra, the crab⟩ and looked upon by the Sun, brings men first the loss of the happiness that springs from wife, children and wealth, and afterwards those same happinesses. ॥19॥

कुलीरस्थे गुरौ चन्द्रदृष्टि फलम्

नरेन्द्रकोशाधिकृतं सुकान्तं सद्वाहनार्थादिसुखोपपन्नम् । सद्वृत्तचित्तं जनयेन्मनुष्यं कर्कस्थितेज्यः शशिना हि दृष्टः ॥ २० ॥

narendrakośādhikṛtaṃ sukāntaṃ sadvāhanārthādisukhopapannam | sadvṛttacittaṃ janayenmanuṣyaṃ karkasthitejyaḥ śaśinā hi dṛṣṭaḥ || 20 ||

⟨The result of the dṛṣṭi of the Moon on Jupiter placed in Cancer ⟨Kulīra, 'the crab'⟩.⟩ Jupiter ⟨Ijya⟩, standing in Cancer ⟨Karka⟩ and looked upon by the Moon, begets a man set over the king's treasury, very handsome, endowed with the happiness of good vehicles, wealth and the rest, and of virtuous conduct and mind. ॥20॥

कुलीरस्थे गुरौ भौमदृष्टि फलम्

कुमारदाराम्बरचारुभूषाविशेषभाजं गुणिनं च शूरम् । प्राज्ञं क्षताङ्गं कुरुते मनुष्यं कर्कस्थितेज्योऽवनिजेन दृष्टः ॥ २१ ॥

kumāradārāmbaracārubhūṣāviśeṣabhājaṃ guṇinaṃ ca śūram | prājñaṃ kṣatāṅgaṃ kurute manuṣyaṃ karkasthitejyo'vanijena dṛṣṭaḥ || 21 ||

⟨The result of the dṛṣṭi of Mars on Jupiter placed in Cancer ⟨Kulīra⟩.⟩ Jupiter ⟨Ijya⟩, standing in Cancer and looked upon by Mars ⟨the earth-born⟩, makes the man a partaker of sons, a wife, clothes and choice fair ornaments, virtuous, brave, wise, and wounded in limb. ॥21॥

कुलीरस्थे गुरौ बुधदृष्टि फलम्

मित्राश्रयोत्पादितसर्वसिद्धिः सद्वृत्तिबुद्धिर्विलसत्प्रतापः । मन्त्री नरः कर्कटराशिसंस्थे गीर्वाणवन्द्ये शशिपुत्रदृष्टे ॥ २२ ॥

mitrāśrayotpāditasarvasiddhiḥ sadvṛttibuddhirvilasatpratāpaḥ | mantrī naraḥ karkaṭarāśisaṃsthe gīrvāṇavandye śaśiputradṛṣṭe || 22 ||

⟨The result of the dṛṣṭi of Mercury on Jupiter placed in Cancer ⟨Kulīra⟩.⟩ When Jupiter ⟨he whom the gods salute⟩ is seated in the sign of Cancer and looked upon by Mercury ⟨the son of the Moon⟩, the man wins every success through the support of friends, has right livelihood and understanding, a blazing majesty, and becomes a counsellor. ॥22॥

कुलीरस्थे गुरौ भृगुदृष्टि फलम्

बह्वङ्गनावैभवमात्मजादिनानासुखानामुपलब्धयः स्युः । कुलीरयाते वचसामधीशे निरीक्षिते दैत्यपुरोहितेन ॥ २३ ॥

bahvaṅganāvaibhavamātmajādinānāsukhānāmupalabdhayaḥ syuḥ | kulīrayāte vacasāmadhīśe nirīkṣite daityapurohitena || 23 ||

⟨The result of the dṛṣṭi of Venus ⟨Bhṛgu⟩ on Jupiter placed in Cancer ⟨Kulīra⟩.⟩ When Jupiter ⟨the lord of words⟩ has gone to Cancer ⟨Kulīra⟩ and is looked upon by Venus ⟨the priest of the daityas⟩, there will be the getting of many women, of riches, and of the various happinesses of children and the rest. ॥23॥

कुलीरस्थे गुरौ शनिदृष्टि फलम्

सन्मानभूषागुणचारुशीलः सेनापुरग्रामपतिर्नरः स्यात् । अनल्पजल्पः खलु कर्कटस्थे वाचस्पतौ सूर्यसुतेन दृष्टे ॥२४॥

sanmānabhūṣāguṇacāruśīlaḥ senāpuragrāmapatirnaraḥ syāt | analpajalpaḥ khalu karkaṭasthe vācaspatau sūryasutena dṛṣṭe ||24||

⟨The result of the dṛṣṭi of Saturn on Jupiter placed in Cancer ⟨Kulīra⟩.⟩ When Jupiter ⟨Vācaspati⟩ stands in Cancer and is looked upon by Saturn ⟨the son of the Sun⟩, the man has good honour, ornaments, virtues and a fair character, becomes lord of an army, of a town and of a village, and talks a great deal. ॥24॥

सिंहस्थे गुरौ रविदृष्टिफलम्

व्ययान्वितं ख्यातमतीव धूर्तं नृपाप्तवित्तं शुभकर्मचित्तम् । नरं प्रकुर्यात्सुरराजपूज्यः सूर्येण दृष्टो मृगराजसंस्थः ॥२५॥

vyayānvitaṃ khyātamatīva dhūrtaṃ nṛpāptavittaṃ śubhakarmacittam | naraṃ prakuryātsurarājapūjyaḥ sūryeṇa dṛṣṭo mṛgarājasaṃsthaḥ ||25||

⟨The result of the dṛṣṭi of the Sun on Jupiter placed in Leo.⟩ Jupiter ⟨worshipped by the king of the gods⟩, seated in Leo ⟨Mṛgarāja, the king of beasts⟩ and looked upon by the Sun, would make the man given to spending, famous, an exceeding rogue, enriched by the king, and set in mind upon auspicious works. ॥25॥

सिंहस्थे गुरौ चन्द्रदृष्टिफलम्

प्रसन्नमूर्तिं गतचित्तशुद्धिं स्त्रीहेतुसंप्राप्तधनं वदान्यम् । कुर्यात्सुमार्गं वचसामधीशः शशांकदृष्टः करिवैरिसंस्थः ॥ २६ ॥

prasannamūrtiṃ gatacittaśuddhiṃ strīhetusaṃprāptadhanaṃ vadānyam | kuryātsumārgaṃ vacasāmadhīśaḥ śaśāṃkadṛṣṭaḥ karivairisaṃsthaḥ || 26 ||

⟨The result of the dṛṣṭi of the Moon on Jupiter placed in Leo.⟩ Jupiter ⟨the lord of words⟩, seated in Leo ⟨the foe of the elephant⟩ and looked upon by the Moon, would make the man of cheerful form, lost to purity of mind, one who obtains wealth through women, liberal, and set on a good path. ॥26॥

सिंहस्थे गुरौ भौमदृष्टिफलम्

मान्यो गुरूणां गुणगौरवेण सत्कर्मनिर्माणविधौ प्रवीणः । प्राणी भवेत्केसरिणि स्थितेऽस्मिन्गीर्वाणवन्द्येऽवनिजेन दृष्टे ॥२७॥

mānyo gurūṇāṃ guṇagauraveṇa satkarmanirmāṇavidhau pravīṇaḥ | prāṇī bhavetkesariṇi sthite'smingīrvāṇavandye'vanijena dṛṣṭe ||27||

⟨The result of the dṛṣṭi of Mars on Jupiter placed in Leo.⟩ When Jupiter ⟨he whom the gods salute⟩ stands in Leo ⟨Kesarin, the maned one⟩ and is looked upon by Mars ⟨the earth-born⟩, the living man is honoured by his elders for the weight of his virtues and is skilled in the ordering of good works. ॥27॥

सिंहस्थे गुरौ बुधदृष्टिफलम्

गृहादिनिर्माणविधौ प्रवीणो गुणाग्रणीः स्यात्सचिवो नृपाणाम् । वाणीविलासे चतुरो नरः स्यात्सिंहस्थिते देवगुरौ ज्ञदृष्टे ॥२८॥

gṛhādinirmāṇavidhau pravīṇo guṇāgraṇīḥ syātsacivo nṛpāṇām | vāṇīvilāse caturo naraḥ syātsiṃhasthite devagurau jñadṛṣṭe ||28||

⟨The result of the dṛṣṭi of Mercury on Jupiter placed in Leo.⟩ When Jupiter ⟨the guru of the gods⟩ is seated in Leo and looked upon by Mercury ⟨Jña⟩, the man is skilled in the ordering of houses and the like, foremost in virtues, a counsellor of kings, and clever in the play of speech. ॥28॥

सिंहस्थे गुरौ भृगुदृष्टिफलम्

भूमीपतिप्राप्तमहापदस्थः कान्ताजनप्रीतिकरो गुणज्ञः । भवेन्नरो देवगुरौ हरिस्थे निरीक्षिते चासुरपूजितेन ॥ २९ ॥

bhūmīpatiprāptamahāpadasthaḥ kāntājanaprītikaro guṇajñaḥ | bhavennaro devagurau haristhe nirīkṣite cāsurapūjitena || 29 ||

⟨The result of the dṛṣṭi of Venus ⟨Bhṛgu⟩ on Jupiter placed in Leo.⟩ When Jupiter ⟨the guru of the gods⟩ stands in Leo ⟨Hari⟩ and is looked upon by Venus ⟨he whom the asuras worship⟩, the man stands in the high station he has obtained from the lord of the earth, gives pleasure to women, and knows merit. ॥29॥

सिंहस्थे गुरौ शनिदृष्टिफलम्

सुखेन हीनं मलिनं सुवाचं कृशाङ्गयष्टिं विगतोत्सवं च । करोति मर्त्यं मरुताममात्यः सिंहस्थितः सूर्यसुतेन दृष्टः ॥ ३० ॥

sukhena hīnaṃ malinaṃ suvācaṃ kṛśāṅgayaṣṭiṃ vigatotsavaṃ ca | karoti martyaṃ marutāmamātyaḥ siṃhasthitaḥ sūryasutena dṛṣṭaḥ || 30 ||

⟨The result of the dṛṣṭi of Saturn on Jupiter placed in Leo.⟩ Jupiter ⟨the minister of the Maruts⟩, standing in Leo and looked upon by Saturn ⟨the son of the Sun⟩, makes the mortal void of happiness, unclean, fair of speech, lean of body, and without festivity. ॥30॥

स्वगेहस्थे गुरौ रविदृष्टिफलम्

राज्ञा विरुद्धत्वमतीव नूनं सुहृज्जनेनापि च वैमनस्यम् । शत्रूद्गमः स्यान्नियतं नराणां जीवेऽर्कदृष्टे स्वगृहं प्रयाते ॥ ३१ ॥

rājñā viruddhatvamatīva nūnaṃ suhṛjjanenāpi ca vaimanasyam | śatrūdgamaḥ syānniyataṃ narāṇāṃ jīve'rkadṛṣṭe svagṛhaṃ prayāte || 31 ||

⟨The result of the dṛṣṭi of the Sun on Jupiter placed in its own house.⟩ When Jupiter ⟨Jīva⟩, gone to his own house, is looked upon by the Sun, men surely meet exceeding opposition from the king, ill-feeling even with their friends, and a certain rising up of enemies. ॥31॥

स्वगेहस्थे गुरौ चन्द्रदृष्टिफलम्

सुगर्वितं भाग्यधनाभिवृद्ध्या प्रियाप्रियत्वाभिमतं विशेषात् । करोति जातं सुखिनं विनीतं चन्द्रेक्षितो देवगुरुः स्वभस्थः ॥ ३२ ॥

sugarvitaṃ bhāgyadhanābhivṛddhyā priyāpriyatvābhimataṃ viśeṣāt | karoti jātaṃ sukhinaṃ vinītaṃ candrekṣito devaguruḥ svabhasthaḥ || 32 ||

⟨The result of the dṛṣṭi of the Moon on Jupiter placed in its own house.⟩ Jupiter ⟨the guru of the gods⟩, standing in his own sign and looked upon by the Moon, makes the man born greatly proud through the increase of his fortune and wealth, esteemed above all for being dear to his beloved, happy and modest. ॥32॥

स्वगेहस्थगुरौ भौमदृष्टिफलम्

व्रणाङ्कितं सङ्गरकर्मदक्षं हिंसापरं क्रूरतरस्वभावम् । परोपकाराभिरतं प्रकुर्याद् गुरुः स्वभस्थः क्षितिजेन दृष्टः ॥ ३३ ॥

vraṇāṅkitaṃ saṅgarakarmadakṣaṃ hiṃsāparaṃ krūratarasvabhāvam | paropakārābhirataṃ prakuryād guruḥ svabhasthaḥ kṣitijena dṛṣṭaḥ || 33 ||

⟨The result of the dṛṣṭi of Mars on Jupiter placed in its own house.⟩ Jupiter, standing in his own sign and looked upon by Mars ⟨the earth-born⟩, would make the man marked with scars, skilled in the work of battle, bent on violence, of a very cruel nature, and devoted to doing good to others. ॥33॥

स्वगेहस्थे गुरौ बुधदृष्टिफलम्

नृपाश्रयप्राप्तमहाधिकारो दाराधनैश्वर्यसुखोपपन्नः । परोपकारादरतैकचित्तो नरो गुरौ स्वर्क्षगते ज्ञदृष्टे ॥ ३४ ॥

nṛpāśrayaprāptamahādhikāro dārādhanaiśvaryasukhopapannaḥ | paropakārādarataikacitto naro gurau svarkṣagate jñadṛṣṭe || 34 ||

⟨The result of the dṛṣṭi of Mercury on Jupiter placed in its own house.⟩ When Jupiter has gone to his own sign and is looked upon by Mercury ⟨Jña⟩, the man obtains great office through dependence on a king, is furnished with a wife, wealth, lordship and happiness, and sets his whole mind on the regard due to doing good to others. ॥34॥

स्वगेहस्थे गुरौ भृगुदृष्टिफलम्

सुखोपपन्नं सधनं प्रसन्नं प्राज्ञं सदैश्वर्यविराजमानम् । नूनं प्रकुर्यान्मनुजं सुरेज्यो दैत्येज्यदृष्टो निजमन्दिरस्थः ॥ ३५ ॥

sukhopapannaṃ sadhanaṃ prasannaṃ prājñaṃ sadaiśvaryavirājamānam | nūnaṃ prakuryānmanujaṃ surejyo daityejyadṛṣṭo nijamandirasthaḥ || 35 ||

⟨The result of the dṛṣṭi of Venus ⟨Bhṛgu⟩ on Jupiter placed in its own house.⟩ Jupiter ⟨Surejya⟩, standing in his own mansion and looked upon by Venus ⟨Daityejya⟩, would surely make the man endowed with happiness, wealthy, cheerful, wise, and always resplendent with lordship. ॥35॥

स्वगेहस्थे गुरौ शनिदृष्टिफलम्

पदच्युतं सौख्यसुतैर्विहीनं संग्रामसंजातपराभवं च । करोति दीनं स्वगृहे सुरेज्यः सूर्यात्मजेन प्रविलोक्यमानः ॥ ३६ ॥

padacyutaṃ saukhyasutairvihīnaṃ saṃgrāmasaṃjātaparābhavaṃ ca | karoti dīnaṃ svagṛhe surejyaḥ sūryātmajena pravilokyamānaḥ || 36 ||

⟨The result of the dṛṣṭi of Saturn on Jupiter placed in its own house.⟩ Jupiter ⟨Surejya⟩, in his own house and looked upon by Saturn ⟨born of the Sun⟩, makes the man fallen from his station, void of happiness and of sons, defeated in battle, and wretched. ॥36॥

शनिक्षेत्रगते गुरौ रविदृष्टिफलम्

प्रसन्नकान्तिं शुभवाग्विलासं परोपकारादरतासमेतम् । कुले नृपालं कुरुते सुरेज्यो मन्दालयस्थो यदि भानुदृष्टः ॥ ३७ ॥

prasannakāntiṃ śubhavāgvilāsaṃ paropakārādaratāsametam | kule nṛpālaṃ kurute surejyo mandālayastho yadi bhānudṛṣṭaḥ || 37 ||

⟨The result of the dṛṣṭi of the Sun on Jupiter placed in Saturn's sign.⟩ Jupiter ⟨Surejya⟩, standing in the house of Saturn ⟨Manda⟩, if looked upon by the Sun, makes the man of cheerful beauty, of auspicious and graceful speech, filled with regard for doing good to others, and a king within his family. ॥37॥

शनिक्षेत्रगते गुरौ चन्द्रदृष्टिफलम्

कुलोद्वहस्तीव्रमतिः सुशीलो धर्मक्रियायां सुतरामुदारः । नरोऽभिमानी पितृमातृभक्तो जीवे शनिक्षेत्रगतेन्दुदृष्टे ॥ ३८ ॥

kulodvahastīvramatiḥ suśīlo dharmakriyāyāṃ sutarāmudāraḥ | naro'bhimānī pitṛmātṛbhakto jīve śanikṣetragatendudṛṣṭe || 38 ||

⟨The result of the dṛṣṭi of the Moon on Jupiter placed in Saturn's sign.⟩ When Jupiter ⟨Jīva⟩ has gone to the field of Saturn and is looked upon by the Moon ⟨Indu⟩, the man upholds his family, is keen of mind, of good character, exceedingly generous in acts of dharma, proud, and devoted to his father and mother. ॥38॥

शनिक्षेत्रगते गुरौ भौमदृष्टिफलम्

स्यादर्थसिद्धिर्नृपतेः प्रसादात्कीर्तिः सुखानामुपलब्धिरेव । सूतौ सुरेज्ये शनिमन्दिरस्थे निरीक्ष्यमाणे धरणीसुतेन ॥ ३९ ॥

syādarthasiddhirnṛpateḥ prasādātkīrtiḥ sukhānāmupalabdhireva | sūtau surejye śanimandirasthe nirīkṣyamāṇe dharaṇīsutena || 39 ||

⟨The result of the dṛṣṭi of Mars on Jupiter placed in Saturn's sign.⟩ When Jupiter ⟨Surejya⟩ stands at birth in the mansion of Saturn and is looked upon by Mars ⟨the son of the earth⟩, there is the accomplishment of wealth by the king's favour, fame, and the very getting of happinesses. ॥39॥

शनिक्षेत्रगते गुरौ बुधदृष्टिफलम्

शान्तं नितान्तं वनितानुकूलं धर्मक्रियार्थे निरतं नितान्तम् । करोति मर्त्यं मरुतां पुरोधा बुधेन दृष्टः शनिमन्दिरस्थः ॥ ४० ॥

śāntaṃ nitāntaṃ vanitānukūlaṃ dharmakriyārthe nirataṃ nitāntam | karoti martyaṃ marutāṃ purodhā budhena dṛṣṭaḥ śanimandirasthaḥ || 40 ||

⟨The result of the dṛṣṭi of Mercury on Jupiter placed in Saturn's sign.⟩ Jupiter ⟨the household priest of the Maruts⟩, standing in the mansion of Saturn and looked upon by Mercury, makes the mortal exceedingly calm, agreeable to women, and utterly devoted to the purposes of dharma and its rites. ॥40॥

शनिक्षेत्रगते गुरौ भृगुदृष्टिफलम्

विद्याविवेकर्थगुणैः समेतः पृथ्वीपतिप्राप्तमनोभिलाषः । स्यात्पूरुषः सूर्यसुतर्क्षसंस्थे जीवे प्रसूतौ भृगुजेन दृष्टे ॥ ४१ ॥

vidyāvivekarthaguṇaiḥ sametaḥ pṛthvīpatiprāptamanobhilāṣaḥ | syātpūruṣaḥ sūryasutarkṣasaṃsthe jīve prasūtau bhṛgujena dṛṣṭe || 41 ||

⟨The result of the dṛṣṭi of Venus ⟨Bhṛgu⟩ on Jupiter placed in Saturn's sign.⟩ When Jupiter ⟨Jīva⟩ stands at birth in the sign of Saturn ⟨the son of the Sun⟩ and is looked upon by Venus ⟨born of Bhṛgu⟩, the man is furnished with learning, discernment, wealth and virtues, and obtains from the lord of the earth the desire of his heart. ॥41॥

शनिक्षेत्रगते गुरौ शनिदृष्टिफलम्

कामं सकामं सुगुणाभिरामं सद्मार्थप्राप्तिं धनधान्ययुक्तम् । ख्यातं विनीतं कुरुते मनुष्यं मन्देक्षितो मन्दगृहस्थजीवः ॥ ४२ ॥

kāmaṃ sakāmaṃ suguṇābhirāmaṃ sadmārthaprāptiṃ dhanadhānyayuktam | khyātaṃ vinītaṃ kurute manuṣyaṃ mandekṣito mandagṛhasthajīvaḥ || 42 ||

⟨The result of the dṛṣṭi of Saturn on Jupiter gone into Saturn's house.⟩ Jupiter ⟨Jīva⟩, standing in the house of Saturn ⟨Manda⟩ and looked upon by Saturn, makes the man amply fulfilled in his desires, charming with good qualities, one who gains a house and wealth, furnished with wealth and grain, famous and modest. ॥42॥

Adhyāya 29 · शुक्रो दृष्टिफलम् — printed pp. 174–184. The press prints no colophon for it; its end is where the next chapter's numbering restarts.

भौमर्क्षगते शुक्रे रविदृष्टिफलम्

कृपाविशेषं नृपतेर्नितान्तमतीव जायाजनितव्यलीकम् । कुर्य्यान्नराणां तरणिप्रदृष्टः शुक्रो हि वक्रस्य गृहं प्रयातः ॥ १ ॥

kṛpāviśeṣaṃ nṛpaternitāntamatīva jāyājanitavyalīkam | kuryyānnarāṇāṃ taraṇipradṛṣṭaḥ śukro hi vakrasya gṛhaṃ prayātaḥ || 1 ||

⟨The result of the dṛṣṭi of the Sun on Venus gone into Mars's sign.⟩ Venus, gone to the house of Mars ⟨Vakra, the crooked one⟩ and looked upon by the Sun ⟨Taraṇi⟩, brings men exceeding favour from the king and very great vexation caused by the wife. ॥1॥

भौमर्क्षगते शुक्रे चन्द्रदृष्टिफलम्

श्रेष्ठप्रतिष्ठं चलचित्तवृत्तिं कामातुरत्वाद्विकृतिं प्रयातम् । करोति मर्त्यं कुजगेहयातो भृगोः सुतः शीतकरेण दृष्टः ॥ २ ॥

śreṣṭhapratiṣṭhaṃ calacittavṛttiṃ kāmāturatvādvikṛtiṃ prayātam | karoti martyaṃ kujagehayāto bhṛgoḥ sutaḥ śītakareṇa dṛṣṭaḥ || 2 ||

⟨The result of the dṛṣṭi of the Moon on Venus gone into Mars's sign.⟩ Venus ⟨the son of Bhṛgu⟩, gone to the house of Mars and looked upon by the Moon ⟨the cool-rayed one⟩, makes the mortal of the highest standing, unsteady in the workings of his mind, and fallen into disorder through being sick with love. ॥2॥

अथ भौमर्क्षगते शुक्रे भौमदृष्टिफलम्

धनेन मानेन सुखेन हीनं दीनं विशेषान्मलिनं करोति । नूनं धरित्रीतनयालयस्थः शुक्रो धरित्रीतनयेन दृष्टः ॥ ३ ॥

dhanena mānena sukhena hīnaṃ dīnaṃ viśeṣānmalinaṃ karoti | nūnaṃ dharitrītanayālayasthaḥ śukro dharitrītanayena dṛṣṭaḥ || 3 ||

⟨Now the result of the dṛṣṭi of Mars on Venus gone into Mars's sign.⟩ Venus, standing in the house of Mars ⟨the son of the earth⟩ and looked upon by Mars, surely makes the man void of wealth, of honour and of happiness, wretched, and especially unclean. ॥3॥

कुजर्क्षगते शुक्रे बुधदृष्टिफलम्

अनार्यमर्थात्मजनैर्विहीनं स्वबुद्धिसामर्थ्यपराङ्मुखं च । क्रूरं परार्थापहरं नरं हि करोति शुक्रः कुजभे ज्ञदृष्टः ॥ ४ ॥

anāryamarthātmajanairvihīnaṃ svabuddhisāmarthyaparāṅmukhaṃ ca | krūraṃ parārthāpaharaṃ naraṃ hi karoti śukraḥ kujabhe jñadṛṣṭaḥ || 4 ||

⟨The result of the dṛṣṭi of Mercury on Venus placed in Mars's ⟨Kuja's⟩ sign.⟩ Venus, in the sign of Mars and looked upon by Mercury ⟨Jña⟩, makes the man ignoble, destitute of wealth and of his own people, turned away from the strength of his own understanding, cruel, and a taker of what belongs to others. ॥4॥

भौमर्क्षगते शुक्रे गुरुदृष्टिफलम्

कलत्रपुत्रादिसुखैः समेतं सत्कायकान्तिं सुतरां विनीतम् । उदारचित्तं प्रकरोति मर्त्यं जीवेक्षितो दैत्यगुरुः कुजर्क्षे ॥ ५ ॥

kalatraputrādisukhaiḥ sametaṃ satkāyakāntiṃ sutarāṃ vinītam | udāracittaṃ prakaroti martyaṃ jīvekṣito daityaguruḥ kujarkṣe || 5 ||

⟨The result of the dṛṣṭi of Jupiter on Venus placed in Mars's sign.⟩ Venus ⟨the guru of the daityas⟩, in the sign of Mars and looked upon by Jupiter ⟨Jīva⟩, makes the mortal endowed with the happiness of wife, children and the rest, of fine bodily beauty, exceedingly modest, and generous of heart. ॥5॥

भौमर्क्षगते शुक्रे शनिदृष्टिफलम्

सुगुप्तवित्ताभिमतं प्रशान्तं मान्यं वदान्यं स्वजनानुयातम् । करोति जातं क्षितिपुत्रगेहे संस्थः सितो भानुसुतेन दृष्टः ॥ ६ ॥

suguptavittābhimataṃ praśāntaṃ mānyaṃ vadānyaṃ svajanānuyātam | karoti jātaṃ kṣitiputragehe saṃsthaḥ sito bhānusutena dṛṣṭaḥ || 6 ||

⟨The result of the dṛṣṭi of Saturn on Venus placed in Mars's sign.⟩ Venus ⟨Sita, the bright one⟩, seated in the house of Mars ⟨the son of the earth⟩ and looked upon by Saturn ⟨the son of the Sun⟩, makes the man born one whose wealth is well hidden and who is esteemed, calm, honoured, liberal, and followed by his own people. ॥6॥

स्वगेहगते शुक्रे रविदृष्टिफलम्

वराङ्गनाभ्यो धनवाहनेभ्यः सुखानि नूनं लभते मनुष्यः । प्रसूतिकाले निजवेश्मयाते सिते पतङ्गेन निरीक्ष्यमाणे ॥ ७ ॥

varāṅganābhyo dhanavāhanebhyaḥ sukhāni nūnaṃ labhate manuṣyaḥ | prasūtikāle nijaveśmayāte site pataṅgena nirīkṣyamāṇe || 7 ||

⟨The result of the dṛṣṭi of the Sun on Venus placed in its own house.⟩ When at the hour of birth Venus ⟨Sita⟩ has gone to his own house and is looked upon by the Sun ⟨Pataṅga⟩, the man surely gains happiness from excellent women, from wealth and from vehicles. ॥7॥

स्वगेहगते शुक्रे चन्द्रदृष्टिफलम्

विलासिनीकेलिविलाससक्तः कुलाधिपालोऽमलबुद्धिशाली । नरः सुशीलः शुभवाग्विलासः स्वीयालयस्थास्फुजितीन्दुदृष्टे ॥ ८ ॥

vilāsinīkelivilāsasaktaḥ kulādhipālo'malabuddhiśālī | naraḥ suśīlaḥ śubhavāgvilāsaḥ svīyālayasthāsphujitīndudṛṣṭe || 8 ||

⟨The result of the dṛṣṭi of the Moon on Venus placed in its own house.⟩ When Venus ⟨Āsphujit⟩ stands in his own house and is looked upon by the Moon ⟨Indu⟩, the man is given to the sport and dalliance of pleasure-women, a protector of his family, endowed with a spotless understanding, of good character, and graced with auspicious speech. ॥8॥

स्वगृहगते शुक्रे भौमदृष्टिफलम्

गृहादिसौख्योपहतं नितान्तं कलिप्रसङ्गाभिभवोपलब्धिम् । कुर्यान्नराणां दनुजेन्द्रमन्त्री स्वक्षेत्रसंस्थः क्षितिपुत्रदृष्टः ॥ ९ ॥

gṛhādisaukhyopahataṃ nitāntaṃ kaliprasaṅgābhibhavopalabdhim | kuryānnarāṇāṃ danujendramantrī svakṣetrasaṃsthaḥ kṣitiputradṛṣṭaḥ || 9 ||

⟨The result of the dṛṣṭi of Mars on Venus placed in its own house.⟩ Venus ⟨the counsellor of the lord of the danujas⟩, seated in his own field and looked upon by Mars ⟨the son of the earth⟩, would bring men exceeding injury to the happiness of house and home, and the getting of defeat through occasions of quarrel. ॥9॥

स्वक्षेत्रगते शुक्रे बुधदृष्टिफलम्

गुणाभिरामं सुभगं प्रकामं सौम्यं सुसत्त्वं धृतिसंयुतं च । स्वक्षेत्रगो दैत्यगुरुः प्रकुर्यान्नरं तुषारांशुसुतेन दृष्टः ॥ १० ॥

guṇābhirāmaṃ subhagaṃ prakāmaṃ saumyaṃ susattvaṃ dhṛtisaṃyutaṃ ca | svakṣetrago daityaguruḥ prakuryānnaraṃ tuṣārāṃśusutena dṛṣṭaḥ || 10 ||

⟨The result of the dṛṣṭi of Mercury on Venus placed in its own sign.⟩ Venus ⟨the guru of the daityas⟩, gone to his own field and looked upon by Mercury ⟨the son of the frost-rayed Moon⟩, would make the man charming with virtues, fortunate to his heart's content, gentle, of good courage, and firm of purpose. ॥10॥

स्वक्षेत्रगते शुक्रे गुरुदृष्टिफलम्

सद्वाहनानां गृहिणीगणानां सुमित्रपुत्रद्रविणादिकानाम् । करोति लब्धिं निजवेश्मयातः सितः सुराचार्यनिरीक्षितश्चेत् ॥११॥

sadvāhanānāṃ gṛhiṇīgaṇānāṃ sumitraputradraviṇādikānām | karoti labdhiṃ nijaveśmayātaḥ sitaḥ surācāryanirīkṣitaścet ||11||

⟨The result of the dṛṣṭi of Jupiter on Venus placed in its own sign.⟩ If Venus ⟨Sita⟩, gone to his own house, is looked upon by Jupiter ⟨the preceptor of the gods⟩, he brings the getting of good vehicles, of a household of wives, and of good friends, sons, wealth and the rest. ॥11॥

स्वक्षेत्रगते शुक्रे शनिदृष्टिफलम्

गदाभिभूतो हतसाधुवृत्तः सौख्यार्थहीनो मनुजोऽतिदीनः । भवेत्प्रसूतौ निजवेश्म याते भृगोः सुते भानुसुतेन दृष्टे ॥ १२ ॥

gadābhibhūto hatasādhuvṛttaḥ saukhyārthahīno manujo'tidīnaḥ | bhavetprasūtau nijaveśma yāte bhṛgoḥ sute bhānusutena dṛṣṭe || 12 ||

⟨The result of the dṛṣṭi of Saturn on Venus placed in its own sign.⟩ When at birth Venus ⟨the son of Bhṛgu⟩ has gone to his own house and is looked upon by Saturn ⟨the son of the Sun⟩, the man is overcome by disease, has lost all good conduct, is void of happiness and of wealth, and is exceedingly wretched. ॥12॥

बुधवेश्मगते शुक्रे रविदृष्टिफलम्

नृपावरोधाधिकृतं विनीतं गुणान्वितं शास्त्रकृतप्रवेशम् । कुर्यान्नरं दैत्यगुरुः प्रसूतौ सौम्यर्क्षसंस्थो रविणा प्रदृष्टः ॥१३॥

nṛpāvarodhādhikṛtaṃ vinītaṃ guṇānvitaṃ śāstrakṛtapraveśam | kuryānnaraṃ daityaguruḥ prasūtau saumyarkṣasaṃstho raviṇā pradṛṣṭaḥ ||13||

⟨The result of the dṛṣṭi of the Sun on Venus placed in Mercury's house.⟩ Venus ⟨the guru of the daityas⟩, seated at birth in the sign of Mercury ⟨Saumya⟩ and looked upon by the Sun, would make the man an officer over the king's inner apartments, modest, endowed with virtues, and one who has made his entry into the śāstras ⟨the sciences⟩. ॥13॥

बुधवेश्मगते शुक्रे चन्द्रदृष्टिफलम्

सदन्नवस्त्रादिसुखोपपन्नं नीलोत्पलश्यामलचारुनेत्रम् । सुकेशपाशं मनुजं प्रकुर्यात्सौम्यर्क्षसंस्थो भृगुरिन्दुदृष्टः ॥ १४ ॥

sadannavastrādisukhopapannaṃ nīlotpalaśyāmalacārunetram | sukeśapāśaṃ manujaṃ prakuryātsaumyarkṣasaṃstho bhṛgurindudṛṣṭaḥ || 14 ||

⟨The result of the dṛṣṭi of the Moon on Venus placed in Mercury's house.⟩ Venus ⟨Bhṛgu⟩, seated in the sign of Mercury ⟨Saumya⟩ and looked upon by the Moon ⟨Indu⟩, would make the man endowed with the happiness of good food and clothes and the rest, with fair eyes dark as the blue lotus, and with a beautiful mass of hair. ॥14॥

बुधवेश्मगते शुक्रे भौमदृष्टिफलम्

भाग्यान्वितः कामविधिप्रवीणः कान्तानिमित्तं द्रविणव्ययः स्यात् । कुर्यान्नराणामुशनाः प्रकामं बुधर्क्षसंस्थः कुसुतेन दृष्टः ॥ १५ ॥

bhāgyānvitaḥ kāmavidhipravīṇaḥ kāntānimittaṃ draviṇavyayaḥ syāt | kuryānnarāṇāmuśanāḥ prakāmaṃ budharkṣasaṃsthaḥ kusutena dṛṣṭaḥ || 15 ||

⟨The result of the dṛṣṭi of Mars on Venus placed in Mercury's house.⟩ Venus ⟨Uśanas⟩, seated in the sign of Mercury and looked upon by Mars ⟨the son of the earth⟩, would bring men to their heart's content fortune, skill in the ways of love, and the spending of wealth on account of women. ॥15॥

बुधवेश्मगते शुक्रे बुधदृष्टिफलम्

प्राज्ञं महावाहनवित्तवृद्धिं सेनापतित्वं परिवारसौख्यम् । कुर्यान्नराणामुशनाः प्रवीणं बुधर्क्षसंस्थश्च बुधेन दृष्टः ॥ १६ ॥

prājñaṃ mahāvāhanavittavṛddhiṃ senāpatitvaṃ parivārasaukhyam | kuryānnarāṇāmuśanāḥ pravīṇaṃ budharkṣasaṃsthaśca budhena dṛṣṭaḥ || 16 ||

⟨The result of the dṛṣṭi of Mercury on Venus placed in Mercury's house.⟩ Venus ⟨Uśanas⟩, seated in the sign of Mercury and looked upon by Mercury, would make men wise and skilled, with an increase of great vehicles and wealth, the command of an army, and the happiness of a household. ॥16॥

बुधवेश्मगते शुक्रे गुरुदृष्टिफलम्

सद्बुद्धिवृद्धिर्बहुवैभवाढ्यः प्रसन्नचेताः सुतरां विनीतः । मर्त्यो भवेत्सौम्यगृहोपयाते दृष्टे सिते देवपुरोहितेन ॥ १७ ॥

sadbuddhivṛddhirbahuvaibhavāḍhyaḥ prasannacetāḥ sutarāṃ vinītaḥ | martyo bhavetsaumyagṛhopayāte dṛṣṭe site devapurohitena || 17 ||

⟨The result of the dṛṣṭi of Jupiter on Venus placed in Mercury's house.⟩ When Venus ⟨Sita⟩ has gone to the house of Mercury ⟨Saumya⟩ and is looked upon by Jupiter ⟨the household priest of the gods⟩, the mortal is of good and growing understanding, rich in abundant wealth, cheerful in mind, and exceedingly modest. ॥17॥

बुधवेश्मगते शुक्रे शनिदृष्टिफलम्

पराभिभूतं चपलं विविक्तं सुदुःखितं सर्वजनोज्झितं च । मर्त्यं करोत्येव भृगोस्तनूजः सोमात्मजर्क्षे रविजेन दृष्टः ॥ १८ ॥

parābhibhūtaṃ capalaṃ viviktaṃ suduḥkhitaṃ sarvajanojjhitaṃ ca | martyaṃ karotyeva bhṛgostanūjaḥ somātmajarkṣe ravijena dṛṣṭaḥ || 18 ||

⟨The result of the dṛṣṭi of Saturn on Venus placed in Mercury's house.⟩ Venus ⟨the offspring of Bhṛgu⟩, in the sign of Mercury ⟨born of the Moon⟩ and looked upon by Saturn ⟨born of the Sun⟩, surely makes the mortal overcome by others, unsteady, solitary, deeply unhappy, and forsaken by everyone. ॥18॥

कर्कराशिगते शुक्रे रविदृष्टिफलम्

सरोषयोषाकृतहर्षनाशः स्यात्पूरुषः शत्रुजनाभिभूतः । दैत्यार्चिते कर्कटराशियाते निरीक्षितेऽहर्पतिना प्रसूतौ ॥ १९ ॥

saroṣayoṣākṛtaharṣanāśaḥ syātpūruṣaḥ śatrujanābhibhūtaḥ | daityārcite karkaṭarāśiyāte nirīkṣite'harpatinā prasūtau || 19 ||

⟨The result of the dṛṣṭi of the Sun on Venus placed in Cancer.⟩ When at birth Venus ⟨he whom the daityas worship⟩ has gone to the sign of Cancer and is looked upon by the Sun ⟨the lord of day⟩, the man loses his joy through an angry woman, and is overborne by his enemies. ॥19॥

कर्कराशिगते शुक्रे चन्द्रदृष्टिफलम्

कन्याप्रजापूर्वकपुत्रलाभमम्बां सपत्नीं बहुगौरवाणि । कुर्यान्नराणां हरिणाङ्कदृष्टः कुलीरगो भार्गवनामधेयः ॥ २० ॥

kanyāprajāpūrvakaputralābhamambāṃ sapatnīṃ bahugauravāṇi | kuryānnarāṇāṃ hariṇāṅkadṛṣṭaḥ kulīrago bhārgavanāmadheyaḥ || 20 ||

⟨The result of the dṛṣṭi of the Moon on Venus placed in Cancer.⟩ Venus ⟨he whose name is Bhārgava⟩, gone to Cancer ⟨Kulīra⟩ and looked upon by the Moon ⟨the deer-marked⟩, would bring men the getting of a son after daughters first, a mother who has a co-wife, and many honours. ॥20॥

कर्कराशिगते शुक्रे कुजदृष्टिफलम्

कलासु दक्षो हतशत्रुपक्षो बुद्ध्या च सौख्येन युतो मनुष्यः । परंतु कान्ताकृतचिन्तयार्तो भौमेक्षिते कर्कटगे सिते स्यात् ॥ २१ ॥

kalāsu dakṣo hataśatrupakṣo buddhyā ca saukhyena yuto manuṣyaḥ | paraṃtu kāntākṛtacintayārto bhaumekṣite karkaṭage site syāt || 21 ||

⟨The result of the dṛṣṭi of Mars ⟨Kuja⟩ on Venus placed in Cancer.⟩ When Venus ⟨Sita⟩ has gone to Cancer and is looked upon by Mars, the man is skilled in the kalā ⟨arts⟩, destroys the party of his enemies, and is joined with understanding and happiness; but he is afflicted by the anxiety his wife causes him. ॥21॥

कर्कराशिगते शुक्रे बुधदृष्टिफलम्

विद्याप्रवीणं गुणिनं गुणज्ञं कलत्रपुत्रोद्भवदुःखतप्तम् । जनोज्झितं चापि करोति मर्त्यं काव्यः कुलीरोपगतो ज्ञदृष्टः ॥२२॥

vidyāpravīṇaṃ guṇinaṃ guṇajñaṃ kalatraputrodbhavaduḥkhataptam | janojjhitaṃ cāpi karoti martyaṃ kāvyaḥ kulīropagato jñadṛṣṭaḥ ||22||

⟨The result of the dṛṣṭi of Mercury on Venus placed in Cancer.⟩ Venus ⟨Kāvya⟩, gone to Cancer ⟨Kulīra⟩ and looked upon by Mercury ⟨Jña⟩, makes the mortal skilled in learning, virtuous, a knower of merit, scorched by the sorrow that arises from wife and children, and forsaken by people. ॥22॥

कर्कराशिगते शुक्रे गुरुदृष्टिफलम्

अतिचतुरमुदारं चारुवृत्तिं विनीतमतिविभवसमेतं कामिनीसूनुसौख्यम् । प्रियवचनविलासं मानुषं संविधत्ते सुरपतिगुरुदृष्टो भार्गवः कर्कटस्थः ॥ २३ ॥

aticaturamudāraṃ cāruvṛttiṃ vinītamativibhavasametaṃ kāminīsūnusaukhyam | priyavacanavilāsaṃ mānuṣaṃ saṃvidhatte surapatigurudṛṣṭo bhārgavaḥ karkaṭasthaḥ || 23 ||

⟨The result of the dṛṣṭi of Jupiter on Venus placed in Cancer.⟩ Venus ⟨Bhārgava⟩, standing in Cancer and looked upon by Jupiter ⟨the guru of the lord of the gods⟩, makes the man exceedingly clever, generous, of fair conduct, modest, furnished with very great wealth, possessed of the happiness of women and sons, and graced with the play of pleasing speech. ॥23॥

कर्कराशिगते शुक्रे शनिदृष्टिफलम्

सद्वृत्तसौख्योपहतं गतार्थं व्यर्थप्रयत्नं वनिताजितं च । स्थानच्युतं संजनयेन्मनुष्यं मन्देक्षितः कर्कगतः सिताख्यः ॥२४॥

sadvṛttasaukhyopahataṃ gatārthaṃ vyarthaprayatnaṃ vanitājitaṃ ca | sthānacyutaṃ saṃjanayenmanuṣyaṃ mandekṣitaḥ karkagataḥ sitākhyaḥ ||24||

⟨The result of the dṛṣṭi of Saturn on Venus gone into Cancer.⟩ Venus ⟨he who is called Sita⟩, gone to Cancer and looked upon by Saturn ⟨Manda⟩, begets a man robbed of good conduct and happiness, with his wealth gone, his efforts vain, conquered by his wife, and fallen from his station. ॥24॥

सिंहराशिगते शुक्रे रविदृष्टिफलम्

स्पर्द्धातिसंवर्द्धितचित्तवृत्तिः कान्ताश्रयोत्पन्नधनो मनुष्यः । क्रमेलकाद्यैर्यदि वा युतःस्यादर्केक्षिते सिंहगते सिताख्ये ॥ २५ ॥

sparddhātisaṃvarddhitacittavṛttiḥ kāntāśrayotpannadhano manuṣyaḥ | kramelakādyairyadi vā yutaḥsyādarkekṣite siṃhagate sitākhye || 25 ||

⟨The result of the dṛṣṭi of the Sun on Venus placed in Leo.⟩ When Venus ⟨he who is called Sita⟩ has gone to Leo and is looked upon by the Sun ⟨Arka⟩, the man's mental disposition is greatly swollen with rivalry and his wealth arises from dependence on a woman, or else he is possessed of camels and the like. ॥25॥

सिंहराशिगते शुक्रे चन्द्रदृष्टिफलम्

नूनं जनन्याश्च भवेत्सपत्नी पत्नीविरोधो विभवोद्भवश्च । यस्य प्रसूतौ दनुजेन्द्रमन्त्री चन्द्रेक्षितः सिंहगतो यदि स्यात् ॥२६॥

nūnaṃ jananyāśca bhavetsapatnī patnīvirodho vibhavodbhavaśca | yasya prasūtau danujendramantrī candrekṣitaḥ siṃhagato yadi syāt ||26||

⟨The result of the dṛṣṭi of the Moon on Venus placed in Leo.⟩ If at a man's birth Venus ⟨the counsellor of the lord of the danujas⟩ stands in Leo and is looked upon by the Moon, his mother will surely have a co-wife, there will be strife with his own wife, and riches will arise. ॥26॥

सिंहराशिगते शुक्रे भौमदृष्टिफलम्

नृपप्रियं धान्यधनैरुपेतं कन्दर्पजातव्यसनाभिभूतम् । करोति मर्त्यं मृगराजसंस्थो भृगोस्तनूजोऽवनिजेन दृष्टः ॥ २७ ॥

nṛpapriyaṃ dhānyadhanairupetaṃ kandarpajātavyasanābhibhūtam | karoti martyaṃ mṛgarājasaṃstho bhṛgostanūjo'vanijena dṛṣṭaḥ || 27 ||

⟨The result of the dṛṣṭi of Mars on Venus placed in Leo.⟩ Venus ⟨the offspring of Bhṛgu⟩, standing in Leo ⟨the king of beasts⟩ and looked upon by Mars ⟨the earth-born⟩, makes the mortal dear to the king, provided with grain and wealth, and overcome by the vice that springs from Kandarpa ⟨the god of love⟩. ॥27॥

सिंहराशिगते शुक्रे बुधदृष्टिफलम्

धनान्वितं संग्रहचित्तवृत्तिं लुब्धं स्मराधिक्यविकारनिन्द्यम् । दैत्येन्द्रमन्त्री कुरुते मनुष्यं सिंहस्थितः सोमसुतेन दृष्टः ॥ २८ ॥

dhanānvitaṃ saṃgrahacittavṛttiṃ lubdhaṃ smarādhikyavikāranindyam | daityendramantrī kurute manuṣyaṃ siṃhasthitaḥ somasutena dṛṣṭaḥ || 28 ||

⟨The result of the dṛṣṭi of Mercury on Venus placed in Leo.⟩ Venus ⟨the counsellor of the lord of the daityas⟩, standing in Leo and looked upon by Mercury ⟨the son of the Moon⟩, makes the man wealthy, bent in mind on hoarding, greedy, and blameworthy through the disorder of excessive lust. ॥28॥

सिंहराशिगते शुक्रे गुरुदृष्टिफलम्

नरेंद्रमंत्री धनवाहनाढ्यो बह्वङ्गनानंदनभृत्यसौख्यः । विख्यातकर्मा च भृगोस्तनूजे जीवेक्षिते सिंहगते नरः स्यात् ॥२९॥

nareṃdramaṃtrī dhanavāhanāḍhyo bahvaṅganānaṃdanabhṛtyasaukhyaḥ | vikhyātakarmā ca bhṛgostanūje jīvekṣite siṃhagate naraḥ syāt ||29||

⟨The result of the dṛṣṭi of Jupiter on Venus placed in Leo.⟩ When Venus ⟨the offspring of Bhṛgu⟩ has gone to Leo and is looked upon by Jupiter ⟨Jīva⟩, the man becomes a counsellor of kings, rich in wealth and vehicles, happy in many women, sons and servants, and renowned for his deeds. ॥29॥

सिंहराशिगते शुक्रे शनिदृष्टि फलम्

नृपोपमं सर्वसमृद्धिभाजं दण्डाधिकारेऽप्यथ वा नियुक्तम् । करोति मर्त्यं मृगराजवर्ती दैत्यार्चितः सूर्यसुतेन दृष्टः ॥ ३० ॥

nṛpopamaṃ sarvasamṛddhibhājaṃ daṇḍādhikāre'pyatha vā niyuktam | karoti martyaṃ mṛgarājavartī daityārcitaḥ sūryasutena dṛṣṭaḥ || 30 ||

⟨The result of the dṛṣṭi of Saturn on Venus placed in Leo.⟩ Venus ⟨he whom the daityas worship⟩, abiding in Leo ⟨the king of beasts⟩ and looked upon by Saturn ⟨the son of the Sun⟩, makes the mortal like a king and a partaker of every prosperity, or else appointed to the office of daṇḍa ⟨punishment, the magistracy⟩. ॥30॥

गुरुगेहगते शुक्रे रविदृष्टि फलम्

रौद्रं प्राज्ञं भाग्यसौभाग्यभाजं सत्त्वोपेतं वित्तवन्तं विशेषात् । नानादेशप्राप्तयानं मनुष्यं कुर्याच्छुक्रो जीवभे भानुदृष्टः ॥ ३१ ॥

raudraṃ prājñaṃ bhāgyasaubhāgyabhājaṃ sattvopetaṃ vittavantaṃ viśeṣāt | nānādeśaprāptayānaṃ manuṣyaṃ kuryācchukro jīvabhe bhānudṛṣṭaḥ || 31 ||

⟨The result of the dṛṣṭi of the Sun on Venus placed in Jupiter's house.⟩ Venus, in the sign of Jupiter ⟨Jīva⟩ and looked upon by the Sun ⟨Bhānu⟩, would make the man fierce, wise, a partaker of fortune and good favour, endowed with courage, wealthy above the common, and one whose journeys take him to many countries. ॥31॥

गुरुगेहगते शुक्रे चन्द्रदृष्टि फलम्

सद्राजमानेन विराजमानं ख्यातं विनीतं बहुभोगयुक्तम् । धीरं ससारं हि नरं करोति भृगुर्गुरुक्षेत्रगतोऽब्जदृष्टः ॥ ३२ ॥

sadrājamānena virājamānaṃ khyātaṃ vinītaṃ bahubhogayuktam | dhīraṃ sasāraṃ hi naraṃ karoti bhṛgurgurukṣetragato'bjadṛṣṭaḥ || 32 ||

⟨The result of the dṛṣṭi of the Moon on Venus placed in Jupiter's house.⟩ Venus ⟨Bhṛgu⟩, gone to the field of Jupiter and looked upon by the Moon ⟨the water-born⟩, makes the man resplendent with the good honour of a king, famous, modest, joined with many enjoyments, steadfast, and full of substance. ॥32॥

गुरुगेहगते शुक्रे भौमदृष्टि फलम्

द्विषामसह्यं धनिनं प्रसन्नं कान्ताकृतप्रेमभरं सुपुण्यम् । सद्वाहनाढ्यं कुरुते मनुष्यं भौमेक्षितेज्यालयगामिशुक्रः ॥ ३३ ॥

dviṣāmasahyaṃ dhaninaṃ prasannaṃ kāntākṛtapremabharaṃ supuṇyam | sadvāhanāḍhyaṃ kurute manuṣyaṃ bhaumekṣitejyālayagāmiśukraḥ || 33 ||

⟨The result of the dṛṣṭi of Mars on Venus placed in Jupiter's house.⟩ Venus, going to the house of Jupiter ⟨Ijya⟩ and looked upon by Mars, makes the man unbearable to his foes, wealthy, cheerful, filled with the love his beloved bears him, of great merit, and rich in good vehicles. ॥33॥

गुरुगेहगते शुक्रे बुधदृष्टि फलम्

सद्वाहनार्थाम्बरभूषणानां लाभं सदन्नानि सुखानि नूनम् । कुर्यान्नराणां गुरुमन्दिरस्थो दैत्यार्चितः सोमसुतेन दृष्टः ॥ ३४॥

sadvāhanārthāmbarabhūṣaṇānāṃ lābhaṃ sadannāni sukhāni nūnam | kuryānnarāṇāṃ gurumandirastho daityārcitaḥ somasutena dṛṣṭaḥ || 34||

⟨The result of the dṛṣṭi of Mercury on Venus placed in Jupiter's house.⟩ Venus ⟨he whom the daityas worship⟩, standing in the mansion of Jupiter and looked upon by Mercury ⟨the son of the Moon⟩, would surely bring men the getting of good vehicles, wealth, clothes and ornaments, and good food and happiness. ॥34॥

गुरुगेहगते शुक्रे गुरुदृष्टिफलम्

तुरंगहेमाम्बरभूषणानां महागजानां वनितासुखानाम् । करोत्यवाप्तिं भृगुजः प्रसूतौ जीवेक्षितो जीवगृहाश्रितश्च ॥ ३५॥

turaṃgahemāmbarabhūṣaṇānāṃ mahāgajānāṃ vanitāsukhānām | karotyavāptiṃ bhṛgujaḥ prasūtau jīvekṣito jīvagṛhāśritaśca || 35||

⟨The result of the dṛṣṭi of Jupiter on Venus placed in Jupiter's house.⟩ Venus ⟨born of Bhṛgu⟩, sheltering at birth in the house of Jupiter ⟨Jīva⟩ and looked upon by Jupiter, brings the obtaining of horses, gold, clothes and ornaments, of great elephants, and of the happiness of women. ॥35॥

गुरुगेहगत शुक्रे शनिदृष्टिफलम्

सद्भोगसौख्योत्तमकर्मभाजं नित्योत्सवोत्कर्षयुतं सुवित्तम् । करोति मर्त्यं गुरुगेहयातो दैत्यार्चितो भानुसुतेक्षितश्च ॥ ३६ ॥

sadbhogasaukhyottamakarmabhājaṃ nityotsavotkarṣayutaṃ suvittam | karoti martyaṃ gurugehayāto daityārcito bhānusutekṣitaśca || 36 ||

⟨The result of the dṛṣṭi of Saturn on Venus placed in Jupiter's house.⟩ Venus ⟨he whom the daityas worship⟩, gone to the house of Jupiter and looked upon by Saturn ⟨the son of the Sun⟩, makes the mortal a partaker of good enjoyments, happiness and excellent deeds, joined with the excellence of unceasing festivity, and well provided with wealth. ॥36॥

शनिक्षेत्रगते शुक्रे रविदृष्टिफलम्

स्थिरस्वभावं विभवोपपन्नं महाधनं सारविराजमानम् । कान्ताविलासैः सहितं प्रकुर्याद्भृगुः शनिक्षेत्रगतोर्कदृष्टः ॥३७ ॥

sthirasvabhāvaṃ vibhavopapannaṃ mahādhanaṃ sāravirājamānam | kāntāvilāsaiḥ sahitaṃ prakuryādbhṛguḥ śanikṣetragatorkadṛṣṭaḥ ||37 ||

⟨The result of the dṛṣṭi of the Sun on Venus placed in Saturn's sign.⟩ Venus ⟨Bhṛgu⟩, gone to the field of Saturn and looked upon by the Sun ⟨Arka⟩, would make the man of steady nature, endowed with riches, of great wealth, resplendent with substance, and attended by the dalliance of beautiful women. ॥37॥

शनिक्षेत्रगते शुक्रे चन्द्रदृष्टिफलम्

ओजस्विनं चारुशरीरयष्टिं प्रकृष्टसत्त्वं धनवाहनाढ्यम् । करोति मर्त्यं शनिगेहयातो भृगोः सुतः शीतकरेण दृष्टः ॥ ३८ ॥

ojasvinaṃ cāruśarīrayaṣṭiṃ prakṛṣṭasattvaṃ dhanavāhanāḍhyam | karoti martyaṃ śanigehayāto bhṛgoḥ sutaḥ śītakareṇa dṛṣṭaḥ || 38 ||

⟨The result of the dṛṣṭi of the Moon on Venus placed in Saturn's sign.⟩ Venus ⟨the son of Bhṛgu⟩, gone to the house of Saturn and looked upon by the Moon ⟨the cool-rayed one⟩, makes the mortal vigorous, of a fair slender body, of surpassing courage, and rich in wealth and vehicles. ॥38॥

शनिक्षेत्रगते शुक्रे भौमदृष्टिफलम्

श्रमामयाभ्यामतितप्तमूर्तिमनर्थतोऽर्थक्षतिसंयुतं च । कुर्यान्नरं दानवराजपूज्यः कुजेक्षितः सूर्यसुतालयस्थः ॥ ३९ ॥

śramāmayābhyāmatitaptamūrtimanarthato'rthakṣatisaṃyutaṃ ca | kuryānnaraṃ dānavarājapūjyaḥ kujekṣitaḥ sūryasutālayasthaḥ || 39 ||

⟨The result of the dṛṣṭi of Mars on Venus placed in Saturn's sign.⟩ Venus ⟨he whom the king of the dānavas worships⟩, standing in the house of Saturn ⟨the son of the Sun⟩ and looked upon by Mars ⟨Kuja⟩, would make the man's body scorched by toil and sickness, and would join him with the loss of wealth through misfortune. ॥39॥

शनिक्षेत्रगते शुक्रे बुधदृष्टिफलम्

विद्वद्विधिज्ञं धनिनं सुतुष्टं प्राज्ञं सुसत्त्वं बहुलप्रपञ्चम् । सद्वाग्विलासं मनुजं प्रकुर्याद्भृगुः शनिक्षेत्रगतो ज्ञदृष्टः ॥ ४० ॥

vidvadvidhijñaṃ dhaninaṃ sutuṣṭaṃ prājñaṃ susattvaṃ bahulaprapañcam | sadvāgvilāsaṃ manujaṃ prakuryādbhṛguḥ śanikṣetragato jñadṛṣṭaḥ || 40 ||

⟨The result of the dṛṣṭi of Mercury on Venus placed in Saturn's sign.⟩ Venus ⟨Bhṛgu⟩, gone to the field of Saturn and looked upon by Mercury ⟨Jña⟩, would make the man learned and versed in rule, wealthy, well content, wise, of good courage, full of prapañca ⟨a deceitful disposition⟩, and graced with fine speech. ॥40॥

शनिक्षेत्रगते शुक्रे गुरुदृष्टिफलम्

सद्गन्धमाल्याम्बरचारुवाद्यसंजातसङ्गीतरुचिः शुचिश्च । स्यान्मानवो दानवराजपूज्ये सुरेज्यदृष्टे शनिमन्दिरस्थे ॥ ४१ ॥

sadgandhamālyāmbaracāruvādyasaṃjātasaṅgītaruciḥ śuciśca | syānmānavo dānavarājapūjye surejyadṛṣṭe śanimandirasthe || 41 ||

⟨The result of the dṛṣṭi of Jupiter on Venus placed in Saturn's sign.⟩ When Venus ⟨he whom the king of the dānavas worships⟩ stands in the mansion of Saturn and is looked upon by Jupiter ⟨Surejya⟩, the man has a taste for fine perfumes, garlands, clothes, sweet music and the singing that springs from them, and he is pure. ॥41॥

शनिक्षेत्रगते शुक्रे शनिदृष्टिफलम्

प्रसन्नगात्रं च विचित्रलाभं धनाङ्गनावाहनसूनुसौख्यम् । कुर्यान्नरं दानववृन्ददेवो मन्देक्षितो मन्दगृहाधिसंस्थः ॥ ४२ ॥

prasannagātraṃ ca vicitralābhaṃ dhanāṅganāvāhanasūnusaukhyam | kuryānnaraṃ dānavavṛndadevo mandekṣito mandagṛhādhisaṃsthaḥ || 42 ||

⟨The result of the dṛṣṭi of Saturn on Venus placed in Saturn's sign.⟩ Venus ⟨the god of the host of the dānavas⟩, seated in the house of Saturn ⟨Manda⟩ and looked upon by Saturn, would make the man of cheerful body, of manifold gain, and happy in wealth, women, vehicles and sons. ॥42॥

Adhyāya 30 · शनौ दृष्टिफलम् — printed pp. 184–193. The press prints no colophon for it; its end is where the next chapter's numbering restarts.

अथ भौमालयस्थे शनौ रविदृष्टिफलम्

लुलायगोजाविसमृद्धिभाजं कृषिक्रियायां निरतं सदैव । सत्कर्मसक्तं जनयेन्मनुष्यं भौमालयस्थः शनिरर्कदृष्टः ॥ १ ॥

lulāyagojāvisamṛddhibhājaṃ kṛṣikriyāyāṃ nirataṃ sadaiva | satkarmasaktaṃ janayenmanuṣyaṃ bhaumālayasthaḥ śanirarkadṛṣṭaḥ || 1 ||

⟨Now the result of the dṛṣṭi of the Sun on Saturn placed in Mars's house.⟩ Saturn, standing in the house of Mars and looked upon by the Sun ⟨Arka⟩, begets a man rich in buffaloes, cattle, goats and sheep, always intent on the work of ploughing, and attached to good deeds. ॥1॥

भौमालयस्थे शनौ चन्द्रदृष्टिफलम्

नीचानुयातं चपलं कुशीलं खलं सुखार्थैः परिवर्जितं च ॥ कुर्यादवश्यं रविजो मनुष्यं शशीक्षितो भूसुतवेश्मसंस्थः ॥ २ ॥

nīcānuyātaṃ capalaṃ kuśīlaṃ khalaṃ sukhārthaiḥ parivarjitaṃ ca || kuryādavaśyaṃ ravijo manuṣyaṃ śaśīkṣito bhūsutaveśmasaṃsthaḥ || 2 ||

⟨The result of the dṛṣṭi of the Moon on Saturn placed in Mars's house.⟩ Saturn ⟨born of the Sun⟩, standing in the house of Mars ⟨the son of the earth⟩ and looked upon by the Moon ⟨Śaśin⟩, would certainly make the man a follower of low people, unsteady, of bad character, wicked, and cut off from happiness and wealth. ॥2॥

भौमालयस्थे शनौ भौमदृष्टिफलम्

अनल्पजल्पं गतसत्पदार्थं कार्यक्षतिं जातविनष्टवित्तम् । करोति जातं ननु भानुसूनुः कुजेन दृष्टः कुजवेश्मसंस्थः ॥ ३ ॥

analpajalpaṃ gatasatpadārthaṃ kāryakṣatiṃ jātavinaṣṭavittam | karoti jātaṃ nanu bhānusūnuḥ kujena dṛṣṭaḥ kujaveśmasaṃsthaḥ || 3 ||

⟨The result of the dṛṣṭi of Mars on Saturn placed in Mars's house.⟩ Saturn ⟨the son of the Sun⟩, seated in the house of Mars and looked upon by Mars, surely makes the man born talk a great deal, lose his good possessions, suffer the ruin of his undertakings, and see the wealth he has got destroyed. ॥3॥

भौमालयस्थे शनौ बुधदृष्टिफलम्

चौर्यकर्मकलहादितत्परं कामिनीजनगतोत्सवं नरम् । ज्ञेक्षितो हि कुरुतेऽर्कनन्दनो भूमिसूनुभवनाधिसंस्थितः ॥ ४ ॥

cauryakarmakalahāditatparaṃ kāminījanagatotsavaṃ naram | jñekṣito hi kurute'rkanandano bhūmisūnubhavanādhisaṃsthitaḥ || 4 ||

⟨The result of the dṛṣṭi of Mercury on Saturn placed in Mars's house.⟩ Saturn ⟨the son of the Sun⟩, seated in the house of Mars ⟨the son of the earth⟩ and looked upon by Mercury ⟨Jña⟩, makes the man bent on theft, quarrelling and the like, and one whose festivity lies among women. ॥4॥

भौमालयस्थे शनौ गुरुदृष्टिफलम्

सुखधनैः सहितं नृपमन्त्रिणं नृपसमाश्रितमुख्यतयान्वितम् । सुरपुरोहितवीक्षितभानुजोऽवनिजवेश्मगतः कुरुते नरम् ॥ ५ ॥

sukhadhanaiḥ sahitaṃ nṛpamantriṇaṃ nṛpasamāśritamukhyatayānvitam | surapurohitavīkṣitabhānujo'vanijaveśmagataḥ kurute naram || 5 ||

⟨The result of the dṛṣṭi of Jupiter on Saturn placed in Mars's house.⟩ Saturn ⟨born of the Sun⟩, gone to the house of Mars ⟨the earth-born⟩ and looked upon by Jupiter ⟨the household priest of the gods⟩, makes the man provided with happiness and wealth, a counsellor of the king, and endowed with the first place among those who depend upon a king. ॥5॥

भौमालयस्थे शनौ भृगुदृष्टिफलम्

बहुप्रयाणाभिरतं विकान्तिं पापाङ्गनासक्तमतिं विचित्तम् । करोति मर्त्यं क्षितिजालयस्थो भानोस्तनूजो भृगुजेन दृष्टः ॥ ६ ॥

bahuprayāṇābhirataṃ vikāntiṃ pāpāṅganāsaktamatiṃ vicittam | karoti martyaṃ kṣitijālayastho bhānostanūjo bhṛgujena dṛṣṭaḥ || 6 ||

⟨The result of the dṛṣṭi of Venus ⟨Bhṛgu⟩ on Saturn placed in Mars's house.⟩ Saturn ⟨the offspring of the Sun⟩, standing in the house of Mars ⟨the earth-born⟩ and looked upon by Venus ⟨born of Bhṛgu⟩, makes the mortal fond of many journeys, without lustre, his mind fixed on wicked women, and out of his wits. ॥6॥

भृगुआलयस्थे शनौ रविदृष्टिफलम्

विद्याविचारे प्रचुरोऽतिवक्ता परान्नभोक्ता विधनश्च शान्तः । भवेन्नरस्तिग्मकरेण दृष्टे सूर्यात्मजे भार्गववेश्मसंस्थे ॥ ७ ॥

vidyāvicāre pracuro'tivaktā parānnabhoktā vidhanaśca śāntaḥ | bhavennarastigmakareṇa dṛṣṭe sūryātmaje bhārgavaveśmasaṃsthe || 7 ||

⟨The result of the dṛṣṭi of the Sun on Saturn placed in Venus's ⟨Bhṛgu's⟩ house.⟩ When Saturn ⟨born of the Sun⟩ stands in the house of Venus ⟨Bhārgava⟩ and is looked upon by the Sun ⟨the hot-rayed⟩, the man is abundant in the discussion of learning, talks a great deal, eats other men's food, is without wealth, and is calm. ॥7॥

भृगुआलयस्थे शनौ चंद्रदृष्टिफलम्

नृपप्रसादाप्तमहाधिकारं योषाविभूषाम्बरजातसौख्यम् । बलान्वितं संजनयेन्मनुष्यं मन्दः सितर्क्षे हरिणाङ्कदृष्टे ॥ ८ ॥

nṛpaprasādāptamahādhikāraṃ yoṣāvibhūṣāmbarajātasaukhyam | balānvitaṃ saṃjanayenmanuṣyaṃ mandaḥ sitarkṣe hariṇāṅkadṛṣṭe || 8 ||

⟨The result of the dṛṣṭi of the Moon on Saturn placed in Venus's ⟨Bhṛgu's⟩ house.⟩ Saturn ⟨Manda⟩, in the sign of Venus ⟨Sita⟩ and looked upon by the Moon ⟨the deer-marked⟩, begets a man who obtains great office by the king's favour, who has the happiness that comes of women, ornaments and clothes, and who is endowed with strength. ॥8॥

भृगुआलयस्थे शनौ भौमदृष्टिफलम्

संग्रामकार्याभिरतं नितान्तमनल्पजल्पं च महत्प्रसादम् । कुर्यान्नरं तिग्मकरस्य सूनुर्भूसूनुदृष्टो भृगुकालयस्थः ॥ ९ ॥

saṃgrāmakāryābhirataṃ nitāntamanalpajalpaṃ ca mahatprasādam | kuryānnaraṃ tigmakarasya sūnurbhūsūnudṛṣṭo bhṛgukālayasthaḥ || 9 ||

⟨The result of the dṛṣṭi of Mars on Saturn placed in Venus's ⟨Bhṛgu's⟩ house.⟩ Saturn ⟨the son of the hot-rayed Sun⟩, standing in the house of Venus ⟨Bhṛguka⟩ and looked upon by Mars ⟨the son of the earth⟩, would make the man exceedingly devoted to the business of battle, abundant in speech, and greatly favoured. ॥9॥

भृगुआलयस्थे शनौ बुधदृष्टिफलम्

कान्तारतो नीचजनानुयातो विनोदहास्याभिरतो गतार्थः । क्लीबादिसख्यश्च भवेन्मनुष्यः शनौ सितर्क्षे शशिजप्रदृष्टे ॥ १० ॥

kāntārato nīcajanānuyāto vinodahāsyābhirato gatārthaḥ | klībādisakhyaśca bhavenmanuṣyaḥ śanau sitarkṣe śaśijapradṛṣṭe || 10 ||

⟨The result of the dṛṣṭi of Mercury on Saturn placed in Venus's ⟨Bhṛgu's⟩ house.⟩ When Saturn is in the sign of Venus ⟨Sita⟩ and looked upon by Mercury ⟨born of the Moon⟩, the man delights in women, follows low people, is given to amusement and laughter, is without wealth, and has eunuchs and their like for friends. ॥10॥

भृगुआलयस्थे शनौ गुरुदृष्टिफलम्

परोपकारे कृतचित्तवृत्तिः परस्य दुःखेन सुदुःखितश्च । दातोद्यमी सर्वजनप्रियश्च मन्दे सितर्क्षे गुरुणा प्रदृष्टे ॥ ११ ॥

paropakāre kṛtacittavṛttiḥ parasya duḥkhena suduḥkhitaśca | dātodyamī sarvajanapriyaśca mande sitarkṣe guruṇā pradṛṣṭe || 11 ||

⟨The result of the dṛṣṭi of Jupiter on Saturn placed in Venus's ⟨Bhṛgu's⟩ house.⟩ When Saturn ⟨Manda⟩ is in the sign of Venus ⟨Sita⟩ and looked upon by Jupiter, the man sets his mind on doing good to others, grieves deeply at another's grief, is a giver and energetic, and is dear to everyone. ॥11॥

भृगुआलयस्थे शनौ शुक्रदृष्टिफलम्

रत्नादिलाभं वनिताविलासं जलाधिकत्वं नृपगौरवाप्तिम् । कुर्यान्नराणां तरणेस्तनूजः शुक्रेक्षितः शुक्रगृहं प्रयातः ॥ १२ ॥

ratnādilābhaṃ vanitāvilāsaṃ jalādhikatvaṃ nṛpagauravāptim | kuryānnarāṇāṃ taraṇestanūjaḥ śukrekṣitaḥ śukragṛhaṃ prayātaḥ || 12 ||

⟨The result of the dṛṣṭi of Venus on Saturn placed in Venus's ⟨Bhṛgu's⟩ house.⟩ Saturn ⟨the offspring of the Sun⟩, gone to the house of Venus and looked upon by Venus, would bring men the gain of jewels and the like, the dalliance of women, abundance of water, and the winning of honour from the king. ॥12॥

बुधर्क्षे शनौ रविदृष्टिफलम्

सुखोज्झितं नीचरतं सकोपमधार्मिकं द्रोहकरं सुधीरम् । कुर्यान्नरं तिग्मकरस्य सूनुर्भानुप्रदृष्टो बुधमन्दिरस्थः ॥ १३ ॥

sukhojjhitaṃ nīcarataṃ sakopamadhārmikaṃ drohakaraṃ sudhīram | kuryānnaraṃ tigmakarasya sūnurbhānupradṛṣṭo budhamandirasthaḥ || 13 ||

⟨The result of the dṛṣṭi of the Sun on Saturn placed in Mercury's sign.⟩ Saturn ⟨the son of the hot-rayed Sun⟩, standing in the mansion of Mercury and looked upon by the Sun ⟨Bhānu⟩, would make the man void of happiness, given to low company, angry, irreligious, treacherous, and very bold. ॥13॥

बुधर्क्षे शनौ चंद्रदृष्टिफलम्

प्रसन्नमूर्तिर्नृपतिप्रसादात्प्राप्ताधिकारोन्नतिकार्यवृत्तिः । कान्ताधिकारी यदि वा नरः स्यान्मन्दे ज्ञभस्थेऽमृतरश्मिदृष्टे ॥१४॥

prasannamūrtirnṛpatiprasādātprāptādhikāronnatikāryavṛttiḥ | kāntādhikārī yadi vā naraḥ syānmande jñabhasthe'mṛtaraśmidṛṣṭe ||14||

⟨The result of the dṛṣṭi of the Moon on Saturn placed in Mercury's sign.⟩ When Saturn ⟨Manda⟩ is in the sign of Mercury ⟨Jña⟩ and looked upon by the Moon ⟨the nectar-rayed⟩, the man is of cheerful form and obtains office by the king's favour and works his way to advancement, or else he becomes an officer set over women. ॥14॥

बुधर्क्षे शनौ भौमदृष्टिफलम्

प्रकृष्टबुद्धिं सुतरां विधिज्ञं ख्यातं गभीरं च नरं करोति । सोमात्मजक्षेत्रगतोऽर्कसूनुर्भूसूनुदृष्टः परिसूतिकाले ॥ १५ ॥

prakṛṣṭabuddhiṃ sutarāṃ vidhijñaṃ khyātaṃ gabhīraṃ ca naraṃ karoti | somātmajakṣetragato'rkasūnurbhūsūnudṛṣṭaḥ parisūtikāle || 15 ||

⟨The result of the dṛṣṭi of Mars on Saturn placed in Mercury's sign.⟩ Saturn ⟨the son of the Sun⟩, gone to the field of Mercury ⟨born of the Moon⟩ and looked upon by Mars ⟨the son of the earth⟩ at the hour of birth, makes the man of surpassing understanding, exceedingly versed in rule, famous and profound. ॥15॥

बुधर्क्षे शनौ बुधदृष्टिफलम्

धनान्वितं चारुमतिं विनीतं गीतप्रियं सङ्गरकर्मदक्षम् । शिल्पेऽप्यभिज्ञं मनुजं प्रकुर्यात्सौम्येक्षितः सौम्यगृहस्थमन्दः ॥१६॥

dhanānvitaṃ cārumatiṃ vinītaṃ gītapriyaṃ saṅgarakarmadakṣam | śilpe'pyabhijñaṃ manujaṃ prakuryātsaumyekṣitaḥ saumyagṛhasthamandaḥ ||16||

⟨The result of the dṛṣṭi of Mercury on Saturn placed in Mercury's sign.⟩ Saturn ⟨Manda⟩, standing in the house of Mercury ⟨Saumya⟩ and looked upon by Mercury, would make the man wealthy, of fair understanding, modest, fond of song, skilled in the work of battle, and versed also in the crafts. ॥16॥

बुधर्क्षे शनौ गुरुदृष्टिफलम्

राजाश्रितश्चारुगुणैः समेतः प्रियः सतां गुप्तधनो मनस्वी । भवेन्नरो मन्दचरो यदि स्याज्ज्ञराशिसंस्थः सुरपूज्यदृष्टः ॥ १७ ॥

rājāśritaścāruguṇaiḥ sametaḥ priyaḥ satāṃ guptadhano manasvī | bhavennaro mandacaro yadi syājjñarāśisaṃsthaḥ surapūjyadṛṣṭaḥ || 17 ||

⟨The result of the dṛṣṭi of Jupiter on Saturn placed in Mercury's sign.⟩ If Saturn ⟨the slow-mover⟩ stands in the sign of Mercury ⟨Jña⟩ and is looked upon by Jupiter ⟨he whom the gods worship⟩, the man depends upon a king, is furnished with fair virtues, dear to the good, keeps his wealth hidden, and is high-minded. ॥17॥

बुधर्क्षे शनौ भृगुदृष्टिफलम्

योषाविभूषाकरणे प्रवीणं सत्कर्मधर्मानुरतं नितान्तम् । स्त्रीसक्तचित्तं प्रकरोति मर्त्यं सितेक्षितो भानुसुतो ज्ञराशौ ॥ १८ ॥

yoṣāvibhūṣākaraṇe pravīṇaṃ satkarmadharmānurataṃ nitāntam | strīsaktacittaṃ prakaroti martyaṃ sitekṣito bhānusuto jñarāśau || 18 ||

⟨The result of the dṛṣṭi of Venus ⟨Bhṛgu⟩ on Saturn placed in Mercury's sign.⟩ Saturn ⟨the son of the Sun⟩, in the sign of Mercury ⟨Jña⟩ and looked upon by Venus ⟨Sita⟩, makes the mortal skilled in the adorning of women, exceedingly devoted to good works and dharma, and with his mind fixed upon women. ॥18॥

कर्कस्थे शनौ रविदृष्टिफलम्

आनन्ददाराद्रविणैर्विहीनः सदान्नभोगैरपि वोज्झितश्च । मातुर्महाक्लेशकरो नरः स्यान्मन्दे कुलीरोपगतेऽर्कदृष्टे ॥ १९ ॥

ānandadārādraviṇairvihīnaḥ sadānnabhogairapi vojjhitaśca | māturmahākleśakaro naraḥ syānmande kulīropagate'rkadṛṣṭe || 19 ||

⟨The result of the dṛṣṭi of the Sun on Saturn placed in Cancer.⟩ When Saturn ⟨Manda⟩ has gone to Cancer ⟨Kulīra⟩ and is looked upon by the Sun ⟨Arka⟩, the man is void of joy, of a wife and of wealth, forsaken even by good food and enjoyments, and a cause of great distress to his mother. ॥19॥

कर्कस्थे शनौ चन्द्रदृष्टिफलम्

निपीडनं बन्धुजने जनन्यां नूनं धनानामभिवर्द्धनं च । कुर्यान्नराणां द्युमणेस्तनूजः कुलीरसंस्थो द्विजराजदृष्टः ॥ २० ॥

nipīḍanaṃ bandhujane jananyāṃ nūnaṃ dhanānāmabhivarddhanaṃ ca | kuryānnarāṇāṃ dyumaṇestanūjaḥ kulīrasaṃstho dvijarājadṛṣṭaḥ || 20 ||

⟨The result of the dṛṣṭi of the Moon on Saturn placed in Cancer.⟩ Saturn ⟨the offspring of the sky-jewel, the Sun⟩, seated in Cancer and looked upon by the Moon ⟨the king of the twice-born⟩, would bring men oppression of their kinsfolk and their mother, and would surely bring an increase of wealth. ॥20॥

कर्कराशिगते शनौ भौमदृष्टिफलम्

गलद्बलः क्षीणकलेवरश्च नृपार्पितार्थोत्तमवैभवोऽपि । स्यान्मानुषो भानुसुते प्रसूतौ कर्कस्थिते क्षोणिसुतेन दृष्टे ॥२१॥

galadbalaḥ kṣīṇakalevaraśca nṛpārpitārthottamavaibhavo'pi | syānmānuṣo bhānusute prasūtau karkasthite kṣoṇisutena dṛṣṭe ||21||

⟨The result of the dṛṣṭi of Mars on Saturn placed in Cancer.⟩ When at birth Saturn ⟨the son of the Sun⟩ stands in Cancer and is looked upon by Mars ⟨the son of the earth⟩, the man's strength melts away and his body wastes, even though he has excellent riches bestowed on him by the king. ॥21॥

कर्कराशिगते शनौ बुधदृष्टिफलम्

वाग्विलासकठिनोऽटनबुद्धिश्चेष्टितैर्बहुविधैरपि युक्तः । दम्भवृत्तिचतुरोऽपि नरः स्यात्कर्कगामिनि शनौ बुधदृष्टे ॥ २२ ॥

vāgvilāsakaṭhino'ṭanabuddhiśceṣṭitairbahuvidhairapi yuktaḥ | dambhavṛtticaturo'pi naraḥ syātkarkagāmini śanau budhadṛṣṭe || 22 ||

⟨The result of the dṛṣṭi of Mercury on Saturn placed in Cancer.⟩ When Saturn has gone to Cancer and is looked upon by Mercury, the man is harsh in the play of speech, his mind set on wandering, joined with actions of many kinds, and clever too in the practice of hypocrisy. ॥22॥

कर्कराशिगते शनौ गुरुदृष्टिफलम्

क्षेत्रपुत्रगृहगेहिनीधनै रत्नवाहनविभूषणैरपि । संयुतो भवति मानवो जनौ जीवदृष्टियुजि कर्कगे शनौ ॥ २३ ॥

kṣetraputragṛhagehinīdhanai ratnavāhanavibhūṣaṇairapi | saṃyuto bhavati mānavo janau jīvadṛṣṭiyuji karkage śanau || 23 ||

⟨The result of the dṛṣṭi of Jupiter on Saturn placed in Cancer.⟩ When Saturn has gone to Cancer at birth and is joined with the aspect of Jupiter ⟨Jīva⟩, the man is provided with fields, sons, a house, a wife and wealth, and with jewels, vehicles and ornaments as well. ॥23॥

कर्कराशिगते शनौ भृगुदृष्टिफलम्

उदारतागौरवचारुमानैः सौन्दर्यवर्यामलवाग्विलासैः । नूनं विहीना मनुजा भवेयुः शुक्रेक्षिते कर्कगतेऽर्कपुत्रे ॥ २४ ॥

udāratāgauravacārumānaiḥ saundaryavaryāmalavāgvilāsaiḥ | nūnaṃ vihīnā manujā bhaveyuḥ śukrekṣite karkagate'rkaputre || 24 ||

⟨The result of the dṛṣṭi of Venus ⟨Bhṛgu⟩ on Saturn placed in Cancer.⟩ When Saturn ⟨the son of the Sun⟩ has gone to Cancer and is looked upon by Venus, men will surely be destitute of generosity, of dignity and fair honour, and of beauty and the excellent spotless play of speech. ॥24॥

सिंहराशिगते शनौ रविदृष्टिफलम्

धनेन धान्येन च वाहनेन सद्वृत्तसत्योत्तमचेष्टितैश्च । भवेद्विहीनो मनुजः प्रसूतौ सिंहस्थिते भानुसुतेऽर्कदृष्टे ॥ २५ ॥

dhanena dhānyena ca vāhanena sadvṛttasatyottamaceṣṭitaiśca | bhavedvihīno manujaḥ prasūtau siṃhasthite bhānusute'rkadṛṣṭe || 25 ||

⟨The result of the dṛṣṭi of the Sun on Saturn placed in Leo.⟩ When at birth Saturn ⟨the son of the Sun⟩ stands in Leo and is looked upon by the Sun ⟨Arka⟩, the man is destitute of wealth, of grain, of vehicles, and of good conduct, truth and excellent doings. ॥25॥

सिंहराशिगते शनौ चन्द्रदृष्टिफलम्

सद्रत्नभूषाम्बरचारुकीर्तिं कलत्रमित्रात्मजसौख्यपूर्तिम् । प्रसन्नमूर्तिं कुरुतेऽर्कसूनुर्नरं हरिस्थो हरिणाङ्कदृष्टः ॥ २६ ॥

sadratnabhūṣāmbaracārukīrtiṃ kalatramitrātmajasaukhyapūrtim | prasannamūrtiṃ kurute'rkasūnurnaraṃ haristho hariṇāṅkadṛṣṭaḥ || 26 ||

⟨The result of the dṛṣṭi of the Moon on Saturn placed in Leo.⟩ Saturn ⟨the son of the Sun⟩, standing in Leo ⟨Hari⟩ and looked upon by the Moon ⟨the deer-marked⟩, makes the man of fair renown for good jewels, ornaments and clothes, full of the happiness of wife, friends and children, and of cheerful form. ॥26॥

सिंहराशिगते शनौ भौमदृष्टिफलम्

संग्रामकर्मण्यतिनैपुणः स्यात्कारुण्यहीनो मनुजः सकोपः । क्रूरस्वभावो ननु भानुसूनौ सिंहस्थिते भूमिसुतेक्षिते च ॥ २७ ॥

saṃgrāmakarmaṇyatinaipuṇaḥ syātkāruṇyahīno manujaḥ sakopaḥ | krūrasvabhāvo nanu bhānusūnau siṃhasthite bhūmisutekṣite ca || 27 ||

⟨The result of the dṛṣṭi of Mars on Saturn placed in Leo.⟩ When Saturn ⟨the son of the Sun⟩ stands in Leo and is looked upon by Mars ⟨the son of the earth⟩, the man is of the greatest skill in the work of battle, without compassion, angry, and indeed cruel by nature. ॥27॥

सिंहराशिगते शनौ बुधदृष्टिफलम्

धनाङ्गनासूनुसुखेन हीनं दीनं च नीचव्यसनाभिभूतम् । करोति जातं तपनस्य सूनुः सिंहस्थितः सोमसुतेक्षितश्च ॥ २८ ॥

dhanāṅganāsūnusukhena hīnaṃ dīnaṃ ca nīcavyasanābhibhūtam | karoti jātaṃ tapanasya sūnuḥ siṃhasthitaḥ somasutekṣitaśca || 28 ||

⟨The result of the dṛṣṭi of Mercury on Saturn placed in Leo.⟩ Saturn ⟨the son of the burning Sun⟩, standing in Leo and looked upon by Mercury ⟨the son of the Moon⟩, makes the man born void of the happiness of wealth, women and sons, wretched, and overcome by low vices. ॥28॥

सिंहराशिगते शनौ गुरुदृष्टिफलम्

सन्मित्रपुत्रादिगुणैरुपेतं ख्यातं सुवृत्तं सुतरां विनीतम् । नरं पुरग्रामपतिं करोति सौरिर्हरिस्थो गुरुणा प्रदृष्टः ॥ २९ ॥

sanmitraputrādiguṇairupetaṃ khyātaṃ suvṛttaṃ sutarāṃ vinītam | naraṃ puragrāmapatiṃ karoti saurirharistho guruṇā pradṛṣṭaḥ || 29 ||

⟨The result of the dṛṣṭi of Jupiter on Saturn placed in Leo.⟩ Saturn ⟨Sauri⟩, standing in Leo ⟨Hari⟩ and looked upon by Jupiter, makes the man endowed with the good things of true friends, sons and the rest, famous, of good conduct, exceedingly modest, and lord of town and village. ॥29॥

सिंहराशिगते शनौ भृगुदृष्टिफलम्

धनैश्च धान्यैरपि वाहनैश्च सुखैरुपेतं वनिताप्रतप्तम् । कुर्यान्मनुष्यं तपनस्य सूनुः पञ्चाननस्थो भृगुसूनुदृष्टः ॥ ३० ॥

dhanaiśca dhānyairapi vāhanaiśca sukhairupetaṃ vanitāprataptam | kuryānmanuṣyaṃ tapanasya sūnuḥ pañcānanastho bhṛgusūnudṛṣṭaḥ || 30 ||

⟨The result of the dṛṣṭi of Venus ⟨Bhṛgu⟩ on Saturn placed in Leo.⟩ Saturn ⟨the son of the burning Sun⟩, standing in Leo ⟨the five-faced lion⟩ and looked upon by Venus ⟨the son of Bhṛgu⟩, would make the man endowed with wealth, grain, vehicles and happiness, yet scorched by a woman. ॥30॥

धनुराशिगते शनौ रविदृष्टिफलम्

ख्यातिं धनाप्तिं बहुगौरवाणि स्नेहप्रवृत्तिं परनन्दनेषु । लभेन्नरो देवगुरोरगारे शनैश्चरे पद्मिनीनाथदृष्टे ॥ ३१ ॥

khyātiṃ dhanāptiṃ bahugauravāṇi snehapravṛttiṃ paranandaneṣu | labhennaro devaguroragāre śanaiścare padminīnāthadṛṣṭe || 31 ||

⟨The result of the dṛṣṭi of the Sun on Saturn placed in Sagittarius.⟩ When Saturn ⟨Śanaiścara, the slow-goer⟩ is in the house of Jupiter ⟨the guru of the gods⟩ and looked upon by the Sun ⟨the lord of the lotus-pond⟩, the man obtains fame, the getting of wealth, many honours, and a flow of affection towards other men's sons. ॥31॥

गुरुगेहगते शनौ चन्द्रदृष्टि फलम्

सद्वृत्तशाली जननीवियुक्तो नामद्वयालङ्करणप्रयातः । सुतार्थभार्यासुखभाङ्नरः स्यात्सौरे सुरेज्यालयगेऽब्जदृष्टे ॥ ३२ ॥

sadvṛttaśālī jananīviyukto nāmadvayālaṅkaraṇaprayātaḥ | sutārthabhāryāsukhabhāṅnaraḥ syātsaure surejyālayage'bjadṛṣṭe || 32 ||

⟨The result of the dṛṣṭi of the Moon on Saturn placed in Jupiter's house.⟩ When Saturn ⟨Saura⟩ has gone to the house of Jupiter ⟨Surejya⟩ and is looked upon by the Moon ⟨the water-born⟩, the man is rich in good conduct, separated from his mother, come to bear two names as his adornment, and a partaker of the happiness of sons, wealth and wife. ॥32॥

गुरुगेहगते शनौ भौमदृष्टि फलम्

वातान्वितं लोकविरुद्धचेष्टं प्रवासिनं दीनतरं करोति । नरं धरासूनुनिरीक्ष्यमाणो मार्तण्डपुत्रः सुरमन्त्रिणो भे ॥ ३३ ॥

vātānvitaṃ lokaviruddhaceṣṭaṃ pravāsinaṃ dīnataraṃ karoti | naraṃ dharāsūnunirīkṣyamāṇo mārtaṇḍaputraḥ suramantriṇo bhe || 33 ||

⟨The result of the dṛṣṭi of Mars on Saturn placed in Jupiter's house.⟩ Saturn ⟨the son of Mārtaṇḍa, the Sun⟩, in the sign of Jupiter ⟨the gods' counsellor⟩ and looked upon by Mars ⟨the son of the earth⟩, makes the man afflicted with vāta ⟨wind, the humour⟩, acting against the world, living abroad, and exceedingly wretched. ॥33॥

गुरुगेहगते शनौ बुधदृष्टि फलम्

गुणाभिरामो धनवान्प्रकामं नराधिराजाप्तमहाधिकारः । नरः सदाचारविराजमानः शनौ ज्ञदृष्टे गुरुमन्दिरस्थे ॥ ३४ ॥

guṇābhirāmo dhanavānprakāmaṃ narādhirājāptamahādhikāraḥ | naraḥ sadācāravirājamānaḥ śanau jñadṛṣṭe gurumandirasthe || 34 ||

⟨The result of the dṛṣṭi of Mercury on Saturn placed in Jupiter's house.⟩ When Saturn stands in the mansion of Jupiter and is looked upon by Mercury, the man is charming with virtues, wealthy to his heart's content, holder of a great office obtained from the overlord of men, and resplendent with good conduct. ॥34॥

गुरुगेहगते शनौ गुरुदृष्टि फलम्

नृपप्रधानः पृतनापतिर्वा सर्वार्थशाली बलवान्सुशीलः । स्यान्मानवो भानुसुते प्रसूतौ जीवेक्षिते जीवगृहं प्रयाते ॥ ३५ ॥

nṛpapradhānaḥ pṛtanāpatirvā sarvārthaśālī balavānsuśīlaḥ | syānmānavo bhānusute prasūtau jīvekṣite jīvagṛhaṃ prayāte || 35 ||

⟨The result of the dṛṣṭi of Jupiter on Saturn placed in Jupiter's house.⟩ When at birth Saturn ⟨the son of the Sun⟩ has gone to the house of Jupiter ⟨Jīva⟩ and is looked upon by Jupiter, the man becomes chief among the king's men, or a commander of armies, rich in every object, strong, and of good character. ॥35॥

गुरुगेहगते शनौ भृगुदृष्टि फलम्

विदेशवासी बहुकार्यसक्तो द्विमातृपुत्रः सुतरां पवित्रः । स्यान्मानवो दानवमन्त्रिदृष्टे मन्देऽमराचार्यगृहं प्रयाते ॥ ३६ ॥

videśavāsī bahukāryasakto dvimātṛputraḥ sutarāṃ pavitraḥ | syānmānavo dānavamantridṛṣṭe mande'marācāryagṛhaṃ prayāte || 36 ||

⟨The result of the dṛṣṭi of Venus ⟨Bhṛgu⟩ on Saturn placed in Jupiter's house.⟩ When Saturn ⟨Manda⟩ has gone to the house of Jupiter ⟨the preceptor of the immortals⟩ and is looked upon by Venus ⟨the counsellor of the dānavas⟩, the man lives abroad, is engaged in many affairs, is the son of two mothers, and is exceedingly pure. ॥36॥

स्वगृहगते शनौ रविदृष्टिफलम्

कुरूपभार्यश्च परान्नभोक्ता नानाप्रयासामयसंयुतश्च । विदेशवासी प्रभवेन्मनुष्यो मन्दे निजागारगतेऽर्कदृष्टे ॥ ३७ ॥

kurūpabhāryaśca parānnabhoktā nānāprayāsāmayasaṃyutaśca | videśavāsī prabhavenmanuṣyo mande nijāgāragate'rkadṛṣṭe || 37 ||

⟨The result of the dṛṣṭi of the Sun on Saturn placed in its own house.⟩ When Saturn ⟨Manda⟩ has gone to his own house and is looked upon by the Sun ⟨Arka⟩, the man comes to have an ill-favoured wife, eats other men's food, is joined with many toils and sicknesses, and lives abroad. ॥37॥

स्वगृहगते शनौ चन्द्रदृष्टिफलम्

धनाङ्गनाढ्यं वृजिनानुयातं चलस्वभावं जननीविरुद्धम् । कामातुरं चापि नरं प्रकुर्यान्मन्दः स्वभस्थोऽमृतरश्मिदृष्टः ॥ ३८ ॥

dhanāṅganāḍhyaṃ vṛjinānuyātaṃ calasvabhāvaṃ jananīviruddham | kāmāturaṃ cāpi naraṃ prakuryānmandaḥ svabhastho'mṛtaraśmidṛṣṭaḥ || 38 ||

⟨The result of the dṛṣṭi of the Moon on Saturn placed in its own house.⟩ Saturn ⟨Manda⟩, standing in his own sign and looked upon by the Moon ⟨the nectar-rayed⟩, would make the man rich in wealth and women, a follower of sin, of unsteady nature, at odds with his mother, and sick with desire. ॥38॥

स्वगेहगते शनौ भौमदृष्टिफलम्

शूरः क्रूरः साहसी सद्गुणाढ्यः सर्वोत्कृष्टः सर्वदा हृष्टचित्तः । ख्यातो मर्त्यश्चात्मभस्थेऽर्कपुत्रे धात्रीपुत्रप्रेक्षणत्वं प्रयाते ॥ ३९ ॥

śūraḥ krūraḥ sāhasī sadguṇāḍhyaḥ sarvotkṛṣṭaḥ sarvadā hṛṣṭacittaḥ | khyāto martyaścātmabhasthe'rkaputre dhātrīputraprekṣaṇatvaṃ prayāte || 39 ||

⟨The result of the dṛṣṭi of Mars on Saturn placed in its own house.⟩ When Saturn ⟨the son of the Sun⟩ stands in his own sign and comes under the gaze of Mars ⟨the son of the nurse-earth⟩, the mortal is brave, cruel, daring, rich in good qualities, surpassing all, always glad at heart, and famous. ॥39॥

स्वगेहगते शनौ बुधदृष्टिफलम्

सद्वाहनान्साहसिकान्ससत्त्वान्धीरांश्च नानाविधकार्यसक्तान् । करोति मर्त्यान्ननु भानुपुत्रः स्वक्षेत्रसंस्थः शशिपुत्रदृष्टः ॥ ४० ॥

sadvāhanānsāhasikānsasattvāndhīrāṃśca nānāvidhakāryasaktān | karoti martyānnanu bhānuputraḥ svakṣetrasaṃsthaḥ śaśiputradṛṣṭaḥ || 40 ||

⟨The result of the dṛṣṭi of Mercury on Saturn placed in its own house.⟩ Saturn ⟨the son of the Sun⟩, seated in his own field and looked upon by Mercury ⟨the son of the Moon⟩, surely makes mortals possessed of good vehicles, daring, courageous, steadfast, and engaged in affairs of many kinds. ॥40॥

स्वगेहगते शनौ गुरुदृष्टिफलम्

गुणान्वितं क्षोणिपतिप्रधानं निरामयं चारुशरीरयष्टिम् । कुर्यान्नरं देवगुरुप्रदृष्टश्चण्डांशुसूनुर्निजवेश्मसंस्थः ॥ ४१ ॥

guṇānvitaṃ kṣoṇipatipradhānaṃ nirāmayaṃ cāruśarīrayaṣṭim | kuryānnaraṃ devagurupradṛṣṭaścaṇḍāṃśusūnurnijaveśmasaṃsthaḥ || 41 ||

⟨The result of the dṛṣṭi of Jupiter on Saturn placed in its own house.⟩ Saturn ⟨the son of the fierce-rayed Sun⟩, seated in his own house and looked upon by Jupiter ⟨the guru of the gods⟩, would make the man endowed with virtues, chief among the men of the lord of the earth, free from disease, and of a fair slender body. ॥41॥

स्वगेहगते शनौ भृगुदृष्टिफलम्

कामातुरं सन्नियमेन हीनं भाग्योपपन्नं सुखिनं धनाढ्यम् । भोक्तारमीशं कुरुते स्वभस्थो रवेः सुतो भार्गवसूनुदृष्टः ॥४२॥

kāmāturaṃ sanniyamena hīnaṃ bhāgyopapannaṃ sukhinaṃ dhanāḍhyam | bhoktāramīśaṃ kurute svabhastho raveḥ suto bhārgavasūnudṛṣṭaḥ ||42||

⟨The result of the dṛṣṭi of Venus ⟨Bhṛgu⟩ on Saturn placed in its own house.⟩ Saturn ⟨the son of the Sun⟩, standing in his own sign and looked upon by Venus ⟨the son of Bhārgava⟩, makes the man sick with desire, void of good restraint, endowed with fortune, happy, rich, an enjoyer, and a lord. ॥42॥

Adhyāya 31 · राशिफलम् — printed pp. 193–212. The press prints no colophon for it; its end is where the next chapter's numbering restarts.

अथ ग्रहाणां राशिफलानि-तत्र मेषराशिगतसूर्यफलम्

भवति साहसकर्मकरो नरो रुधिरपित्तविकारकलेवरः । क्षितिपतिर्मतिमान्सहितस्तदा सुमहसामहसामधिपे क्रिये ॥ १ ॥

bhavati sāhasakarmakaro naro rudhirapittavikārakalevaraḥ | kṣitipatirmatimānsahitastadā sumahasāmahasāmadhipe kriye || 1 ||

⟨Now the results of the grahas in the rāśis — and there, the result of the Sun placed in Aries.⟩ When the Sun ⟨the lord of the days of great splendour⟩ is in Aries ⟨Kriya⟩, the man does rash deeds, has a body with disorders of blood and bile, is a lord of the earth, and is intelligent. ॥1॥

वृषराशिगतसूर्यफलम्

परिमलैर्विमलैः कुसुमाशनैः सुवसनैः पशुभिस्सुखमद्भुतम् । गवि गतो हि रविर्जलभीरुतां विहितमाहितमादिशते नृणाम् ॥ २ ॥

parimalairvimalaiḥ kusumāśanaiḥ suvasanaiḥ paśubhissukhamadbhutam | gavi gato hi ravirjalabhīrutāṃ vihitamāhitamādiśate nṛṇām || 2 ||

⟨The result of the Sun placed in Taurus.⟩ The Sun, gone to Taurus ⟨Go⟩, declares for men a wonderful happiness through spotless perfumes, flowers and food, fine clothes and cattle, and also a fear of water — both what is appointed and what is conferred. ॥2॥

मिथुनराशिगतसूर्यफलम्

गणितशास्त्रकलामलशीलतासुललिताद्भुतवाक्प्रथितो भवेत् । दिनपतौ मिथुने ननु मानवो विनयतानयतातिशयान्वितः ॥ ३ ॥

gaṇitaśāstrakalāmalaśīlatāsulalitādbhutavākprathito bhavet | dinapatau mithune nanu mānavo vinayatānayatātiśayānvitaḥ || 3 ||

⟨The result of the Sun placed in Gemini.⟩ When the Sun ⟨the lord of day⟩ is in Gemini ⟨Mithuna⟩, the man is renowned for the science of calculation, for the arts, for spotless character and for wonderfully graceful speech, and he is endowed with an abundance both of modesty and of misconduct. ॥3॥

कर्कराशिगतसूर्यफलम्

सुजनतारहितः किल कालविज्जनकवाक्यविलोपकरो नरः । दिनकरे हि कुलीरगते भवेत्सधनताधनतासहिताधिकः ॥ ४ ॥

sujanatārahitaḥ kila kālavijjanakavākyavilopakaro naraḥ | dinakare hi kulīragate bhavetsadhanatādhanatāsahitādhikaḥ || 4 ||

⟨The result of the Sun placed in Cancer.⟩ When the Sun ⟨the day-maker⟩ has gone to Cancer ⟨Kulīra⟩, the man is without good company, a knower of kāla ⟨time — the seasons and the reckoning⟩, one who sets his father's word aside, and abundantly attended by both wealth and want. ॥4॥

सिंहराशिगतसूर्यफलम्

स्थिरमतिश्च पराक्रमताधिको विभुतयाद्भुतकीर्तिसमन्वितः । दिनकरे करिवैरिगते नरो नृपरतो परतोषकरो भवेत् ॥ ५ ॥

sthiramatiśca parākramatādhiko vibhutayādbhutakīrtisamanvitaḥ | dinakare karivairigate naro nṛparato paratoṣakaro bhavet || 5 ||

⟨The result of the Sun placed in Leo.⟩ When the Sun ⟨the day-maker⟩ has gone to Leo ⟨the foe of the elephant⟩, the man is steady of mind, abounding in valour, possessed of a wonderful renown through his lordliness, devoted to the king, and a giver of great satisfaction to others. ॥5॥

कन्याराशिगतसूर्यफलम्

दिनपतौ युवतौ समवस्थिते नरपतेर्द्रविणं हि नरो लभेत् । मृदुवचाः श्रुतगेयपरायणः सुमहिमामहिमापहिताहितः ॥ ६ ॥

dinapatau yuvatau samavasthite narapaterdraviṇaṃ hi naro labhet | mṛduvacāḥ śrutageyaparāyaṇaḥ sumahimāmahimāpahitāhitaḥ || 6 ||

⟨The result of the Sun placed in Virgo.⟩ When the Sun ⟨the lord of day⟩ stands in Virgo ⟨Yuvatī, the maiden⟩, the man obtains wealth from the king, is soft of speech, devoted to sacred learning and to song, of great glory, and one whose enemies are driven off by that glory. ॥6॥

तुलाराशिगतसूर्यफलम्

नरपतेरतिभीरुरहर्निशं जनविरोधविधानमघं दिशेत् । कलिमनाः परकर्मरतिर्धटे दिनमणिर्न मणिद्रविणादिकम् ॥ ७ ॥

narapateratibhīruraharniśaṃ janavirodhavidhānamaghaṃ diśet | kalimanāḥ parakarmaratirdhaṭe dinamaṇirna maṇidraviṇādikam || 7 ||

⟨The result of the Sun placed in Libra.⟩ The Sun ⟨the day-jewel⟩ in Libra ⟨Dhaṭa, the balance⟩ would ordain for the man exceeding fear of the king day and night, the sin of contriving strife among people, a quarrelsome mind and a delight in other men's work; and it gives no jewels, wealth or the like. ॥7॥

वृश्चिकराशिगतसूर्यफलम्

कृपणतां कलहं च भृशं रुषं विषहुताशनशस्त्रभयं दिशेत् । अलिगतः पितृमातृविरोधितां दिनकरो न करोति समुन्नतिम् ॥ ८ ॥

kṛpaṇatāṃ kalahaṃ ca bhṛśaṃ ruṣaṃ viṣahutāśanaśastrabhayaṃ diśet | aligataḥ pitṛmātṛvirodhitāṃ dinakaro na karoti samunnatim || 8 ||

⟨The result of the Sun placed in Scorpio.⟩ The Sun ⟨the day-maker⟩, gone to Scorpio ⟨Ali⟩, would ordain miserliness, quarrelling, exceeding anger, fear from poison, fire and weapons, and enmity with father and mother; and it works no rise in the world. ॥8॥

धनुराशिगतसूर्यफलम्

स्वजनकोपमतीव महामतिं बहुधनं हि धनुर्धरगो रविः । सुजनपूजनमादिशते नृणां सुमतितो मतितोषविवर्द्धनम् ॥ ९ ॥

svajanakopamatīva mahāmatiṃ bahudhanaṃ hi dhanurdharago raviḥ | sujanapūjanamādiśate nṛṇāṃ sumatito matitoṣavivarddhanam || 9 ||

⟨The result of the Sun placed in Sagittarius.⟩ The Sun, gone to Sagittarius ⟨the bow-bearer⟩, ordains for men the anger of their own kin, an exceedingly great mind, much wealth, the honouring of good people, and, through good understanding, an increase of contentment of mind. ॥9॥

मकरराशिगतसूर्यफलम्

अटनतां निजपक्षविपक्षतामधनतां कुरुते सततं नृणाम् । मकरराशिगतो विगतोत्सवं दिनविभुर्न विभुत्वसुखं दिशेत् ॥ १० ॥

aṭanatāṃ nijapakṣavipakṣatāmadhanatāṃ kurute satataṃ nṛṇām | makararāśigato vigatotsavaṃ dinavibhurna vibhutvasukhaṃ diśet || 10 ||

⟨The result of the Sun placed in Capricorn.⟩ The Sun ⟨the lord of day⟩, gone to Capricorn ⟨Makara⟩, constantly makes men wander, turns their own party into adversaries, and makes them poor; it leaves them without festivity and ordains no happiness of lordship. ॥10॥

कुम्भराशिगतसूर्यफलम्

कलशगामिनि पंकजिनीपतौ शठतरो हि नरो गतसौहृदः । मलिनताकलितो रहितः सदा करुणयारुणयात्तसुखो भवेत् ॥ ११ ॥

kalaśagāmini paṃkajinīpatau śaṭhataro hi naro gatasauhṛdaḥ | malinatākalito rahitaḥ sadā karuṇayāruṇayāttasukho bhavet || 11 ||

⟨The result of the Sun placed in Aquarius.⟩ When the Sun ⟨the lord of the lotus-pond⟩ goes to Aquarius ⟨Kalaśa, the water-jar⟩, the man is a great rogue, has lost his friendships, is stained with uncleanness, is always without compassion, and is robbed of his happiness by the ruddy one ⟨aruṇā⟩. ॥11॥

मीनराशिगतसूर्यफलम्

बहुधनं क्रयविक्रयतः सुखं निजजनादपि गुह्यमहाभयम् । दिनपतौ गुरुभेऽभिमतो भवेत्सुजनतो जनतोषदसन्मतिः ॥१२॥

bahudhanaṃ krayavikrayataḥ sukhaṃ nijajanādapi guhyamahābhayam | dinapatau gurubhe'bhimato bhavetsujanato janatoṣadasanmatiḥ ||12||

⟨The result of the Sun placed in Pisces.⟩ When the Sun ⟨the lord of day⟩ is in Pisces ⟨the sign of the guru⟩, the man has much wealth and happiness through buying and selling, but a great hidden fear even from his own people; he is esteemed by good folk, and his good mind gives satisfaction to all. ॥12॥

मेषराशिगतचंद्रफलम्

स्थिरधनो रहितः सुजनैर्नरः सुतयुतः प्रमदाविजितो भवेत् । अजगतो द्विजराज इतीरितं विभुतयाद्भुतया स्वसुकीर्तिभाक्

sthiradhano rahitaḥ sujanairnaraḥ sutayutaḥ pramadāvijito bhavet | ajagato dvijarāja itīritaṃ vibhutayādbhutayā svasukīrtibhāk

⟨The result of the Moon placed in Aries.⟩ When the Moon ⟨the king of the twice-born⟩ has gone to Aries ⟨Aja, the ram⟩, the man has steady wealth, is forsaken by good people, has sons, is conquered by women, and through a wonderful lordliness enjoys his own fair fame — so it is declared. ॥13॥

वृषराशिगतचंद्रफलम्

स्थिरगतिं सुमतिं कमनीयतां कुशलतां हि नृणामुपभोगताम् । वृषगतो हिमगुर्भृशमादिशेत्सुकृतितः कृतितश्च सुखानि च ॥१४॥

sthiragatiṃ sumatiṃ kamanīyatāṃ kuśalatāṃ hi nṛṇāmupabhogatām | vṛṣagato himagurbhṛśamādiśetsukṛtitaḥ kṛtitaśca sukhāni ca ||14||

⟨The result of the Moon placed in Taurus.⟩ The Moon ⟨the frost-rayed⟩, gone to Taurus ⟨Vṛṣa⟩, abundantly ordains for men a steady gait, good understanding, loveliness, skill and the power of enjoyment, and happiness from good deeds and from their own works. ॥14॥

मिथुनराशिगतचंद्रफलम्

प्रियकरः करमत्स्ययुतो नरः सुरतसौख्यभरो युवतिप्रियः । मिथुनराशिगते हिमगौ भवेत्सुजनताजनताकृतगौरवः ॥१५॥

priyakaraḥ karamatsyayuto naraḥ suratasaukhyabharo yuvatipriyaḥ | mithunarāśigate himagau bhavetsujanatājanatākṛtagauravaḥ ||15||

⟨The result of the Moon placed in Gemini.⟩ When the Moon ⟨the frost-rayed⟩ has gone to the sign of Gemini ⟨Mithuna⟩, the man is pleasing, bearing a fish ⟨mark⟩ on his hand, full of the happiness of love-making, dear to young women, and honoured by good people and by the crowd alike. ॥15॥

कर्कराशिगतचंद्रफलम्

श्रुतकलाबलनिर्मलवृत्तयः कुसुमगंधजलाशयकेलयः । किल नरास्तु कुलीरगते विधौ वसुमती सुमतीस्मितलब्धयः ॥१६॥

śrutakalābalanirmalavṛttayaḥ kusumagaṃdhajalāśayakelayaḥ | kila narāstu kulīragate vidhau vasumatī sumatīsmitalabdhayaḥ ||16||

⟨The result of the Moon placed in Cancer.⟩ When the Moon ⟨Vidhu⟩ has gone to Cancer ⟨Kulīra⟩, men are of spotless conduct in sacred learning, in the arts and in strength; their sport is with flowers, perfumes and pools of water; and they win the smiles of the earth ⟨vasumatī, the wealth-bearing⟩ and of wise women. ॥16॥

सिंहराशिगतचंद्रफलम्

अचलकाननयानमनोरथं गृहकलिञ्च गलोदरपीडनम् । द्विजपतिर्मृगराजगतो नृणां वितनुते तनुतेजविहीनताम् ॥१७॥

acalakānanayānamanorathaṃ gṛhakaliñca galodarapīḍanam | dvijapatirmṛgarājagato nṛṇāṃ vitanute tanutejavihīnatām ||17||

⟨The result of the Moon placed in Leo.⟩ The Moon ⟨the lord of the twice-born⟩, gone to Leo ⟨the king of beasts⟩, spreads over men a longing to journey to mountains and forests, quarrelling at home, pain in the throat and belly, and a want of bodily lustre. ॥17॥

कन्याराशिगतचंद्रफलम्

युवतिगे शशिनि प्रमदाजनप्रबलकेलिविलासकुतूहलैः । विमलशीलसुताजननोत्सवैः सुविधिना विधिना सहितः पुमान् ॥१८॥

yuvatige śaśini pramadājanaprabalakelivilāsakutūhalaiḥ | vimalaśīlasutājananotsavaiḥ suvidhinā vidhinā sahitaḥ pumān ||18||

⟨The result of the Moon placed in Virgo.⟩ When the Moon ⟨Śaśin⟩ is in Virgo ⟨Yuvatī, the maiden⟩, the man is attended by the eager delight of strong sport and dalliance with women, by the festivals of the birth of sons of spotless character, and by a good and favourable vidhi ⟨the ordinance of fate⟩. ॥18॥

तुलाराशिगतचंद्रफलम्

वृषतुरंगमविक्रमविक्रमद्विजसुरार्चनदानमनाः पुमान् । शशिनि तौलिगते बहुदारभाग्विभवसंभवसञ्चितविक्रमः ॥१९॥

vṛṣaturaṃgamavikramavikramadvijasurārcanadānamanāḥ pumān | śaśini tauligate bahudārabhāgvibhavasaṃbhavasañcitavikramaḥ ||19||

⟨The result of the Moon placed in Libra.⟩ When the Moon ⟨Śaśin⟩ has gone to Libra ⟨Tauli, the balance⟩, the man strides with the valour of a bull and a horse, sets his mind on the worship of the twice-born and the gods and on giving, has many wives, and heaps up valour from the riches that come to him. ॥19॥

वृश्चिकराशिगतचंद्रफलम्

शशधरे हि सरीसृपगे नरो नृपदुरोदरजातधनक्षयः । कलिरुचिर्विबलः खलमानसः कृशमनाः शमनापहतो भवेत् ॥२०॥

śaśadhare hi sarīsṛpage naro nṛpadurodarajātadhanakṣayaḥ | kalirucirvibalaḥ khalamānasaḥ kṛśamanāḥ śamanāpahato bhavet ||20||

⟨The result of the Moon placed in Scorpio.⟩ When the Moon ⟨the hare-bearer⟩ has gone to Scorpio ⟨the creeping one⟩, the man suffers loss of wealth from the king and from dice, is fond of quarrel and weak, wicked in mind, feeble of mind, and struck down by Śamana ⟨Yama, death⟩. ॥20॥

धनुराशिगतचन्द्रफलम्

बहुकलाकुशलः प्रवलो महाविमलताकलितः सरलोक्तिभाक् । शशधरे तु धनुर्धरगे नरो धनकरो न करोति बहुव्ययम् ॥२१॥

bahukalākuśalaḥ pravalo mahāvimalatākalitaḥ saraloktibhāk | śaśadhare tu dhanurdharage naro dhanakaro na karoti bahuvyayam ||21||

⟨The result of the Moon placed in Sagittarius.⟩ When the Moon ⟨the hare-bearer⟩ has gone to Sagittarius ⟨the bow-bearer⟩, the man is skilled in many kalā ⟨arts⟩, strong, endowed with great purity, a speaker of straight words, a maker of wealth, and no great spender. ॥21॥

मकरराशिगतचन्द्रफलम्

कलितशीतभयः किल गीतवित्तनुरुषासहितो मदनातुरः । निजकुलोत्तमवृत्तिकरः परं हिमकरे मकरे पुरुषो भवेत् ॥ २२ ॥

kalitaśītabhayaḥ kila gītavittanuruṣāsahito madanāturaḥ | nijakulottamavṛttikaraḥ paraṃ himakare makare puruṣo bhavet || 22 ||

⟨The result of the Moon placed in Capricorn.⟩ When the Moon ⟨the frost-maker⟩ is in Capricorn ⟨Makara⟩, the man is seized with a fear of cold, a knower of song, joined with a slight anger, sick with love, and above all one who keeps the best practice of his own family. ॥22॥

कुम्भराशिगतचन्द्रफलम्

अलसतासहितोन्यसुतप्रियः कुशलताकलितोऽतिविचक्षणः । कलशगामिनि शीतकरे नरः प्रशमितः शमितोरुरिपुव्रजः ॥२३॥

alasatāsahitonyasutapriyaḥ kuśalatākalito'tivicakṣaṇaḥ | kalaśagāmini śītakare naraḥ praśamitaḥ śamitoruripuvrajaḥ ||23||

⟨The result of the Moon placed in Aquarius.⟩ When the Moon ⟨the cool-rayed⟩ goes to Aquarius ⟨Kalaśa, the water-jar⟩, the man is joined with sloth, is fond of other men's sons, is endowed with skill, exceedingly discerning, thoroughly calmed, and has the great host of his foes quieted. ॥23॥

मीनराशिगतचन्द्रफलम्

शशिनि मीनगते विजितेन्द्रियो बहुगुणः कुशलो जललालसः । विमलधीः किल शस्त्रकलादरस्त्वबलताबलताकलितो नरः ॥२४॥

śaśini mīnagate vijitendriyo bahuguṇaḥ kuśalo jalalālasaḥ | vimaladhīḥ kila śastrakalādarastvabalatābalatākalito naraḥ ||24||

⟨The result of the Moon placed in Pisces.⟩ When the Moon ⟨Śaśin⟩ has gone to Pisces ⟨Mīna⟩, the man has conquered his senses, has many virtues, is skilled, longs for water, is of spotless understanding, has a regard for weapons and the kalā ⟨arts⟩, and is joined with weakness and with strength alike. ॥24॥

मेषराशिगतभौमफलम्

क्षितिपतेः क्षितिमानधनागमैः सुवचसा महसा बहुसाहसैः । अवनिजः कुरुते सततं युतं त्वजगतो जगतोभिमतन्नरम्॥२५॥

kṣitipateḥ kṣitimānadhanāgamaiḥ suvacasā mahasā bahusāhasaiḥ | avanijaḥ kurute satataṃ yutaṃ tvajagato jagatobhimatannaram||25||

⟨The result of Mars placed in Aries.⟩ Mars ⟨the earth-born⟩, gone to Aries ⟨Aja, the ram⟩, constantly makes the man joined with the coming of land, honour and wealth from the king, with good speech, with splendour and with many daring deeds, and esteemed by the world. ॥25॥

वृषराशिगतभौमफलम्

गृहधनाल्पसुखञ्च रिपूदयं परगृहस्थितिमादिशते नृणाम् । अविनयाग्निरुजौ वृषभस्थितः क्षितिसुतोऽतिसुतोद्भवपीडनम् ॥२६॥

gṛhadhanālpasukhañca ripūdayaṃ paragṛhasthitimādiśate nṛṇām | avinayāgnirujau vṛṣabhasthitaḥ kṣitisuto'tisutodbhavapīḍanam ||26||

⟨The result of Mars placed in Taurus.⟩ Mars ⟨the son of the earth⟩, standing in Taurus ⟨Vṛṣabha⟩, ordains for men little happiness of house and wealth, the rising up of enemies, a dwelling in another man's house, ill manners and the burning disease, and great distress arising from sons. ॥26॥

मिथुनराशिगतभौमफलम्

बहुकलाकलनं कुलजोत्कलिं प्रचलनप्रियताञ्च निजस्थलात् । ननु नृणां कुरुते मिथुनस्थितः कुतनयस्तनयप्रमुखात्सुखम्॥२७॥

bahukalākalanaṃ kulajotkaliṃ pracalanapriyatāñca nijasthalāt | nanu nṛṇāṃ kurute mithunasthitaḥ kutanayastanayapramukhātsukham||27||

⟨The result of Mars placed in Gemini.⟩ Mars ⟨the son of the earth⟩, standing in Gemini ⟨Mithuna⟩, surely brings men the acquiring of many kalā ⟨arts⟩, quarrel with those born of his own family, a fondness for moving away from his own place, and happiness chiefly from his sons. ॥27॥

कर्कराशिगतभौमफलम्

परगृहस्थिरतामतिदीनतां विमतितां शमिताञ्च रिपूदयम् । हिमकरालयगे किल मङ्गले प्रबलयाबलया कलहं व्रजेत् ॥२८॥

paragṛhasthiratāmatidīnatāṃ vimatitāṃ śamitāñca ripūdayam | himakarālayage kila maṅgale prabalayābalayā kalahaṃ vrajet ||28||

⟨The result of Mars placed in Cancer.⟩ When Mars ⟨Maṅgala⟩ has gone to the house of the Moon ⟨the frost-maker — Cancer⟩, the man dwells settled in another's house, is exceedingly wretched, dull of mind, and sees the rising of his enemies quieted; and he comes to quarrel with a powerful woman. ॥28॥

सिंहराशिगतभौमफलम्

अतितरां सुतदारसुखान्वितो हतरिपुर्विततोद्यमसाहसः । अवनिजे मृगराजगते पुमाननयतानयताभियुतो भवेत् ॥२९॥

atitarāṃ sutadārasukhānvito hataripurvitatodyamasāhasaḥ | avanije mṛgarājagate pumānanayatānayatābhiyuto bhavet ||29||

⟨The result of Mars placed in Leo.⟩ When Mars ⟨the earth-born⟩ has gone to Leo ⟨the king of beasts⟩, the man is exceedingly endowed with the happiness of sons and a wife, has destroyed his enemies, is of wide-reaching enterprise and daring, and is beset by bad policy and good policy alike. ॥29॥

कन्याराशिगतभौमफलम्

सुजनपूजनताजनताधिको यजनयाजनकर्मरतो भवेत् । क्षितिसुते सति कन्यकयान्विते त्ववनितो वनितोत्सवतः सुखी ॥३०॥

sujanapūjanatājanatādhiko yajanayājanakarmarato bhavet | kṣitisute sati kanyakayānvite tvavanito vanitotsavataḥ sukhī ||30||

⟨The result of Mars placed in Virgo.⟩ When Mars ⟨the son of the earth⟩ is joined with Virgo ⟨Kanyakā, the maiden⟩, the man stands high among people for his honouring of the good, is devoted to the work of sacrificing for himself and for others, and is happy both from the earth ⟨land⟩ and from the festivity of women. ॥30॥

तुलाराशिगतभौमफलम्

बहुधनव्ययतांगविहीनतागतगुरुप्रियतापरितापितः । वणिजि भूमिसुते विकलः पुमानवनितोवनितोद्भवदुःखितः ॥३१॥

bahudhanavyayatāṃgavihīnatāgatagurupriyatāparitāpitaḥ | vaṇiji bhūmisute vikalaḥ pumānavanitovanitodbhavaduḥkhitaḥ ||31||

⟨The result of Mars placed in Libra.⟩ When Mars ⟨the son of the earth⟩ is in Libra ⟨Vaṇij, the merchant⟩, the man is distressed: tormented by great spending of wealth, by defect of limb and by the loss of his elders' affection, and pained by what comes of the earth ⟨land⟩ and of women. ॥31॥

वृश्चिकराशिगतभौमफलम्

विषहुताशनशस्त्रभयान्वितः सुतसुतावनितादिमहत्सुखम् । वसुमतीसुतभाजि सरीसृपे नृपरतः परतश्च जयं व्रजेत् ॥३२॥

viṣahutāśanaśastrabhayānvitaḥ sutasutāvanitādimahatsukham | vasumatīsutabhāji sarīsṛpe nṛparataḥ parataśca jayaṃ vrajet ||32||

⟨The result of Mars placed in Scorpio.⟩ When Scorpio ⟨the creeping one⟩ holds Mars ⟨the son of the wealth-bearing earth⟩, the man is beset with fear from poison, fire and weapons, yet has great happiness of sons, daughters, a wife and the rest; he is devoted to the king and wins victory over others. ॥32॥

धनुराशिगतभौमफलम्

रथतुरंगमगौरवसंयुतः परमतिनुक्षतिदुःखितः । भवति नावनिजे धनुषि स्थिते सुवनितावनिताभ्रमणप्रियः ॥३३॥

rathaturaṃgamagauravasaṃyutaḥ paramatinukṣatiduḥkhitaḥ | bhavati nāvanije dhanuṣi sthite suvanitāvanitābhramaṇapriyaḥ ||33||

⟨The result of Mars placed in Sagittarius.⟩ When Mars ⟨the earth-born⟩ stands in Sagittarius ⟨the bow⟩, the man is joined with the dignity of chariots and horses, is grieved by injury, and is fond of wandering with fair women. ॥33॥

मकरराशिगतभौमफलम्

रणपराक्रमतावनितासुखं निजजनप्रतिकूलतया श्रमः । विभवता मनुजस्य धरात्मजे मकरगे करगेव रमा भवेत् ॥ ३४ ॥

raṇaparākramatāvanitāsukhaṃ nijajanapratikūlatayā śramaḥ | vibhavatā manujasya dharātmaje makarage karageva ramā bhavet || 34 ||

⟨The result of Mars placed in Capricorn.⟩ When Mars ⟨born of the earth⟩ has gone to Capricorn ⟨Makara⟩, the man has valour in battle and the happiness of women, toil through the opposition of his own people, and riches; and Ramā ⟨Lakṣmī, fortune⟩ is as though resting in his hand. ॥34॥

कुम्भराशिगतभौमफलम्

विनयतारहितं सहितं रुजा निजजनप्रतिकूलमलङ्खलम् । प्रकुरुते मनुजङ्कलशाश्रितः क्षितिसुतोऽतिसुतोद्भवदुःखितः ॥ ३५ ॥

vinayatārahitaṃ sahitaṃ rujā nijajanapratikūlamalaṅkhalam | prakurute manujaṅkalaśāśritaḥ kṣitisuto'tisutodbhavaduḥkhitaḥ || 35 ||

⟨The result of Mars placed in Aquarius.⟩ Mars ⟨the son of the earth⟩, sheltering in Aquarius ⟨Kalaśa, the water-jar⟩, makes the man void of modesty, afflicted with disease, at odds with his own people, very wicked, and greatly grieved by what arises from his sons. ॥35॥

मीनराशिगतभौमफलम्

व्यसनतां खलतामदयालुतां विकलतां चलनं च निजालयात् । क्षितिसुतस्तिमिना सुसमन्वितो विमतिनामतिनाशनमादिशेत् ॥३६॥

vyasanatāṃ khalatāmadayālutāṃ vikalatāṃ calanaṃ ca nijālayāt | kṣitisutastiminā susamanvito vimatināmatināśanamādiśet ||36||

⟨The result of Mars placed in Pisces.⟩ Mars ⟨the son of the earth⟩, well joined with Pisces ⟨Timi, the great fish⟩, would ordain vice, wickedness, want of pity, distress, a moving away from his own dwelling, and — through dullness of mind — the ruin of his understanding. ॥36॥

मेषराशिगतबुधफलम्

खलमतिः किल चञ्चलमानसो ह्यविरतं कलहाकुलितो नरः । अकरुणोऽनृणवांश्च बुधे भवेदविगते विगतेप्सितसाधनः ॥३७॥

khalamatiḥ kila cañcalamānaso hyavirataṃ kalahākulito naraḥ | akaruṇo'nṛṇavāṃśca budhe bhavedavigate vigatepsitasādhanaḥ ||37||

⟨The result of Mercury placed in Aries.⟩ When Mercury has gone to Avi ⟨the ram, Aries⟩, the man is of wicked mind, of fickle heart, incessantly beset with quarrels, without compassion, and free from debt; and the means of attaining what he desires are gone. ॥37॥

वृषराशिगतबुधफलम्

वितरणप्रणयं गुणिनं दिशेद्बहुकलाकुशलं रतिलालसम् । धनिनमिन्दुसुतो वृषभस्थितस्तनुजतोऽनुजतोऽतिसुखं नरम् ॥ ३८ ॥

vitaraṇapraṇayaṃ guṇinaṃ diśedbahukalākuśalaṃ ratilālasam | dhaninamindusuto vṛṣabhasthitastanujato'nujato'tisukhaṃ naram || 38 ||

⟨The result of Mercury placed in Taurus.⟩ Mercury ⟨the son of the Moon⟩, standing in Taurus ⟨Vṛṣabha⟩, would ordain for the man a love of giving, virtue, skill in many kalā ⟨arts⟩, a longing for love's pleasure, wealth, and very great happiness from his sons and his younger brothers. ॥38॥

मिथुनराशिगतबुधफलम्

प्रियवचोरचनासु विचक्षणो द्विजननीतनयः शुभवेषभाक् । मिथुनगे जनने शशिनन्दने सदनतोऽदनतोऽपि सुखी नरः ॥ ३९ ॥

priyavacoracanāsu vicakṣaṇo dvijananītanayaḥ śubhaveṣabhāk | mithunage janane śaśinandane sadanato'danato'pi sukhī naraḥ || 39 ||

⟨The result of Mercury placed in Gemini.⟩ When Mercury ⟨the delight of the Moon⟩ is in Gemini ⟨Mithuna⟩ at birth, the man is skilled in the framing of pleasing words, the son of two mothers, one who wears fine dress, and happy both in his house and in his food. ॥39॥

कर्कराशिगतबुधफलम्

कुचरितानि च गीतकथादरो नृपरुचिः परदेशगतिर्नृणाम् । किल कुलीरगते शशभृत्सुते सुरततारतता नितरां भवेत् ॥ ४० ॥

kucaritāni ca gītakathādaro nṛparuciḥ paradeśagatirnṛṇām | kila kulīragate śaśabhṛtsute suratatāratatā nitarāṃ bhavet || 40 ||

⟨The result of Mercury placed in Cancer.⟩ When Mercury ⟨the son of the hare-bearer⟩ has gone to Cancer ⟨Kulīra⟩, men have evil conduct, a regard for song and story, a liking for kings, journeys to foreign countries, and an exceeding intensity of love-making. ॥40॥

सिंहराशिगतबुधफलम्

अनृततासहितं विमतिं परं सहजवैरकरं कुरुते नरम् । युवतिहर्षपरं शशिनः सुतो हरिगतोऽरिगतोन्नतिदुःखितम् ॥ ४१ ॥

anṛtatāsahitaṃ vimatiṃ paraṃ sahajavairakaraṃ kurute naram | yuvatiharṣaparaṃ śaśinaḥ suto harigato'rigatonnatiduḥkhitam || 41 ||

⟨The result of Mercury placed in Leo.⟩ Mercury ⟨the son of the Moon⟩, gone to Leo ⟨Hari⟩, makes the man joined with untruth, exceedingly dull of mind, a maker of enmity with his brothers, given to delight in young women, and grieved by the rise of his enemies. ॥41॥

कन्याराशिगतबुधफलम्

सुवचनानुरतश्चतुरो नरो लिखनकर्मपरो हि वरोन्नतिः । शशिसुते युवतौ च गते सुखी सुनयनानयनाञ्चलचेष्टितैः ॥४२॥

suvacanānurataścaturo naro likhanakarmaparo hi varonnatiḥ | śaśisute yuvatau ca gate sukhī sunayanānayanāñcalaceṣṭitaiḥ ||42||

⟨The result of Mercury placed in Virgo.⟩ When Mercury ⟨the son of the Moon⟩ is in Virgo ⟨Yuvatī, the maiden⟩, the man is devoted to good speech and clever, given to the work of writing, of excellent advancement, and happy through the play of the sidelong glances of fair-eyed women. ॥42॥

तुलाराशिगतबुधफलम्

अनृतवाग्व्ययभाक्खलु शिल्पवित्कुचरिताभिरतिर्बहुजल्पकः । व्यसनयुङ्मनुजः सहिते बुधेऽत्र तुलयातुलयात्वसता युतः ॥४३॥

anṛtavāgvyayabhākkhalu śilpavitkucaritābhiratirbahujalpakaḥ | vyasanayuṅmanujaḥ sahite budhe'tra tulayātulayātvasatā yutaḥ ||43||

⟨The result of Mercury placed in Libra.⟩ When Mercury is joined with Libra ⟨Tulā, the balance⟩ here, the man has a lying tongue and a share in spending, knows the crafts, delights in evil conduct, talks a great deal, is given to vice, and is joined with what is not good in a measure beyond measuring. ॥43॥

वृश्चिकराशिगतबुधफलम्

कृपणतातिरतिप्रणयश्रमो विहितकर्मसुखोपहतिर्भवेत् । धवलभानुसुतेऽलिगते क्षतिस्त्वलसतो लसतोऽपि च वस्तुनः ॥४४॥

kṛpaṇatātiratipraṇayaśramo vihitakarmasukhopahatirbhavet | dhavalabhānusute'ligate kṣatistvalasato lasato'pi ca vastunaḥ ||44||

⟨The result of Mercury placed in Scorpio.⟩ When Mercury ⟨the son of the white-rayed Moon⟩ has gone to Scorpio ⟨Ali⟩, there is miserliness, the toil of excessive attachment and love, and injury to the happiness of appointed works; and through his sloth there is loss even of a shining possession. ॥44॥

धनुराशिगतबुधफलम्

वितरणप्रणयो बहुवैभवः कुलपतिश्च कलाकुशलो भवेत् । शशिसुतेऽत्र शरासनसंस्थिते विहितया हितया रमयान्वितः ॥४५॥

vitaraṇapraṇayo bahuvaibhavaḥ kulapatiśca kalākuśalo bhavet | śaśisute'tra śarāsanasaṃsthite vihitayā hitayā ramayānvitaḥ ||45||

⟨The result of Mercury placed in Sagittarius.⟩ When Mercury ⟨the son of the Moon⟩ is here in Sagittarius ⟨Śarāsana, the bow⟩, the man loves giving, has much wealth, is the head of his family, is skilled in the kalā ⟨arts⟩, and is attended by Ramā ⟨fortune⟩, who is well disposed and kind to him. ॥45॥

मकरराशिगतबुधफलम्

रिपुभयेन युतः कुमतिर्नरः स्मरविहीनतरः परकर्मकृत् । मकरगे सति शीतकरात्मजे व्यसनतः स नतः पुरुषो भवेत् ॥४६॥

ripubhayena yutaḥ kumatirnaraḥ smaravihīnataraḥ parakarmakṛt | makarage sati śītakarātmaje vyasanataḥ sa nataḥ puruṣo bhavet ||46||

⟨The result of Mercury placed in Capricorn.⟩ When Mercury ⟨born of the cool-rayed Moon⟩ is in Capricorn ⟨Makara⟩, the man is joined with fear of enemies, of bad understanding, quite without desire, a doer of other men's work, and bowed down by vice. ॥46॥

कुम्भराशिगतबुधफलम्

गृहकलिं कलशे शशिनन्दनो वितनुते तनुतां ननु दीनताम् । धनपराक्रमधर्मविहीनतां विमतितामतितापितशत्रुभिः ॥ ४७ ॥

gṛhakaliṃ kalaśe śaśinandano vitanute tanutāṃ nanu dīnatām | dhanaparākramadharmavihīnatāṃ vimatitāmatitāpitaśatrubhiḥ || 47 ||

⟨The result of Mercury placed in Aquarius.⟩ Mercury ⟨the delight of the Moon⟩ in Aquarius ⟨Kalaśa, the water-jar⟩ spreads out quarrel at home, leanness of body, wretchedness indeed, a want of wealth, of valour and of dharma, and dullness of mind through enemies who torment him greatly. ॥47॥

मीनराशिगतबुधफलम्

परधनादिकरक्षणतत्परो द्विजसुरानुचरो हि नरो भवेत् । शशिसुते पृथुरोमसमाश्रिते सुवदनावदनानुविलोकनः ॥ ४८ ॥

paradhanādikarakṣaṇatatparo dvijasurānucaro hi naro bhavet | śaśisute pṛthuromasamāśrite suvadanāvadanānuvilokanaḥ || 48 ||

⟨The result of Mercury placed in Pisces.⟩ When Mercury ⟨the son of the Moon⟩ takes shelter in Pisces ⟨Pṛthuroman, the broad-scaled fish⟩, the man is intent on guarding the wealth and goods of others, a follower of the twice-born and of the gods, and one who gazes after the faces of fair-faced women. ॥48॥

मेषराशिगतगुरुफलम्

बहुतरां कुरुते समुदारतां सुरचितां निजवैरिसमुन्नतिम् । विभवतां च मरुत्पतिपूजितः क्रियगतोयगतोरुमतिप्रदः ॥ ४९ ॥

bahutarāṃ kurute samudāratāṃ suracitāṃ nijavairisamunnatim | vibhavatāṃ ca marutpatipūjitaḥ kriyagatoyagatorumatipradaḥ || 49 ||

⟨The result of Jupiter placed in Aries.⟩ Jupiter ⟨he whom the lord of the Maruts worships⟩, gone to Aries ⟨Kriya⟩, works very great generosity, a well-made rise of the man's own enemies, and riches; and he is a giver of great understanding. ॥49॥

वृषराशिगतगुरुफलम्

द्विजसुरार्चनभक्तिविभूतयो द्रविणवाहनगौरवलब्धयः । सुरगुरौ वृषभे बहुवैरिणश्चरणगा रणगाढपराक्रमैः ॥ ५० ॥

dvijasurārcanabhaktivibhūtayo draviṇavāhanagauravalabdhayaḥ | suragurau vṛṣabhe bahuvairiṇaścaraṇagā raṇagāḍhaparākramaiḥ || 50 ||

⟨The result of Jupiter placed in Taurus.⟩ When Jupiter ⟨the guru of the gods⟩ is in Taurus ⟨Vṛṣabha⟩, there are the riches of devotion to the worship of the twice-born and of the gods, and the gains of wealth, vehicles and honour; and many foes come to his feet, through a valour that is deep in the fight. ॥50॥

मिथुनराशिगतगुरुफलम्

कवितया सहितः प्रियवाक्छुचिर्विमलशीलरुचिर्निपुणः पुमान् । मिथुनगे सति देवपुरोहिते सहितता हिततासहितैर्भवेत् ॥ ५१ ॥

kavitayā sahitaḥ priyavākchucirvimalaśīlarucirnipuṇaḥ pumān | mithunage sati devapurohite sahitatā hitatāsahitairbhavet || 51 ||

⟨The result of Jupiter placed in Gemini.⟩ When Jupiter ⟨the household priest of the gods⟩ is in Gemini ⟨Mithuna⟩, the man is endowed with poetry, pleasing of speech, pure, of spotless character and taste, and skilful; and he has the company of those who are joined with kindness. ॥51॥

कर्कराशिगतगुरुफलम्

बहुधनागमनो मदनोन्नतिर्विविधशास्त्रकलाकुशलो नरः। प्रियवचाश्च कुलीरगते गुरौ चतुरगैस्तुरगैः करिभिर्युतः ॥ ५२ ॥

bahudhanāgamano madanonnatirvividhaśāstrakalākuśalo naraḥ| priyavacāśca kulīragate gurau caturagaisturagaiḥ karibhiryutaḥ || 52 ||

⟨The result of Jupiter placed in Cancer.⟩ When Jupiter has gone to Cancer ⟨Kulīra⟩, the man has much coming of wealth, a rise in love, skill in the various śāstras and kalā ⟨sciences and arts⟩, and pleasing speech; and he is furnished with swift-going horses and with elephants. ॥52॥

सिंहराशिगतगुरुफलम्

अचलदुर्गवनप्रभुतोर्जितो दृढतनुर्ननु दानपरो भवेत् । अरिविभूतिहरो हि नरो युतः सुवचसा वचसामधिपे हरौ ॥५३॥

acaladurgavanaprabhutorjito dṛḍhatanurnanu dānaparo bhavet | arivibhūtiharo hi naro yutaḥ suvacasā vacasāmadhipe harau ||53||

⟨The result of Jupiter placed in Leo.⟩ When Jupiter ⟨the lord of words⟩ is in Leo ⟨Hari⟩, the man is made strong by lordship over mountains, forts and forests, is firm of body, is indeed given to giving, destroys the wealth of his enemies, and is joined with good speech. ॥53॥

कन्याराशिगतगुरुफलम्

कुसुमगन्धसदम्बरशालिता विमलता धनदानमतिर्भृशम् । सुरगुरौ सुतया सति संयुते रुचिरता चिरतापितशत्रुता ॥५४॥

kusumagandhasadambaraśālitā vimalatā dhanadānamatirbhṛśam | suragurau sutayā sati saṃyute ruciratā ciratāpitaśatrutā ||54||

⟨The result of Jupiter placed in Virgo.⟩ When Jupiter ⟨the guru of the gods⟩ is joined with Virgo ⟨Sutā, the maiden⟩, there is abundance of flowers, perfumes and good clothes, spotlessness, a mind much bent on giving wealth, great charm, and enemies long tormented. ॥54॥

तुलाराशिगतगुरुफलम्

श्रुततपोजपहोममहोत्सवे द्विजसुरार्चनदानमतिर्भवेत् । वणिजि जन्मनि चित्रशिखण्डिजे चतुरतातुरताहिततारिता ॥५५॥

śrutatapojapahomamahotsave dvijasurārcanadānamatirbhavet | vaṇiji janmani citraśikhaṇḍije caturatāturatāhitatāritā ||55||

⟨The result of Jupiter placed in Libra.⟩ When Jupiter ⟨born of the Citraśikhaṇḍins, the seven seers⟩ is in Libra ⟨Vaṇij⟩ at birth, the man's mind is set on sacred learning, austerity, muttered prayer, oblation and great festivals, and on the worship of the twice-born and the gods and on giving; and there is cleverness, distress, and deliverance from what is harmful. ॥55॥

वृश्चिकराशिगतगुरुफलम्

धनविनाशनदोषसमुद्भवैः कृशतरो बहुदम्भपरो नरः । अलिगते सति देवपुरोहिते भवनतो वनतोऽपि च दुःखभाक्॥५६॥

dhanavināśanadoṣasamudbhavaiḥ kṛśataro bahudambhaparo naraḥ | aligate sati devapurohite bhavanato vanato'pi ca duḥkhabhāk||56||

⟨The result of Jupiter placed in Scorpio.⟩ When Jupiter ⟨the household priest of the gods⟩ has gone to Scorpio ⟨Ali⟩, the man grows very lean through the faults that arise from the destruction of his wealth, is given to much hypocrisy, and is a partaker of sorrow both from his house and from the forest. ॥56॥

धनुराशिगतगुरुफलम्

वितरणप्रणयो बहुवैभवो ननु धनान्यथ वाहनसञ्चयः । धनुषि देवगुरौ हि मतिर्भवेत्सुरुचिरा रुचिराभरणानि च ॥५७॥

vitaraṇapraṇayo bahuvaibhavo nanu dhanānyatha vāhanasañcayaḥ | dhanuṣi devagurau hi matirbhavetsurucirā rucirābharaṇāni ca ||57||

⟨The result of Jupiter placed in Sagittarius.⟩ When Jupiter ⟨the guru of the gods⟩ is in Sagittarius ⟨Dhanus, the bow⟩, there is a love of giving, much wealth, riches indeed, and a store of vehicles; the mind becomes very bright, and there are beautiful ornaments. ॥57॥

मकरराशिगतगुरुफलम्

हतमतिः परकर्मकरो नरः स्मरविहीनतरो बहुरोषभाक् । सुरगुरौ मकरे विदधाति नो जनमनो न मनोरथसाधनम् ॥५८॥

hatamatiḥ parakarmakaro naraḥ smaravihīnataro bahuroṣabhāk | suragurau makare vidadhāti no janamano na manorathasādhanam ||58||

⟨The result of Jupiter placed in Capricorn.⟩ When Jupiter ⟨the guru of the gods⟩ is in Capricorn ⟨Makara⟩, the man's understanding is ruined; he does other men's work, is quite without desire, and is full of anger. Jupiter grants him neither the goodwill of people nor the accomplishment of his heart's wish. ॥58॥

कुम्भराशिगतगुरुफलम्

गदयुतः कुमतिर्द्रविणोज्झितः कृपणतानिरतः कृतकिल्विषः । घटगते सति देवपुरोहिते कदशनो दशनोदरपीडितः ॥५९॥

gadayutaḥ kumatirdraviṇojjhitaḥ kṛpaṇatānirataḥ kṛtakilviṣaḥ | ghaṭagate sati devapurohite kadaśano daśanodarapīḍitaḥ ||59||

⟨The result of Jupiter placed in Aquarius.⟩ When Jupiter ⟨the household priest of the gods⟩ has gone to Aquarius ⟨Ghaṭa, the jar⟩, the man is joined with disease, of bad understanding, forsaken by wealth, given to miserliness, a doer of sin, an eater of bad food, and afflicted in his teeth and belly. ॥59॥

मीनराशिगतगुरुफलम्

नृपकृपाप्तधनो मदनोन्नतिः सदनसाधनदानपरो नरः । सुरगुरौ तिमिना सहिते सतामनुमतोऽनुमतोत्सवदो भवेत् ॥६०॥

nṛpakṛpāptadhano madanonnatiḥ sadanasādhanadānaparo naraḥ | suragurau timinā sahite satāmanumato'numatotsavado bhavet ||60||

⟨The result of Jupiter placed in Pisces.⟩ When Jupiter ⟨the guru of the gods⟩ is joined with Pisces ⟨Timi, the great fish⟩, the man's wealth comes to him by the king's favour, his love rises, and he is given to the building of a house and to giving; he is approved by the good, and a giver of festivals that all approve. ॥60॥

मेषराशिगतशुक्रफलम्

भवनवाहनवृन्दपुराधिपः प्रचलनप्रियताविहितादरः । यदि च सञ्जनने हि भवेद्भृविः कवियुतो वियुतो रिपुभिर्नरः ॥६१॥

bhavanavāhanavṛndapurādhipaḥ pracalanapriyatāvihitādaraḥ | yadi ca sañjanane hi bhavedbhṛviḥ kaviyuto viyuto ripubhirnaraḥ ||61||

⟨The result of Venus placed in Aries.⟩ If at birth Venus ⟨Bhṛgu⟩ is ⟨in Aries⟩, the man is lord of houses, of a host of vehicles and of a city, shows regard for a love of moving about, is attended by poets, and is free of enemies. ॥61॥

वृषराशिगतशुक्रफलम्

बहुकलत्रसुतोत्सवगौरवं कुसुमगन्धरुचिः कृषिनिर्मितः । वृषगते भृगुजे कमला भवेदविरला विरला रिपुमण्डली ॥ ६२ ॥

bahukalatrasutotsavagauravaṃ kusumagandharuciḥ kṛṣinirmitaḥ | vṛṣagate bhṛguje kamalā bhavedaviralā viralā ripumaṇḍalī || 62 ||

⟨The result of Venus placed in Taurus.⟩ When Venus ⟨born of Bhṛgu⟩ has gone to Taurus ⟨Vṛṣa⟩, there is honour in the festivity of many wives and sons, a taste for flowers and perfumes, and a living made by husbandry; Lakṣmī ⟨Kamalā⟩ stays with him unbroken, and the circle of his enemies is thin. ॥62॥

मिथुनराशिगतशुक्रफलम्

भृगुसुते जनने मिथुनस्थिते सकलशास्त्रकलामलकौशलम् । सरलता ललिता किल भारती सुमधुरा मधुरान्नरुचिर्भवेत् ॥६३॥

bhṛgusute janane mithunasthite sakalaśāstrakalāmalakauśalam | saralatā lalitā kila bhāratī sumadhurā madhurānnarucirbhavet ||63||

⟨The result of Venus placed in Gemini.⟩ When Venus ⟨the son of Bhṛgu⟩ stands in Gemini ⟨Mithuna⟩ at birth, there is spotless skill in all the śāstras and kalā ⟨sciences and arts⟩, straightforwardness, a graceful Bhāratī ⟨speech⟩ indeed, very sweet, and a taste for sweet food. ॥63॥

कर्कराशिगतशुक्रफलम्

द्विजपतेः सदने भृगुनन्दने विमलकर्ममतिर्गुणसंयुतः । जनमलं सकलं कुरुते वशं सुकलया कलयापि गिरा नरः ॥६४॥

dvijapateḥ sadane bhṛgunandane vimalakarmamatirguṇasaṃyutaḥ | janamalaṃ sakalaṃ kurute vaśaṃ sukalayā kalayāpi girā naraḥ ||64||

⟨The result of Venus placed in Cancer.⟩ When Venus ⟨the delight of Bhṛgu⟩ is in the house of the Moon ⟨the lord of the twice-born — Cancer⟩, the man's mind is set on spotless works and he is endowed with virtues; and with speech full of fine art and skill he brings all people wholly under his sway. ॥64॥

सिंहराशिगतशुक्रफलम्

हरिगते सुरवैरिपुरोहिते युवतितो धनमानसुखानि च । निजजनव्यसनान्यपि मानवस्त्वहिततो हिततोषमनुव्रजेत् ॥ ६५ ॥

harigate suravairipurohite yuvatito dhanamānasukhāni ca | nijajanavyasanānyapi mānavastvahitato hitatoṣamanuvrajet || 65 ||

⟨The result of Venus placed in Leo.⟩ When Venus ⟨the household priest of the gods' foes⟩ has gone to Leo ⟨Hari⟩, the man gets wealth, honour and happiness from a young woman, and also the troubles of his own people; and out of enmity he comes to the satisfaction of friendship. ॥65॥

कन्याराशिगतशुक्रफलम्

भृगुसुते सति कन्यकयान्विते बहुधनी खलु तीर्थमनोरथः । कमलया पुरुषोऽतिविभूषितस्त्वमितया मितयापि गिरान्वितः ॥ ६६ ॥

bhṛgusute sati kanyakayānvite bahudhanī khalu tīrthamanorathaḥ | kamalayā puruṣo'tivibhūṣitastvamitayā mitayāpi girānvitaḥ || 66 ||

⟨The result of Venus placed in Virgo.⟩ When Venus ⟨the son of Bhṛgu⟩ is joined with Virgo ⟨Kanyakā, the maiden⟩, the man is very wealthy and his heart is set on the tīrthas ⟨holy fords, places of pilgrimage⟩; he is greatly adorned by Lakṣmī ⟨Kamalā⟩, and endowed with speech both unmeasured and measured. ॥66॥

तुलाराशिगतशुक्रफलम्

कुसुमवस्त्रविचित्रधनान्वितो बहुगमागमनो ननु मानवः । जननकालतुलाकलनं यदा सुकविना कविनायकतां व्रजेत् ॥ ६७ ॥

kusumavastravicitradhanānvito bahugamāgamano nanu mānavaḥ | jananakālatulākalanaṃ yadā sukavinā kavināyakatāṃ vrajet || 67 ||

⟨The result of Venus placed in Libra.⟩ When the balance ⟨Tulā⟩ is reckoned at the hour of birth ⟨and Venus stands there⟩, the man is joined with flowers, clothes and varied wealth and has much coming and going; and through the good poet ⟨Kavi — Venus⟩ he attains the rank of a chief among poets. ॥67॥

वृश्चिकराशिगतशुक्रफलम्

कलहघातमतिं जननिन्द्यतां प्रजननामयतां नियतं नृणाम् । व्यसनतां जननेऽलिसमाश्रितः कविरलं विरलं कुरुते धनम् ॥ ६८ ॥

kalahaghātamatiṃ jananindyatāṃ prajananāmayatāṃ niyataṃ nṛṇām | vyasanatāṃ janane'lisamāśritaḥ kaviralaṃ viralaṃ kurute dhanam || 68 ||

⟨The result of Venus placed in Scorpio.⟩ Venus ⟨Kavi, the poet⟩, taking shelter in Scorpio ⟨Ali⟩ at birth, brings men a mind set on quarrel and blows, blame from people, disease of the generative parts for certain, and vice; and he makes their wealth very scanty. ॥68॥

धनुराशिगतशुक्रफलम्

युवतिसूनुधनागमनोत्सवं सचिवतां नियतं शुभशीलताम् । जनुषि कार्मुकगः कुरुते कविः कविरतिं विरतिं चिरतो नृणाम्

yuvatisūnudhanāgamanotsavaṃ sacivatāṃ niyataṃ śubhaśīlatām | januṣi kārmukagaḥ kurute kaviḥ kaviratiṃ viratiṃ cirato nṛṇām

⟨The result of Venus placed in Sagittarius.⟩ Venus ⟨Kavi, the poet⟩, standing in Sagittarius ⟨Kārmuka, the bow⟩ at birth, brings men the festival of the coming of a young wife, sons and wealth, the office of a counsellor for certain, and good character; and for a long time he works in them the poet's delight and then its ceasing. ॥69॥

मकरराशिगतशुक्रफलम्

अभिरतिस्तु जराङ्गनया नृणां व्ययभयं कृशतामतिचिन्तया । भृगुसुते मृगराजगते सदा कविजने विजनेपि मनोभवेत् ॥ ७० ॥

abhiratistu jarāṅganayā nṛṇāṃ vyayabhayaṃ kṛśatāmaticintayā | bhṛgusute mṛgarājagate sadā kavijane vijanepi manobhavet || 70 ||

⟨The result of Venus placed in Capricorn.⟩ When Venus ⟨the son of Bhṛgu⟩ has gone to the king of beasts ⟨mṛgarāja, which names Leo; the chapter's order and this verse's heading make the sign Capricorn⟩, men delight in an aged woman, fear expense, and grow lean with excessive worry; and their mind dwells always on the company of poets, even in solitude. ॥70॥

कुम्भराशिगतशुक्रफलम्

उशनसः कलशे जनुषि स्थितौ वसनभूषणभोगविहीनता । विमलकर्ममहालसता नृणामुपगतापगतापि रमा भवेत् ॥ ७१ ॥

uśanasaḥ kalaśe januṣi sthitau vasanabhūṣaṇabhogavihīnatā | vimalakarmamahālasatā nṛṇāmupagatāpagatāpi ramā bhavet || 71 ||

⟨The result of Venus placed in Aquarius.⟩ When Venus ⟨Uśanas⟩ stands in Aquarius ⟨Kalaśa, the water-jar⟩ at birth, men are without clothes, ornaments and enjoyments, and greatly slothful in pure works; and Ramā ⟨fortune⟩, though she has come to them, goes away again. ॥71॥

मीनराशिगतशुक्रफलम्

भृगुसुते सति मीनसमन्विते नरपतेर्विभुता विनता भवेत् । रिपुसमाक्रमणं द्रविणागमो वितरणे तरणे प्रणयो नृणाम् ॥७२॥

bhṛgusute sati mīnasamanvite narapatervibhutā vinatā bhavet | ripusamākramaṇaṃ draviṇāgamo vitaraṇe taraṇe praṇayo nṛṇām ||72||

⟨The result of Venus placed in Pisces.⟩ When Venus ⟨the son of Bhṛgu⟩ is joined with Pisces ⟨Mīna⟩, there is power from the king, and submission; there is the onset of enemies, a coming of wealth, and men are fond of giving and of crossing over ⟨journeys by water⟩. ॥72॥

मेषराशिगतशनिफलम्

धनविहीनतया तनुता तनौ जनविरोधतयेप्सितनाशनम् । क्रियगतेर्कसुते स्वजनैर्नृणां विषमताशमताशमनं भवेत् ॥७३॥

dhanavihīnatayā tanutā tanau janavirodhatayepsitanāśanam | kriyagaterkasute svajanairnṛṇāṃ viṣamatāśamatāśamanaṃ bhavet ||73||

⟨The result of Saturn placed in Aries.⟩ When Saturn ⟨the son of the Sun⟩ has gone to Aries ⟨Kriya⟩, there is leanness in the body through want of wealth, and the destruction of what men desire through enmity with people; and with their own folk there is discord that is then quieted. ॥73॥

वृषराशिगतशनिफलम्

युवतिसौख्यविनाशनतां भृशं पिशुनसङ्गरुचिं मतिविच्युतिम् । तनुभृतां जनने वृषभस्थितो रविसुतो विसुतोत्सवमादिशेत् ॥ ७४ ॥

yuvatisaukhyavināśanatāṃ bhṛśaṃ piśunasaṅgaruciṃ mativicyutim | tanubhṛtāṃ janane vṛṣabhasthito ravisuto visutotsavamādiśet || 74 ||

⟨The result of Saturn placed in Taurus.⟩ Saturn ⟨the son of the Sun⟩, standing in Taurus ⟨Vṛṣabha⟩ at the birth of embodied beings, would ordain the utter destruction of the happiness of young women, a liking for the company of slanderers, a falling away of the understanding, and the undoing of the festival of sons. ॥74॥

मिथुनराशिगतशनिफलम्

प्रचलनं विमलत्वविहीनतां भवनबाह्यविलासकुतूहलम् । व्रजति ना मिथुनोपगते सुते दिनविभोर्न विभोर्लभते सुखम् ॥७५ ॥

pracalanaṃ vimalatvavihīnatāṃ bhavanabāhyavilāsakutūhalam | vrajati nā mithunopagate sute dinavibhorna vibhorlabhate sukham ||75 ||

⟨The result of Saturn placed in Gemini.⟩ When the son of the lord of day ⟨Saturn⟩ has gone to Gemini ⟨Mithuna⟩, the man comes to wandering, to a want of purity, and to an eager delight in pleasures outside his house; and he does not obtain the happiness of a lord. ॥75॥

कर्कराशिगतशनिफलम्

शशिनिकेतनगामिनि भानुजे तनुभृतां कृशता भृशमंबया । वरविलासकरा कमला भवेदविकलं विकलं रिपुमण्डलम् ॥७६।

śaśiniketanagāmini bhānuje tanubhṛtāṃ kṛśatā bhṛśamaṃbayā | varavilāsakarā kamalā bhavedavikalaṃ vikalaṃ ripumaṇḍalam ||76|

⟨The result of Saturn placed in Cancer.⟩ When Saturn ⟨born of the Sun⟩ goes to the house of the Moon ⟨Cancer⟩, embodied beings grow very lean through the mother; Lakṣmī ⟨Kamalā⟩, a giver of excellent delight, stays unimpaired, and the circle of their enemies is crippled. ॥76॥

सिंहराशिगतशनिफलम्

लिपिकलाकुशलश्च कलिप्रियो विमलशीलविहीनतरो नरः । रविसुते रविवेश्मनि संस्थिते हतनयस्तनयप्रमदार्तिभाक् ॥७७॥

lipikalākuśalaśca kalipriyo vimalaśīlavihīnataro naraḥ | ravisute raviveśmani saṃsthite hatanayastanayapramadārtibhāk ||77||

⟨The result of Saturn placed in Leo.⟩ When Saturn ⟨the son of the Sun⟩ stands in the house of the Sun ⟨Leo⟩, the man is skilled in writing and the kalā ⟨arts⟩, fond of quarrel, and quite without spotless character; his good policy is destroyed, and he is a partaker of grief from his sons and from women. ॥77॥

कन्याराशिगतशनिफलम्

विहितकर्मणि शर्म कदापि नो विनयतोपहतिश्चलसौहृदम् । रविसुते सति कन्यकयान्विते विमलताबलतासहितो भवेत् ॥७८॥

vihitakarmaṇi śarma kadāpi no vinayatopahatiścalasauhṛdam | ravisute sati kanyakayānvite vimalatābalatāsahito bhavet ||78||

⟨The result of Saturn placed in Virgo.⟩ When Saturn ⟨the son of the Sun⟩ is joined with Virgo ⟨Kanyakā, the maiden⟩, there is never any comfort in the works he undertakes; he is injured in his modesty, his friendships are unsteady, and he is joined with purity and weakness. ॥78॥

तुलाराशिगतशनिफलम्

निजकुलेऽवनिपालबलान्वितः स्मरकलाकुलितो बहुदानदः । जलजिनीशसुते हि तुलान्विते नृपकृतोपकृतो हि नरो भवेत् ॥७९॥

nijakule'vanipālabalānvitaḥ smarakalākulito bahudānadaḥ | jalajinīśasute hi tulānvite nṛpakṛtopakṛto hi naro bhavet ||79||

⟨The result of Saturn placed in Libra.⟩ When Saturn ⟨the son of the lord of the lotus-pond⟩ is joined with Libra ⟨Tulā⟩, the man is endowed within his own family with the strength of a ruler of the earth, is stirred by the arts of love, gives much in charity, and is benefited by what the king does for him. ॥79॥

वृश्चिकराशिगतशनिफलम्

विषहुताशनशस्त्रभयान्वितो धनविनाशनवैरिरुगर्दितः । विकलता कलितालिसमन्विते रविसुते विसुतेष्टसुखो नरः ॥ ८० ॥

viṣahutāśanaśastrabhayānvito dhanavināśanavairirugarditaḥ | vikalatā kalitālisamanvite ravisute visuteṣṭasukho naraḥ || 80 ||

⟨The result of Saturn placed in Scorpio.⟩ When Saturn ⟨the son of the Sun⟩ is joined with Scorpio ⟨Ali⟩, the man is beset with fear from poison, fire and weapons, and tormented by the destruction of his wealth, by enemies and by disease; distress lays hold of him, and the happiness he desires in sons is gone. ॥80॥

धनूराशिगतशनिफलम्

रविसुतेन युते सति कार्मुके सुतगणैः परिपूर्णमनोरथः । प्रथितकीर्तिसुवृत्तपरो नरो विभवतो भवतोषयुतो भवेत् ॥ ८१ ॥

ravisutena yute sati kārmuke sutagaṇaiḥ paripūrṇamanorathaḥ | prathitakīrtisuvṛttaparo naro vibhavato bhavatoṣayuto bhavet || 81 ||

⟨The result of Saturn placed in Sagittarius.⟩ When the bow ⟨Kārmuka, Sagittarius⟩ is joined with Saturn ⟨the son of the Sun⟩, the man's heart's desire is made full by a troop of sons; he is devoted to famed renown and good conduct, and through riches he is joined with a contentment of being. ॥81॥

मकरराशिगतशनिफलम्

नरपतेरिव गौरवतां व्रजेद्रविसुते मृगराशिगते नरः । अगुरुणा कुसुमैर्मृगजातया विमलया मलयाचलजैः सुखम्॥ ८२ ॥

narapateriva gauravatāṃ vrajedravisute mṛgarāśigate naraḥ | aguruṇā kusumairmṛgajātayā vimalayā malayācalajaiḥ sukham|| 82 ||

⟨The result of Saturn placed in Capricorn.⟩ When Saturn ⟨the son of the Sun⟩ has gone to the sign of the Mṛga ⟨Capricorn⟩, the man attains a dignity like a king's; and he has happiness from aloe-wood, from flowers, from the spotless musk born of the deer, and from the sandal that grows on the Malaya hill. ॥82॥

कुम्भराशिगतशनिफलम्

ननु जितो रिपुभिर्व्यसनाढ्यगो विहितकर्मपराङ्मुखतान्वितः । रविसुते कलशेन समन्विते सुसहितः सहितः प्रचयैर्नरः ॥ ८३ ॥

nanu jito ripubhirvyasanāḍhyago vihitakarmaparāṅmukhatānvitaḥ | ravisute kalaśena samanvite susahitaḥ sahitaḥ pracayairnaraḥ || 83 ||

⟨The result of Saturn placed in Aquarius.⟩ When Saturn ⟨the son of the Sun⟩ is joined with Aquarius ⟨Kalaśa, the water-jar⟩, the man is indeed conquered by his enemies and goes rich in vice, and he is turned away from the works appointed him; yet he is well attended, attended by accumulations of goods. ॥83॥

मीनराशिगतशनिफलम्

विनयताव्यवहारसुशीलतासकललोकगृहीतगुणो नरः । उपकृतानिपुणस्तिमि संश्रिते रविभवे विभवेन समन्वितः ॥ ८४ ।

vinayatāvyavahārasuśīlatāsakalalokagṛhītaguṇo naraḥ | upakṛtānipuṇastimi saṃśrite ravibhave vibhavena samanvitaḥ || 84 |

⟨The result of Saturn placed in Pisces.⟩ When Saturn ⟨born of the Sun⟩ has taken shelter in Pisces ⟨Timi, the great fish⟩, the man is modest and of good conduct in his dealings, and his virtues are acknowledged by all the world; he is skilled in doing good to others and is endowed with riches. ॥84॥

फले न्यूनाधिकत्वमाह

बलान्विते राशिपतौ च राशौ खेटेऽथ वा राशिफलं समग्रम् । नीचोच्चगेहास्तमयादिभावैर्न्यूनाधिकत्वं परिकल्पनीयम् ॥ ८५ ॥

balānvite rāśipatau ca rāśau kheṭe'tha vā rāśiphalaṃ samagram | nīcoccagehāstamayādibhāvairnyūnādhikatvaṃ parikalpanīyam || 85 ||

⟨He states that the result is less or greater.⟩ When the lord of the rāśi ⟨sign⟩, and the rāśi itself, or the graha ⟨planet⟩, is endowed with strength, the fruit of the rāśi is complete; and by the conditions of nīca ⟨debilitation⟩, ucca ⟨exaltation⟩, standing in one's own house, astamaya ⟨combustion by the Sun⟩ and the rest, its lessening or its increase is to be reckoned. ॥85॥

Adhyāya 32 · चक्रतः फलम् — printed pp. 212–227. The press prints no colophon for it; its end is where the next chapter's numbering restarts.

शुभाशुभज्ञानार्थं शनिचक्रं विलिख्यते

नराकारं लिखेच्चक्रं शनिचक्रं तदुच्यते । वेदितव्यं फलं तस्मान्मानवानां शुभाशुभम् ॥ १ ॥

narākāraṃ likheccakraṃ śanicakraṃ taducyate | veditavyaṃ phalaṃ tasmānmānavānāṃ śubhāśubham || 1 ||

⟨The Saturn cakra ⟨diagram⟩ is drawn in order to know the good and the ill.⟩ One should draw a cakra ⟨a diagram⟩ in the shape of a man; that is called the śanicakra. From it the good and the bad results of men are to be known. ||1||

जन्मर्क्षतो यत्र च कुत्र संस्थं मित्रस्य पुत्रं प्रथमं विदित्वा । चक्रे नराख्ये खलु जन्मधिष्ण्याद्विन्यस्य भानि प्रवदेत्फलानि ॥२॥

janmarkṣato yatra ca kutra saṃsthaṃ mitrasya putraṃ prathamaṃ viditvā | cakre narākhye khalu janmadhiṣṇyādvinyasya bhāni pravadetphalāni ||2||

Having first found out where, counted from the birth nakṣatra, Saturn ⟨the son of Mitra, the Sun⟩ stands, one should set down the nakṣatras in the cakra shaped like a man, beginning from the birth nakṣatra, and then declare the results. ||2||

नराकारशनिचक्रे नक्षत्रन्यासमाह

नक्षत्रमेकं च शिरोविभागे मुखे लिखेत्त्रीणि युगं च गुह्ये । नेत्रे च नक्षत्रयुगं हृदिस्थं भपञ्चकं वामकरे चतुष्कम् ॥ ३ ॥

nakṣatramekaṃ ca śirovibhāge mukhe likhettrīṇi yugaṃ ca guhye | netre ca nakṣatrayugaṃ hṛdisthaṃ bhapañcakaṃ vāmakare catuṣkam || 3 ||

⟨He states how the nakṣatras are set down in the man-shaped Saturn cakra ⟨diagram⟩.⟩ One should write one nakṣatra in the region of the head, three on the face, a pair on the privy parts, a pair of nakṣatras on the eyes, a group of five placed on the heart, and four on the left hand. ||3||

वामे च पादे त्रितयं हि भानां भानां त्रयं दक्षिणपादसंस्थम् । चत्वारि ऋक्षाणि च दक्षिणाख्ये पाणौ प्रणीतं मुनिनारदेन ॥ ४ ॥

vāme ca pāde tritayaṃ hi bhānāṃ bhānāṃ trayaṃ dakṣiṇapādasaṃstham | catvāri ṛkṣāṇi ca dakṣiṇākhye pāṇau praṇītaṃ munināradena || 4 ||

Three of the nakṣatras go on the left foot, three of them are placed on the right foot, and four asterisms on the right hand. So it was laid down by the sage Nārada. ||4||

क्रमान्नक्षत्रन्यासेन शनिनक्षत्रफलम्

रोगो लाभो हानिराप्तिश्च सौख्यं बन्धः पीडा संप्रयाणं च लाभः । मन्दे चक्रे मार्गगे कल्पनीयं तद्वैलोम्याच्छीघ्रगे स्युः फलानि ॥५॥

rogo lābho hānirāptiśca saukhyaṃ bandhaḥ pīḍā saṃprayāṇaṃ ca lābhaḥ | mande cakre mārgage kalpanīyaṃ tadvailomyācchīghrage syuḥ phalāni ||5||

⟨The result of Saturn's nakṣatra, the nakṣatras being set down in order.⟩ Disease, gain, loss, attainment ⟨āpti⟩, happiness, bondage, affliction, departure and gain — these are to be reckoned when Saturn ⟨manda⟩ moves forward through the cakra; when it moves swiftly, the results run in the reverse order. ||5||

सर्वतोभद्रचक्रम्

अथातः सम्प्रवक्ष्यामि चक्रं त्रैलोक्यदीपकम् । विख्यातं सर्वतोभद्रं सद्यः प्रत्ययकारकम् ॥ १ ॥

athātaḥ sampravakṣyāmi cakraṃ trailokyadīpakam | vikhyātaṃ sarvatobhadraṃ sadyaḥ pratyayakārakam || 1 ||

⟨The Sarvatobhadra cakra ⟨'auspicious on every side' — a drawn diagram of the nakṣatras, letters, tithis and rāśis⟩.⟩ Now I shall declare in full the cakra that is a lamp to the three worlds, the renowned Sarvatobhadra, which carries conviction at once. ||1||

चक्रप्रकारमाह

याम्योत्तराः प्रागपराश्च कोष्ठा नवात्र चक्रे सुधिया विधेयाः । स्वरर्क्षवर्णादिकमत्र लेख्यं प्रसिद्धभावान्न मया तदुक्तम् ॥ २ ॥

yāmyottarāḥ prāgaparāśca koṣṭhā navātra cakre sudhiyā vidheyāḥ | svararkṣavarṇādikamatra lekhyaṃ prasiddhabhāvānna mayā taduktam || 2 ||

⟨He states how the cakra ⟨diagram⟩ is drawn.⟩ In this cakra the wise man should lay out nine cells running south to north and nine running east to west. The vowels, the nakṣatras, the letters and the rest are to be written into it; because that is well known, I have not stated it. ||2||

अथ पापग्रहवेधफलमाह

भ्रमो भवेद्भेऽक्षरजे च हानिर्व्याधिः स्वरे भीश्च तिथौ निरुक्ता । राशौ च वेधे सति विघ्नमेव जन्तुः कथं जीवति पञ्चवेधे ॥ ३ ॥

bhramo bhavedbhe'kṣaraje ca hānirvyādhiḥ svare bhīśca tithau niruktā | rāśau ca vedhe sati vighnameva jantuḥ kathaṃ jīvati pañcavedhe || 3 ||

⟨Now he states the result of the vedha ⟨obstruction⟩ of a malefic graha.⟩ When the vedha ⟨the piercing⟩ falls on a nakṣatra there is bewilderment, on a syllable there is loss, on a vowel disease, and on a tithi fear is declared; and when the vedha is on a rāśi there is obstruction. How then should a creature live when all five are pierced? ||3||

वेधप्रकारमाह

भरण्यकारौ वृषभं च नन्दां भद्रां तकारं श्रवणं विशाखाम् । तुलां च विध्येदनलर्क्षसंस्थो ग्रहोऽत्र चक्रं गदितं स्वरज्ञैः ॥ ४ ॥

bharaṇyakārau vṛṣabhaṃ ca nandāṃ bhadrāṃ takāraṃ śravaṇaṃ viśākhām | tulāṃ ca vidhyedanalarkṣasaṃstho graho'tra cakraṃ gaditaṃ svarajñaiḥ || 4 ||

⟨He states the manner of the vedha ⟨obstruction⟩.⟩ A graha standing in the nakṣatra of Fire ⟨Kṛttikā⟩ pierces Bharaṇī and the syllable a, Taurus, the nandā tithi, the bhadrā tithi, the syllable ta, Śravaṇa, Viśākhā and Libra. This cakra has been declared here by those who know the vowels. ||4||

वकारमौकारमुकारदास्त्रे स्वातीं रकारन्मिथुनञ्च कन्याम् । तथाभिजित्संज्ञकभं च विध्येद्ब्रह्मर्क्षसंस्थो हि नभश्चरेन्द्रः ॥ ५ ॥

vakāramaukāramukāradāstre svātīṃ rakāranmithunañca kanyām | tathābhijitsaṃjñakabhaṃ ca vidhyedbrahmarkṣasaṃstho hi nabhaścarendraḥ || 5 ||

A graha standing in the nakṣatra of Brahmā ⟨Rohiṇī⟩ pierces the syllable va, the syllable au, the syllable u, Aśvinī ⟨the nakṣatra of the Dasras⟩, Svātī, the syllable ra, Gemini, Virgo and the asterism named Abhijit. ||5||

कर्कं ककारं च हरिं पकारं चित्रां च पौष्णं च तथा लकारम् । अकारकं वैश्वभमत्र विध्येदलं नभोमण्डलगो मृगस्थः ॥ ६ ॥

karkaṃ kakāraṃ ca hariṃ pakāraṃ citrāṃ ca pauṣṇaṃ ca tathā lakāram | akārakaṃ vaiśvabhamatra vidhyedalaṃ nabhomaṇḍalago mṛgasthaḥ || 6 ||

A graha moving in the circle of the sky and standing in Mṛgaśiras fully pierces Cancer, the syllable ka, Leo ⟨hari⟩, the syllable pa, Citrā, Revatī ⟨the nakṣatra of Pūṣan⟩, the syllable la, the syllable a, and the nakṣatra of the Viśvedevas ⟨Uttarāṣāḍhā⟩. ||6||

एवं वेधः सर्वतोभद्रचक्रे सर्वर्क्षेभ्यश्चिन्तनीयः सुधीभिः । दद्याद्वेधः सत्फलं सौम्यजातोऽत्यन्तं कष्टं दुष्टवेधः करोति ॥ ७ ॥

evaṃ vedhaḥ sarvatobhadracakre sarvarkṣebhyaścintanīyaḥ sudhībhiḥ | dadyādvedhaḥ satphalaṃ saumyajāto'tyantaṃ kaṣṭaṃ duṣṭavedhaḥ karoti || 7 ||

In this manner the wise should reckon the vedha from every nakṣatra in the Sarvatobhadra cakra. A vedha arising from a benefic gives a good result; a vedha from a malefic makes exceeding distress. ||7||

यस्मिन्नृक्षे संस्थितो वेधकर्ता पापः खेटः सोऽन्यभं याति यस्मिन् । काले तस्मिन्मङ्गलं पीडितानां प्रोक्तं सद्भिर्नान्यथास्यात्कदाचित् ॥८॥

yasminnṛkṣe saṃsthito vedhakartā pāpaḥ kheṭaḥ so'nyabhaṃ yāti yasmin | kāle tasminmaṅgalaṃ pīḍitānāṃ proktaṃ sadbhirnānyathāsyātkadācit ||8||

When the malefic graha that stands in a nakṣatra and works the vedha passes over to another nakṣatra, at that time, the good have declared, there is welfare for the afflicted; and it is never otherwise. ||8||

सूर्यकालानलचक्रम्

सूर्यकालानलं चक्रं स्वरशास्त्रोदितं हि यत् । तदहं विशदं वक्ष्ये चमत्कारकरं परम् ॥ १ ॥

sūryakālānalaṃ cakraṃ svaraśāstroditaṃ hi yat | tadahaṃ viśadaṃ vakṣye camatkārakaraṃ param || 1 ||

⟨The Sūrya-kālānala cakra ⟨a trident-shaped diagram of the nakṣatras, counted from the Sun's nakṣatra⟩.⟩ The Sūryakālānala cakra, which is set out in the science of the vowels — that I shall declare clearly; it is exceedingly wonderful. ||1||

त्रिशूलकाग्राः सरलाश्च तिस्रः किलोर्ध्वरेखाः परिकल्पनीयाः । रेखात्रयं मध्यगतं च तत्र द्वे द्वे च कोणोपरिगे विधेये ॥ २ ॥

triśūlakāgrāḥ saralāśca tisraḥ kilordhvarekhāḥ parikalpanīyāḥ | rekhātrayaṃ madhyagataṃ ca tatra dve dve ca koṇoparige vidheye || 2 ||

Three straight upright lines, tipped like tridents, are to be laid out; three lines run through the middle, and above each corner two more are to be set. ||2||

त्रिशूलकोणांतरगान्यरेखा तदग्रयोः शृंगयुगं विधेयम् । मध्ये त्रिशूलस्य च दण्डमूलात्सव्येन भान्यर्कभतोऽभिजित्च ॥ ३ ॥

triśūlakoṇāṃtaragānyarekhā tadagrayoḥ śṛṃgayugaṃ vidheyam | madhye triśūlasya ca daṇḍamūlātsavyena bhānyarkabhato'bhijitca || 3 ||

Another line runs between the corners of the tridents, and at its two tips a pair of horns is to be made. In the middle of the trident, starting from the foot of the shaft and going leftwards, the nakṣatras are written from the Sun's own nakṣatra onward, Abhijit included. ||3||

सूर्यकालानलचक्रविचारः

स्वनामभं यत्र गतं च तत्र प्रकल्पनीयं सदसत्फलं हि । तलस्थऋक्षत्रितये क्रमेण चिन्ता वधश्च प्रतिबन्धनानि ॥ ४ ॥

svanāmabhaṃ yatra gataṃ ca tatra prakalpanīyaṃ sadasatphalaṃ hi | talasthaṛkṣatritaye krameṇa cintā vadhaśca pratibandhanāni || 4 ||

⟨The examination of the Sūrya-kālānala cakra.⟩ Wherever the nakṣatra of one's own name has gone, there the good or bad result is to be reckoned. In the three nakṣatras that stand at the base, in order, come anxiety, slaughter and imprisonment. ||4||

शृङ्गद्वये रुक्च भवेद्धि भङ्गं शूलेषु मृत्युः परिकल्पनीयः । शेषेषु धिष्ण्येषु जयश्च लाभोऽभीष्टार्थसिद्धिर्बहुधा नराणाम् ॥ ५ ॥

śṛṅgadvaye rukca bhaveddhi bhaṅgaṃ śūleṣu mṛtyuḥ parikalpanīyaḥ | śeṣeṣu dhiṣṇyeṣu jayaśca lābho'bhīṣṭārthasiddhirbahudhā narāṇām || 5 ||

On the two horns there is disease and breaking; on the tridents death is to be reckoned. In the remaining nakṣatras there is victory, gain, and in many ways the accomplishment of what men desire. ||5||

श्रीसूर्यकालानलचक्रमेतद्गदे च वादे च रणप्रयाणे । प्रयत्नपूर्वं ननु चिन्तनीयं पुरातनानां वचनं प्रमाणम् ॥ ६ ॥

śrīsūryakālānalacakrametadgade ca vāde ca raṇaprayāṇe | prayatnapūrvaṃ nanu cintanīyaṃ purātanānāṃ vacanaṃ pramāṇam || 6 ||

This glorious Sūryakālānala cakra must be pondered with care in disease, in a dispute and in a march to battle; the word of the ancients is the authority. ||6||

चन्द्रकालानलचक्रम्

कर्काटकेन प्रविधाय वृत्तं तस्मिंश्च पूर्वापरयाम्यसौम्ये । वृत्ताद्बहिः सम्बलिते विधेये रेखे त्रिशूलानि तदग्रकेषु ॥ १ ॥

karkāṭakena pravidhāya vṛttaṃ tasmiṃśca pūrvāparayāmyasaumye | vṛttādbahiḥ sambalite vidheye rekhe triśūlāni tadagrakeṣu || 1 ||

⟨The Candra-kālānala cakra ⟨a drawn diagram of the nakṣatras, used for war, journeys and the like⟩.⟩ Having drawn a circle with the compasses ⟨karkāṭaka⟩, and in it the east, west, south and north, two lines crossing one another are to be made outside the circle, with tridents at their tips. ||1||

कोणाश्च रेखाद्वितयेन साध्याः पूर्वत्रिशूले किल मध्यसंस्थम् । चान्द्रं लिखेद्भं तदनुक्रमेण सव्येन धिष्ण्यानि बहिस्तदन्ते ॥ २ ॥

koṇāśca rekhādvitayena sādhyāḥ pūrvatriśūle kila madhyasaṃstham | cāndraṃ likhedbhaṃ tadanukrameṇa savyena dhiṣṇyāni bahistadante || 2 ||

The corners are to be made with a second pair of lines. On the eastern trident, in the middle, one should write the Moon's nakṣatra, and after it, going leftwards, the remaining nakṣatras outside, up to its end. ||2||

अथ चन्द्रकालानलनक्षत्रफलम्

कालानलं चक्रमिदं हि चान्द्रं रणप्रयाणादिषु जन्मभं चेत् । त्रिशूलसंस्थं निधनाय नूनमन्तर्बहिःस्थं तु शुभप्रदं हि ॥ ३ ॥

kālānalaṃ cakramidaṃ hi cāndraṃ raṇaprayāṇādiṣu janmabhaṃ cet | triśūlasaṃsthaṃ nidhanāya nūnamantarbahiḥsthaṃ tu śubhapradaṃ hi || 3 ||

⟨Now the result of the nakṣatra in the Candra-kālānala cakra ⟨a drawn diagram used for war, journeys and the like⟩.⟩ This is the lunar Kālānala cakra. In marches to battle and the like, if the birth nakṣatra stands upon a trident it surely makes for death; but standing within or without, it gives good. ||3||

अथ गोचरफलम्

नृजन्मराशेः खचरप्रचारैर्यद्गोचरैः सांहितिकैः प्रणीतम् । स्थूलं फलं तत्किल संप्रवच्मि बालावबोधप्रदमज्ञगानाम् ॥ १ ॥

nṛjanmarāśeḥ khacarapracārairyadgocaraiḥ sāṃhitikaiḥ praṇītam | sthūlaṃ phalaṃ tatkila saṃpravacmi bālāvabodhapradamajñagānām || 1 ||

⟨Now the result of gocara ⟨the transit of the grahas⟩.⟩ I now declare the broad result which the authors of the saṃhitās have laid down from the transits ⟨gocara⟩ of the grahas reckoned from a man's birth rāśi — a thing that gives even a child's understanding to those who do not know. ||1||

गोचरेण द्वादशधा सूर्यफलम्

गतिर्भयं श्रीर्व्यसनं च दैन्यं शत्रुक्षयो यानमतीव पीडा । कान्तिक्षयोऽभीष्टवरिष्ठसिद्धिर्लाभो व्ययोर्कस्य फलं क्रमेण ॥ २॥

gatirbhayaṃ śrīrvyasanaṃ ca dainyaṃ śatrukṣayo yānamatīva pīḍā | kāntikṣayo'bhīṣṭavariṣṭhasiddhirlābho vyayorkasya phalaṃ krameṇa || 2||

⟨The twelvefold result of the Sun in gocara.⟩ Wandering, fear, prosperity, calamity, wretchedness, the destruction of enemies, travel, great affliction, the loss of lustre, the accomplishment of what is most desired, gain, and expense — such, in order, is the result of the Sun. ||2||

गोचरेण द्वादशधा चन्द्रफलम्

सदन्नमर्थक्षयमर्थलाभं कुक्षिव्यथां कार्यविघातलाभम् । वित्तं रुजं राजभयं सुखं च लाभं च शोकं कुरुते मृगाङ्कः॥३॥

sadannamarthakṣayamarthalābhaṃ kukṣivyathāṃ kāryavighātalābham | vittaṃ rujaṃ rājabhayaṃ sukhaṃ ca lābhaṃ ca śokaṃ kurute mṛgāṅkaḥ||3||

⟨The twelvefold result of the Moon in gocara.⟩ The Moon ⟨the deer-marked⟩ brings good food, loss of wealth, gain of wealth, pain in the belly, the ruin of undertakings, gain, money, disease, fear from the king, happiness, gain and grief. ||3||

पुत्रधर्मधनस्थस्य चन्द्रस्योक्तमसत्फलम् । कलाक्षये परिज्ञेयं कलावृद्धौ तु साधु तत् ॥ ४ ॥

putradharmadhanasthasya candrasyoktamasatphalam | kalākṣaye parijñeyaṃ kalāvṛddhau tu sādhu tat || 4 ||

The bad result stated for the Moon standing in the fifth ⟨putra, of sons⟩, the ninth ⟨dharma⟩ and the second ⟨dhana, of wealth⟩ is to be understood as holding while its digits are waning; while its digits are waxing, that same result is good. ||4||

गोचरे भौमफलम्

भीतिं क्षतिं वित्तमरिप्रवृद्धिमर्थप्रणाशं धनमर्थनाशम् । शस्त्रोपघातं च रुजं च रोगं लाभं व्ययं भूतनयस्तनोति ॥ ५ ॥

bhītiṃ kṣatiṃ vittamaripravṛddhimarthapraṇāśaṃ dhanamarthanāśam | śastropaghātaṃ ca rujaṃ ca rogaṃ lābhaṃ vyayaṃ bhūtanayastanoti || 5 ||

⟨The result of Mars in gocara.⟩ Mars ⟨the son of the earth⟩ spreads out fear, injury, money, the increase of enemies, the destruction of wealth, wealth, the loss of wealth, a wound from a weapon, sickness, disease, gain and expense. ||5||

गोचरे बुधफलम्

बन्धं धनं वैरिभयंधनाप्तिं पीडां स्थितिं पीडनमर्थलाभम् । खेदं सुखं लाभमथार्थनाशं क्रमात्फलं यच्छति सोमसूनुः ॥ ६ ॥

bandhaṃ dhanaṃ vairibhayaṃdhanāptiṃ pīḍāṃ sthitiṃ pīḍanamarthalābham | khedaṃ sukhaṃ lābhamathārthanāśaṃ kramātphalaṃ yacchati somasūnuḥ || 6 ||

⟨The result of Mercury in gocara.⟩ Mercury ⟨the son of the Moon⟩ gives in order bondage, wealth, fear of enemies, the getting of wealth, affliction, stability, torment, gain of wealth, weariness, happiness, gain, and then the loss of wealth. ||6||

गोचरे गुरुफलम्

भीतिं वित्तं पीडनं वैरिवृद्धिं सौख्यं शोकं राजमानं च रोगम् । सौख्यं दैन्यं मानवित्तं च पीडां दत्ते जीवो जन्मराशेः सकाशात् ॥७॥

bhītiṃ vittaṃ pīḍanaṃ vairivṛddhiṃ saukhyaṃ śokaṃ rājamānaṃ ca rogam | saukhyaṃ dainyaṃ mānavittaṃ ca pīḍāṃ datte jīvo janmarāśeḥ sakāśāt ||7||

⟨The result of Jupiter in gocara ⟨the transit of the grahas⟩.⟩ Jupiter ⟨jīva⟩ gives, reckoned from the birth rāśi, fear, money, torment, the increase of enemies, happiness, grief, honour from the king, disease, happiness, wretchedness, honour together with money, and affliction. ||7||

गोचरे शुक्रफलम्

रिपुक्षयं वित्तमतीव सौख्यं वित्तं सुतप्रीतिमरातिवृद्धिम् । शोकं धनाप्तिं वरवस्त्रलाभं पीडां स्वमर्थं च ददाति शुक्रः ॥८॥

ripukṣayaṃ vittamatīva saukhyaṃ vittaṃ sutaprītimarātivṛddhim | śokaṃ dhanāptiṃ varavastralābhaṃ pīḍāṃ svamarthaṃ ca dadāti śukraḥ ||8||

⟨The result of Venus in gocara.⟩ Venus gives the destruction of enemies, money, exceeding happiness, money, delight in sons, the increase of foes, grief, the getting of wealth, the gain of fine garments, affliction, his own property, and wealth. ||8||

गोचरे शनिफलम्

भ्रंशं क्लेशं शं च शत्रुप्रवृद्धिं पुत्रात्सौख्यं सौख्यवृद्धिं च दोषम् । पीडां सौख्यं निर्धनत्वं धनाप्तिं नानानर्थं भानुसूनुस्तनोति ॥ ९ ॥

bhraṃśaṃ kleśaṃ śaṃ ca śatrupravṛddhiṃ putrātsaukhyaṃ saukhyavṛddhiṃ ca doṣam | pīḍāṃ saukhyaṃ nirdhanatvaṃ dhanāptiṃ nānānarthaṃ bhānusūnustanoti || 9 ||

⟨The result of Saturn in gocara.⟩ Saturn ⟨the son of the Sun⟩ spreads out downfall, distress, welfare, the increase of enemies, happiness from a son, the growth of happiness, fault, affliction, happiness, poverty, the getting of wealth, and many kinds of misfortune. ||9||

गोचरे राहुकेतुफलम्

हानिं नैःस्वं स्वं च वैरं च शोकं वित्तं वादं पीडनं चापि पापम् । वैरं सौख्यं द्रव्यहानिं प्रकुर्य्याद्राहुः पुंसां गोचरे केतुरेवम् ॥ १० ॥

hāniṃ naiḥsvaṃ svaṃ ca vairaṃ ca śokaṃ vittaṃ vādaṃ pīḍanaṃ cāpi pāpam | vairaṃ saukhyaṃ dravyahāniṃ prakuryyādrāhuḥ puṃsāṃ gocare keturevam || 10 ||

⟨The result of Rāhu and Ketu in gocara.⟩ In transit Rāhu makes for men loss, destitution, property, enmity, grief, money, disputation, torment, sin, enmity, happiness and the loss of goods; and Ketu does the same. ||10||

गोचरेऽष्टवर्गस्य विशेषतामाह

राशौ राशौ गोचरे खेचराणामुक्तं पूर्वैर्यत्फलं जन्मराशेः । तन्मर्त्यानामेकभोत्पत्तिकानां भिन्नं भिन्नं दृश्यतेऽवश्यमेव ॥ ११ ॥

rāśau rāśau gocare khecarāṇāmuktaṃ pūrvairyatphalaṃ janmarāśeḥ | tanmartyānāmekabhotpattikānāṃ bhinnaṃ bhinnaṃ dṛśyate'vaśyameva || 11 ||

⟨He states the special force of the aṣṭavarga ⟨aṣṭakavarga⟩ in gocara.⟩ The result that the ancients declared for the transit of the grahas through each rāśi, reckoned from the birth rāśi, is seen to come out differently from man to man — and necessarily so, even among men born under one and the same rāśi. ||11||

फलभेदे हेतुमाह

यस्मिन् राशौ शीतरश्मिः प्रसूतौ संस्थः प्रोक्तो जन्मराशिः स एव । एवं लग्नेनान्विताः सप्त खेटास्ते किं न स्युः प्राणिनां जन्मभानि ॥ १२ ॥

yasmin rāśau śītaraśmiḥ prasūtau saṃsthaḥ prokto janmarāśiḥ sa eva | evaṃ lagnenānvitāḥ sapta kheṭāste kiṃ na syuḥ prāṇināṃ janmabhāni || 12 ||

⟨He states the reason for the difference in the results.⟩ The rāśi in which the Moon ⟨the cool-rayed one⟩ stands at birth is the one that has been called the birth rāśi. But so are the seven grahas together with the lagna — why should these too not be birth points for living beings? ||12||

पुंसामतोऽष्टौ किल राशयः स्युः शुभाशुभान्यत्र फलानि तेभ्यः । ततश्च रेखामिलनान्तरालात्स्पष्टं फलं चाष्टकवर्गयुक्तम् ॥ १३ ॥

puṃsāmato'ṣṭau kila rāśayaḥ syuḥ śubhāśubhānyatra phalāni tebhyaḥ | tataśca rekhāmilanāntarālātspaṣṭaṃ phalaṃ cāṣṭakavargayuktam || 13 ||

Hence men have eight rāśis in all, and the good and the bad results are to be taken from those eight. And then, from the meeting of the lines and the spaces between them, the exact result is got, furnished with the aṣṭakavarga ⟨the eightfold division⟩. ||13||

सूर्याष्टकवर्गमाह

स्वान्मन्दात्कुजतो रविर्मृति तपोलाभार्थकेन्द्रस्थितः शुक्रादस्तरिपुव्ययेषु च गुरोर्धर्मारिपुत्राप्तिषु । चन्द्रात्प्राप्तिरिपुत्रिखेषु शशिजात्पञ्चत्रिनन्दव्ययारिप्राप्त्यभ्रगतस्तनोस्त्रिषु सुखोपान्त्यारिरिःफे शुभः ॥ १४ ॥

svānmandātkujato ravirmṛti tapolābhārthakendrasthitaḥ śukrādastaripuvyayeṣu ca gurordharmāriputrāptiṣu | candrātprāptiriputrikheṣu śaśijātpañcatrinandavyayāriprāptyabhragatastanostriṣu sukhopāntyāririḥphe śubhaḥ || 14 ||

⟨He states the aṣṭakavarga ⟨the eightfold table of benefic points⟩ of the Sun.⟩ The Sun is auspicious: from itself, from Saturn ⟨manda⟩ and from Mars, standing in the eighth ⟨mṛti, of death⟩, the ninth ⟨tapas⟩, the eleventh ⟨lābha, of gain⟩, the second ⟨artha, of wealth⟩ and the kendras ⟨the angles, the first, fourth, seventh and tenth⟩; from Venus, in the seventh ⟨asta⟩, the sixth ⟨ripu⟩ and the twelfth ⟨vyaya⟩; from Jupiter, in the ninth ⟨dharma⟩, the sixth ⟨ari⟩, the fifth ⟨putra⟩ and the eleventh ⟨āpti⟩; from the Moon, in the eleventh ⟨prāpti⟩, the sixth ⟨ripu⟩, the third and the tenth ⟨kha⟩; from Mercury ⟨the Moon's son⟩, gone to the fifth, the third, the ninth ⟨nanda⟩, the twelfth ⟨vyaya⟩, the sixth ⟨ari⟩, the eleventh ⟨prāpti⟩ and the tenth ⟨abhra, the sky⟩; and from the lagna ⟨tanu⟩, in the third, the fourth ⟨sukha⟩, the eleventh ⟨upāntya, the next to last⟩, the sixth ⟨ari⟩ and the twelfth ⟨riḥpha⟩. ||14||

चन्द्राष्टकवर्गमाह

भौमाद्ग्लौर्नवधीधनोपचयगः षट्त्र्याप्तिधीस्थोर्कजाल्लग्नाच्चोपचयो रवेरुपचयाष्टास्तेषु शस्तो बुधात् । धीरन्ध्रेषु चतुष्टये त्रिषु गुरोः केन्द्राष्टलाभव्यये स्वादेकोपचयास्तगस्त्रिखभवास्ताम्बुत्रिकोणे भृगोः ॥ १५ ॥

bhaumādglaurnavadhīdhanopacayagaḥ ṣaṭtryāptidhīsthorkajāllagnāccopacayo raverupacayāṣṭāsteṣu śasto budhāt | dhīrandhreṣu catuṣṭaye triṣu guroḥ kendrāṣṭalābhavyaye svādekopacayāstagastrikhabhavāstāmbutrikoṇe bhṛgoḥ || 15 ||

⟨He states the aṣṭakavarga ⟨the eightfold table of benefic points⟩ of the Moon.⟩ The Moon ⟨glau⟩ is auspicious: from Mars, gone to the ninth, the fifth ⟨dhī⟩, the second ⟨dhana⟩ and the upacayas ⟨the third, sixth, tenth and eleventh⟩; from Saturn ⟨the Sun's son⟩, standing in the sixth, the third, the eleventh ⟨āpti⟩ and the fifth ⟨dhī⟩; from the lagna, in the upacayas; from the Sun, in the upacayas, the eighth ⟨aṣṭa⟩ and the seventh ⟨asta⟩; from Mercury, in the fifth ⟨dhī⟩ and the eighth ⟨randhra⟩, and in the four kendras and in three; from Jupiter, in the kendras, the eighth, the eleventh ⟨lābha⟩ and the twelfth ⟨vyaya⟩; from itself, in the first ⟨eka⟩, the upacayas and the seventh ⟨asta⟩; and from Venus ⟨bhṛgu⟩, in the third, the tenth ⟨kha⟩, the eleventh ⟨bhava⟩, the seventh ⟨asta⟩, the fourth ⟨ambu⟩ and the trines. ||15||

भौमाष्टकवर्गमाह

स्वाद्भौमोष्टचतुष्टयायधनगो जीवात्षडायान्त्यखे चन्द्रादायरिपुत्रिगो भृगुसुतादष्टान्त्यलाभारिगः । ज्ञात्पञ्चायरिपुत्रिगोर्कतनयात्केन्द्राष्टधर्मान्त्यगः सूर्याच्चोपचयात्मजेषु तनुतस्त्र्यायारिखाद्ये शुभः ॥ १६ ॥

svādbhaumoṣṭacatuṣṭayāyadhanago jīvātṣaḍāyāntyakhe candrādāyariputrigo bhṛgusutādaṣṭāntyalābhārigaḥ | jñātpañcāyariputrigorkatanayātkendrāṣṭadharmāntyagaḥ sūryāccopacayātmajeṣu tanutastryāyārikhādye śubhaḥ || 16 ||

⟨He states the aṣṭakavarga of Mars.⟩ Mars is auspicious: from itself, gone to the eighth, the four kendras, the eleventh ⟨āya⟩ and the second ⟨dhana⟩; from Jupiter ⟨jīva⟩, in the sixth ⟨ṣaṭ⟩, the eleventh ⟨āya⟩, the twelfth ⟨antya⟩ and the tenth ⟨kha⟩; from the Moon, gone to the eleventh ⟨āya⟩, the sixth ⟨ripu⟩ and the third; from Venus ⟨Bhṛgu's son⟩, gone to the eighth ⟨aṣṭa⟩, the twelfth ⟨antya⟩, the eleventh ⟨lābha⟩ and the sixth ⟨ari⟩; from Mercury ⟨jña⟩, gone to the fifth, the eleventh ⟨āya⟩, the sixth ⟨ripu⟩ and the third; from Saturn ⟨the Sun's son⟩, gone to the kendras, the eighth, the ninth ⟨dharma⟩ and the twelfth ⟨antya⟩; from the Sun, in the upacayas and the fifth ⟨ātmaja, of sons⟩; and from the lagna ⟨tanu⟩, in the third ⟨tri⟩, the eleventh ⟨āya⟩, the sixth ⟨ari⟩, the tenth ⟨kha⟩ and the first ⟨ādya⟩. ||16||

बुधाष्टकवर्गमाह

शुक्रादासुतधर्मलाभमृतिगः सौम्यः कुजार्क्योस्तपः केन्द्रायाष्टधने स्वतोप्युपचयान्त्येकत्रिकोणे शुभः । कोणान्त्यारिभवे रवे रिपुभवाष्टान्त्ये गुरोरिन्दुतः खायाष्टारिसुखार्थगः सुखभवान्त्यैकाङ्कषट्सूदयात् ॥ १७ ॥

śukrādāsutadharmalābhamṛtigaḥ saumyaḥ kujārkyostapaḥ kendrāyāṣṭadhane svatopyupacayāntyekatrikoṇe śubhaḥ | koṇāntyāribhave rave ripubhavāṣṭāntye gurorindutaḥ khāyāṣṭārisukhārthagaḥ sukhabhavāntyaikāṅkaṣaṭsūdayāt || 17 ||

⟨He states the aṣṭakavarga ⟨the eightfold table of benefic points⟩ of Mercury.⟩ Mercury ⟨saumya⟩ is auspicious: from Venus, gone to the fifth ⟨suta⟩, the ninth ⟨dharma⟩, the eleventh ⟨lābha⟩ and the eighth ⟨mṛti⟩; from Mars and from Saturn ⟨arki⟩, in the ninth ⟨tapas⟩, the kendras, the eleventh ⟨āya⟩, the eighth and the second ⟨dhana⟩; from itself too, in the upacayas, the twelfth ⟨antya⟩, the first ⟨eka⟩ and the trines; from the Sun ⟨ravi⟩, in the trines, the twelfth ⟨antya⟩, the sixth ⟨ari⟩ and the eleventh ⟨bhava⟩; from Jupiter, in the sixth ⟨ripu⟩, the eleventh ⟨bhava⟩, the eighth ⟨aṣṭa⟩ and the twelfth ⟨antya⟩; from the Moon, gone to the tenth ⟨kha⟩, the eleventh ⟨āya⟩, the eighth, the sixth ⟨ari⟩, the fourth ⟨sukha⟩ and the second ⟨artha⟩; and from the lagna ⟨udaya⟩, in the fourth ⟨sukha⟩, the first ⟨bhava, eka⟩, the twelfth ⟨antya⟩, the aṅka, and the sixth ⟨ṣaṭ⟩. ||17||

गुरोरष्टकवर्गमाह

स्वात्स्वायाष्टत्रिकेन्द्रस्वनवदशभवारातिधीस्थश्च शुक्राल्लग्नात्केन्द्रायधीषट्स्वनवसु च कुजात्स्वाष्टकेन्द्राय इज्यः । इन्दोर्द्यूनार्थकोणाप्तिषु सहजनवाष्टायकेन्द्रेषु गोऽर्काज्ज्ञात्कोणेव्यायखाद्याम्बुधिरिपुषु शनेस्त्र्यन्त्यधीषट्सु शस्तः ॥ १८ ॥

svātsvāyāṣṭatrikendrasvanavadaśabhavārātidhīsthaśca śukrāllagnātkendrāyadhīṣaṭsvanavasu ca kujātsvāṣṭakendrāya ijyaḥ | indordyūnārthakoṇāptiṣu sahajanavāṣṭāyakendreṣu go'rkājjñātkoṇevyāyakhādyāmbudhiripuṣu śanestryantyadhīṣaṭsu śastaḥ || 18 ||

⟨He states the aṣṭakavarga ⟨the eightfold table of benefic points⟩ of Jupiter.⟩ Jupiter ⟨ijya⟩ is auspicious: from itself, standing in the second ⟨sva⟩, the eleventh ⟨āya⟩, the eighth, the third ⟨tri⟩ and the kendras; from Venus, in the second ⟨sva⟩, the ninth ⟨nava⟩, the tenth ⟨daśa⟩, the eleventh ⟨bhava⟩, the sixth ⟨arāti⟩ and the fifth ⟨dhī⟩; from the lagna, in the kendras, the eleventh ⟨āya⟩, the fifth ⟨dhī⟩, the sixth ⟨ṣaṭ⟩, the second ⟨sva⟩ and the ninth; from Mars, in the second ⟨sva⟩, the eighth, the kendras and the eleventh ⟨āya⟩; from the Moon, in the seventh ⟨dyūna⟩, the second ⟨artha⟩, the trines ⟨koṇa⟩ and the eleventh ⟨āpti⟩; from the Sun, gone to the third ⟨sahaja⟩, the ninth, the eighth, the eleventh ⟨āya⟩ and the kendras; from Mercury ⟨jña⟩, in a trine, the twelfth ⟨vyaya⟩, the eleventh ⟨āya⟩, the tenth ⟨kha⟩, the first ⟨ādya⟩, the fourth ⟨ambudhi⟩ and the sixth ⟨ripu⟩; and from Saturn ⟨śani⟩, in the third ⟨tri⟩, the twelfth ⟨antya⟩, the fifth ⟨dhī⟩ and the sixth ⟨ṣaṭ⟩. ||18||

शुक्राष्टकवर्गम्

खास्तांत्याहितवर्जितेषु तनुतः शुक्रो विनास्तारिखं चन्द्रात्स्वान्मदनव्ययारिरहितेष्वर्काद्व्ययाष्टाप्तिषु । मन्दाद्व्येकरिपुव्ययास्तरहितेष्विज्यान्नवायाष्टधीखे ज्ञात्कोणभवत्रिषट्सु भवधीत्र्यन्त्यारिधर्मे कुजात् ॥ १९ ॥

khāstāṃtyāhitavarjiteṣu tanutaḥ śukro vināstārikhaṃ candrātsvānmadanavyayārirahiteṣvarkādvyayāṣṭāptiṣu | mandādvyekaripuvyayāstarahiteṣvijyānnavāyāṣṭadhīkhe jñātkoṇabhavatriṣaṭsu bhavadhītryantyāridharme kujāt || 19 ||

⟨The aṣṭakavarga of Venus.⟩ Venus is auspicious: from the lagna ⟨tanu⟩, in every house save the tenth ⟨kha⟩, the seventh ⟨asta⟩, the twelfth ⟨antya⟩ and the sixth ⟨ahita⟩; from the Moon, in every house save the seventh ⟨asta⟩, the sixth ⟨ari⟩ and the tenth ⟨kha⟩; from itself, in every house save the seventh ⟨madana⟩, the twelfth ⟨vyaya⟩ and the sixth ⟨ari⟩; from the Sun, in the twelfth ⟨vyaya⟩, the eighth and the eleventh ⟨āpti⟩; from Saturn ⟨manda⟩, in every house save the second, the first ⟨eka⟩, the sixth ⟨ripu⟩, the twelfth ⟨vyaya⟩ and the seventh ⟨asta⟩; from Jupiter ⟨ijya⟩, in the ninth ⟨nava⟩, the eleventh ⟨āya⟩, the eighth, the fifth ⟨dhī⟩ and the tenth ⟨kha⟩; from Mercury ⟨jña⟩, in the trines ⟨koṇa⟩, the eleventh ⟨bhava⟩, the third and the sixth ⟨ṣaṭ⟩; and from Mars, in the eleventh ⟨bhava⟩, the fifth ⟨dhī⟩, the third, the twelfth ⟨antya⟩, the sixth ⟨ari⟩ and the ninth ⟨dharma⟩. ||19||

शनैरष्टकवर्गम्

स्वान्मन्दस्त्रिषडायधीषु रवितोऽष्टायाद्विकेन्द्रे शुभो भौमात्खायषडन्त्यधीत्रिषु तनोः खायाम्बुषट्त्र्येकगः । ज्ञादायारिनवान्त्यखाष्टसु भृगोरन्त्यायषट्संस्थितः चन्द्रादायरिपुत्रिगः सुरगुरोरन्त्यायधीशत्रुगः ॥ २० ॥

svānmandastriṣaḍāyadhīṣu ravito'ṣṭāyādvikendre śubho bhaumātkhāyaṣaḍantyadhītriṣu tanoḥ khāyāmbuṣaṭtryekagaḥ | jñādāyārinavāntyakhāṣṭasu bhṛgorantyāyaṣaṭsaṃsthitaḥ candrādāyariputrigaḥ suragurorantyāyadhīśatrugaḥ || 20 ||

⟨The aṣṭakavarga ⟨the eightfold table of benefic points⟩ of Saturn.⟩ Saturn ⟨manda⟩ is auspicious: from itself, in the third, the sixth, the eleventh ⟨āya⟩ and the fifth ⟨dhī⟩; from the Sun, in the eighth, the eleventh ⟨āya⟩, the second and the kendras; from Mars, in the tenth ⟨kha⟩, the eleventh ⟨āya⟩, the sixth, the twelfth ⟨antya⟩, the fifth ⟨dhī⟩ and the third; from the lagna ⟨tanu⟩, gone to the tenth ⟨kha⟩, the eleventh ⟨āya⟩, the fourth ⟨ambu⟩, the sixth ⟨ṣaṭ⟩, the third and the first ⟨eka⟩; from Mercury ⟨jña⟩, in the eleventh ⟨āya⟩, the sixth ⟨ari⟩, the ninth, the twelfth ⟨antya⟩, the tenth ⟨kha⟩ and the eighth; from Venus ⟨Bhṛgu's son⟩, placed in the twelfth ⟨antya⟩, the eleventh ⟨āya⟩ and the sixth ⟨ṣaṭ⟩; from the Moon, gone to the eleventh ⟨āya⟩, the sixth ⟨ripu⟩ and the third; and from Jupiter ⟨the guru of the gods⟩, gone to the twelfth ⟨antya⟩, the eleventh ⟨āya⟩, the fifth ⟨dhī⟩ and the sixth ⟨śatru⟩. ||20||

स्थानानि यानि प्रतिपादितानि शुभानि चान्यान्यशुभानि नूनम् । तयोर्वियोगादधिकं फलं यत्स्वराशितो यच्छति तद्ग्रहेंद्रः ॥२१॥

sthānāni yāni pratipāditāni śubhāni cānyānyaśubhāni nūnam | tayorviyogādadhikaṃ phalaṃ yatsvarāśito yacchati tadgraheṃdraḥ ||21||

Of the places that have been set out, some are auspicious and the rest are surely inauspicious. Whatever result stands over from the difference between the two, that the lord of grahas gives, reckoned from its own rāśi. ||21||

रेखासंख्या आह

भुजङ्गवेदा नवसागराश्च नवाग्नयः सागरसायकाश्च । रसेषवो युग्मशरा नवत्रितुल्याः क्रमेणाष्टकवर्गलेखाः ॥ २२ ॥

bhujaṅgavedā navasāgarāśca navāgnayaḥ sāgarasāyakāśca | raseṣavo yugmaśarā navatritulyāḥ krameṇāṣṭakavargalekhāḥ || 22 ||

⟨He states the number of rekhās ⟨the benefic points in the aṣṭakavarga⟩.⟩ The lines of the aṣṭakavarga are, in order, forty-eight ⟨bhujaṅga-veda⟩, forty-nine ⟨nava-sāgara⟩, thirty-nine ⟨nava-agni⟩, fifty-four ⟨sāgara-sāyaka⟩, fifty-six ⟨rasa-iṣu⟩, fifty-two ⟨yugma-śara⟩ and thirty-nine ⟨equal to nava-tri⟩ — each figure is given as a pair of number-words, the first naming the units and the second the tens. ||22||

लग्नाष्टकवर्गनिरूपणमाह

विलग्ननाथाश्रितराशितोऽत्र भवन्ति रेखाः खलु यत्र यत्र । विलग्नतस्तत्र च तत्र राशौ संस्थापनीयाः सुधिया क्रमेण ॥ २३ ॥

vilagnanāthāśritarāśito'tra bhavanti rekhāḥ khalu yatra yatra | vilagnatastatra ca tatra rāśau saṃsthāpanīyāḥ sudhiyā krameṇa || 23 ||

⟨He states the setting forth of the aṣṭakavarga ⟨the eightfold table of benefic points⟩ of the lagna.⟩ Wherever the lines fall here as reckoned from the rāśi occupied by the lord of the lagna, there the wise man should set them down, in order, in the answering rāśi reckoned from the lagna itself. ||23||

एकादिरेखाफलमाह

क्लेशोर्थहानिर्व्यसनं समत्वं शश्वत्सुखं नित्यधनागमश्च । सम्पत्प्रवृद्धिर्विपुलामलश्रीः प्रत्येकरेखाफलमामनन्ति ॥ २४ ॥

kleśorthahānirvyasanaṃ samatvaṃ śaśvatsukhaṃ nityadhanāgamaśca | sampatpravṛddhirvipulāmalaśrīḥ pratyekarekhāphalamāmananti || 24 ||

⟨He states the result of one rekhā ⟨a benefic point in the aṣṭakavarga⟩ and more.⟩ Distress, loss of wealth, calamity, evenness, unbroken happiness, a constant coming in of wealth, the growth of prosperity, and abundant spotless fortune — such, they declare, is the result of each line taken singly, from one up to eight. ||24||

इत्येकखेटस्य हि सम्प्रदिष्टा रेखायुतिश्चाखिलखेटरेखाः । अष्टद्विसंख्यास्तु समास्ततोऽपि यथाधिकोनाः सदसत्फलास्ताः॥२५॥

ityekakheṭasya hi sampradiṣṭā rekhāyutiścākhilakheṭarekhāḥ | aṣṭadvisaṃkhyāstu samāstato'pi yathādhikonāḥ sadasatphalāstāḥ||25||

Thus has been set forth the sum of the lines for a single graha, and the lines of all the grahas together. Twenty-eight is the even ⟨sama, the mean⟩ count; and according as they exceed that or fall short of it, so is their result good or bad. ||25||

कः कदा फलदातेत्याह

इलातनूजश्च पतिर्नलिन्याः प्रवेशकाले फलदः किल स्यात् । राश्यर्द्धभोगे भृगुजामरेज्यौ प्रान्ते शनीन्दू च सदेन्दुसूनुः ॥ २६ ॥

ilātanūjaśca patirnalinyāḥ praveśakāle phaladaḥ kila syāt | rāśyarddhabhoge bhṛgujāmarejyau prānte śanīndū ca sadendusūnuḥ || 26 ||

⟨He states which graha gives its result and when.⟩ Mars ⟨the son of the earth⟩ and the Sun ⟨the lord of the lotus-pond⟩ give their result at the moment of entering a rāśi; Venus ⟨Bhṛgu's son⟩ and Jupiter ⟨worshipped by the immortals⟩ when half the rāśi has been traversed; Saturn and the Moon at its end; and Mercury ⟨the Moon's son⟩ always. ||26||

अथाङ्गविभागेन ग्रहारिष्टमाह

शिरःप्रदेशे वदने दिनेशो वक्षःस्थले चापि गले कलावान् । पृष्ठोदरे भूतनयः प्रभुत्वं करोति सौम्यश्चरणे च पाणौ ॥ २७ ॥

śiraḥpradeśe vadane dineśo vakṣaḥsthale cāpi gale kalāvān | pṛṣṭhodare bhūtanayaḥ prabhutvaṃ karoti saumyaścaraṇe ca pāṇau || 27 ||

⟨Now he states the ariṣṭa ⟨affliction⟩ of the grahas according to the division of the limbs.⟩ The Sun ⟨lord of day⟩ holds sway over the region of the head and over the face; the Moon ⟨kalāvān⟩ over the chest and the throat; Mars ⟨son of the earth⟩ over the back and the belly; and Mercury ⟨saumya⟩ over the feet and the hands. ||27||

कटिप्रदेशे जघने च जीवः कविस्तु गुह्यस्थलमुष्कयुग्मे । जानूरुदेशे नलिनीशसूनुश्चारेण वा जन्मनि चिन्तनीयम् ॥ २८ ॥

kaṭipradeśe jaghane ca jīvaḥ kavistu guhyasthalamuṣkayugme | jānūrudeśe nalinīśasūnuścāreṇa vā janmani cintanīyam || 28 ||

Jupiter ⟨jīva⟩ over the region of the waist and the hips; Venus ⟨kavi⟩ over the privy parts and the pair of testicles; and Saturn ⟨the son of the lord of the lotus-pond⟩ over the region of the knees and the thighs. This is to be considered either by transit or at the nativity. ||28||

यदा यदा स्यात्प्रतिकूलवर्ती स्वाङ्गेऽस्य दोषेण करोति पीडाम् । इदं तु पूर्वं प्रविचार्य सर्वं प्रश्नप्रसूत्यादिषु कल्पनीयम् ॥ २९ ॥

yadā yadā syātpratikūlavartī svāṅge'sya doṣeṇa karoti pīḍām | idaṃ tu pūrvaṃ pravicārya sarvaṃ praśnaprasūtyādiṣu kalpanīyam || 29 ||

Whenever a graha stands adverse, it makes affliction by its fault in the limb that is its own. All this is first to be weighed, and then reckoned in a praśna ⟨a question put⟩, in a nativity, and the like. ||29||

इत्यष्टकवर्गः ।

ityaṣṭakavargaḥ |

Thus the aṣṭakavarga ⟨the eightfold division⟩.

Adhyāya 33 · द्विग्रहयोगाध्यायः — printed pp. 227–232. The press closes it with its own colophon.

अथ द्वियहयोगाध्यायः

atha dviyahayogādhyāyaḥ

Now the chapter on the conjunction of two grahas ⟨dvigraha-yoga⟩.

सूर्यचन्द्रयोगफलम्

पाषाणयन्त्रक्रयविक्रयेषु कूटक्रियायां हि विचक्षणः स्यात् । कामी प्रकामी पुरुषः सगर्वः सर्वौषधीशेन रवौ समेते ॥ १ ॥

pāṣāṇayantrakrayavikrayeṣu kūṭakriyāyāṃ hi vicakṣaṇaḥ syāt | kāmī prakāmī puruṣaḥ sagarvaḥ sarvauṣadhīśena ravau samete || 1 ||

⟨The result of the yoga of the Sun and the Moon.⟩ When the Sun is joined with the Moon ⟨sarvauṣadhīśa, the lord of all herbs⟩, the man is expert in the buying and selling of stone implements and in counterfeiting; he is lustful, excessively lustful, and full of pride. ||1||

सूर्यभौमयोगफलम्

भवेन्महौजा बलवान्विमूढो गाढोद्धतोऽसत्यवचा मनुष्यः । सुसाहसः शूरतरोऽतिहिंस्रो दिवामणौ क्षोणिसुताभ्युपेते ॥ २ ॥

bhavenmahaujā balavānvimūḍho gāḍhoddhato'satyavacā manuṣyaḥ | susāhasaḥ śūrataro'tihiṃsro divāmaṇau kṣoṇisutābhyupete || 2 ||

⟨The result of the yoga of the Sun and Mars.⟩ When the Sun ⟨the day-jewel, divāmaṇi⟩ is approached by Mars ⟨the son of the earth, kṣoṇisuta⟩, the man is of great vigour, strong, a fool, hard and overbearing, false of speech, very daring, exceedingly brave and very cruel. ||2||

सूर्यबुधयोगफलम्

प्रियवचाः सचिवो बहुसेवयार्जितधनश्च कलाकुशलो भवेत् । श्रुतपटुर्हि नरो नलिनीपतौ कुमुदिनीपतिसूनुसमन्विते ॥ ३ ॥

priyavacāḥ sacivo bahusevayārjitadhanaśca kalākuśalo bhavet | śrutapaṭurhi naro nalinīpatau kumudinīpatisūnusamanvite || 3 ||

⟨The result of the yoga of the Sun and Mercury.⟩ When the Sun ⟨the lord of the lotus-pond, nalinīpati⟩ is accompanied by Mercury ⟨the son of the Moon, lord of the night-lotus⟩, the man is sweet of speech, a minister, one who earns wealth by much service, skilled in the arts, and quick in learning. ||3||

सूर्यगुरुयोगफलम्

पुरोहितत्वे निपुणो नृपाणां मन्त्री च मित्राप्तधनः समृद्धः । परोपकारी चतुरो दिनेशे वाचामधीशेन युते नरः स्यात् ॥ ४ ॥

purohitatve nipuṇo nṛpāṇāṃ mantrī ca mitrāptadhanaḥ samṛddhaḥ | paropakārī caturo dineśe vācāmadhīśena yute naraḥ syāt || 4 ||

⟨The result of the yoga of the Sun and Jupiter.⟩ When the Sun ⟨the lord of day, dineśa⟩ is joined with Jupiter ⟨the lord of speech, vācām adhīśa⟩, the man is expert in the office of purohita to kings, a minister, one who gains wealth through friends, prosperous, helpful to others, and clever. ||4||

सूर्यशुक्रयोगफलम्

सङ्गीतवाद्यायुधचारुबुद्धिर्भवेन्नरो नेत्रबलेन हीनः । कान्तानियुक्ताप्तसुहृत्समाजः सिताऽन्विते जन्मनि पद्मिनीशे ॥ ५ ।

saṅgītavādyāyudhacārubuddhirbhavennaro netrabalena hīnaḥ | kāntāniyuktāptasuhṛtsamājaḥ sitā'nvite janmani padminīśe || 5 |

⟨The result of the yoga of the Sun and Venus.⟩ When at birth the Sun ⟨the lord of the day-lotus, padminīśa⟩ is joined with Venus ⟨sita⟩, the man has a fine mind for song, instrumental music and weapons; he is weak in the power of the eyes, and has about him a company of well-disposed friends appointed by his wife. ||5||

सूर्यशनियोगफलम्

धातुक्रियापण्यमतिर्गुणज्ञो धर्मप्रियः पुत्रकलत्रसौख्यः । सदा समृद्धोऽतितरां नरः स्यात्प्रद्योतने भानुसुतेन युक्ते ॥ ६ ॥

dhātukriyāpaṇyamatirguṇajño dharmapriyaḥ putrakalatrasaukhyaḥ | sadā samṛddho'titarāṃ naraḥ syātpradyotane bhānusutena yukte || 6 ||

⟨The result of the yoga of the Sun and Saturn.⟩ When the Sun ⟨the shining forth one, pradyotana⟩ is joined with Saturn ⟨the son of the Sun, bhānusuta⟩, the man's mind runs on metal-work and on trade; he knows merit, loves dharma, has the happiness of sons and wife, and is always exceedingly prosperous. ||6||

चन्द्रभौमयोगफलम्

आचारहीनः कुटिलप्रतापी पण्यानुजीवी कलहप्रियश्च । स्यान्मातृशत्रुर्मनुजो रुजार्तः शीतद्युतौ भूसुतसंयुते वै ॥ ७ ॥

ācārahīnaḥ kuṭilapratāpī paṇyānujīvī kalahapriyaśca | syānmātṛśatrurmanujo rujārtaḥ śītadyutau bhūsutasaṃyute vai || 7 ||

⟨The result of the yoga of the Moon and Mars.⟩ When the Moon ⟨the cool-rayed one, śītadyuti⟩ is joined with Mars ⟨the son of the earth⟩, the man is without good conduct, crooked yet fierce, lives by trade, loves quarrels, is an enemy to his own mother, and is afflicted by disease. ||7||

चन्द्रबुधयोगफलम्

सद्वाग्विलासो धनवान्सुरूपः कृपार्द्रचेताः पुरुषो विनीतः । कान्तापरप्रीतिरतीव वक्ता चन्द्रे सचान्द्रौ बहुधर्मकृत्स्यात् ॥ ८ ॥

sadvāgvilāso dhanavānsurūpaḥ kṛpārdracetāḥ puruṣo vinītaḥ | kāntāparaprītiratīva vaktā candre sacāndrau bahudharmakṛtsyāt || 8 ||

⟨The result of the yoga of the Moon and Mercury.⟩ When the Moon has Mercury ⟨the Moon's own son⟩ with it, the man has the play of good speech, is wealthy, handsome, tender-hearted with compassion, modest, greatly devoted to the love of another's wife, a fine speaker, and performs many acts of dharma. ||8||

चन्द्रगुरुयोगफलम्

सदा विनीतो दृढगूढमन्त्रः स्वधर्मकर्माभिरतो नरः स्यात् । परोपकारादिरतैकचित्तो शीतद्युतौ वाक्पतिना समेते ॥ ९ ॥

sadā vinīto dṛḍhagūḍhamantraḥ svadharmakarmābhirato naraḥ syāt | paropakārādirataikacitto śītadyutau vākpatinā samete || 9 ||

⟨The result of the yoga of the Moon and Jupiter.⟩ When the Moon ⟨the cool-rayed one⟩ is joined with Jupiter ⟨the lord of speech, vākpati⟩, the man is always modest, firm and close in counsel, devoted to the duties of his own dharma, and single-minded in his delight in doing good to others. ||9||

चन्द्रभृगुयोगफलम्

वस्त्रादिकानां क्रयविक्रयेषु दक्षो नरः स्याद्व्यसनी विधिज्ञः । सुगन्धपुष्पोत्तमवस्त्रचित्तो द्विजाधिराजे भृगुजेन युक्ते ॥ १० ॥

vastrādikānāṃ krayavikrayeṣu dakṣo naraḥ syādvyasanī vidhijñaḥ | sugandhapuṣpottamavastracitto dvijādhirāje bhṛgujena yukte || 10 ||

⟨The result of the yoga of the Moon and Venus ⟨Bhṛgu⟩.⟩ When the Moon ⟨the king of the twice-born, dvijādhirāja⟩ is joined with Venus ⟨Bhṛgu's son⟩, the man is skilful in the buying and selling of cloth and the like, is given to vice, knows the proper rites, and sets his mind on perfumes, flowers and the finest garments. ||10||

चन्द्रशनियोगफलम्

नानाङ्गनानां परिसेवनेच्छुर्वेश्यानुवृत्तिर्गतसाधुशीलः । परात्मजः स्यात्पुरुषार्थहीन इन्दौ समन्दे प्रवदन्ति सन्तः ॥ ११ ॥

nānāṅganānāṃ parisevanecchurveśyānuvṛttirgatasādhuśīlaḥ | parātmajaḥ syātpuruṣārthahīna indau samande pravadanti santaḥ || 11 ||

⟨The result of the yoga of the Moon and Saturn.⟩ When the Moon is with Saturn ⟨manda⟩, the good say the man desires to wait upon many women, follows courtesans, has lost all good character, is another's son, and is void of the aims of manhood. ||11||

भौमबुधयोगफलम्

बाहुयुद्धकुशलो विपुलस्त्रीलालसो विविधभेषजपण्यः । हेमलोहविधिबुद्धिविभावः सम्भवेद्यदि कुजेंदुजयोगः ॥१२॥

bāhuyuddhakuśalo vipulastrīlālaso vividhabheṣajapaṇyaḥ | hemalohavidhibuddhivibhāvaḥ sambhavedyadi kujeṃdujayogaḥ ||12||

⟨The result of the yoga of Mars and Mercury.⟩ If the conjunction of Mars and Mercury ⟨the Moon's son⟩ occurs, the man is skilled in wrestling, greatly eager after women, a dealer in many kinds of medicines, and shows a mind for the working of gold and of metals. ||12||

भौमगुरुयोगफलम्

मन्त्रार्थशस्त्रादिकलाकलापे विवेकशीलो मनुजः किल स्यात् । चमूपतिर्वा नृपतिः पुरेशो ग्रामेश्वरो वा सकुजे सुरेज्ये ॥ १३ ॥

mantrārthaśastrādikalākalāpe vivekaśīlo manujaḥ kila syāt | camūpatirvā nṛpatiḥ pureśo grāmeśvaro vā sakuje surejye || 13 ||

⟨The result of the yoga of Mars and Jupiter.⟩ When Jupiter ⟨surejya, worshipped by the gods⟩ has Mars with it, the man is discerning in the whole range of mantra and artha ⟨counsel and wealth⟩, of weapons and of the arts; he becomes a commander of an army, or a king, or lord of a city, or lord of a village. ||13||

भौमभृगुयोगफलम्

नानाङ्गनाभोगविधानचित्तो द्यूतानृतप्रीतिरतिप्रपञ्चः । नरः सगर्वः कृतसर्ववैरो भृगोः सुते भूसुतसंयुते स्यात् ॥ १४ ॥

nānāṅganābhogavidhānacitto dyūtānṛtaprītiratiprapañcaḥ | naraḥ sagarvaḥ kṛtasarvavairo bhṛgoḥ sute bhūsutasaṃyute syāt || 14 ||

⟨The result of the yoga of Mars and Venus ⟨Bhṛgu⟩.⟩ When Venus ⟨Bhṛgu's son⟩ is joined with Mars ⟨the son of the earth⟩, the man sets his mind on contriving enjoyment with many women, delights in gambling and falsehood, is full of pretence, is proud, and makes enemies of everyone. ||14||

भौमशनियोगफलम्

शस्त्रास्त्रवित्सङ्गरकर्मकर्ता स्तेयानृतप्रीतिकरः प्रकामम् । सौख्येन हीनो नितरां नरः स्याद्धरासुते मन्दयुतेऽतिनिन्द्यः ॥१५॥

śastrāstravitsaṅgarakarmakartā steyānṛtaprītikaraḥ prakāmam | saukhyena hīno nitarāṃ naraḥ syāddharāsute mandayute'tinindyaḥ ||15||

⟨The result of the yoga of Mars and Saturn.⟩ When Mars ⟨the son of the earth, dharāsuta⟩ is joined with Saturn ⟨manda⟩, the man knows weapons missile and hand-held, does the work of battle, is given to theft and to falsehood at will, is utterly without happiness, and is exceedingly despised. ||15||

बुधगुरुयोगफलम्

सङ्गीतविन्नीतिपतिर्विनीतः सौख्यान्वितोऽत्यन्तमनोभिरामः । धीरो नरः स्यात्सुतरामुदारः सुगन्धभाग्वाक्पतिसौम्ययोगे ॥१६॥

saṅgītavinnītipatirvinītaḥ saukhyānvito'tyantamanobhirāmaḥ | dhīro naraḥ syātsutarāmudāraḥ sugandhabhāgvākpatisaumyayoge ||16||

⟨The result of the yoga of Mercury and Jupiter.⟩ In the conjunction of Jupiter ⟨the lord of speech, vākpati⟩ and Mercury ⟨saumya⟩, the man knows music, is a master of polity, modest, endowed with happiness, exceedingly pleasing to the mind, steadfast, and very generous, and he enjoys fine perfumes. ||16||

बुधशुक्रयोगफलम्

कुलाधिशाली शुभवाग्विलासः सदा सहर्षः पुरुषः सुवेषः । भर्ता बहूनां गुणवान्विवेकी सभार्गवे जन्मनि सोमसूनौ ॥ १७ ॥

kulādhiśālī śubhavāgvilāsaḥ sadā saharṣaḥ puruṣaḥ suveṣaḥ | bhartā bahūnāṃ guṇavānvivekī sabhārgave janmani somasūnau || 17 ||

⟨The result of the yoga of Mercury and Venus.⟩ When at birth Mercury ⟨the son of the Moon, somasūnu⟩ is joined with Venus ⟨bhārgava⟩, the man is eminent in his family, has the play of auspicious speech, is always joyful, well dressed, the supporter of many, full of merit, and discerning. ||17||

बुधशनियोगफलम्

चलस्वभावश्च कलिप्रियश्च कलाकलापे कुशलः सुवेषः । पुमान्बहूनां प्रतिपालकश्चेद्भवेत्प्रसूतौ मिलनं ज्ञशन्योः ॥ १८ ॥

calasvabhāvaśca kalipriyaśca kalākalāpe kuśalaḥ suveṣaḥ | pumānbahūnāṃ pratipālakaścedbhavetprasūtau milanaṃ jñaśanyoḥ || 18 ||

⟨The result of the yoga of Mercury and Saturn.⟩ If at birth the meeting of Mercury ⟨jña⟩ and Saturn ⟨śani⟩ occurs, the man is fickle by nature, fond of strife, skilled in the whole range of the arts, well dressed, and the protector of many. ||18||

गुरुशुक्रयोगफलम्

विद्यया भवति पण्डितः सदा पण्डितैरपि करोति विवादम् । पुत्रमित्रधनसौख्यसंयुतो मानवः सुरगुरौ भृगुयुक्ते ॥ १९ ॥

vidyayā bhavati paṇḍitaḥ sadā paṇḍitairapi karoti vivādam | putramitradhanasaukhyasaṃyuto mānavaḥ suragurau bhṛguyukte || 19 ||

⟨The result of the yoga of Jupiter and Venus.⟩ When Jupiter ⟨the guru of the gods⟩ is joined with Venus ⟨Bhṛgu's son⟩, the man becomes learned through knowledge and always disputes even with the learned; he is endowed with sons, friends, wealth and happiness. ||19||

गुरुशनियोगफलम्

शूरोऽर्थवान्ग्रामपुराधिनाथो भवेद्यशस्वी कुशलः कलासु । स्त्रीसंश्रयप्राप्तमनोरथश्च नरः सुरेज्ये रविजेन युक्ते ॥ २० ॥

śūro'rthavāngrāmapurādhinātho bhavedyaśasvī kuśalaḥ kalāsu | strīsaṃśrayaprāptamanorathaśca naraḥ surejye ravijena yukte || 20 ||

⟨The result of the yoga ⟨conjunction⟩ of Jupiter and Saturn.⟩ When Jupiter ⟨surejya⟩ is joined with Saturn ⟨the son of the Sun, ravija⟩, the man is brave, wealthy, lord of a village or a town, becomes famous, skilled in the arts, and obtains what he longs for through the support of women. ||20||

शुक्रशनियोगफलम्

शिल्पलेख्यविधिजातकौतुको दारुणो रणकरो नरो भवेत् । अश्मकर्मकुशलश्च जन्मनि भार्गवे रविसुतेन संयुते ॥ २१ ॥

śilpalekhyavidhijātakautuko dāruṇo raṇakaro naro bhavet | aśmakarmakuśalaśca janmani bhārgave ravisutena saṃyute || 21 ||

⟨The result of the yoga of Venus and Saturn.⟩ When at birth Venus ⟨Bhṛgu's son, bhārgava⟩ is joined with Saturn ⟨the son of the Sun⟩, the man is curious about craft-work, writing and ritual procedure, is harsh, makes war, and is skilled in the working of stone. ||21||

इति द्विग्रहयोगाध्यायः ।

iti dvigrahayogādhyāyaḥ |

Thus the chapter on the conjunction of two grahas ⟨dvigraha-yoga⟩.

Adhyāya 34 · त्रिग्रहयोगाध्यायः — printed pp. 232–241. The press closes it with its own colophon.

अथ त्रिग्रहयोगाध्यायः

atha trigrahayogādhyāyaḥ

Now the chapter on the conjunction of three grahas ⟨trigraha-yoga⟩.

सूर्यचन्द्रभौमयोगफलम्

शूराश्च यन्त्राश्वविधिप्रवीणास्त्रपाकृपाभ्यां सुतरां विहीनाः । नक्षत्रनाथक्षितिपुत्रमित्रैरेकत्र संस्थैर्मनुजा भवन्ति ॥ १ ॥

śūrāśca yantrāśvavidhipravīṇāstrapākṛpābhyāṃ sutarāṃ vihīnāḥ | nakṣatranāthakṣitiputramitrairekatra saṃsthairmanujā bhavanti || 1 ||

⟨The result of the yoga of the Sun, the Moon and Mars.⟩ When the Moon ⟨lord of the nakṣatras⟩, Mars ⟨son of the earth⟩ and the Sun ⟨Mitra⟩ stand together in one place, men are brave and skilled in the handling of machines and of horses, but utterly devoid of both shame and pity. ||1||

सूर्यचन्द्रबुधयोगफलम्

भवेन्महौजा नृपकार्यकर्त्ता वार्ताविधौ शास्त्रकलासु दक्षः । दिवामणिज्ञामृतरश्मिसंस्थैः प्राणी भवेदेकगृहं प्रयातः ॥ २ ॥

bhavenmahaujā nṛpakāryakarttā vārtāvidhau śāstrakalāsu dakṣaḥ | divāmaṇijñāmṛtaraśmisaṃsthaiḥ prāṇī bhavedekagṛhaṃ prayātaḥ || 2 ||

⟨The result of the yoga of the Sun, the Moon and Mercury.⟩ When the Sun ⟨the day-jewel⟩, Mercury ⟨jña⟩ and the Moon ⟨the nectar-rayed one⟩ have gone together into one house, the man is of great vigour, a doer of the king's business, and skilled in the conduct of trade, in the śāstras and in the arts. ||2||

सूर्यचन्द्रगुरुयोगफलम्

सेवाविधिज्ञश्च विदेशगामी प्राज्ञः प्रवीणश्चपलोऽतिधूर्तः । नरो भवेच्चन्द्रसुरेन्द्रवन्द्यप्रद्योतनानां मिलने प्रसूतौ ॥ ३ ॥

sevāvidhijñaśca videśagāmī prājñaḥ pravīṇaścapalo'tidhūrtaḥ | naro bhaveccandrasurendravandyapradyotanānāṃ milane prasūtau || 3 ||

⟨The result of the yoga of the Sun, the Moon and Jupiter.⟩ When at birth the Moon, Jupiter ⟨whom the lord of the gods worships⟩ and the Sun ⟨the illuminer⟩ meet, the man knows how to serve, travels to foreign lands, is wise, skilful, fickle and exceedingly cunning. ||3||

सूर्यचन्द्रशुक्रयोगफलम्

परस्वहर्ता व्यसनानुरक्तो विमुक्तसत्कर्मरुचिर्नरः स्यात् । मृगाङ्कपङ्केरुहबन्धुशुक्राश्चैकत्र भावे यदि संयुताः स्युः ॥ ४ ॥

parasvahartā vyasanānurakto vimuktasatkarmarucirnaraḥ syāt | mṛgāṅkapaṅkeruhabandhuśukrāścaikatra bhāve yadi saṃyutāḥ syuḥ || 4 ||

⟨The result of the yoga of the Sun, the Moon and Venus.⟩ If the Moon ⟨the deer-marked⟩, the Sun ⟨friend of the lotus⟩ and Venus are joined together in one bhāva ⟨house⟩, the man seizes the property of others, is given over to vice, and has let go all taste for good works. ||4||

सूर्यचन्द्रशनियोगफलम्

परेङ्गितज्ञो निधनश्च मन्दो धातुक्रियायां निरतो नितान्तम् । व्यर्थप्रयासप्रकरो नरः स्यात्क्षेत्रे यदैकत्र रवीन्दुमान्दाः ॥ ५ ॥

pareṅgitajño nidhanaśca mando dhātukriyāyāṃ nirato nitāntam | vyarthaprayāsaprakaro naraḥ syātkṣetre yadaikatra ravīndumāndāḥ || 5 ||

⟨The result of the yoga of the Sun, the Moon and Saturn.⟩ When the Sun, the Moon and Saturn ⟨manda⟩ are together in one sign, the man reads the hints of others, is destitute, slow, exceedingly given to metal-work, and a maker of fruitless exertions. ||5||

सूर्यमङ्गलवुधयोगफलम्

ख्यातो भवेन्मन्त्रविधिप्रवीणः सुसाहसो निष्ठुरचित्तवृत्तिः । लज्जार्थजायात्मजमित्रयुक्तो युक्तैर्बुधार्कक्षितिजैर्नरः स्यात् ॥ ६ ॥

khyāto bhavenmantravidhipravīṇaḥ susāhaso niṣṭhuracittavṛttiḥ | lajjārthajāyātmajamitrayukto yuktairbudhārkakṣitijairnaraḥ syāt || 6 ||

⟨The result of the yoga of the Sun, Mars and Mercury.⟩ When Mercury ⟨budha⟩, the Sun and Mars ⟨kṣitija, the earth-born⟩ are joined, the man is renowned, expert in mantra and in rite, very daring, harsh in the workings of his mind, and endowed with modesty, wealth, wife, children and friends. ||6||

सूर्यमङ्गलवृहस्पति योगफलम्

वक्तार्थयुक्तः क्षितिपालमन्त्री सेनापतिर्नीतिविधानदक्षः । महामनाः सत्यवचोविलासः सूर्यारजीवैः सहितैर्नरः स्यात् ॥७॥

vaktārthayuktaḥ kṣitipālamantrī senāpatirnītividhānadakṣaḥ | mahāmanāḥ satyavacovilāsaḥ sūryārajīvaiḥ sahitairnaraḥ syāt ||7||

⟨The result of the yoga of the Sun, Mars and Jupiter.⟩ When the Sun, Mars ⟨āra⟩ and Jupiter ⟨jīva⟩ stand together, the man is an orator possessed of wealth, a king's minister, a commander of an army, skilled in laying down policy, high-minded, and graced with truthful speech. ||7||

सूर्यमङ्गलशुक्रयोगफलम्

भाग्यान्वितोऽत्यन्तमतिर्विनीतः कुलीनवाञ्शीलविराजमानः । स्यादल्पजल्पश्चतुरो नरश्चेद्भौमास्फुजित्सूर्ययुतिः प्रसूतौ ॥ ८ ॥

bhāgyānvito'tyantamatirvinītaḥ kulīnavāñśīlavirājamānaḥ | syādalpajalpaścaturo naraścedbhaumāsphujitsūryayutiḥ prasūtau || 8 ||

⟨The result of the yoga of the Sun, Mars and Venus.⟩ If at birth there is a conjunction of Mars ⟨bhauma⟩, Venus ⟨āsphujit⟩ and the Sun, the man is fortunate, of exceedingly keen understanding, modest, well-born, resplendent in conduct, sparing of talk, and clever. ||8||

सूर्यमङ्गलशनियोगफलम्

धनेन हीनः कलहान्वितश्च त्यागी वियोगी पितृबन्धुवर्गैः । विवेकहीनो मनुजः प्रसूतौ योगे यदार्कारशनैश्चराणाम् ॥ ९ ॥

dhanena hīnaḥ kalahānvitaśca tyāgī viyogī pitṛbandhuvargaiḥ | vivekahīno manujaḥ prasūtau yoge yadārkāraśanaiścarāṇām || 9 ||

⟨The result of the yoga of the Sun, Mars and Saturn.⟩ When at birth there is a conjunction of the Sun ⟨arka⟩, Mars ⟨āra⟩ and Saturn ⟨śanaiścara⟩, the man is without wealth, full of quarrels, one who abandons and is parted from the circle of his father and kinsmen, and void of discernment. ||9||

1 note on this verse
  • About this edition: THE NUMBER IS THE PRESS'S; ITS FENCING IS OURS. The page sets the digits ९ here but not between a pair of daṇḍas — the numeral stands before a SINGLE daṇḍa with no opening one. It sits between ॥८॥ and ॥१०॥. Our mūla normalises the ending to `॥ ९ ॥`, which is how this book’s other records close, and `printedNumber` is the press's own numeral. The rule and its evidence are one row of NUMERAL_RECOVERIES in scripts/corpus/collate-jatakabharana.mjs, keyed by the words `यदार्काशैनैश्चराणाम्` and not by this record's id. [2026-10-01: the mūla now reads यदार्कारशनैश्चराणाम्; this sentence names यदार्काशैनैश्चराणाम्, the form our text carried before the mūla-verification pass of 2026-10-01 corrected it, and it is kept as history.]

सूर्यबुधबृहस्पतियोगफलम्

विचक्षणः शास्त्रकलाकलापे सुसंग्रहार्थः प्रबलः सुशीलः । दिवाकरज्ञामरपूजितानां योगे भवेन्ना नयनामयार्तः ॥ १० ॥

vicakṣaṇaḥ śāstrakalākalāpe susaṃgrahārthaḥ prabalaḥ suśīlaḥ | divākarajñāmarapūjitānāṃ yoge bhavennā nayanāmayārtaḥ || 10 ||

⟨The result of the yoga of the Sun, Mercury and Jupiter.⟩ In the conjunction of the Sun ⟨divākara⟩, Mercury ⟨jña⟩ and Jupiter ⟨worshipped by the immortals⟩, the man is discerning in the whole body of śāstra and of the arts, a good gatherer of wealth, very strong and of good character — but afflicted with disease of the eyes. ||10||

सूर्यबुधशुक्रयोगफलम्

साधुद्वेषी निन्दितोऽत्यन्ततप्तः कान्ताहेतोर्मानवः संयुतश्चेत् । दैत्यामात्यादित्यसौम्याख्यखेटैः वाचालः स्यादन्यदेशाटनश्च ॥ ११ ॥

sādhudveṣī nindito'tyantataptaḥ kāntāhetormānavaḥ saṃyutaścet | daityāmātyādityasaumyākhyakheṭaiḥ vācālaḥ syādanyadeśāṭanaśca || 11 ||

⟨The result of the yoga of the Sun, Mercury and Venus.⟩ If a man is born joined with the grahas named Venus ⟨minister of the daityas⟩, the Sun ⟨āditya⟩ and Mercury ⟨saumya⟩, he hates the good, is reviled, exceedingly tormented on account of a woman, talkative, and a wanderer in other lands. ||11||

सूर्यबुधशनियोगफलम्

तिरस्कृतः स्वीयजनैश्च हीनोऽप्यन्यैर्महादोषकरो नरः स्यात् । षण्ढाकृतिर्हीनतरानुयातश्चादित्यमन्देन्दुसुतैः समेतैः ॥ १२ ॥

tiraskṛtaḥ svīyajanaiśca hīno'pyanyairmahādoṣakaro naraḥ syāt | ṣaṇḍhākṛtirhīnatarānuyātaścādityamandendusutaiḥ sametaiḥ || 12 ||

⟨The result of the yoga of the Sun, Mercury and Saturn.⟩ When the Sun ⟨āditya⟩, Saturn ⟨manda⟩ and Mercury ⟨the Moon's son⟩ come together, the man is slighted by his own people, forsaken by others, a doer of great wrong, eunuch-like in form, and followed by the lowest sort. ||12||

सूर्यबृहस्पतिशुक्रयोगफलम्

अप्रगल्भवचनो धनहीनोऽप्याश्रितोऽवनिपतेर्मनुजः स्यात् । शूरताप्रियतरः परकार्ये सादरोऽर्कगुरुभार्गवयोगे ॥ १३ ॥

apragalbhavacano dhanahīno'pyāśrito'vanipatermanujaḥ syāt | śūratāpriyataraḥ parakārye sādaro'rkagurubhārgavayoge || 13 ||

⟨The result of the yoga of the Sun, Jupiter and Venus.⟩ In the conjunction of the Sun ⟨arka⟩, Jupiter ⟨guru⟩ and Venus ⟨bhārgava⟩, the man is timid of speech and without wealth, yet sheltered by kings; he loves bravery above all and is respectful in another's business. ||13||

सूर्यबृहस्पतिशनियोगफलम्

नृपप्रियो मित्रकलत्रपुत्रैर्नित्यं युतः कान्तवपुर्नरः स्यात् । शनैश्चराचार्यदिवामणीनां योगे सुनीत्या व्ययकृत्प्रगल्भः ॥१४॥

nṛpapriyo mitrakalatraputrairnityaṃ yutaḥ kāntavapurnaraḥ syāt | śanaiścarācāryadivāmaṇīnāṃ yoge sunītyā vyayakṛtpragalbhaḥ ||14||

⟨The result of the yoga of the Sun, Jupiter and Saturn.⟩ In the conjunction of Saturn ⟨śanaiścara⟩, Jupiter ⟨ācārya⟩ and the Sun ⟨the day-jewel⟩, the man is dear to kings, always attended by friends, wife and sons, of lovely body, one who spends by good policy, and bold. ||14||

सूर्यशुक्रशनियोगफलम्

रिपुभयपरियुक्तः सत्कथाकाव्यमुक्तः कुचरितरुचिरेवाऽत्यन्तकण्डूयनार्त्तः । निजजनधनहीनो मानवः सर्वदा स्यात् कविरविरविजानां संयुतिश्चेत्प्रसूतौ ॥ १५ ॥

ripubhayapariyuktaḥ satkathākāvyamuktaḥ kucaritarucirevā'tyantakaṇḍūyanārttaḥ | nijajanadhanahīno mānavaḥ sarvadā syāt kaviraviravijānāṃ saṃyutiścetprasūtau || 15 ||

⟨The result of the yoga of the Sun, Venus and Saturn.⟩ If at birth there is a conjunction of Venus ⟨kavi⟩, the Sun ⟨ravi⟩ and Saturn ⟨the Sun's son⟩, the man is beset by fear of enemies, cut off from good discourse and from poetry, delights in nothing but bad conduct, is exceedingly afflicted with itching, and is always without his own people and without wealth. ||15||

चन्द्रमङ्गल बुधयोगफलम्

भवन्ति दीना धनधान्यहीना नानाविधानात्मजनापमानाः । स्युर्मानवा हीनजनानुयाताश्चेत्संयुताः क्षोणिसुतेन्दुसौम्याः॥१६॥

bhavanti dīnā dhanadhānyahīnā nānāvidhānātmajanāpamānāḥ | syurmānavā hīnajanānuyātāścetsaṃyutāḥ kṣoṇisutendusaumyāḥ||16||

⟨The result of the yoga of the Moon, Mars and Mercury.⟩ If Mars ⟨son of the earth⟩, the Moon and Mercury ⟨saumya⟩ are joined, men are wretched, without wealth or grain, dishonoured in many ways by those not their own, and followed by low people. ||16||

चन्द्रमङ्गल बृहस्पति योगफलम्

व्रणाङ्कितः कोपयुतश्च हर्त्ता कान्तारतः कान्तवपुर्नरः स्यात् । प्रसूतिकाले मिलिता भवन्ति चेदारनीहारकरामरेज्याः ॥ १७ ॥

vraṇāṅkitaḥ kopayutaśca harttā kāntārataḥ kāntavapurnaraḥ syāt | prasūtikāle militā bhavanti cedāranīhārakarāmarejyāḥ || 17 ||

⟨The result of the yoga of the Moon, Mars and Jupiter ⟨Bṛhaspati⟩.⟩ If at birth Mars ⟨āra⟩, the Moon ⟨maker of frost⟩ and Jupiter ⟨worshipped by the immortals⟩ meet, the man is marked with wounds, full of anger, a thief, devoted to his wife, and of lovely body. ||17||

चन्द्रमङ्गलशुक्रयोगफलम्

दुःशीलकान्तापतिरस्थिरः स्याद्दुःशीलकान्तातनुजोऽल्पशीलः । नरो भवेज्जन्मनि चैकभावे भौमास्फुजिच्चन्द्रमसो यदि स्युः ॥१८॥

duḥśīlakāntāpatirasthiraḥ syādduḥśīlakāntātanujo'lpaśīlaḥ | naro bhavejjanmani caikabhāve bhaumāsphujiccandramaso yadi syuḥ ||18||

⟨The result of the yoga of the Moon, Mars and Venus.⟩ If at birth Mars ⟨bhauma⟩, Venus ⟨āsphujit⟩ and the Moon stand in one bhāva, the man is the husband of a wife of bad character and unsteady; he is the son of a mother of bad character and is himself of little virtue. ||18||

चन्द्रमंगलशनियोगफलम्

शैशवे हि जननीमृतिप्रदः सर्वदाऽपि कलहान्वितो भवेत् । संभवे रविभवेन्दुभूसुताः संयुता यदि नरोऽतिगर्हितः ॥ १९ ॥

śaiśave hi jananīmṛtipradaḥ sarvadā'pi kalahānvito bhavet | saṃbhave ravibhavendubhūsutāḥ saṃyutā yadi naro'tigarhitaḥ || 19 ||

⟨The result of the yoga of the Moon, Mars and Saturn.⟩ If at birth Saturn ⟨born of the Sun⟩, the Moon and Mars ⟨son of the earth⟩ are joined, the man brings about his mother's death in his infancy, is always full of quarrels, and is greatly despised. ||19||

चंद्रबुधबृहस्पतियोगफलम्

विख्यातकीर्तिर्मतिमान्महौजा विचित्रमित्रो बहुभाग्ययुक्तः । सद्वृत्तविद्योऽतितरां नरः स्यादेकत्र संस्थैर्गुरुसोमसौम्यैः ॥ २० ॥

vikhyātakīrtirmatimānmahaujā vicitramitro bahubhāgyayuktaḥ | sadvṛttavidyo'titarāṃ naraḥ syādekatra saṃsthairgurusomasaumyaiḥ || 20 ||

⟨The result of the yoga of the Moon, Mercury and Jupiter.⟩ When Jupiter ⟨guru⟩, the Moon ⟨soma⟩ and Mercury ⟨saumya⟩ stand together in one place, the man is of widespread fame, intelligent, of great vigour, has friends of many kinds, is much favoured by fortune, and is exceedingly good in conduct and in learning. ||20||

चंद्रबुधशुक्रयोगफलम्

विद्याप्रवीणोऽपि च नीचवृत्तः स्पर्धाऽभिवृद्ध्यां च रुचिर्विशेषात् । स्यादर्थलुब्धो हि नरः प्रसूतौ मृगांकसौम्यास्फुजितां युतिश्चेत्॥२१॥

vidyāpravīṇo'pi ca nīcavṛttaḥ spardhā'bhivṛddhyāṃ ca rucirviśeṣāt | syādarthalubdho hi naraḥ prasūtau mṛgāṃkasaumyāsphujitāṃ yutiścet||21||

⟨The result of the yoga of the Moon, Mercury and Venus.⟩ If at birth there is a conjunction of the Moon ⟨the deer-marked⟩, Mercury ⟨saumya⟩ and Venus ⟨āsphujit⟩, the man, accomplished in learning though he is, is low in conduct, takes a particular delight in the swelling of rivalry, and is greedy for wealth. ||21||

चंद्रबुधशनियोगफलम्

कलाकलापाऽमलवुद्धिशाली ख्यातः क्षितीशाभिमतो नितांतम् । नरः पुरग्रामपतिर्विनीतो बुधेंदुमंदाः सहिता यदि स्युः ॥ २२ ॥

kalākalāpā'malavuddhiśālī khyātaḥ kṣitīśābhimato nitāṃtam | naraḥ puragrāmapatirvinīto budheṃdumaṃdāḥ sahitā yadi syuḥ || 22 ||

⟨The result of the yoga of the Moon, Mercury and Saturn.⟩ If Mercury ⟨budha⟩, the Moon and Saturn ⟨manda⟩ are together, the man shines with a spotless mind over the whole range of the arts; he is renowned, exceedingly approved by kings, lord of a town or a village, and modest. ||22||

चंद्रबृहस्पतिशुक्रयोगफलम्

भाग्यभाग्भवति मानवः सदा चारुकीर्तिमतिवृत्तसंयुतः । भार्गवेन्दुसुरराजपूजिताः संयुता यदि भवन्ति संभवे ॥ २३ ॥

bhāgyabhāgbhavati mānavaḥ sadā cārukīrtimativṛttasaṃyutaḥ | bhārgavendusurarājapūjitāḥ saṃyutā yadi bhavanti saṃbhave || 23 ||

⟨The result of the yoga of the Moon, Jupiter and Venus.⟩ If at birth Venus ⟨bhārgava⟩, the Moon and Jupiter ⟨worshipped by the king of the gods⟩ are joined, the man is always a partaker of good fortune, endowed with fair fame, with understanding and with good conduct. ||23||

चंद्रबृहस्पतिशनियोगफलम्

विचक्षणः क्षोणिपतिप्रियश्च सन्मंत्रशास्त्राधिकृतो नितांतम् । भवेत्सुवेषो मनुजो महौजाः संयुक्तमंदेंदुसुरेंद्रवन्द्यैः ॥ २४ ॥

vicakṣaṇaḥ kṣoṇipatipriyaśca sanmaṃtraśāstrādhikṛto nitāṃtam | bhavetsuveṣo manujo mahaujāḥ saṃyuktamaṃdeṃdusureṃdravandyaiḥ || 24 ||

⟨The result of the yoga of the Moon, Jupiter and Saturn.⟩ When Saturn ⟨manda⟩, the Moon and Jupiter ⟨whom the king of the gods worships⟩ are joined, the man is discerning, dear to kings, exceedingly well placed in good counsel and in the śāstras, well dressed, and of great vigour. ||24||

चंद्रशुक्रशनियोगफलम्

पुरोधसां वेदविदां वरेण्याः स्युः प्राणिनः पुण्यपरायणाश्च । सत्पुस्तकालोकनलेखनेच्छाः कवींदुमंदा मिलिता यदि स्युः ॥२५॥

purodhasāṃ vedavidāṃ vareṇyāḥ syuḥ prāṇinaḥ puṇyaparāyaṇāśca | satpustakālokanalekhanecchāḥ kavīṃdumaṃdā militā yadi syuḥ ||25||

⟨The result of the yoga of the Moon, Venus and Saturn.⟩ If Venus ⟨kavi⟩, the Moon and Saturn ⟨manda⟩ meet, men become foremost among purohitas and among the knowers of the Veda, devoted to merit, and eager to look into good books and to copy them out. ||25||

मंगलवुधबृहस्पतिफलयोगम्

क्ष्मापालकः स्वीयकुले नरः स्यात्कवित्वसङ्गीतकलाप्रवीणः । परार्थसंसाधकतैकचित्तो वाचस्पतिज्ञावनिसूनुयोगे ॥ २६ ॥

kṣmāpālakaḥ svīyakule naraḥ syātkavitvasaṅgītakalāpravīṇaḥ | parārthasaṃsādhakataikacitto vācaspatijñāvanisūnuyoge || 26 ||

⟨The result of the yoga of Mars, Mercury and Jupiter.⟩ In the conjunction of Jupiter ⟨vācaspati⟩, Mercury ⟨jña⟩ and Mars ⟨son of the earth⟩, the man becomes a protector of the earth within his own family, accomplished in poetry, in music and in the arts, and single-minded in accomplishing the aims of others. ||26||

मंगलवुधशुक्रयोगफलम्

वित्तान्वितः क्षीणकलेवरश्च वाचालताचंचलतासमेतः । धृष्टः सदोत्साहपरो नरः स्यादेकत्र यातैः कविभौमसौम्यैः ॥२७॥

vittānvitaḥ kṣīṇakalevaraśca vācālatācaṃcalatāsametaḥ | dhṛṣṭaḥ sadotsāhaparo naraḥ syādekatra yātaiḥ kavibhaumasaumyaiḥ ||27||

⟨The result of the yoga of Mars, Mercury and Venus.⟩ When Venus ⟨kavi⟩, Mars ⟨bhauma⟩ and Mercury ⟨saumya⟩ have gone together into one place, the man is possessed of wealth but wasted in body, talkative and fickle, impudent, and always bent on exertion. ||27||

मंगलवुधशनियोगफलम्

कुलोचनः क्षीणतनुर्वनस्थः प्रेष्यः प्रवासी बहुहास्ययुक्तः । स्यान्नो सहिष्णुश्च नरोऽपराधी मंदारसौम्यैः सहितैः प्रसूतौ ॥२८॥

kulocanaḥ kṣīṇatanurvanasthaḥ preṣyaḥ pravāsī bahuhāsyayuktaḥ | syānno sahiṣṇuśca naro'parādhī maṃdārasaumyaiḥ sahitaiḥ prasūtau ||28||

⟨The result of the yoga of Mars, Mercury and Saturn.⟩ When at birth Saturn ⟨manda⟩, Mars ⟨āra⟩ and Mercury ⟨saumya⟩ stand together, the man is ill-eyed, wasted in body, a dweller in the forest, a servant, one who lives abroad, given to much laughter, not patient, and an offender. ||28||

मङ्गलबृहस्पतिशुक्रयोगफलम्

सत्पुत्रदारादिसुखैरुपेतः क्ष्मापालमान्यः सुजनानुयातः । वाचस्पतिक्षोणिसुतास्फुजिद्भिः क्षेत्रे यदैकत्र गतैर्नरः स्यात् ॥२९॥

satputradārādisukhairupetaḥ kṣmāpālamānyaḥ sujanānuyātaḥ | vācaspatikṣoṇisutāsphujidbhiḥ kṣetre yadaikatra gatairnaraḥ syāt ||29||

⟨The result of the yoga of Mars, Jupiter and Venus.⟩ When Jupiter ⟨vācaspati⟩, Mars ⟨son of the earth⟩ and Venus ⟨āsphujit⟩ have gone together into one sign, the man is endowed with the happiness of good sons, a wife and the rest, honoured by kings, and followed by good people. ||29||

मङ्गलबृहस्पतिशनियोगफलम्

नृपाप्तमानं कृपया विहीनं कृशं कुवृत्तं गतमित्रसख्यम् । जन्यां च शन्यङ्गिरसावनीजाः संयोगभाजो मनुजं प्रकुर्युः ॥ ३० ॥

nṛpāptamānaṃ kṛpayā vihīnaṃ kṛśaṃ kuvṛttaṃ gatamitrasakhyam | janyāṃ ca śanyaṅgirasāvanījāḥ saṃyogabhājo manujaṃ prakuryuḥ || 30 ||

⟨The result of the yoga of Mars, Jupiter and Saturn.⟩ When Saturn ⟨śani⟩, Jupiter ⟨Aṅgiras⟩ and Mars ⟨the earth-born⟩ share a conjunction, they make the man one honoured by the king, void of compassion, lean, of bad conduct, whose friendship with friends is gone, and common. ||30||

मङ्गलशुक्रशनियोगफलम्

वासो विदेशे जननी त्वनार्या भार्या तथैवापहतिः सुखानाम् । दैत्येन्द्रपूज्यावनिजार्कजानां योगे भवेज्जन्म नरस्य यस्य ॥ ३१ ॥

vāso videśe jananī tvanāryā bhāryā tathaivāpahatiḥ sukhānām | daityendrapūjyāvanijārkajānāṃ yoge bhavejjanma narasya yasya || 31 ||

⟨The result of the yoga of Mars, Venus and Saturn.⟩ The man at whose birth there is a conjunction of Venus ⟨whom the lord of the daityas worships⟩, Mars ⟨the earth-born⟩ and Saturn ⟨the Sun's son⟩ dwells in a foreign land; his mother is ignoble and his wife is so likewise, and he is robbed of every happiness. ||31||

बुधबृहस्पतिशुक्रयोगफलम्

नृपानुकम्प्यो बहुगीतकीर्तिः प्रसन्नमूर्तिर्विजितारिवर्गः । सौम्यामरेज्यास्फुजितां प्रसूतौ चेत्संयुतिः सत्त्वपरो नरः स्यात् ॥ ३२ ॥

nṛpānukampyo bahugītakīrtiḥ prasannamūrtirvijitārivargaḥ | saumyāmarejyāsphujitāṃ prasūtau cetsaṃyutiḥ sattvaparo naraḥ syāt || 32 ||

⟨The result of the yoga of Mercury, Jupiter and Venus.⟩ If at birth there is a conjunction of Mercury ⟨saumya⟩, Jupiter ⟨worshipped by the immortals⟩ and Venus ⟨āsphujit⟩, the man is pitied by kings, his fame is sung by many, his form is serene, he has conquered the host of his enemies, and he is devoted to goodness. ||32||

1 note on this verse
  • About this edition: THE NUMBER IS THE PRESS'S; ITS FENCING IS OURS. The page sets the digits ३२ here but not between a pair of daṇḍas — a bare numeral ending the line. It sits between ॥३१॥ and ॥३३॥. Our mūla normalises the ending to `॥ ३२ ॥`, which is how this book’s other records close, and `printedNumber` is the press's own numeral. The rule and its evidence are one row of NUMERAL_RECOVERIES in scripts/corpus/collate-jatakabharana.mjs, keyed by the words `सत्त्वपरोनरःस्यात्` and not by this record's id.

बुधबृहस्पतिशनियोगफलम्

स्थानार्थसद्वैभवसंयुतः स्यादनल्पजल्पो धृतिमान्सुवृत्तः । शनैश्चराचार्यशशांकपुत्राः क्षेत्रे यदैकत्र गता भवन्ति ॥ ३३ ॥

sthānārthasadvaibhavasaṃyutaḥ syādanalpajalpo dhṛtimānsuvṛttaḥ | śanaiścarācāryaśaśāṃkaputrāḥ kṣetre yadaikatra gatā bhavanti || 33 ||

⟨The result of the yoga of Mercury, Jupiter and Saturn.⟩ When Saturn ⟨śanaiścara⟩, Jupiter ⟨ācārya⟩ and Mercury ⟨the Moon's son⟩ have gone together into one sign, the man is endowed with station, with wealth and with fine estate, no small talker, steadfast, and of good conduct. ||33||

बुधशुक्रशनियोगफलम्

साधुशीलरहितोऽनृतवक्ताऽनल्पजल्पनरुचिः खलु धूर्तः ॥ दूरयाननिरतश्च कलाज्ञो भार्गवज्ञशनिसंयुतिजन्मा ॥ ३४ ॥

sādhuśīlarahito'nṛtavaktā'nalpajalpanaruciḥ khalu dhūrtaḥ || dūrayānanirataśca kalājño bhārgavajñaśanisaṃyutijanmā || 34 ||

⟨The result of the yoga of Mercury, Venus and Saturn.⟩ A man born in the conjunction of Venus ⟨bhārgava⟩, Mercury ⟨jña⟩ and Saturn ⟨śani⟩ is without good character, a speaker of falsehood, fond of talking a great deal, a cheat indeed, given to long journeys, and a knower of the arts. ||34||

बृहस्पतिशुक्रशनियोगफलम्

नीचान्वये यद्यपि जातजन्मा नरः सुकीर्तिः पृथिवीपतिः स्यात् । सद्वृत्तशाली परिसूतिकाले मन्देज्यशुक्रा मिलिता यदि स्युः ॥३५॥

nīcānvaye yadyapi jātajanmā naraḥ sukīrtiḥ pṛthivīpatiḥ syāt | sadvṛttaśālī parisūtikāle mandejyaśukrā militā yadi syuḥ ||35||

⟨The result of the yoga of Jupiter, Venus and Saturn.⟩ If at the time of birth Saturn ⟨manda⟩, Jupiter ⟨ijya⟩ and Venus meet, then the man, though he has taken birth in a low line, is of good fame, becomes a lord of the earth, and shines with good conduct. ||35||

शुभाशुभयुक्तचन्द्रसूर्यफलम्

पापान्विते शीतरुचौ जनन्या नूनं भवेन्नैधनमामनंति । तद्वद्दिनेशः पितृनाशकर्ता मिश्रे विमिश्रं फलमत्र कल्प्यम् ॥३६॥

pāpānvite śītarucau jananyā nūnaṃ bhavennaidhanamāmanaṃti | tadvaddineśaḥ pitṛnāśakartā miśre vimiśraṃ phalamatra kalpyam ||36||

⟨The result of the Moon and the Sun joined with benefics and with malefics.⟩ When the Moon ⟨the cool-rayed one⟩ is joined with malefics, they declare that the mother's death surely follows; so too the Sun ⟨lord of day⟩ is the maker of the father's destruction. Where the grahas are mixed, a mixed result is to be reckoned here. ||36||

शुभान्वितो जन्मनि शीतरश्मिर्यशोर्थभूकीर्तिविवृद्धिलाभम् । करोति जातं स्वकुलप्रदीपं श्रेष्ठप्रतिष्ठं नृपगौरवेण ॥ ३७ ॥

śubhānvito janmani śītaraśmiryaśorthabhūkīrtivivṛddhilābham | karoti jātaṃ svakulapradīpaṃ śreṣṭhapratiṣṭhaṃ nṛpagauraveṇa || 37 ||

The Moon ⟨the cool-rayed one⟩ joined with benefics at birth gives the gain of increase in glory, in wealth, in land and in fame, and makes the child a lamp of his own family, set in high standing by the honour of kings. ||37||

एकालये चेत्खलखेचराणां त्रयं करोत्येव नरं कुरूपम् । दारिद्र्यदुःखैः परितप्तदेहं कदापि गेहं न समाश्रयेत्सः ॥ ३८ ॥

ekālaye cetkhalakhecarāṇāṃ trayaṃ karotyeva naraṃ kurūpam | dāridryaduḥkhaiḥ paritaptadehaṃ kadāpi gehaṃ na samāśrayetsaḥ || 38 ||

If three malefic grahas stand in one house, they surely make the man ugly, his body scorched by the sufferings of poverty; and he never takes shelter in a house of his own. ||38||

इति त्रिग्रहयोगाध्यायः ।

iti trigrahayogādhyāyaḥ |

Thus the chapter on the conjunction of three grahas ⟨trigraha-yoga⟩.

Adhyāya 35 · राजयोगाध्यायः — printed pp. 241–255. The press closes it with its own colophon.

अथ राजयोगाध्यायः

atha rājayogādhyāyaḥ

Now the chapter on the rājayogas ⟨the combinations that make a king⟩.

मङ्गलाचरणम्

सद्विलासकलगर्जनशीलः शुण्डिकावलयकृत्प्रतिवेलम् । अस्तु वः कलितभालतलेन्दुर्मङ्गलाय किल मङ्गलमूर्तिः ॥ १ ॥

sadvilāsakalagarjanaśīlaḥ śuṇḍikāvalayakṛtprativelam | astu vaḥ kalitabhālatalendurmaṅgalāya kila maṅgalamūrtiḥ || 1 ||

⟨The auspicious invocation ⟨maṅgalācaraṇa⟩.⟩ May he of auspicious form, whose nature it is to trumpet sweetly in gracious play, who again and again curls his trunk into a ring, who bears the moon upon the surface of his brow, be for your welfare. ||1||

राजयोगकथनहेतुमाह

भाग्यादिभावप्रतिपादितं यद्भाग्यं भवेत्तत्खलु राजयोगैः । तान्विस्तरेण प्रवदामि सम्यक्तैः सार्थकं जन्म यतो नराणाम् ॥२॥

bhāgyādibhāvapratipāditaṃ yadbhāgyaṃ bhavettatkhalu rājayogaiḥ | tānvistareṇa pravadāmi samyaktaiḥ sārthakaṃ janma yato narāṇām ||2||

⟨He states the reason for declaring the rāja yogas ⟨the combinations that make a king⟩.⟩ The good fortune that is set out under the ninth bhāva ⟨bhāgya, of fortune⟩ and the rest comes about, surely, through the rājayogas. I shall therefore declare them fully and at length, for it is by them that the birth of men is made worth while. ||2||

अथ राजयोगः

नभश्चराः पंच निजोच्चसंस्था यस्य प्रसूतौ स तु सार्वभौमः । त्रयः स्वतुंगादिगताः स राजा राजात्मजस्त्वन्यसुतोऽत्र मंत्री ॥३॥

nabhaścarāḥ paṃca nijoccasaṃsthā yasya prasūtau sa tu sārvabhaumaḥ | trayaḥ svatuṃgādigatāḥ sa rājā rājātmajastvanyasuto'tra maṃtrī ||3||

⟨Now the rāja yoga ⟨the combination that makes a king⟩.⟩ He at whose birth five grahas stand in their own exaltation is a universal sovereign. He in whose chart three have gone to their own exaltation and the like is a king if he is a king's son; but if he is another's son he is here a minister. ||3||

तुंगोपगा यस्य चतुर्नभोगा महापगासंतरणे बलानाम् । दंतावलानां किल सेतुबंधा कीर्तिप्रबंधा वसुधातलेऽस्य ॥ ४ ॥

tuṃgopagā yasya caturnabhogā mahāpagāsaṃtaraṇe balānām | daṃtāvalānāṃ kila setubaṃdhā kīrtiprabaṃdhā vasudhātale'sya || 4 ||

For him at whose birth four grahas have gone to their exaltation, his elephants ⟨dantāvala, the tusked ones⟩ make the bridge by which his armies cross the great rivers, and the weaving of his fame runs over the face of the earth. ||4||

स्वोच्चे सूर्यशनीज्यभू मितनयैर्यद्वा त्रिभिर्लग्नगैस्तेषामन्यतमे हि षोडशमिताः श्रीराजयोगाः स्मृताः । तन्मध्ये निजतुंगगे ग्रहयुगे यद्वैकखेटे विधौ स्वर्क्षे तुंगसमाश्रितैकखचरे लग्ने परे षोडश ॥ ५ ॥

svocce sūryaśanījyabhū mitanayairyadvā tribhirlagnagaisteṣāmanyatame hi ṣoḍaśamitāḥ śrīrājayogāḥ smṛtāḥ | tanmadhye nijatuṃgage grahayuge yadvaikakheṭe vidhau svarkṣe tuṃgasamāśritaikakhacare lagne pare ṣoḍaśa || 5 ||

When the Sun, Saturn, Jupiter ⟨ijya⟩ and Mars ⟨son of the earth⟩ stand in their own exaltation, or three of them do, with any one of them standing in the lagna ⟨the sign rising at birth⟩, sixteen auspicious rājayogas are recorded. Among these, when a pair of grahas is in its own exaltation, or a single graha is, and the Moon is in its own sign while one graha has gone to exaltation in the lagna, there are a further sixteen. ||5||

वर्गोत्तमेऽमृतकरे यदि वा शरीरे संवीक्षिते च चतुरादिभिरिंदुहीनैः । द्वाविंशतिप्रमितया खलु संभवन्ति योगाः समुद्रवलयक्षितिपालकानाम् ॥ ६ ॥

vargottame'mṛtakare yadi vā śarīre saṃvīkṣite ca caturādibhiriṃduhīnaiḥ | dvāviṃśatipramitayā khalu saṃbhavanti yogāḥ samudravalayakṣitipālakānām || 6 ||

If the Moon ⟨the nectar-rayed one⟩ is in vargottama, or the lagna ⟨śarīra, the body⟩ is, and it is looked upon by four or more grahas other than the Moon, then twenty-two yogas in all arise, of rulers of the earth girdled by the ocean. ||6||

उदग्वसिष्ठो भृगुजश्च पश्चात्प्राग्वाक्पतिर्दक्षिणतस्त्वगस्त्यः । प्रसूतिकाले स भवेदिलाया नाथो हि पाथोनिधिमेखलायाः ॥ ७ ॥

udagvasiṣṭho bhṛgujaśca paścātprāgvākpatirdakṣiṇatastvagastyaḥ | prasūtikāle sa bhavedilāyā nātho hi pāthonidhimekhalāyāḥ || 7 ||

When at birth Vasiṣṭha ⟨the star⟩ stands in the north, Venus ⟨Bhṛgu's son⟩ in the west, Jupiter ⟨the lord of speech⟩ in the east and Agastya ⟨the southern star⟩ in the south, the man becomes lord of the earth girdled by the ocean. ||7||

स्वोच्चे मूर्तिगतेऽमृतांशुतनये नक्रे सवक्रे शनौ चापे वागधिपेंदुभार्गवयुते स्याज्जन्मभूमीपतेः । स्वस्थाने ननु यस्य भूमितुरगो मत्तेभमालामिलत्सेनांदोलितभूमिगोलकलनं दिग्दंतिनः कुर्वते ॥ ८ ॥

svocce mūrtigate'mṛtāṃśutanaye nakre savakre śanau cāpe vāgadhipeṃdubhārgavayute syājjanmabhūmīpateḥ | svasthāne nanu yasya bhūmiturago mattebhamālāmilatsenāṃdolitabhūmigolakalanaṃ digdaṃtinaḥ kurvate || 8 ||

When Mercury ⟨the son of the nectar-rayed one⟩ stands in its own exaltation in the lagna ⟨mūrti, the body⟩, Saturn stands in Capricorn together with Mars ⟨vakra, the retrograde one⟩, and Sagittarius holds Jupiter ⟨the lord of speech⟩ with the Moon and Venus ⟨bhārgava⟩, the birth is that of a lord of the earth. For him whose grahas stand thus each in its own place, the elephants of the quarters must steady the ball of the earth as it rocks beneath his army, where land-horses and garlands of rutting elephants throng together. ||8||

दिनाधिराजे मृगराजसंस्थे नक्रे सवक्रे कलशेऽर्कसूनौ । पाठीरलग्ने शशिना समेते महीपतेर्जन्म महौजसः स्यात् ॥ ९ ॥

dinādhirāje mṛgarājasaṃsthe nakre savakre kalaśe'rkasūnau | pāṭhīralagne śaśinā samete mahīpaterjanma mahaujasaḥ syāt || 9 ||

When the Sun ⟨lord of day⟩ stands in Leo ⟨mṛgarāja, the lion⟩, Mars ⟨vakra⟩ in Capricorn, Saturn ⟨the Sun's son⟩ in Aquarius ⟨the water-jar⟩, and Pisces ⟨the fish⟩ rises as the lagna joined by the Moon, the birth is that of a lord of the earth of great vigour. ||9||

महीसुते मेषगते तनुस्थे बृहस्पतौ वा तनुगे स्वतुंगे । योगद्वयेऽस्मिन्नृपती भवेतां जितारिपक्षौ नृपनीतिदक्षौ ॥ १० ॥

mahīsute meṣagate tanusthe bṛhaspatau vā tanuge svatuṃge | yogadvaye'sminnṛpatī bhavetāṃ jitāripakṣau nṛpanītidakṣau || 10 ||

When Mars ⟨son of the earth⟩ has gone to Aries and stands in the lagna ⟨tanu, the body⟩, or when Jupiter is in the lagna in its own exaltation — in either of these two yogas the two men become kings, conquerors of the enemy's party and skilled in royal policy. ||10||

वाचस्पतिः स्वोच्चगते विलग्ने मेषे दिनेशः शनिशुक्रसौम्याः । लाभालयस्थाः किल भूमिपालं तं भूतलस्याभरणं गृणंति ॥११॥

vācaspatiḥ svoccagate vilagne meṣe dineśaḥ śaniśukrasaumyāḥ | lābhālayasthāḥ kila bhūmipālaṃ taṃ bhūtalasyābharaṇaṃ gṛṇaṃti ||11||

When Jupiter ⟨vācaspati⟩ stands in the lagna gone to its own exaltation, the Sun in Aries, and Saturn, Venus and Mercury ⟨saumya⟩ stand in the eleventh house ⟨lābha, of gain⟩, they call that man a ruler of the earth, the ornament of the face of the earth. ||11||

मंदो यदा नक्रविलग्नवर्ती मृगेन्द्रयुग्माजतुलाकुलीराः । स्वस्वामियुक्ता जनयंति नाथं पाथोनिधिप्रांतमहीतलस्य ॥ १२ ॥

maṃdo yadā nakravilagnavartī mṛgendrayugmājatulākulīrāḥ | svasvāmiyuktā janayaṃti nāthaṃ pāthonidhiprāṃtamahītalasya || 12 ||

When Saturn ⟨manda⟩ stands in Capricorn as the lagna, and Leo, Gemini, Aries, Libra and Cancer are each joined by their own lords, they bring to birth a lord of the earth's surface to the very edge of the ocean. ||12||

द्वन्द्वे दैत्यगुरौ निशाकरसुते मूर्त्तौ च तुङ्गस्थिते नक्रे वक्रशनैश्चरौ च शफरे चंद्रामरेज्यौ स्थितौ । योगोऽयं प्रभवेत्प्रसूतिसमये यस्यावनीशो महान् वैरिव्रातमहोद्धतेभदलने पञ्चाननः केवलम् ॥ १३ ॥

dvandve daityagurau niśākarasute mūrttau ca tuṅgasthite nakre vakraśanaiścarau ca śaphare caṃdrāmarejyau sthitau | yogo'yaṃ prabhavetprasūtisamaye yasyāvanīśo mahān vairivrātamahoddhatebhadalane pañcānanaḥ kevalam || 13 ||

When Venus ⟨the guru of the daityas⟩ and Mercury ⟨the son of the night-maker⟩ stand exalted in Gemini in the lagna ⟨mūrti⟩; when Mars ⟨vakra⟩ and Saturn ⟨śanaiścara⟩ stand in Capricorn; and the Moon and Jupiter stand in Pisces ⟨the fish⟩ — the man at whose birth this yoga arises is a great lord of the earth, a very lion in tearing apart the maddened elephants that are the host of his foes. ||13||

सिंहोदयेऽर्कस्त्वजगो मृगांकः शनैश्चरे कुंभधरे सुरेज्यः । धनुर्धरे चेन्मकरे महीजो राजाधिराजो मनुजो भवेत्सः ॥ १४ ॥

siṃhodaye'rkastvajago mṛgāṃkaḥ śanaiścare kuṃbhadhare surejyaḥ | dhanurdhare cenmakare mahījo rājādhirājo manujo bhavetsaḥ || 14 ||

When Leo rises with the Sun in it, the Moon ⟨the deer-marked⟩ is in Aries, Saturn ⟨śanaiścara⟩ in Aquarius ⟨the water-jar-bearer⟩, Jupiter ⟨worshipped by the gods⟩ in Sagittarius ⟨the bow-bearer⟩ and Mars ⟨the earth-born⟩ in Capricorn, that man becomes a king of kings. ||14||

मेषे गतो मूर्तिगतः प्रसूतौ बृहस्पतिश्चास्तगतः कलावान् । रसातले व्योमगृहे सितश्चेन्महीपतिर्गीतदिगंतकीर्तिः ॥ १५ ॥

meṣe gato mūrtigataḥ prasūtau bṛhaspatiścāstagataḥ kalāvān | rasātale vyomagṛhe sitaścenmahīpatirgītadigaṃtakīrtiḥ || 15 ||

When at birth Jupiter has gone to Aries and stands in the lagna ⟨mūrti, the body⟩, the Moon ⟨kalāvān, rich in digits⟩ has gone to the seventh ⟨asta, of setting⟩, and Venus ⟨sita⟩ stands in the fourth ⟨rasātala, the nether house⟩ or the tenth ⟨vyomagṛha, the sky-house⟩, the man is a lord of the earth whose fame is sung to the ends of the quarters. ||15||

गुरुः कुलीरोपगतः प्रसूतौ स्मराम्बुखस्था भृगुमंदभौमाः । तद्यानकाले जलधेर्जलानि भेरीनिनादोच्छलनं प्रयांति ॥ १६ ॥

guruḥ kulīropagataḥ prasūtau smarāmbukhasthā bhṛgumaṃdabhaumāḥ | tadyānakāle jaladherjalāni bherīninādocchalanaṃ prayāṃti || 16 ||

When at birth Jupiter has gone into Cancer, and Venus ⟨bhṛgu⟩, Saturn ⟨manda⟩ and Mars stand in the seventh ⟨smara, of desire⟩, the fourth ⟨ambu, of waters⟩ and the tenth ⟨kha, the sky⟩, then at the hour of his march the waters of the ocean leap up at the roar of his kettledrums. ||16||

प्रसूतिकाले स्फुरदंशुजालः षड्वर्गशुद्धोऽदितिभे स्वभे वा । तुङ्गे त्रिकोणे स नभश्चरेंद्रो नरं प्रकुर्यात्खलु सार्वभौमम् ॥ १७ ॥

prasūtikāle sphuradaṃśujālaḥ ṣaḍvargaśuddho'ditibhe svabhe vā | tuṅge trikoṇe sa nabhaścareṃdro naraṃ prakuryātkhalu sārvabhaumam || 17 ||

A graha that at the time of birth has a blazing net of rays, is pure in its six vargas ⟨ṣaḍvarga, the six divisions⟩, and stands in the nakṣatra of Aditi ⟨Punarvasu⟩, or in its own sign, or in its exaltation, or in a trine, surely makes the man a universal sovereign. ||17||

षड्वर्गशुद्धौ खचरद्वयं चेद्यथोक्तरीत्या जनने नृपस्य । तस्याधिपत्यं खलु किंनरेषु द्वीपांतरे चात्र न किं धरायाम् ॥ १८ ॥

ṣaḍvargaśuddhau khacaradvayaṃ cedyathoktarītyā janane nṛpasya | tasyādhipatyaṃ khalu kiṃnareṣu dvīpāṃtare cātra na kiṃ dharāyām || 18 ||

If at the birth of a king two grahas are pure in their six vargas in the manner just stated, his lordship reaches even the kinnaras and other continents — how then should it not reach over this earth? ||18||

तुंगत्रिकोणाद्यधिकारहीनैः षड्वर्गशुद्धैस्त्रिभिरेव मंत्री । राजा चतुर्भिः खलु सार्वभौमः पंचादिभिर्वाक्पतिनैककेन ॥ १९ ॥

tuṃgatrikoṇādyadhikārahīnaiḥ ṣaḍvargaśuddhaistribhireva maṃtrī | rājā caturbhiḥ khalu sārvabhaumaḥ paṃcādibhirvākpatinaikakena || 19 ||

With three grahas pure in their six vargas but lacking the dignity of exaltation, of a trine and the rest, the man is a minister; with four he is a king; with five and more he is a universal sovereign — and so he is with Jupiter ⟨the lord of speech⟩ alone. ||19||

वृषे शशी लग्नगतोम्बुसप्तखस्था रवीज्यार्कसुता भवन्ति । तद्दंडयात्रासु रजोन्धकाराद्दिनेऽपि रात्रिः कुरुते प्रवेशम् ॥ २० ॥

vṛṣe śaśī lagnagatombusaptakhasthā ravījyārkasutā bhavanti | taddaṃḍayātrāsu rajondhakārāddine'pi rātriḥ kurute praveśam || 20 ||

When the Moon stands in Taurus in the lagna, and the Sun, Jupiter ⟨ijya⟩ and Saturn ⟨the Sun's son⟩ stand in the fourth ⟨ambu, of waters⟩, the seventh and the tenth ⟨kha, the sky⟩, then in the dust-darkness of his punitive marches night makes its entry even into the day. ||20||

गुर्विन्दुसौम्यास्फुजितश्च यस्य मूर्तित्रिधर्मायगता भवन्ति । मृगेर्कसूनुस्तनुगोत्र नूनमेकातपत्रां स भुनक्ति धात्रीम् ॥ २१ ॥

gurvindusaumyāsphujitaśca yasya mūrtitridharmāyagatā bhavanti | mṛgerkasūnustanugotra nūnamekātapatrāṃ sa bhunakti dhātrīm || 21 ||

He whose Jupiter ⟨guru⟩, Moon ⟨indu⟩, Mercury ⟨saumya⟩ and Venus ⟨āsphujit⟩ have gone to the first ⟨mūrti, the body⟩, the third, the ninth ⟨dharma⟩ and the eleventh ⟨āya, of gain⟩, and whose Saturn ⟨the Sun's son⟩ stands here in Capricorn in the lagna, surely enjoys the earth under a single parasol. ||21||

तुंगस्थितौ शुक्रबुधौ विलग्ने नक्रे च वक्रो धनुषीज्यचंद्रौ । प्रसूतिकाले किल तौ भवेतामाखंडलौ भूमितलेऽपि संस्थौ ॥ २२ ॥

tuṃgasthitau śukrabudhau vilagne nakre ca vakro dhanuṣījyacaṃdrau | prasūtikāle kila tau bhavetāmākhaṃḍalau bhūmitale'pi saṃsthau || 22 ||

When Venus and Mercury stand exalted in the lagna, Mars ⟨vakra⟩ in Capricorn, and Jupiter ⟨ijya⟩ with the Moon in Sagittarius at the time of birth, the two ⟨so born⟩ become very Indras ⟨ākhaṇḍala⟩ though set upon the surface of the earth. ||22||

कर्केऽर्कचन्द्रौ सुरराजमन्त्री शत्रुस्थितश्चापि बुधः स्वतुंगे । कश्चिद्बली लग्नगतः स राजा राजाधिराजाभिधयालमेव ॥ २३ ॥

karke'rkacandrau surarājamantrī śatrusthitaścāpi budhaḥ svatuṃge | kaścidbalī lagnagataḥ sa rājā rājādhirājābhidhayālameva || 23 ||

When the Sun and the Moon are in Cancer, Jupiter ⟨the minister of the king of the gods⟩ stands in the sixth ⟨śatru, of enemies⟩, Mercury stands in its own exaltation, and some strong graha is in the lagna, that man is a king, and fully deserves the name of king of kings. ||23||

गुरुर्निजोच्चे यदि केन्द्रशाली राज्यालये दानवराजपूज्यः । प्रसूतिकाले किल तस्य मुद्रा चतुःसमुद्रावधि गामिनी स्यात् ॥२४॥

gururnijocce yadi kendraśālī rājyālaye dānavarājapūjyaḥ | prasūtikāle kila tasya mudrā catuḥsamudrāvadhi gāminī syāt ||24||

If Jupiter stands in its own exaltation occupying a kendra ⟨an angle: the first, fourth, seventh or tenth⟩, and Venus ⟨whom the king of the dānavas worships⟩ is in the tenth ⟨rājyālaya, the house of rule⟩ at the time of birth, then his seal runs as far as the four oceans. ||24||

लग्ने पूज्यदिनेश्वरौ क्रियगतौ मेषूरणे क्षोणिजः पुण्ये भार्गवसौम्यशीतकिरणा यस्य प्रसूतौ स्थिताः । नूनं दिग्विजयप्रयाणसमये सैन्यैरिला व्याकुला चिंतामुद्वहतीति का गतिरहो सर्वंसहाख्यास्थितैः ॥ २५ ॥

lagne pūjyadineśvarau kriyagatau meṣūraṇe kṣoṇijaḥ puṇye bhārgavasaumyaśītakiraṇā yasya prasūtau sthitāḥ | nūnaṃ digvijayaprayāṇasamaye sainyairilā vyākulā ciṃtāmudvahatīti kā gatiraho sarvaṃsahākhyāsthitaiḥ || 25 ||

He at whose birth Jupiter ⟨the honoured one⟩ and the Sun ⟨lord of day⟩ stand in the lagna gone to Aries ⟨kriya⟩, Mars ⟨the earth-born⟩ in the tenth ⟨meṣūraṇa, the mid-heaven⟩, and Venus ⟨bhārgava⟩, Mercury ⟨saumya⟩ and the Moon ⟨the cool-rayed one⟩ in the ninth ⟨puṇya, of merit⟩ — at the hour of his march to conquer the quarters the earth is surely troubled by his armies and bears the weight of anxiety. What then is her plight, called as she is the all-enduring one? ||25||

नीचारातिलवोज्झिता बलयुताः संत्यक्तवैराः परं स्फारस्कांतिधरा भवन्ति खचराः संस्थो वृषे भार्गवः । भ्रातॄणां यदि मण्डले समुदितो जीवो भवेत्सम्भवे देवैस्तुल्यपराक्रमः स च नृपः कोपप्रमृष्टाहितः ॥ २६ ॥

nīcārātilavojjhitā balayutāḥ saṃtyaktavairāḥ paraṃ sphāraskāṃtidharā bhavanti khacarāḥ saṃstho vṛṣe bhārgavaḥ | bhrātṝṇāṃ yadi maṇḍale samudito jīvo bhavetsambhave devaistulyaparākramaḥ sa ca nṛpaḥ kopapramṛṣṭāhitaḥ || 26 ||

When the grahas are free of debilitation and of an enemy's division, strong, without mutual hostility, and bear an abundant lustre; when Venus ⟨bhārgava⟩ stands in Taurus ⟨vṛṣa⟩; and when at birth Jupiter ⟨jīva⟩ has risen in the circle of the third ⟨of brothers⟩ — that man is a king whose valour equals the gods', and who wipes away his foes in wrath. ||26||

मेषोदयेर्कश्च गुरुः कुलीरे तुलाधरे मंदविधू भवेताम् । भवेन्नृपालोऽमलकीर्तिशाली भूपालमालापरिपालिताज्ञः ॥ २७ ॥

meṣodayerkaśca guruḥ kulīre tulādhare maṃdavidhū bhavetām | bhavennṛpālo'malakīrtiśālī bhūpālamālāparipālitājñaḥ || 27 ||

When Aries rises with the Sun in it, Jupiter is in Cancer, and Saturn ⟨manda⟩ and the Moon stand in Libra ⟨the balance-bearer⟩, the man becomes a ruler shining with spotless fame, whose command a whole garland of kings obeys. ||27||

मीने निशाकरः पूर्णः सर्वग्रहनिरीक्षितः । सार्वभौमं नरं कुर्यादिन्द्रतुल्यपराक्रमम् ॥ २८॥

mīne niśākaraḥ pūrṇaḥ sarvagrahanirīkṣitaḥ | sārvabhaumaṃ naraṃ kuryādindratulyaparākramam || 28||

The full Moon ⟨the night-maker⟩ in Pisces, looked upon by all the grahas, makes the man a universal sovereign whose valour equals Indra's. ||28||

धने दिनेशाद्भृगुजीवसौम्या नास्तं गता नो रिपुदृष्टियुक्ताः । स्यात्सङ्कटं तत्कटकं रिपूणां यशः पटो दिग्वसनाय नूनम् ॥ २९ ।

dhane dineśādbhṛgujīvasaumyā nāstaṃ gatā no ripudṛṣṭiyuktāḥ | syātsaṅkaṭaṃ tatkaṭakaṃ ripūṇāṃ yaśaḥ paṭo digvasanāya nūnam || 29 |

When Venus ⟨bhṛgu⟩, Jupiter ⟨jīva⟩ and Mercury ⟨saumya⟩ stand in the second from the Sun ⟨dhana, of wealth⟩, neither combust nor aspected by enemies, then that army of his becomes a strait for his foes, and his fame is surely a garment for the naked quarters. ||29||

सत्त्वोपेतः शुभजननपः पूर्णचंद्रं प्रपश्येद्यस्योत्पत्तौ भवति नृपतिर्निर्जितारातिपक्षः । यात्राकाले गजहयरथात्यंततूर्यस्वनानां ब्रह्मांडं नोऽखिलमपि भवेत्पूरणार्थं समर्थम् ॥ ३० ॥

sattvopetaḥ śubhajananapaḥ pūrṇacaṃdraṃ prapaśyedyasyotpattau bhavati nṛpatirnirjitārātipakṣaḥ | yātrākāle gajahayarathātyaṃtatūryasvanānāṃ brahmāṃḍaṃ no'khilamapi bhavetpūraṇārthaṃ samartham || 30 ||

He at whose birth an auspicious lord of birth, endowed with sattva, looks upon the full Moon becomes a king who has utterly conquered the party of his enemies; and at the hour of his march the whole egg of Brahmā ⟨brahmāṇḍa, the universe⟩ is not able to hold the din of his elephants, horses, chariots and unceasing kettledrums. ||30||

स्वोच्चेषु वाचस्पतिसूर्यशुक्राः शनीक्षितः शीतरुचिर्निजोच्चे । यद्यानकाले रजसो वितानं रुणद्धि सूर्याश्वविलोचनानि ॥ ३१ ॥

svocceṣu vācaspatisūryaśukrāḥ śanīkṣitaḥ śītarucirnijocce | yadyānakāle rajaso vitānaṃ ruṇaddhi sūryāśvavilocanāni || 31 ||

When Jupiter ⟨vācaspati⟩, the Sun and Venus stand in their own exaltations, and the Moon ⟨the cool-rayed one⟩ is in its own exaltation aspected by Saturn, then at the hour of his march the canopy of dust blocks the eyes of the Sun's horses. ||31||

नास्तं याताः सुतगृहगताः सौम्यशुक्रामरेज्या नक्रे वक्रो रविरहितगोधर्मगो यस्य मंदः । यात्राकाले किल कमलिनीपुष्पसंकोचकर्ता श्रीसूर्योऽपि प्रचलितदलोद्भूतधूली कृतास्तः ॥ ३२ ॥

nāstaṃ yātāḥ sutagṛhagatāḥ saumyaśukrāmarejyā nakre vakro ravirahitagodharmago yasya maṃdaḥ | yātrākāle kila kamalinīpuṣpasaṃkocakartā śrīsūryo'pi pracalitadalodbhūtadhūlī kṛtāstaḥ || 32 ||

He whose Mercury ⟨saumya⟩, Venus and Jupiter ⟨worshipped by the immortals⟩ are not combust and stand in the fifth ⟨suta, of sons⟩, whose Mars ⟨vakra⟩ is in Capricorn, whose Sun ⟨ravi⟩ has gone to the sixth ⟨ahita, of enemies⟩ ⟨or, taking ravirahitaga as one word, Mars in Capricorn is free of the Sun⟩, and whose Saturn ⟨manda⟩ has gone to the ninth ⟨dharma⟩ — at the hour of his march even the glorious Sun, who makes the day-lotus close, is himself brought to his setting by the dust that rises from the stirring ranks. ||32||

कन्यालग्नगते बुधे च विबुधामात्ये च जायास्थिते भौमार्कौ सहजेऽर्कजोऽरिभवनेऽम्बुस्थे भृगोर्नन्दने । योगेऽस्मिन्मनुजस्य यस्य जननं तच्छासनं सर्वदा राजानः प्रवहन्त्यलं सुविमलां मालां व मौलिस्थले॥३३॥

kanyālagnagate budhe ca vibudhāmātye ca jāyāsthite bhaumārkau sahaje'rkajo'ribhavane'mbusthe bhṛgornandane | yoge'sminmanujasya yasya jananaṃ tacchāsanaṃ sarvadā rājānaḥ pravahantyalaṃ suvimalāṃ mālāṃ va maulisthale||33||

When Mercury has gone to Virgo in the lagna, Jupiter ⟨the minister of the gods⟩ stands in the seventh ⟨jāyā, of the wife⟩, Mars and the Sun in the third, Saturn ⟨the Sun's son⟩ in the sixth ⟨ari, of enemies⟩ and Venus ⟨Bhṛgu's son⟩ in the fourth ⟨ambu, of waters⟩ — the man born under this yoga has his command carried always upon their heads by kings, like a spotless garland. ||33||

मीनोदये दानवराजपूज्यश्चंद्रामरेज्यौ भवतः कुलीरे । मेषेऽर्कभौमौ नृपतिः किल स्यादाखण्डलेनापि तुलां प्रयाति ॥३४॥

mīnodaye dānavarājapūjyaścaṃdrāmarejyau bhavataḥ kulīre | meṣe'rkabhaumau nṛpatiḥ kila syādākhaṇḍalenāpi tulāṃ prayāti ||34||

When Pisces rises with Venus ⟨whom the king of the dānavas worships⟩ in it, the Moon and Jupiter ⟨worshipped by the immortals⟩ are in Cancer, and the Sun and Mars in Aries, the man becomes a king and is weighed in the balance even with Indra ⟨ākhaṇḍala⟩. ||34||

इति निगदितयोगैर्नीचवंशोद्भवोऽपि भवति हि पतिरुर्व्याः किं पुना राजसूनुः । नरपतिकुलजातो वक्ष्यमाणैश्च योगैर्भवति नृपतिरेवं तत्समोऽन्यस्य सूनुः ॥ ३५ ॥

iti nigaditayogairnīcavaṃśodbhavo'pi bhavati hi patirurvyāḥ kiṃ punā rājasūnuḥ | narapatikulajāto vakṣyamāṇaiśca yogairbhavati nṛpatirevaṃ tatsamo'nyasya sūnuḥ || 35 ||

By the yogas thus declared even one born in a low line becomes a lord of the earth — how much more a king's son. And by the yogas about to be declared, one born in a royal family becomes a king; so too another's son becomes his equal. ||35||

छायासुतो नक्रविलग्नवर्ती चास्ते प्रसूतौ यदि पुष्पवन्तौ । लाभे कुजो वै भृगुजोऽष्टमस्थः स्याद्भूपतिर्भूपकुलप्रसूतः ॥ ३६ ॥

chāyāsuto nakravilagnavartī cāste prasūtau yadi puṣpavantau | lābhe kujo vai bhṛgujo'ṣṭamasthaḥ syādbhūpatirbhūpakulaprasūtaḥ || 36 ||

If at birth Saturn ⟨the son of Chāyā⟩ stands in Capricorn in the lagna, the Sun and Moon ⟨puṣpavantau, the two bright ones⟩ in the seventh ⟨asta, of setting⟩, Mars in the eleventh ⟨lābha, of gain⟩ and Venus ⟨Bhṛgu's son⟩ in the eighth, the man becomes a ruler born in a royal family. ||36||

सुरासुरेज्यौ भवतश्चतुर्थेऽत्यर्थं समर्थः पृथिवीपतिः स्यात् । कर्कस्थितो देवगुरुः सचन्द्रः काश्मीरदेशाधिपतिं करोति ॥ ३७ ॥

surāsurejyau bhavataścaturthe'tyarthaṃ samarthaḥ pṛthivīpatiḥ syāt | karkasthito devaguruḥ sacandraḥ kāśmīradeśādhipatiṃ karoti || 37 ||

When Jupiter ⟨worshipped by the gods⟩ and Venus ⟨worshipped by the asuras⟩ stand in the fourth, the man becomes an exceedingly capable lord of the earth. Jupiter ⟨the guru of the gods⟩ placed in Cancer together with the Moon makes him lord of the land of Kashmir. ||37||

सुरासुरेज्यस्थितदृष्टिरिन्दुः स्वोच्चे स्थितो भूमिपतिं करोति । विलोकयंतः परिपूर्णचन्द्रं शुक्रज्ञजीवा जनयन्ति भूपम् ॥ ३८ ॥

surāsurejyasthitadṛṣṭirinduḥ svocce sthito bhūmipatiṃ karoti | vilokayaṃtaḥ paripūrṇacandraṃ śukrajñajīvā janayanti bhūpam || 38 ||

The Moon standing in its own exaltation, looked upon by Jupiter ⟨worshipped by the gods⟩ and Venus ⟨worshipped by the asuras⟩ where they stand, makes a lord of the earth. And Venus, Mercury ⟨jña⟩ and Jupiter ⟨jīva⟩ looking upon the full Moon bring a king to birth. ||38||

पश्येन्मृगाङ्कात्मजमिन्द्रमन्त्री विचित्रसम्पन्नृपतिं करोति । एकोऽपि खेटो यदि पञ्चमांशे प्रसूतिकाले कुरुते नृपालम् ॥ ३९ ॥

paśyenmṛgāṅkātmajamindramantrī vicitrasampannṛpatiṃ karoti | eko'pi kheṭo yadi pañcamāṃśe prasūtikāle kurute nṛpālam || 39 ||

If Jupiter ⟨the minister of Indra⟩ looks upon Mercury ⟨the Moon's son⟩, it makes a king of wonderful wealth. And even a single graha, if it stands in the fifth division ⟨pañcamāṃśa⟩ at the time of birth, makes a ruler. ||39||

नक्षत्रनाथोप्यधिमित्रभागे शुक्रेण दृष्टो नृपतिं करोति । स्वांशाधिमित्रांशगतोऽथवा स्याज्जीवेन दृष्टः कुरुते नृपालम् ॥ ४० ॥

nakṣatranāthopyadhimitrabhāge śukreṇa dṛṣṭo nṛpatiṃ karoti | svāṃśādhimitrāṃśagato'thavā syājjīvena dṛṣṭaḥ kurute nṛpālam || 40 ||

The Moon ⟨lord of the nakṣatras⟩ too, standing in the division of a great friend and aspected by Venus, makes a king; or, gone to its own aṃśa or to the aṃśa of a great friend and aspected by Jupiter ⟨jīva⟩, it makes a ruler. ||40||

दिनाधिनाथोप्यधिमित्रभावे चन्द्रेण सम्यक्सुविलोकितो वा । स्यात्तस्कराणां निचये नृपालः सच्छीलशाली सुतरामुदारः ॥४१॥

dinādhināthopyadhimitrabhāve candreṇa samyaksuvilokito vā | syāttaskarāṇāṃ nicaye nṛpālaḥ sacchīlaśālī sutarāmudāraḥ ||41||

The Sun ⟨lord of day⟩ too, in the bhāva of a great friend, or well looked upon by the Moon, makes a ruler over a host of thieves, one who shines with good character and is exceedingly generous. ||41||

स्वोच्चस्थितः सोमसुतः ससोमः कुर्यान्नरं मागधदेशराजम् । कलाधिशाली बलवान्कलावान्करोति भूपं शुभधामसंस्थः ॥४२॥

svoccasthitaḥ somasutaḥ sasomaḥ kuryānnaraṃ māgadhadeśarājam | kalādhiśālī balavānkalāvānkaroti bhūpaṃ śubhadhāmasaṃsthaḥ ||42||

Mercury ⟨the Moon's son⟩ standing in its own exaltation together with the Moon makes the man king of the land of Magadha. And the Moon ⟨kalāvān, rich in digits⟩, master of its digits, strong and full, standing in an auspicious house, makes a ruler. ||42||

जन्मेश्वरो जन्मविलग्नपो वा केन्द्रे बली नीचकुलेऽपि भूपम् । कुर्यादुदारं सुतरां पवित्रं किमत्र चित्रं क्षितिपालपुत्रम् ॥ ४३ ॥

janmeśvaro janmavilagnapo vā kendre balī nīcakule'pi bhūpam | kuryādudāraṃ sutarāṃ pavitraṃ kimatra citraṃ kṣitipālaputram || 43 ||

The lord of the birth sign, or the lord of the birth lagna, strong in a kendra ⟨an angle⟩, makes even one of a low family a ruler, generous and exceedingly pure. What wonder is it then in a king's son? ||43||

मेषे दिनेशः शशिना समेतो यस्य प्रसूतौ स तु भूपतिः स्यात् । कर्णाटकद्राविडकेरलान्ध्रदेशाधिपानामनुकूलवर्ती ॥ ४४ ॥

meṣe dineśaḥ śaśinā sameto yasya prasūtau sa tu bhūpatiḥ syāt | karṇāṭakadrāviḍakeralāndhradeśādhipānāmanukūlavartī || 44 ||

He at whose birth the Sun ⟨lord of day⟩ stands in Aries joined with the Moon becomes a lord of the earth, standing in favour with the rulers of the Karṇāṭaka, Drāviḍa, Kerala and Āndhra countries. ||44||

स्वतुङ्गगेहोपगतौ सितेज्यौ केन्द्रत्रिकोणेषु गतौ भवेताम् । प्रसूतिकाले कुरुतो नृपालं नृपालजातं सचिवेन्द्रमन्यम् ॥ ४५ ॥

svatuṅgagehopagatau sitejyau kendratrikoṇeṣu gatau bhavetām | prasūtikāle kuruto nṛpālaṃ nṛpālajātaṃ sacivendramanyam || 45 ||

When Venus ⟨sita⟩ and Jupiter ⟨ijya⟩ have gone to the house of their own exaltation and stand in kendras or in trines at the time of birth, they make one born of a royal line a ruler, and another the chief of ministers. ||45||

प्रसूतिकाले मदने धने च व्यये विलग्ने यदि सन्ति खेटाः । ते छत्रयोगं जनयंति तस्य प्राक्पुण्यपाकाभ्युदयो हि यस्य ॥४६॥

prasūtikāle madane dhane ca vyaye vilagne yadi santi kheṭāḥ | te chatrayogaṃ janayaṃti tasya prākpuṇyapākābhyudayo hi yasya ||46||

If at the time of birth grahas stand in the seventh ⟨madana, of desire⟩, the second ⟨dhana, of wealth⟩, the twelfth ⟨vyaya, of loss⟩ and the lagna, they produce the chatra-yoga ⟨the yoga of the parasol⟩ for him in whom the ripening of merit earned before has come to its rise. ||46||

पापो विलग्ने यदि यस्य सूतौ दृष्टो भवेच्चित्रशिखण्डिजेन । कर्के गुरुर्ब्राह्मणदेवभक्तः प्रासादवापीपुरकृन्नरः स्यात् ॥ ४७ ॥

pāpo vilagne yadi yasya sūtau dṛṣṭo bhaveccitraśikhaṇḍijena | karke gururbrāhmaṇadevabhaktaḥ prāsādavāpīpurakṛnnaraḥ syāt || 47 ||

If at a man's birth a malefic stands in the lagna and is aspected by Jupiter ⟨born of the bright-crested sages⟩, and Jupiter is in Cancer, the man is devoted to brāhmaṇas and to the gods, and a builder of temples, step-wells and towns. ||47||

एकोऽपि शस्तः शुभदः स्वतुङ्गे केन्द्रे पतङ्गो बलवान्प्रदृष्टः । सुतस्थितेनामरपूजितेन चेन्मानवो मानवनायकः स्यात् ॥ ४८ ॥

eko'pi śastaḥ śubhadaḥ svatuṅge kendre pataṅgo balavānpradṛṣṭaḥ | sutasthitenāmarapūjitena cenmānavo mānavanāyakaḥ syāt || 48 ||

Even one auspicious and benefic graha in its own exaltation in a kendra ⟨an angle⟩ suffices; and the Sun ⟨pataṅga⟩, strong, aspected by Jupiter ⟨worshipped by the immortals⟩ posted in the fifth ⟨suta, of sons⟩, makes the man a leader of men ⟨mānava-nāyaka⟩. ||48||

मृगराशिं परित्यज्य स्थितो लग्ने बृहस्पतिः । करोति पृथिवीनाथं मत्तेभपरिवारितम् ॥ ४९ ॥

mṛgarāśiṃ parityajya sthito lagne bṛhaspatiḥ | karoti pṛthivīnāthaṃ mattebhaparivāritam || 49 ||

Jupiter standing in the lagna, having left Capricorn ⟨the deer-sign, where it is debilitated⟩, makes a lord of the earth attended by rutting elephants. ||49||

कलाकलापाधिकृताधिशाली चन्द्रो भवेज्जन्मनि केन्द्रवर्ती । विहाय लग्नं कुरुते नृपालं लीलाविलासाकलितारिवृन्दम् ॥ ५० ॥

kalākalāpādhikṛtādhiśālī candro bhavejjanmani kendravartī | vihāya lagnaṃ kurute nṛpālaṃ līlāvilāsākalitārivṛndam || 50 ||

The Moon, master of the whole array of its digits, standing at birth in a kendra ⟨an angle⟩ other than the lagna, makes a ruler who plays with the host of his enemies as with a sport. ||50||

केन्द्रगः सुरगुरुः सशशाङ्को यस्य जन्मनि च भार्गवदृष्टः । भूपतिर्भवति सोऽतुलकीर्तिर्नीचगो न यदि कश्चिदिह स्यात् ॥ ५१ ॥

kendragaḥ suraguruḥ saśaśāṅko yasya janmani ca bhārgavadṛṣṭaḥ | bhūpatirbhavati so'tulakīrtirnīcago na yadi kaścidiha syāt || 51 ||

He at whose birth Jupiter ⟨the guru of the gods⟩ and the Moon stand in a kendra aspected by Venus ⟨bhārgava⟩ becomes a lord of the earth of matchless fame — provided that no graha here stands in debilitation. ||51||

धनस्थिताः सौम्यसितामरेज्या मन्दारचन्द्रा यदि सप्तमस्थाः । यस्य प्रसूतौ स तु भूपतिः स्यादरातिदन्तिक्षतिसिंह एव ॥ ५२ ॥

dhanasthitāḥ saumyasitāmarejyā mandāracandrā yadi saptamasthāḥ | yasya prasūtau sa tu bhūpatiḥ syādarātidantikṣatisiṃha eva || 52 ||

He at whose birth Mercury ⟨saumya⟩, Venus ⟨sita⟩ and Jupiter ⟨worshipped by the immortals⟩ stand in the second ⟨dhana, of wealth⟩, and Saturn ⟨manda⟩, Mars ⟨āra⟩ and the Moon in the seventh, becomes a lord of the earth, a very lion to the elephants that are his foes. ||52||

कुम्भाष्टमांशे शशिनि त्रिकोणे मेषेऽद्रिभागे धरणीसुतो वा । द्वन्द्वैकविंशांशगतेऽथवा ज्ञे यस्य प्रसूतौ स तु भूपतिः स्यात् ॥५३॥

kumbhāṣṭamāṃśe śaśini trikoṇe meṣe'dribhāge dharaṇīsuto vā | dvandvaikaviṃśāṃśagate'thavā jñe yasya prasūtau sa tu bhūpatiḥ syāt ||53||

He at whose birth the Moon stands in the eighth part of Aquarius in a trine, or Mars ⟨son of the earth⟩ in the seventh ⟨adri, the mountains⟩ part of Aries, or Mercury ⟨jña⟩ has gone to the twenty-first part of Gemini, becomes a lord of the earth. ||53||

कुम्भस्य चेत्पञ्चदशे विभागे कर्के दशांशोपगतो विधुश्चेत् । तृतीयभागे धनुषीन्द्रवन्द्यः सिंहे शशाङ्केऽप्यथवापि भूपः ॥ ५४ ॥

kumbhasya cetpañcadaśe vibhāge karke daśāṃśopagato vidhuścet | tṛtīyabhāge dhanuṣīndravandyaḥ siṃhe śaśāṅke'pyathavāpi bhūpaḥ || 54 ||

If the Moon has gone to the fifteenth division of Aquarius, or to the tenth division of Cancer; or if Jupiter ⟨whom Indra worships⟩ is in the third division of Sagittarius; or if the Moon is in Leo — then too he is a ruler. ||54||

पुष्येऽश्विभे वाप्यथ कृत्तिकासु वर्गोत्तमे पूर्णतनुः कलावान् । करोति जातं खलु सार्वभौमं त्रिपुष्करोत्पन्ननरोऽपि भूपः ॥ ५५ ॥

puṣye'śvibhe vāpyatha kṛttikāsu vargottame pūrṇatanuḥ kalāvān | karoti jātaṃ khalu sārvabhaumaṃ tripuṣkarotpannanaro'pi bhūpaḥ || 55 ||

The Moon ⟨kalāvān⟩, full in body, in Puṣya, or in the nakṣatra of the Aśvins ⟨Aśvinī⟩, or in Kṛttikā, and in vargottama, surely makes the child a universal sovereign; and a man born in the tripuṣkara ⟨yoga⟩ is likewise a ruler. ||55||

तिथिश्च भद्रा विषमांघ्रिभे चेद्वारे गुरुक्ष्मातनयार्कजानाम् । त्रिपुष्करो योग इति प्रदिष्टो वृद्धौ च हानौ त्रिगुणाप्तिकर्ता ॥५६॥

tithiśca bhadrā viṣamāṃghribhe cedvāre gurukṣmātanayārkajānām | tripuṣkaro yoga iti pradiṣṭo vṛddhau ca hānau triguṇāptikartā ||56||

If the tithi is a bhadrā ⟨the second, seventh or twelfth⟩, the nakṣatra one of an odd number of pādas, and the weekday that of Jupiter, of Mars ⟨son of the earth⟩ or of Saturn ⟨the Sun's son⟩, the yoga is declared to be the tripuṣkara, and it makes whatever is gained or lost come threefold. ||56||

मैत्रे च दास्रेऽप्यथवात्मतुङ्गे वर्गोत्तमे भूमिसुतः करोति । महीपतिं पार्थिववंशजातं चान्यं प्रधानं धनिनं समृद्धम् ॥ ५७ ॥

maitre ca dāsre'pyathavātmatuṅge vargottame bhūmisutaḥ karoti | mahīpatiṃ pārthivavaṃśajātaṃ cānyaṃ pradhānaṃ dhaninaṃ samṛddham || 57 ||

Mars ⟨son of the earth⟩ in Anurādhā ⟨the nakṣatra of Mitra⟩, or in Aśvinī ⟨of the Dasras⟩, or in its own exaltation, or in vargottama, makes one born of a royal line a lord of the earth, and another a chief man, wealthy and prosperous. ||57||

चेद्भार्गवो जन्मनि यस्य पुण्ये मेषूरणे पूर्णतनुः शशाङ्कः । अन्ये ग्रहा लाभगता भवेयुः पृथ्वीपतिः पार्थिववंशजातः ॥ ५८ ॥

cedbhārgavo janmani yasya puṇye meṣūraṇe pūrṇatanuḥ śaśāṅkaḥ | anye grahā lābhagatā bhaveyuḥ pṛthvīpatiḥ pārthivavaṃśajātaḥ || 58 ||

He at whose birth Venus ⟨bhārgava⟩ is in the ninth ⟨puṇya, of merit⟩, the full Moon in the tenth ⟨meṣūraṇa, the mid-heaven⟩, and the remaining grahas in the eleventh ⟨lābha, of gain⟩, is a lord of the earth born of a royal line. ||58||

उपचयभवनस्थाः सर्वखेटाः शशाङ्काद्रविगुरुशशिनश्चेद्भूमि सूनोर्भवन्ति । त्रितनयनवमस्थाः कुर्वते ते नरेन्द्रं गजतुरगरथानां सम्पदा राजमान्यम् ॥ ५९ ॥

upacayabhavanasthāḥ sarvakheṭāḥ śaśāṅkādraviguruśaśinaścedbhūmi sūnorbhavanti | tritanayanavamasthāḥ kurvate te narendraṃ gajaturagarathānāṃ sampadā rājamānyam || 59 ||

If all the grahas stand in the upacaya houses ⟨the third, sixth, tenth and eleventh⟩ from the Moon, and the Sun, Jupiter ⟨guru⟩ and the Moon stand in the third, the fifth ⟨tanaya, of sons⟩ and the ninth from Mars ⟨the son of the earth⟩, they make the man a lord of men, honoured by kings for his wealth of elephants, horses and chariots. ||59||

सुखे सितज्ञौ सहजेम्बुजेशस्तिष्ठन्ति खेटाः सुतधाम्नि चान्ये । निजारिराशौ नहि कश्चिदत्र धात्रीपतिश्चैककृतातपत्रः ॥ ६० ॥

sukhe sitajñau sahajembujeśastiṣṭhanti kheṭāḥ sutadhāmni cānye | nijārirāśau nahi kaścidatra dhātrīpatiścaikakṛtātapatraḥ || 60 ||

When Venus ⟨sita⟩ and Mercury ⟨jña⟩ stand in the fourth ⟨sukha, of happiness⟩, the Sun ⟨the lord of the lotus⟩ in the third, and the remaining grahas in the fifth ⟨suta, of sons⟩, and no graha here stands in the sign of its own enemy, the man is a lord of the earth under a single parasol. ||60||

सिंहे कमलिनीभर्ता कुलीरस्थो निशाकरः । दृष्टौ द्वावपि जीवेन पार्थिवं कुरुतः सदा ॥ ६१ ॥

siṃhe kamalinībhartā kulīrastho niśākaraḥ | dṛṣṭau dvāvapi jīvena pārthivaṃ kurutaḥ sadā || 61 ||

The Sun ⟨the husband of the lotus-plant⟩ in Leo and the Moon ⟨the night-maker⟩ in Cancer, both aspected by Jupiter ⟨jīva⟩, always make a king. ||61||

बुधः कर्कटभारूढो वाक्पतिश्च धनुर्धरे । रविभूसुतदृष्टौ तौ पार्थिवं कुरुते सदा ॥ ६२ ॥

budhaḥ karkaṭabhārūḍho vākpatiśca dhanurdhare | ravibhūsutadṛṣṭau tau pārthivaṃ kurute sadā || 62 ||

Mercury mounted on the sign of Cancer and Jupiter ⟨the lord of speech⟩ in Sagittarius, the two aspected by the Sun and by Mars ⟨son of the earth⟩, always make a king. ||62||

शफरीयुगले चन्द्रः कर्कटे च बृहस्पतिः । शुक्रः कुम्भे भवेद्राजा गजवाजिसमृद्धिभाक् ॥ ६३ ॥

śapharīyugale candraḥ karkaṭe ca bṛhaspatiḥ | śukraḥ kumbhe bhavedrājā gajavājisamṛddhibhāk || 63 ||

The Moon in the pair of fishes ⟨Pisces⟩, Jupiter in Cancer and Venus in Aquarius — the man becomes a king possessed of abundance of elephants and horses. ||63||

सितदृष्टः शनिः कुम्भे पद्मिनीनायकोदये । चन्द्रे जलचरे राशौ यदि राजा तदा भवेत् ॥ ६४ ॥

sitadṛṣṭaḥ śaniḥ kumbhe padminīnāyakodaye | candre jalacare rāśau yadi rājā tadā bhavet || 64 ||

If Saturn is in Aquarius aspected by Venus ⟨sita⟩, Leo ⟨the sign of the Sun, lord of the day-lotus⟩ is rising, and the Moon is in a watery sign, then the man becomes a king. ||64||

चेत्खेचरो नीचगृहं प्रयात्तस्तदीश्वरश्चापि तदुच्चनाथः । केन्द्रस्थितौ तौ भवतः प्रसूतौ प्रकीर्तितौ भूपतिसम्भवाय ॥ ६५ ॥

cetkhecaro nīcagṛhaṃ prayāttastadīśvaraścāpi taduccanāthaḥ | kendrasthitau tau bhavataḥ prasūtau prakīrtitau bhūpatisambhavāya || 65 ||

If a graha has gone to the house of its debilitation, and the lord of that house and the lord of its exaltation both stand in kendras ⟨angles⟩ at the time of birth, those two are declared to bring about the birth of a lord of the earth. ||65||

कृत्तिका रेवती स्वाती पुष्यस्थायी भृगोः सुतः । करोति भूभुजां नाथमश्विन्यामपि संस्थितः ॥ ६६ ॥

kṛttikā revatī svātī puṣyasthāyī bhṛgoḥ sutaḥ | karoti bhūbhujāṃ nāthamaśvinyāmapi saṃsthitaḥ || 66 ||

Venus ⟨Bhṛgu's son⟩ standing in Kṛttikā, Revatī, Svātī or Puṣya — and so too standing in Aśvinī — makes the man lord of the rulers of the earth. ||66||

राज्यप्राप्तिकालमाह

राज्योपलब्धिर्दशमस्थितस्य विलग्नगस्याप्यथवा दशायाम् । तयोरभावे बलशालिनो वा सद्राजयोगो यदि जन्मकाले ॥ ६७ ॥

rājyopalabdhirdaśamasthitasya vilagnagasyāpyathavā daśāyām | tayorabhāve balaśālino vā sadrājayogo yadi janmakāle || 67 ||

⟨He states the time of the attainment of kingship.⟩ If a good rājayoga stands at the time of birth, the kingdom is obtained in the daśā ⟨the ruling period of a graha⟩ of the graha placed in the tenth, or of the graha standing in the lagna, or, in the absence of both, of a strong graha. ||67||

इति राजयोगाध्यायः ।

iti rājayogādhyāyaḥ |

Thus the chapter on the rājayogas.

Adhyāya 36 · राजयोगसङ्गतिसामुद्रिकाध्यायः — printed pp. 255–257. The press closes it with its own colophon.

अथ राजयोगसङ्गतिसामुद्रिकाध्यायः

atha rājayogasaṅgatisāmudrikādhyāyaḥ

Now the chapter on sāmudrika ⟨the reading of the marks on the body⟩ as it accords with the rājayogas ⟨the combinations that give kingship⟩.

प्रसूतिकाले प्रबला यदि स्युर्नृपालयोगाः पुरुषस्य यस्य । सद्राजचिह्नानि पदे तदीये भवन्ति वा पाणितलेऽमलानि ॥ १ ॥

prasūtikāle prabalā yadi syurnṛpālayogāḥ puruṣasya yasya | sadrājacihnāni pade tadīye bhavanti vā pāṇitale'malāni || 1 ||

The man at whose birth the rājayogas ⟨the combinations that give kingship⟩ stand strong — upon his foot, or upon the palm of his hand, there appear the true marks of a king, spotless. ॥1॥

अनामिका मूलगता प्रशस्ता सा कीर्तिता पुण्यविधानरेखा । मध्याङ्गुलेर्या मणिबन्धमाप्ता राज्याप्तये सा च किलोर्ध्वरेखा ॥२॥

anāmikā mūlagatā praśastā sā kīrtitā puṇyavidhānarekhā | madhyāṅguleryā maṇibandhamāptā rājyāptaye sā ca kilordhvarekhā ||2||

⟨The line⟩ that runs to the root of the ring finger ⟨anāmikā⟩ is held praiseworthy: it is declared the line of meritorious works ⟨puṇya-vidhāna-rekhā⟩. And the one that reaches from the middle finger to the wrist ⟨maṇibandha⟩ — that upward line ⟨ūrdhva-rekhā⟩ is indeed for the winning of a kingdom. ॥2॥

विराजमानं यवलाञ्छनं चेदङ्गुष्ठमध्ये पुरुषस्य यस्य । भवेद्यशस्वी निजवंशभूषा भूषाविशेषैः सहितो विनीतः ॥ ३ ॥

virājamānaṃ yavalāñchanaṃ cedaṅguṣṭhamadhye puruṣasya yasya | bhavedyaśasvī nijavaṃśabhūṣā bhūṣāviśeṣaiḥ sahito vinītaḥ || 3 ||

If a shining barleycorn mark ⟨yava-lāñchana⟩ stands in the middle of a man's thumb, he becomes renowned, an ornament to his own line, attended by ornaments of a rare kind, and well-mannered. ॥3॥

चेद्वारणो वातपवारणो वा वैसारिणः पुष्करिणी सृणिर्वा । वीणा च पादौ चरणे नराणां तैः स्युर्नराणामधिपा वरेण्याः ॥४॥

cedvāraṇo vātapavāraṇo vā vaisāriṇaḥ puṣkariṇī sṛṇirvā | vīṇā ca pādau caraṇe narāṇāṃ taiḥ syurnarāṇāmadhipā vareṇyāḥ ||4||

If an elephant ⟨vāraṇa⟩, or a parasol ⟨ātapa-vāraṇa, the warder-off of sunlight⟩, a fish ⟨vaisāriṇa⟩, a lotus-pool ⟨puṣkariṇī⟩, a goad ⟨sṛṇi⟩, a lute ⟨vīṇā⟩, or a pair of feet be on the sole of men's foot, by these they become chosen overlords of men. ॥4॥

आदर्शमालाकरवालशैलहलाश्च तत्पाणितले मिलन्ति । स्यान्माण्डलीकोऽवनिपालको वा कुले नृपालः कुलतारतम्यात् ॥५॥

ādarśamālākaravālaśailahalāśca tatpāṇitale milanti | syānmāṇḍalīko'vanipālako vā kule nṛpālaḥ kulatāratamyāt ||5||

And when a mirror ⟨ādarśa⟩, a garland, a sword ⟨karavāla⟩, a mountain and a plough meet together on his palm, he becomes a māṇḍalīka ⟨the chief of a district⟩, or a protector of the earth, or else a king within his own family, greater or lesser according to the rank of his family ⟨kula-tāratamya⟩. ॥5॥

चेद्यस्य पाणौ चरणे च चक्रे धनुर्ध्वजाब्जव्यजनासनानि । रथाश्व दोलाकमलाविलासास्तस्यालये स्युर्गजवाजिशालाः ॥ ६ ॥

cedyasya pāṇau caraṇe ca cakre dhanurdhvajābjavyajanāsanāni | rathāśva dolākamalāvilāsāstasyālaye syurgajavājiśālāḥ || 6 ||

If, on the hand and on the foot of a man, there are two wheels, a bow, a banner, a lotus, a fan, a seat, a chariot, a horse, a swing, and the graces of Kamalā ⟨Lakṣmī, Fortune⟩: in his house there will be stalls of elephants and horses. ॥6॥

स्तम्भस्तु कुम्भस्तु तरुस्तुरङ्गो गदा मृदङ्गोऽङ्घ्रिकरप्रदेशे । दण्डोऽथवा खण्डितराज्यलक्ष्म्या स्यान्मण्डितः पण्डितशौण्डको वा ॥ ७ ॥

stambhastu kumbhastu tarusturaṅgo gadā mṛdaṅgo'ṅghrikarapradeśe | daṇḍo'thavā khaṇḍitarājyalakṣmyā syānmaṇḍitaḥ paṇḍitaśauṇḍako vā || 7 ||

A pillar, a pot, a tree, a horse, a mace, a drum ⟨mṛdaṅga⟩, or else a staff in the region of the foot and the hand — ⟨by these the man⟩ is adorned with a broken fortune of kingship ⟨that is, a share of a realm and not the whole⟩, or he is an adept among the learned. ॥7॥

सुवृत्तमौलिस्तु विशालभालश्चाकर्णनीलोत्पलपत्रनेत्रः । आजानुबाहुं पुरुषं तमाहुर्भूमण्डलाखण्डलमार्थवर्याः ॥ ८ ॥

suvṛttamaulistu viśālabhālaścākarṇanīlotpalapatranetraḥ | ājānubāhuṃ puruṣaṃ tamāhurbhūmaṇḍalākhaṇḍalamārthavaryāḥ || 8 ||

The man whose head is well rounded, whose forehead is broad, whose eyes reach to the ears like the petals of a blue lotus, and whose arms come down to his knees — him the foremost of those who know the sense of things call an Ākhaṇḍala ⟨Indra⟩ of the circle of the earth. ॥8॥

नरस्य नासा सरला च यस्य वक्षस्थलं चापि शिलातलाभम् । नाभिर्गभीरातिमृदू भवेतामारक्तवर्णौ चरणौ स भूपः ॥ ९ ॥

narasya nāsā saralā ca yasya vakṣasthalaṃ cāpi śilātalābham | nābhirgabhīrātimṛdū bhavetāmāraktavarṇau caraṇau sa bhūpaḥ || 9 ||

The man whose nose is straight, whose chest is like the face of a slab of rock, whose navel is deep, and whose two feet are exceedingly soft and reddish in hue — he is a king. ॥9॥

करतले यदि यस्य तिलो भवेदविरलः किल तस्य धनागमः । पदतले च तिलेन समन्विते नृपतिवाहनचिह्नसमन्वितः ॥१०॥

karatale yadi yasya tilo bhavedaviralaḥ kila tasya dhanāgamaḥ | padatale ca tilena samanvite nṛpativāhanacihnasamanvitaḥ ||10||

If there is a mole ⟨tila⟩ on whose palm, his gaining of wealth is unbroken; and when the sole of his foot too is furnished with a mole, he is furnished with the mark of a king's mount. ॥10॥

प्रसन्नमूर्तिः समुदारचेता वंशाभिमानः शुभवाग्विलासः । अनीतिभीरुर्गुरुसाधुनम्रः साम्राज्यलक्ष्मीं लभते मनुष्यः ॥११॥

prasannamūrtiḥ samudāracetā vaṃśābhimānaḥ śubhavāgvilāsaḥ | anītibhīrurgurusādhunamraḥ sāmrājyalakṣmīṃ labhate manuṣyaḥ ||11||

A man of serene form, of a generous mind, proud of his lineage, graced with auspicious speech, afraid of unrighteousness, and bowed low before gurus and holy men, obtains the fortune of empire ⟨sāmrājya-lakṣmī⟩. ॥11॥

एतत्फलं राजकुलोद्भवानां स्यान्मानवानां मुनयो वदन्ति । प्रकल्पयेदन्यकुलोद्भवानां नूनं तदूनं स्वकुलानुमानात् ॥१२॥

etatphalaṃ rājakulodbhavānāṃ syānmānavānāṃ munayo vadanti | prakalpayedanyakulodbhavānāṃ nūnaṃ tadūnaṃ svakulānumānāt ||12||

The sages declare that this result belongs to men born in royal families. For those born in other families one should reckon it less than that, by inference from the man's own family. ॥12॥

चिह्नानि यानि प्रतिपादितानि व्यक्तानि सम्पूर्णफलप्रदानि । वामेतरेङ्गे च करे नराणां धन्यानि वामे खलु कामिनीनाम्॥१३॥

cihnāni yāni pratipāditāni vyaktāni sampūrṇaphalapradāni | vāmetareṅge ca kare narāṇāṃ dhanyāni vāme khalu kāminīnām||13||

The marks that have been set forth, when they are distinct, give their result in full; and for men they are auspicious on the limb and the hand other than the left ⟨that is, the right⟩, but for women on the left. ॥13॥

इति राजयोगसङ्गतिसामुद्रिकाध्यायः ।

iti rājayogasaṅgatisāmudrikādhyāyaḥ |

Thus the chapter on sāmudrika ⟨the marks of the body⟩ as it accords with the rājayogas.

Adhyāya 37 · राजयोगभङ्गाध्यायः — printed pp. 257–259. The press closes it with its own colophon.

अथ राजयोगभङ्गाध्यायः ।

atha rājayogabhaṅgādhyāyaḥ |

Now the chapter on the breaking of the rājayogas ⟨the combinations that give kingship⟩.

शत्रुक्षेत्रगतैः सर्वैर्वर्गोत्तमयुतैरपि । राजयोगा विनश्यन्ति बहुभिर्नीचगैर्ग्रहैः ॥ १ ॥

śatrukṣetragataiḥ sarvairvargottamayutairapi | rājayogā vinaśyanti bahubhirnīcagairgrahaiḥ || 1 ||

When all the grahas have gone to the fields of an enemy ⟨śatru-kṣetra, a sign ruled by a hostile graha⟩, even though they stand in vargottama ⟨the same sign in the rāśi and in the navāṃśa⟩, and when many grahas are in their fall ⟨nīca, debilitation⟩, the rājayogas perish. ॥1॥

चन्द्रं वा यदि वा लग्नं ग्रहो नैकोऽपि वीक्षते । तथापि राजयोगानां भङ्गमाह पराशरः ॥ २ ॥

candraṃ vā yadi vā lagnaṃ graho naiko'pi vīkṣate | tathāpi rājayogānāṃ bhaṅgamāha parāśaraḥ || 2 ||

If not even one graha looks upon the Moon or upon the lagna ⟨the sign rising at birth⟩, then too Parāśara declares the breaking of the rājayogas. ॥2॥

स्वांशे रवौ शीतकरे विनष्टे दृष्टे च पापैः शुभदृष्टिहीनैः । कृत्वापि राज्यं च्यवते मनुष्यः पश्चात्सुदुःखं लभते हताशः ॥३॥

svāṃśe ravau śītakare vinaṣṭe dṛṣṭe ca pāpaiḥ śubhadṛṣṭihīnaiḥ | kṛtvāpi rājyaṃ cyavate manuṣyaḥ paścātsuduḥkhaṃ labhate hatāśaḥ ||3||

When the Sun is in his own navāṃśa ⟨svāṃśa, the ninth division of his own sign⟩ and the Moon ⟨the cold-rayed one⟩ is wasted away and aspected by malefics that are themselves bereft of any benefic dṛṣṭi ⟨aspect⟩, the man, though he has held a kingdom, falls from it, and afterwards, his hope struck down, meets with great sorrow. ॥3॥

उल्काव्यतीपातदिने तथैव नैर्घातिके केतुसमुद्भवे वा । चेद्राजयोगेऽपि च यस्य मूर्तिर्नरो दरिद्रोऽतितरां भवेत्सः ॥४॥

ulkāvyatīpātadine tathaiva nairghātike ketusamudbhave vā | cedrājayoge'pi ca yasya mūrtirnaro daridro'titarāṃ bhavetsaḥ ||4||

On the day of a meteor ⟨ulkā⟩, or of a vyatīpāta ⟨the inauspicious yoga of that name⟩, or likewise on a day of a thunder-crash ⟨nairghātika⟩, or of the rising of a comet ⟨ketu⟩ — if a man's body comes into being then, that man becomes exceedingly poor even though a rājayoga be present. ॥4॥

तुलायां नलिनीनाथः परमं नीचमाश्रितः । निर्दिष्टराजयोगानां दलनोऽथ भवेद्ध्रुवम् ॥ ५ ॥

tulāyāṃ nalinīnāthaḥ paramaṃ nīcamāśritaḥ | nirdiṣṭarājayogānāṃ dalano'tha bhaveddhruvam || 5 ||

The Sun ⟨the lord of the lotus-pond⟩ in Libra, resorting to his deepest fall ⟨parama-nīca, the exact degree of debilitation⟩, then becomes assuredly the crusher of the rājayogas that have been laid down. ॥5॥

मृगलग्ने सुराचार्यः परमं नीचमाश्रितः । राजयोगोद्भवस्यापि कुरुतेऽतिदरिद्रताम् ॥ ६ ॥

mṛgalagne surācāryaḥ paramaṃ nīcamāśritaḥ | rājayogodbhavasyāpi kurute'tidaridratām || 6 ||

With Capricorn ⟨Mṛga, the antelope⟩ as the lagna, Jupiter ⟨the preceptor of the gods⟩ resorting to his deepest fall makes even the man in whose birth a rājayoga has arisen exceedingly poor. ॥6॥

वाचस्पतावस्तगते ग्रहेन्द्रास्त्रयोऽपि नीचेषु घटो विलग्ने । एकोऽपि नीचे दशमेऽपि पापा भूपालयोगा विलयं प्रयान्ति ॥७॥

vācaspatāvastagate grahendrāstrayo'pi nīceṣu ghaṭo vilagne | eko'pi nīce daśame'pi pāpā bhūpālayogā vilayaṃ prayānti ||7||

When Jupiter ⟨Vācaspati, the lord of speech⟩ has set ⟨is combust⟩, when three of the chief grahas as well stand in their falls, when Aquarius ⟨Ghaṭa, the water-pot⟩ is the rising sign, when even one ⟨graha⟩ is in its fall, and when malefics are in the tenth besides, the yogas for rulership of the earth go to dissolution. ॥7॥

प्रसूतौ दानवामात्यः परमं नीचमाश्रितः । करोति पतनं नूनं मानवानां महापदात् ॥ ८ ॥

prasūtau dānavāmātyaḥ paramaṃ nīcamāśritaḥ | karoti patanaṃ nūnaṃ mānavānāṃ mahāpadāt || 8 ||

Venus ⟨the counsellor of the Dānavas⟩ at the birth, resorting to his deepest fall, assuredly brings men down from high station. ॥8॥

यदि तनुभवनस्थो राहुरिन्दुप्रदृष्टः सहजरिपुभवस्था भानुमन्दावनेयाः । शुभविरहितकेन्द्रैरस्तगैर्वापि सौम्यैर्भवति नृपतियोगो व्यर्थ एवेति चिन्त्यम् ॥ ९ ॥

yadi tanubhavanastho rāhurindupradṛṣṭaḥ sahajaripubhavasthā bhānumandāvaneyāḥ | śubhavirahitakendrairastagairvāpi saumyairbhavati nṛpatiyogo vyartha eveti cintyam || 9 ||

If Rāhu stands in the first house ⟨tanu, of the body⟩ and is aspected by the Moon, while the Sun, Saturn and Mars ⟨Avaneya, the son of the earth⟩ stand in the third ⟨sahaja, of brothers⟩ and the sixth ⟨ripu, of enemies⟩; or if the kendras ⟨the four angles⟩ are void of benefics, or the benefics ⟨saumya⟩ have set ⟨are combust⟩ — then the yoga for kingship becomes fruitless: so it is to be reckoned. ॥9॥

केन्द्रेषु शून्येषु शुभैर्नभोगैरस्तं गतैर्नीचगृहस्थितैर्वा । चतुर्ग्रहैर्वाप्यरिमन्दिरस्थैर्नृपालयोगाः प्रलयं प्रयान्ति ॥ १० ॥

kendreṣu śūnyeṣu śubhairnabhogairastaṃ gatairnīcagṛhasthitairvā | caturgrahairvāpyarimandirasthairnṛpālayogāḥ pralayaṃ prayānti || 10 ||

When the kendras ⟨the angles⟩ are empty of benefic grahas, or when those grahas have set ⟨are combust⟩ or stand in the houses of their fall, or else when four grahas stand in an enemy's house, the yogas for rulership of the earth go to destruction. ॥10॥

सर्वेपि पापा यदि कण्टकेषु नीचारिगा नो शुभदृष्टियुक्ताः । नीचारिरिःफेषु च सौम्यसंज्ञा राज्ञां हि योगो विलयं प्रयाति ॥११॥

sarvepi pāpā yadi kaṇṭakeṣu nīcārigā no śubhadṛṣṭiyuktāḥ | nīcāririḥpheṣu ca saumyasaṃjñā rājñāṃ hi yogo vilayaṃ prayāti ||11||

If all the malefics stand in the kaṇṭakas ⟨the angles⟩, gone to fall or to an enemy's sign and not joined with a benefic dṛṣṭi ⟨aspect⟩, while those called benefics ⟨saumya⟩ stand in signs of fall, in an enemy's sign, and in the twelfth ⟨riḥpha, of loss⟩, then indeed the yoga of kings goes to dissolution. ॥11॥

इति राजयोगभङ्गाध्यायः ।

iti rājayogabhaṅgādhyāyaḥ |

Thus the chapter on the breaking of the rājayogas.

Adhyāya 38 · पञ्चमहापुरुषलक्षणाध्यायः — printed pp. 260–264. The press closes it with its own colophon.

अथ पंचमहापुरुषयोगाध्यायः

atha paṃcamahāpuruṣayogādhyāyaḥ

Now the chapter on the five mahāpuruṣa yogas ⟨the combinations that make a great man⟩.

ये महापुरुषसंज्ञका नृपाः पञ्च पूर्वमुनिभिः प्रकीर्तिताः । वच्मि तान्सुसरलान्महोक्तिभी राजयोगविधिदर्शनेच्छया ॥ १ ॥

ye mahāpuruṣasaṃjñakā nṛpāḥ pañca pūrvamunibhiḥ prakīrtitāḥ | vacmi tānsusaralānmahoktibhī rājayogavidhidarśanecchayā || 1 ||

The five kings called mahāpuruṣa ⟨great men⟩ whom the earlier sages proclaimed — those I declare, very plainly and in weighty words, out of a wish to display the rule of the rājayogas ⟨the combinations that give kingship⟩. ॥1॥

स्वगेहतुङ्गाश्रयकेन्द्रसंस्थैरुच्चोपगैर्वावनिसूनुमुख्यैः । क्रमेण योगा रुचकाख्यभद्रहंसाख्यमालव्यशशाभिधानाः ॥ २ ॥

svagehatuṅgāśrayakendrasaṃsthairuccopagairvāvanisūnumukhyaiḥ | krameṇa yogā rucakākhyabhadrahaṃsākhyamālavyaśaśābhidhānāḥ || 2 ||

When Mars ⟨the son of the earth⟩ and the grahas that follow him stand in a kendra ⟨an angle⟩ having taken up their own house or their exaltation, or ⟨simply⟩ stand exalted, there arise in order the yogas named Rucaka, Bhadra, Haṃsa, Mālavya and Śaśa. ॥2॥

रुचकयोगफलम्

दीर्घायुः स्वच्छकान्तिर्बहुरुधिरबलः साहसावाप्तसिद्धिश्चारुभ्रूर्नीलकेशः समकरचरणो मन्त्रविच्चारुकीर्तिः । रक्तश्यामोऽतिशूरो रिपुबलमथनः कम्बुकण्ठो महौजाः क्रूरो भक्तः सुराणां द्विजगुरुविनतः क्षामजानूरुजङ्घः ॥ ३ ॥

dīrghāyuḥ svacchakāntirbahurudhirabalaḥ sāhasāvāptasiddhiścārubhrūrnīlakeśaḥ samakaracaraṇo mantraviccārukīrtiḥ | raktaśyāmo'tiśūro ripubalamathanaḥ kambukaṇṭho mahaujāḥ krūro bhaktaḥ surāṇāṃ dvijaguruvinataḥ kṣāmajānūrujaṅghaḥ || 3 ||

⟨The Rucaka man is⟩ long-lived, of a clear radiance, of abundant blood and strength, one whose success is won by daring, with lovely brows and dark hair, with hands and feet evenly matched, a knower of mantras, of lovely fame; dark-red in hue, exceedingly brave, a crusher of the enemy's force, conch-throated ⟨kambu-kaṇṭha, with three folds in the neck⟩, of great vigour, cruel, devoted to the gods, bowed low before brāhmaṇas and gurus, and lean in knee, thigh and shank. ॥3॥

खट्वाङ्गपाशवृषकार्मुकचक्रवीणा वज्राङ्कहस्तचरणः सरलाङ्गुलः स्यात् । मन्त्राभिचारकुशलस्तुलयेत्सहस्रं मध्यं च तस्य गदितं मुखदैर्घ्यतुल्यम् ॥ ४ ॥

khaṭvāṅgapāśavṛṣakārmukacakravīṇā vajrāṅkahastacaraṇaḥ saralāṅgulaḥ syāt | mantrābhicārakuśalastulayetsahasraṃ madhyaṃ ca tasya gaditaṃ mukhadairghyatulyam || 4 ||

His hands and feet bear the marks of a club ⟨khaṭvāṅga⟩, a noose, a bull, a bow, a wheel, a lute and a thunderbolt, and his fingers are straight. He is skilled in mantra and in abhicāra ⟨hostile magic⟩; he would weigh a thousand ⟨palas⟩ in the balance; and his waist is said to be equal to the length of his face. ॥4॥

सह्यस्य विन्ध्यस्य तथोज्जयिन्याः प्रभुः शरत्सप्ततिजीवितोऽसौ । शस्त्राग्निचिह्नो रुचकाभिधाने देवालये तन्निधनं प्रयाति ॥ ५ ॥

sahyasya vindhyasya tathojjayinyāḥ prabhuḥ śaratsaptatijīvito'sau | śastrāgnicihno rucakābhidhāne devālaye tannidhanaṃ prayāti || 5 ||

He is lord of the Sahya and of the Vindhya, and of Ujjayinī; his life is seventy autumns; he bears the mark of a weapon or of fire; and he meets his death in a temple that bears the name Rucaka. ॥5॥

भद्रयोगफलम्

शार्दूलप्रतिमाननो द्विपगतिः पीनोरुवक्षस्थलो लम्बापीनसुवृत्तबाहुयुगलस्तत्तुल्यमानोच्छ्रयः । कामी कोमलसूक्ष्मरोमनिचयैः संरुद्धगण्डस्थलः प्राज्ञः पङ्कजगर्भपाणिचरणः सत्त्वाधिको योगवित् ॥ ६ ॥

śārdūlapratimānano dvipagatiḥ pīnoruvakṣasthalo lambāpīnasuvṛttabāhuyugalastattulyamānocchrayaḥ | kāmī komalasūkṣmaromanicayaiḥ saṃruddhagaṇḍasthalaḥ prājñaḥ paṅkajagarbhapāṇicaraṇaḥ sattvādhiko yogavit || 6 ||

⟨The Bhadra man has⟩ a face like a tiger's, the gait of an elephant, stout thighs and chest, a pair of arms that are long, full and well rounded, and a stature equal to that ⟨their span⟩; he is amorous, his cheeks are covered over with a mass of soft fine hair, he is wise, his hands and feet are like the heart of a lotus, he abounds in sattva ⟨courage and goodness⟩, and he knows yoga. ॥6॥

शङ्खासिकुञ्जरगदाकुसुमेषुकेतुचक्राब्जलाङ्गलविचिह्नितपाणिपादः । यात्रागजेन्द्रमदवारिकृतार्द्रभूमिः सत्कुङ्कुमप्रतिमगन्धतनुः सुघोषः ॥७॥

śaṅkhāsikuñjaragadākusumeṣuketucakrābjalāṅgalavicihnitapāṇipādaḥ | yātrāgajendramadavārikṛtārdrabhūmiḥ satkuṅkumapratimagandhatanuḥ sughoṣaḥ ||7||

His hands and feet are marked with a conch, a sword, an elephant, a mace, a flower-arrow, a banner ⟨ketu⟩, a wheel, a lotus and a plough. The ground is made wet by the rut-fluid of the lordly elephants of his marches; his body is fragrant like fine saffron; and his voice is fine. ॥7॥

सद्द्रूपगोऽतिमतिमान्खलु शास्त्रवेत्ता मानोपभोगसहितोऽतिविगूढगुह्यः। सत्कुक्षिधर्मनिरतः सुललाटपट्टो धीरो भवेदसितकुञ्चितकेशपाशः॥८॥

saddrūpago'timatimānkhalu śāstravettā mānopabhogasahito'tivigūḍhaguhyaḥ| satkukṣidharmanirataḥ sulalāṭapaṭṭo dhīro bhavedasitakuñcitakeśapāśaḥ||8||

He is of goodly form, exceedingly intelligent, indeed a knower of the śāstras, attended by honour and enjoyment, one who keeps what is secret very deeply hidden, with a fine belly, devoted to dharma, with a broad handsome forehead, steadfast, and with a mass of black curling hair. ॥8॥

स्वतन्त्रः सर्वकार्येषु स्वजनं प्रति न क्षमा । युज्यते विभवस्तस्य नित्यमर्थिजनैः परैः ॥ ९ ॥

svatantraḥ sarvakāryeṣu svajanaṃ prati na kṣamā | yujyate vibhavastasya nityamarthijanaiḥ paraiḥ || 9 ||

He is his own master in all his undertakings; towards his own people he has no forbearance; and his wealth is constantly taken up by others who come to him as suppliants. ॥9॥

भारं तुलायां तु भवेत्सुरत्ने श्रीकान्यकुब्जाधिपतिर्भवेत्सः । भद्रोद्भवः पुत्रकलत्रसौख्यो जीवन्नृपालः शरदामशीतिम् ॥ १० ॥

bhāraṃ tulāyāṃ tu bhavetsuratne śrīkānyakubjādhipatirbhavetsaḥ | bhadrodbhavaḥ putrakalatrasaukhyo jīvannṛpālaḥ śaradāmaśītim || 10 ||

In the balance his weight would come to a bhāra ⟨a great weight-measure⟩ in fine jewels ⟨suratna⟩. He becomes the lord of glorious Kānyakubja ⟨Kannauj⟩. Born under the Bhadra ⟨yoga⟩, happy in sons and wife, he lives as a king for eighty autumns. ॥10॥

हंसमहापुरुषलक्षणम्

रक्तास्योन्नतनासिकः सुचरणो हंसः प्रसन्नेन्द्रियो गौरः पीनकपोलरक्तकरजो हंसस्वनः श्लेष्मलः । शङ्खाब्जाङ्कुशमत्स्यदामयुगलैः खट्वाङ्गमालाघटैश्चञ्चत्पादकरस्थलो मधुनिभे नेत्रे सुवृत्तं शिरः ॥ ११ ॥

raktāsyonnatanāsikaḥ sucaraṇo haṃsaḥ prasannendriyo gauraḥ pīnakapolaraktakarajo haṃsasvanaḥ śleṣmalaḥ | śaṅkhābjāṅkuśamatsyadāmayugalaiḥ khaṭvāṅgamālāghaṭaiścañcatpādakarasthalo madhunibhe netre suvṛttaṃ śiraḥ || 11 ||

⟨The Haṃsa man is⟩ red-faced, with a raised nose and fine feet; the Haṃsa is serene in his senses, fair of skin, with plump cheeks and reddish nails, with a voice like a goose's ⟨haṃsa-svana⟩, and phlegmatic in humour ⟨śleṣmala⟩. The soles of his feet and the palms of his hands glitter with a conch, a lotus, a goad, a fish, a pair of garlands, a club ⟨khaṭvāṅga⟩, a garland and a pot; his eyes are the colour of honey, and his head is well rounded. ॥11॥

जलाशयप्रीतिरतीव कामी न याति तृप्तिं वनितासु नूनम् । उच्चाङ्गुलैर्वै षडशीतितुल्यैरायुर्भवेत्षण्णवतिः समानाम् ॥ १२ ॥

jalāśayaprītiratīva kāmī na yāti tṛptiṃ vanitāsu nūnam | uccāṅgulairvai ṣaḍaśītitulyairāyurbhavetṣaṇṇavatiḥ samānām || 12 ||

He delights in pools of water, is exceedingly amorous, and assuredly finds no satisfaction among women. His height is eighty-six aṅgulas ⟨finger-breadths⟩, and his life comes to ninety-six years. ॥12॥

बाह्लीकदेशान्तरशूरसेनगान्धर्वगङ्गायमुनान्तरालान् । भुक्त्वा वनान्ते निधनं प्रयाति हंसोऽयमुक्तो मुनिभिः पुराणैः ॥१३॥

bāhlīkadeśāntaraśūrasenagāndharvagaṅgāyamunāntarālān | bhuktvā vanānte nidhanaṃ prayāti haṃso'yamukto munibhiḥ purāṇaiḥ ||13||

Having enjoyed the several lands of Bāhlīka, Śūrasena and Gāndharva ⟨Gāndhāra⟩ and the tract that lies between the Gaṅgā and the Yamunā, he goes to his death at the edge of a forest. This is the Haṃsa, as the ancient sages have declared him. ॥13॥

मालव्यनृपतिलक्षणमाह

अस्थूलोष्ठोऽति विषमवपुर्नैव रिक्ताङ्गसन्धिर्मध्ये क्षामः शशधररुचिर्हस्तिनासः सुगण्डः । सद्दीप्ताक्षः समशितरदो जानुदेशाप्तपाणिर्मालव्योऽयं विलसति नृपः सप्ततिर्वत्सराणाम् ॥१४॥

asthūloṣṭho'ti viṣamavapurnaiva riktāṅgasandhirmadhye kṣāmaḥ śaśadhararucirhastināsaḥ sugaṇḍaḥ | saddīptākṣaḥ samaśitarado jānudeśāptapāṇirmālavyo'yaṃ vilasati nṛpaḥ saptatirvatsarāṇām ||14||

⟨The Mālavya man has⟩ lips that are not thick; his body is never ill-proportioned; the joints of his limbs are not hollow; he is lean at the waist, of the lustre of the moon ⟨śaśadhara⟩, with a nose like an elephant's and fine cheeks; his eyes are fine and bright; his teeth are even and sharp, and his hands reach down to his knees. This Mālavya king shines for seventy years. ॥14॥

वक्त्रं त्रयोदशमिताङ्गुलमस्य दीर्घं तिर्यग्दशाङ्गुलमितं श्रवणान्तरालम् । मालव्यसंज्ञनृपतिः स भुनक्ति नूनं लाटांश्च मालवकसिन्धुसुपारियात्रान् ॥ १५ ॥

vaktraṃ trayodaśamitāṅgulamasya dīrghaṃ tiryagdaśāṅgulamitaṃ śravaṇāntarālam | mālavyasaṃjñanṛpatiḥ sa bhunakti nūnaṃ lāṭāṃśca mālavakasindhusupāriyātrān || 15 ||

His face is thirteen aṅgulas ⟨finger-breadths⟩ in length, and the space between his ears is ten aṅgulas across. This king called Mālavya assuredly enjoys the Lāṭas, and Mālava, Sindhu and the fair Pāriyātra. ॥15॥

शशकपुरुषलक्षणमाह

लघुद्विजास्यो द्रुतगः सकोपः शठोऽतिशूरो विजनप्रचारः । वनाद्रिदुर्गेषु नदीषु सक्तः प्रियातिथिर्नातिलघुः प्रसिद्धः ॥ १६ ॥

laghudvijāsyo drutagaḥ sakopaḥ śaṭho'tiśūro vijanapracāraḥ | vanādridurgeṣu nadīṣu saktaḥ priyātithirnātilaghuḥ prasiddhaḥ || 16 ||

⟨The Śaśa man is⟩ small of teeth and of mouth ⟨laghu-dvija-āsya⟩, swift in his going, prone to anger, a cheat, exceedingly brave, one who moves where there are no people, attached to forests, hills, fastnesses and rivers, kind to guests, not too slight ⟨of build⟩, and well known. ॥16॥

नानासेनानिचयनिरतो दन्तुरश्चापि किञ्चिद्धातोर्वादे भवति कुशलश्चञ्चलः कोलनेत्रः । स्त्रीसंयुक्तः परधनहरो मातृभक्तः सुजङ्घो मध्ये क्षामः सुललितमती रन्ध्रवेधी परेषाम् ॥ १७ ॥

nānāsenānicayanirato danturaścāpi kiñciddhātorvāde bhavati kuśalaścañcalaḥ kolanetraḥ | strīsaṃyuktaḥ paradhanaharo mātṛbhaktaḥ sujaṅgho madhye kṣāmaḥ sulalitamatī randhravedhī pareṣām || 17 ||

He delights in gathering armies of many kinds; he is somewhat buck-toothed ⟨dantura⟩; he becomes skilled in the lore of metals ⟨dhātu-vāda, alchemy⟩; he is restless, with eyes like a boar's; he keeps company with women, carries off other men's wealth, is devoted to his mother, has fine shanks, is lean at the waist, is of a very graceful mind, and strikes at the weak points of others ⟨randhra-vedhī⟩. ॥17॥

पर्यङ्कशङ्खशरशस्त्रमृदङ्गमालावीणोपमाः खलु करे चरणे च रेखाः । वर्षाणि सप्ततिमितानि करोति राज्यं सम्यक्शशाख्यनृपतिः कथितो मुनीन्द्रैः ॥१८॥

paryaṅkaśaṅkhaśaraśastramṛdaṅgamālāvīṇopamāḥ khalu kare caraṇe ca rekhāḥ | varṣāṇi saptatimitāni karoti rājyaṃ samyakśaśākhyanṛpatiḥ kathito munīndraiḥ ||18||

On his hand and on his foot there are lines resembling a couch, a conch, an arrow, a weapon, a drum ⟨mṛdaṅga⟩, a garland and a lute. The king named Śaśa rules his kingdom well for seventy years: so he has been declared by the chief among sages. ॥18॥

केन्द्रोच्चगा यद्यपि भूसुताद्या मार्तण्डशीतांशुयुता भवन्ति । कुर्वन्ति नोर्वीपतिमात्मपाके यच्छन्ति ते केवलसत्फलानि ॥१९॥

kendroccagā yadyapi bhūsutādyā mārtaṇḍaśītāṃśuyutā bhavanti | kurvanti norvīpatimātmapāke yacchanti te kevalasatphalāni ||19||

Even though Mars ⟨the son of the earth⟩ and the rest stand exalted in a kendra ⟨an angle⟩, if they are joined with the Sun ⟨Mārtaṇḍa⟩ and the Moon ⟨the cool-rayed one⟩ they do not make a man lord of the earth in their own daśā ⟨ātma-pāka, the ripening of their own period⟩; they give merely good results. ॥19॥

इति पञ्चमहापुरुषलक्षणाध्यायः ।

iti pañcamahāpuruṣalakṣaṇādhyāyaḥ |

Thus the chapter on the characteristics of the five mahāpuruṣas.

Adhyāya 39 · कारकयोगाध्यायः — printed pp. 264–265. The press closes it with its own colophon.

अथ कारकयोगाध्यायः ।

atha kārakayogādhyāyaḥ |

Now the chapter on the kāraka yogas ⟨the combinations of the grahas that bring a matter about⟩.

मूलत्रिकोणस्वगृहोच्चसंस्था नभश्चराः केन्द्रगता मिथः स्युः । ते कारकाख्या मुनिभिः प्रणीता विज्ञेय आज्ञाभवने विशेषः ॥१॥

mūlatrikoṇasvagṛhoccasaṃsthā nabhaścarāḥ kendragatā mithaḥ syuḥ | te kārakākhyā munibhiḥ praṇītā vijñeya ājñābhavane viśeṣaḥ ||1||

When the grahas ⟨the sky-goers⟩ stand in their mūlatrikoṇa ⟨the chief trine portion of their own sign⟩, in their own house or in their exaltation, and stand in kendras ⟨angles⟩ from one another, they are called kāraka: so the sages have laid it down. And a special force is to be understood in the house of command ⟨ājñā-bhavana, the tenth⟩. ॥1॥

प्रालेयरश्मिर्यदि मूर्तिवर्ती स्वमन्दिरस्थो यदि तुङ्गयातः । सूर्यार्कजारामरराजपूज्याः परस्परं कारकसञ्ज्ञकाः स्युः ॥ २ ॥

prāleyaraśmiryadi mūrtivartī svamandirastho yadi tuṅgayātaḥ | sūryārkajārāmararājapūjyāḥ parasparaṃ kārakasañjñakāḥ syuḥ || 2 ||

If the Moon ⟨the frost-rayed one⟩ stands in the first house ⟨mūrti, of the body⟩, or stands in his own house, or has gone to his exaltation, then the Sun, Saturn ⟨the son of the Sun⟩, Mars ⟨Āra⟩ and Jupiter ⟨he whom the king of the immortals honours⟩ become kāraka to one another. ॥2॥

शुभग्रहे लग्नगते च खाम्बुस्थितो ग्रहः कारकसञ्ज्ञकः स्यात् । तुङ्गत्रिकोणे स्वगृहांशयातास्तेपीह माने तपने विशेषान् ॥ ३ ॥

śubhagrahe lagnagate ca khāmbusthito grahaḥ kārakasañjñakaḥ syāt | tuṅgatrikoṇe svagṛhāṃśayātāstepīha māne tapane viśeṣān || 3 ||

When a benefic graha has gone to the lagna ⟨the sign rising at birth⟩, a graha standing in the tenth ⟨kha, the sky⟩ or the fourth ⟨ambu, the waters⟩ becomes kāraka. Those too that have gone to exaltation, to a trine, or to the navāṃśa of their own house ⟨give⟩ special results here, in the house of honour ⟨māna, the tenth⟩ and with respect to the Sun ⟨tapana, the burning one⟩. ॥3॥

वेशिस्थितो यस्य शुभो नभोगो लग्ने विलग्ने च लवे स्वकीये । केन्द्राणि सर्वाणि शुभान्वितानि तस्यालये श्रीः कुरुते निवासम्॥४॥

veśisthito yasya śubho nabhogo lagne vilagne ca lave svakīye | kendrāṇi sarvāṇi śubhānvitāni tasyālaye śrīḥ kurute nivāsam||4||

The man for whom a benefic graha stands in the Veśi ⟨the place next after the Sun⟩, and in the lagna, and in the rising sign in its own division ⟨lava, the navāṃśa⟩, and whose kendras ⟨angles⟩ are all attended by benefics — in his house Śrī ⟨Fortune⟩ makes her dwelling. ॥4॥

केन्द्रस्थिता गुरुविलग्नपजन्मनाथा मध्ये वयस्यतितरां वितरन्ति भाग्यम्। शीर्षोदयाङ्घ्रयुभयभेषु गता भवेयुरारम्भमध्यविरामफलप्रदास्ते॥५॥

kendrasthitā guruvilagnapajanmanāthā madhye vayasyatitarāṃ vitaranti bhāgyam| śīrṣodayāṅghrayubhayabheṣu gatā bhaveyurārambhamadhyavirāmaphalapradāste||5||

Jupiter, the lord of the lagna ⟨the rising sign⟩ and the lord of the janma ⟨the birth sign⟩, standing in kendras ⟨angles⟩, bestow fortune most abundantly in the middle of life. And when they have gone into signs of head-rising ⟨śīrṣodaya⟩, of foot-rising ⟨aṅghri, that rise hind part first⟩, or of both, they give their fruit at the beginning, in the middle and at the close. ॥5॥

नीचान्वये यद्यपि जातजन्मा मन्त्री भवेत्कारकखेचरेन्द्रैः । राजान्वये यस्य भवेत्प्रसूतिर्भूमीपतित्वं स कथं न याति ॥ ६ ॥

nīcānvaye yadyapi jātajanmā mantrī bhavetkārakakhecarendraiḥ | rājānvaye yasya bhavetprasūtirbhūmīpatitvaṃ sa kathaṃ na yāti || 6 ||

Even a man whose birth has fallen in a low family becomes a minister through the chief grahas that stand as kāraka. Then how should the man whose birth falls in a royal line not come to lordship of the earth? ॥6॥

इति कारकयोगाध्यायः ।

iti kārakayogādhyāyaḥ |

Thus the chapter on the kāraka yogas.

Adhyāya 40 · नाभसयोगाध्यायः — printed pp. 266–276. The press closes it with its own colophon.

अथ नाभसयोगाध्यायः

atha nābhasayogādhyāyaḥ

Now the chapter on the Nābhasa yogas ⟨the combinations formed by the whole body of the grahas in the sky⟩.

रज्जुमुसलनलयोगान्राह

सर्वे चरस्था अपि वा स्थिरस्था द्विदेहसंस्था यदि वा भवन्ति । क्रमेण रज्जुर्मुसलं नलश्च योगत्रयं स्यादिदमाश्रयाख्यम् ॥ १ ॥

sarve carasthā api vā sthirasthā dvidehasaṃsthā yadi vā bhavanti | krameṇa rajjurmusalaṃ nalaśca yogatrayaṃ syādidamāśrayākhyam || 1 ||

⟨He states the Rajju, Musala and Nala yogas.⟩ If all ⟨the grahas⟩ stand in movable rāśis ⟨signs⟩, or in fixed ones, or in the two-bodied ⟨dual⟩ ones, then in order there arise Rajju, Musala and Nala: this triad of yogas is called Āśraya ⟨the support⟩. ॥1॥

मालाव्यालयोगद्वयम्

केन्द्रत्रये सौम्यखगैस्तु माला खलग्रहैर्व्यालसमाह्वयः स्यात् । इदं तु योगद्वितयं दलाख्यं पराशरेण प्रतिपादितं हि ॥ २ ॥

kendratraye saumyakhagaistu mālā khalagrahairvyālasamāhvayaḥ syāt | idaṃ tu yogadvitayaṃ dalākhyaṃ parāśareṇa pratipāditaṃ hi || 2 ||

⟨The two yogas Mālā and Vyāla ⟨'the serpent' — malefics in the three kendras⟩.⟩ When benefic grahas ⟨the gentle sky-goers⟩ stand in three kendras ⟨angles⟩, it is Mālā ⟨the garland⟩; with malefic grahas it bears the name Vyāla ⟨the serpent⟩. This pair of yogas is named Dala, and it was indeed set forth by Parāśara. ॥2॥

गदाशकटविहगशृङ्गाटकयोगान्राह

आसन्न केन्द्रद्वयगैर्गदाख्यो लग्नास्तसंस्थैः शकटः समेतैः । खबन्धुयातैर्विहगः प्रदिष्टः शृङ्गाटकं लग्ननवात्मजस्थैः ॥३॥

āsanna kendradvayagairgadākhyo lagnāstasaṃsthaiḥ śakaṭaḥ sametaiḥ | khabandhuyātairvihagaḥ pradiṣṭaḥ śṛṅgāṭakaṃ lagnanavātmajasthaiḥ ||3||

⟨He states the Gadā, Śakaṭa, Vihaga and Śṛṅgāṭaka yogas.⟩ By ⟨grahas⟩ gone to two adjoining kendras ⟨angles⟩ arises the one named Gadā ⟨the mace⟩; when they are gathered together in the lagna ⟨the sign rising at birth⟩ and in the seventh ⟨asta, the setting place⟩, Śakaṭa ⟨the cart⟩; by ⟨grahas⟩ gone to the tenth ⟨kha, the sky⟩ and the fourth ⟨bandhu, of kinsmen⟩, Vihaga ⟨the bird⟩ is declared; and Śṛṅgāṭaka ⟨the water-chestnut⟩ by ⟨grahas⟩ standing in the lagna, the ninth ⟨nava⟩ and the fifth ⟨ātmaja, of the son⟩. ॥3॥

हलनामयोगः

धनारिखस्थैस्त्रिमदायगैर्वा चतुर्थरन्ध्रव्ययसंस्थितैर्वा । नभस्तलस्थैर्हलनामयोगः किलोदितोऽयं निखिलागमज्ञैः ॥ ४ ॥

dhanārikhasthaistrimadāyagairvā caturtharandhravyayasaṃsthitairvā | nabhastalasthairhalanāmayogaḥ kilodito'yaṃ nikhilāgamajñaiḥ || 4 ||

⟨The yoga named Hala ⟨'the plough' — the grahas in the trines counted from the second, the third or the fourth⟩.⟩ By ⟨grahas⟩ standing in the second ⟨dhana, of wealth⟩, the sixth ⟨ari, of enemies⟩ and the tenth ⟨kha, the sky⟩; or gone to the third ⟨tri⟩, the seventh ⟨mada⟩ and the eleventh ⟨āya, of gain⟩; or standing in the fourth, the eighth ⟨randhra, the breach⟩ and the twelfth ⟨vyaya, of loss⟩ — by these dwellers in the vault of heaven the yoga named Hala ⟨the plough⟩ is declared by those who know every āgama. ॥4॥

वज्रयवकमलयोगान्राह

लग्नस्मरस्थानगतैः शुभाख्यैः पापैश्च मेषूरणबन्धुयातैः । वज्राभिधस्तद्विपरीतसंस्थैर्यवश्च मिश्रैः कमलाभिधानः ॥ ५ ॥

lagnasmarasthānagataiḥ śubhākhyaiḥ pāpaiśca meṣūraṇabandhuyātaiḥ | vajrābhidhastadviparītasaṃsthairyavaśca miśraiḥ kamalābhidhānaḥ || 5 ||

⟨He states the Vajra, Yava and Kamala yogas.⟩ When the benefics have gone to the places of the lagna and the seventh ⟨smara, of desire⟩, and the malefics to the tenth ⟨meṣūraṇa, the mid-heaven⟩ and the fourth ⟨bandhu, of kinsmen⟩, ⟨the yoga⟩ is named Vajra ⟨the thunderbolt⟩; when they stand the other way about, Yava ⟨the barley-corn⟩; and when they are mixed, the one named Kamala ⟨the lotus⟩. ॥5॥

सूर्याच्चतुर्थे कविचन्द्रसूनू कथं भवेतामिति नैव युक्तौ । यवाख्यवज्रौ त्विदमामनन्ति तत्रोपपत्तिं परिदर्शयामि ॥ ६ ॥

sūryāccaturthe kavicandrasūnū kathaṃ bhavetāmiti naiva yuktau | yavākhyavajrau tvidamāmananti tatropapattiṃ paridarśayāmi || 6 ||

"How could Venus ⟨kavi, the poet-seer⟩ and Mercury ⟨the Moon's son⟩ ever come to be in the fourth from the Sun?" — on this ground the two called Yava and Vajra are held to be impossible altogether. So they maintain; and on that matter I shall set out the demonstration. ॥6॥

विलग्नपार्श्वद्वयवर्तिनौ चेज्ज्ञशुक्रजीवान्यतमो विलग्ने । कुजार्किचंद्राः खजलस्मरस्था वज्रं विलोमाच्च यवो निरुक्तः ॥७॥

vilagnapārśvadvayavartinau cejjñaśukrajīvānyatamo vilagne | kujārkicaṃdrāḥ khajalasmarasthā vajraṃ vilomācca yavo niruktaḥ ||7||

If two ⟨of the benefics⟩ stand in the two houses flanking the lagna, and any one of Mercury ⟨jña, the knowing one⟩, Venus and Jupiter ⟨jīva⟩ is in the lagna itself, while Mars ⟨kuja, the earth-born⟩, Saturn ⟨arki, the Sun's son⟩ and the Moon stand in the tenth ⟨kha, the sky⟩, the fourth ⟨jala, the waters⟩ and the seventh ⟨smara, of desire⟩ respectively — that is Vajra; and in the reverse arrangement Yava is declared. ॥7॥

सर्वैर्नभोगैर्यदि नाभसाख्यो व्यालाख्यमाले त्रिभिरेव खेटैः । कथं भवेतामिति चिंतयंति मुनिप्रणीतं कथमन्यथा स्यात् ॥ ८ ॥

sarvairnabhogairyadi nābhasākhyo vyālākhyamāle tribhireva kheṭaiḥ | kathaṃ bhavetāmiti ciṃtayaṃti munipraṇītaṃ kathamanyathā syāt || 8 ||

"If a Nābhasa ⟨yoga⟩ arises only when all the sky-goers take part, how can the two called Vyāla and Mālā come about with just three planets?" — so they ponder. ⟨But⟩ how could what the sage laid down be otherwise? ॥8॥

वापीयोगः

त्यक्त्वा केंद्राणि चेत्खेटाः शेषस्थानेषु संस्थिताः । वापीयोगो भवेदेवं गदितः पूर्वसूरिभिः ॥ ९ ॥

tyaktvā keṃdrāṇi cetkheṭāḥ śeṣasthāneṣu saṃsthitāḥ | vāpīyogo bhavedevaṃ gaditaḥ pūrvasūribhiḥ || 9 ||

⟨The Vāpī yoga ⟨'the tank' — the grahas standing outside the kendras⟩.⟩ If the planets, leaving the kendras ⟨the angles⟩ aside, stand in the remaining houses, then there is the Vāpī yoga ⟨the step-well⟩: thus it has been stated by the earlier authorities. ॥9॥

यूपशरशक्तिदण्डयोगानाह

लग्नाच्चतुर्थात्स्मरतः खमध्याच्चतुर्गृहस्थैर्गगनेचरेन्द्रैः । क्रमेण यूपश्च शरश्च शक्तिर्दण्डः प्रदिष्टः खलु जातकज्ञैः ॥ १० ॥

lagnāccaturthātsmarataḥ khamadhyāccaturgṛhasthairgaganecarendraiḥ | krameṇa yūpaśca śaraśca śaktirdaṇḍaḥ pradiṣṭaḥ khalu jātakajñaiḥ || 10 ||

⟨He states the Yūpa, Śara, Śakti and Daṇḍa yogas.⟩ When the lords among the sky-goers stand in four houses counted from the lagna, from the fourth, from the seventh ⟨smara, of desire⟩, or from the mid-heaven ⟨kha-madhya, the tenth⟩, then in order Yūpa ⟨the sacrificial post⟩, Śara ⟨the arrow⟩, Śakti ⟨the spear⟩ and Daṇḍa ⟨the staff⟩ are declared by those who know jātaka ⟨the science of nativities⟩. ॥10॥

नौकूटछत्रधनुर्द्धचन्द्रयोगानाह

लग्नाच्चतुर्थात्स्मरतः खमध्यात्सप्तर्क्षगैर्नौरथ कूटसंज्ञः । छत्रं धनुश्चान्यगृहप्रवृत्तैर्नौपूर्वकैर्योग इहार्धचन्द्रः ॥ ११ ॥

lagnāccaturthātsmarataḥ khamadhyātsaptarkṣagairnauratha kūṭasaṃjñaḥ | chatraṃ dhanuścānyagṛhapravṛttairnaupūrvakairyoga ihārdhacandraḥ || 11 ||

⟨He states the Nau, Kūṭa, Chatra, Dhanus and Ardhacandra yogas.⟩ When they occupy seven signs from the lagna, from the fourth, from the seventh ⟨smara⟩, or from the mid-heaven, there are Nau ⟨the boat⟩, then the one named Kūṭa ⟨the peak⟩, Chatra ⟨the parasol⟩ and Dhanus ⟨the bow⟩; and when the same groups, of which Nau is the first, are set going from the other houses, the yoga here is Ardhacandra ⟨the half-moon⟩. ॥11॥

चक्रसमुद्रयोगावाह

तनोर्धनाच्चैकगृहान्तरेण स्युः स्थानषट्के गगनेचरेन्द्राः । चक्राभिधानश्च समुद्रनामा योगा इतीहाकृतिजाश्च विंशत् ॥ १२ ॥

tanordhanāccaikagṛhāntareṇa syuḥ sthānaṣaṭke gaganecarendrāḥ | cakrābhidhānaśca samudranāmā yogā itīhākṛtijāśca viṃśat || 12 ||

⟨He states the two yogas Cakra and Samudra.⟩ When the lords among the sky-goers stand in six places at an interval of one house, ⟨reckoned⟩ from the first ⟨tanu, of the body⟩ or from the second ⟨dhana, of wealth⟩, there arise the one named Cakra ⟨the wheel⟩ and the one named Samudra ⟨the ocean⟩. Thus the yogas born of shape ⟨ākṛti⟩ are here twenty. ॥12॥

गोलादिसप्तयोगानाह

ये योगाः कथिताः पुरा बहुतरास्तेषामभावे भवेद् गोलश्चैकगतैर्युगं द्विगृहगैः शूलस्त्रिगेहोपगैः । केदारश्च चतुर्षु सर्वखचरैः पाशस्तु पञ्चस्थितैः षट्स्थैर्दामिनिका च सप्तगृहगैर्वीणेति संख्या इमे ॥ १३ ॥

ye yogāḥ kathitāḥ purā bahutarāsteṣāmabhāve bhaved golaścaikagatairyugaṃ dvigṛhagaiḥ śūlastrigehopagaiḥ | kedāraśca caturṣu sarvakhacaraiḥ pāśastu pañcasthitaiḥ ṣaṭsthairdāminikā ca saptagṛhagairvīṇeti saṃkhyā ime || 13 ||

⟨He states the seven saṃkhyā ⟨'number'⟩ yogas beginning with Gola.⟩ When the many yogas told before are absent: Gola ⟨the ball⟩ arises when ⟨all the planets⟩ have gone into one house; Yuga ⟨the yoke⟩ when they occupy two houses; Śūla ⟨the spike⟩ when they come to three; Kedāra ⟨the field⟩ when all the sky-goers are in four; Pāśa ⟨the noose⟩ when they stand in five; Dāminī ⟨the rope⟩ when in six; and Vīṇā ⟨the lute⟩ when they occupy seven houses. These are the Saṃkhyā ⟨number⟩ yogas. ॥13॥

नानाप्रकारैः किल कालविद्भिर्योगा महद्भिः परिकीर्तिता ये । तत्कर्तृपाको हि फलं तदीयं बलानुमानेन विचिन्तनीयम् ॥ १४ ॥

nānāprakāraiḥ kila kālavidbhiryogā mahadbhiḥ parikīrtitā ye | tatkartṛpāko hi phalaṃ tadīyaṃ balānumānena vicintanīyam || 14 ||

The yogas that the great knowers of time have proclaimed in their many kinds — their ripening belongs to the grahas that make them, and the fruit of those ⟨yogas⟩ is to be reflected upon by inference from strength. ॥14॥

रज्जुयोगफलम्

चञ्चद्रूपेणान्विताः क्रौर्यभाजो जातोत्साहाः क्रूरकार्ये नितान्तम् । रज्जुयोगोत्पन्नमर्त्याः स्वदेशे ह्यन्यस्मिन्वै सञ्चरन्त्यर्थलब्ध्यै ॥१५॥

cañcadrūpeṇānvitāḥ krauryabhājo jātotsāhāḥ krūrakārye nitāntam | rajjuyogotpannamartyāḥ svadeśe hyanyasminvai sañcarantyarthalabdhyai ||15||

⟨The result of the Rajju yoga ⟨'the rope' — all the grahas in movable rāśis⟩.⟩ Men born in the Rajju yoga ⟨the rope⟩ are endowed with glittering beauty, are partakers of cruelty, and grow exceedingly eager in a cruel deed; they roam about, in their own country and indeed in another, to get wealth. ॥15॥

मुसलयोगफलम्

नानामानैर्ज्ञानधान्योपपन्नः पुत्रैर्लक्ष्म्या राजते राजतेजाः । पृथ्वीपालस्याश्रितः स्यात्सहर्षो हर्षोत्कर्षावाप्तिकृन्मौसलेयः ॥१६॥

nānāmānairjñānadhānyopapannaḥ putrairlakṣmyā rājate rājatejāḥ | pṛthvīpālasyāśritaḥ syātsaharṣo harṣotkarṣāvāptikṛnmausaleyaḥ ||16||

⟨The result of the Musala yoga ⟨'the pestle' — all the grahas in fixed rāśis⟩.⟩ He is furnished with manifold honours, with knowledge and with grain; he shines with sons and with wealth ⟨Lakṣmī⟩, and his lustre is royal; he becomes a dependant of the earth-protector ⟨the king⟩ and is full of gladness, and this man born in the Musala ⟨mausaleya⟩ brings about the winning of surpassing joy. ॥16॥

नलयोगफलम्

शश्वत्पूर्णापूर्णरत्नैः स्वगेहा राजस्नेहाः पुण्यदेहाश्च मर्त्याः । कीर्त्या युक्ताः सर्वदा तेन देवा दैवाद्येषां जन्मकाले नलश्चेत् ॥१७॥

śaśvatpūrṇāpūrṇaratnaiḥ svagehā rājasnehāḥ puṇyadehāśca martyāḥ | kīrtyā yuktāḥ sarvadā tena devā daivādyeṣāṃ janmakāle nalaścet ||17||

⟨The result of the Nala yoga ⟨'the reed'⟩.⟩ Men at whose birth, by destiny, the Nala ⟨yoga⟩ stands have their own houses ever ⟨filled⟩ with jewels both whole and unwhole; they enjoy the king's affection, their bodies are meritorious, and they are at all times endowed with fame — by that they are as gods. ॥17॥

मालायोगफलम्

पुत्रैर्मित्रैश्चारुभूषाविशेषैर्नानायानैरन्वितास्ते भवन्ति । येषां पुंसां सूतिकाले हि माला मालादोलाकामिनीकेलिशीला ॥१८॥

putrairmitraiścārubhūṣāviśeṣairnānāyānairanvitāste bhavanti | yeṣāṃ puṃsāṃ sūtikāle hi mālā mālādolākāminīkeliśīlā ||18||

⟨The result of the Mālā yoga ⟨'the garland' — benefics in the three kendras⟩.⟩ Those men at whose birth-time the Mālā ⟨garland⟩ stands are furnished with sons, with friends, with beautiful choice ornaments and with many vehicles; and their habit is sport with garlands, with swings and with beautiful women. ॥18॥

सर्पयोगफलम्

भोक्तान्यस्यान्नस्य रौद्रो दरिद्रो निद्रोत्साहो रुट्समुद्रोप्यभद्रः । दुर्दर्पः स्याच्चापकाराय सार्पः सर्पः सूतौ यस्य मर्त्यस्य योगः॥१९॥

bhoktānyasyānnasya raudro daridro nidrotsāho ruṭsamudropyabhadraḥ | durdarpaḥ syāccāpakārāya sārpaḥ sarpaḥ sūtau yasya martyasya yogaḥ||19||

⟨The result of the Sarpa yoga ⟨'the serpent' — malefic grahas in the three kendras; the defining verse calls it Vyāla⟩.⟩ The man at whose birth the Sarpa ⟨serpent⟩ yoga stands eats another's food, is fierce, poor, one whose energy goes into sleep, an ocean of wrath, inauspicious besides, of evil pride, serpentine, and bent upon doing harm. ॥19॥

गदायोगफलम्

नानाशास्त्रानेकमन्त्रानुरक्तो गीते वाद्ये कोविदश्चापि यज्वा । रौद्रो द्वेषी द्वेषिवर्गैर्वियुक्तो युक्तो योषाभूषणाद्यैर्गदायाम् ॥२०॥

nānāśāstrānekamantrānurakto gīte vādye kovidaścāpi yajvā | raudro dveṣī dveṣivargairviyukto yukto yoṣābhūṣaṇādyairgadāyām ||20||

⟨The result of the Gadā yoga ⟨'the mace'⟩.⟩ In the Gadā ⟨mace⟩ he is devoted to the many śāstras and to more than one mantra, skilled in song and in instrumental music, and a performer of sacrifice; fierce, hating, freed from the company of his haters, and joined with women, ornaments and the like. ॥20॥

शकटयोगफलम्

दीनो हीनो वैभवेनार्थमित्रैर्यस्योत्पत्त्यावासकार्श्योप्यवश्यम् । याति प्रीतिं प्राप्य मर्त्यः कुयोषां त्यक्त्वा योगे शाकटे यस्य जन्म ॥२१॥

dīno hīno vaibhavenārthamitrairyasyotpattyāvāsakārśyopyavaśyam | yāti prītiṃ prāpya martyaḥ kuyoṣāṃ tyaktvā yoge śākaṭe yasya janma ||21||

⟨The result of the Śakaṭa yoga ⟨'the cart' — the grahas standing together in the lagna and the seventh⟩.⟩ He at whose birth the Śakaṭa ⟨cart⟩ yoga falls is wretched, bereft of splendour, of wealth and of friends; or, by that birth, he is certainly lean of body as well; and the man, having gained a bad woman and abandoned ⟨his own⟩, goes to delight ⟨in her⟩. ॥21॥

विहंगयोगफलम्

येषां सूतौ मानवानां विहंगो योगो भोगोत्पन्नसौख्यं न तेषाम् । याने प्रीतिर्नित्यमेव प्रवासः सर्वार्थानामल्पता जल्पतार्थैः ॥ २२ ॥

yeṣāṃ sūtau mānavānāṃ vihaṃgo yogo bhogotpannasaukhyaṃ na teṣām | yāne prītirnityameva pravāsaḥ sarvārthānāmalpatā jalpatārthaiḥ || 22 ||

⟨The result of the Vihaṅga yoga ⟨'the bird'⟩.⟩ For those men at whose birth the Vihaga ⟨bird⟩ yoga stands there is no happiness born of enjoyment; their liking is for vehicles, their journeying abroad is unceasing, all their goods are scanty, and they are full of talk about money. ॥22॥

शृंगाटकयोगफलम्

भूयोत्कर्षः साहसी संगरेच्छुः सौख्यैर्युक्तोऽत्यन्तबुद्धिर्नरः स्यात् । प्रीतिर्गच्छेत्पूर्वपत्न्याः सपत्न्या द्रोहं चैवं शृङ्गपूर्वे मुखाटे ॥ २३ ॥

bhūyotkarṣaḥ sāhasī saṃgarecchuḥ saukhyairyukto'tyantabuddhirnaraḥ syāt | prītirgacchetpūrvapatnyāḥ sapatnyā drohaṃ caivaṃ śṛṅgapūrve mukhāṭe || 23 ||

⟨The result of the Śṛṅgāṭaka yoga ⟨'the triangle' — the grahas in the lagna, the fifth and the ninth⟩.⟩ The man is of ever-growing eminence, daring, eager for battle, joined with comforts and of very great understanding; and the love of his first wife turns to hostility on account of a co-wife — thus in the ⟨yoga⟩ Āṭa whose head is Śṛṅga ⟨that is, Śṛṅgāṭaka⟩. ॥23॥

हलनामयोगफलम्

प्रेष्यो युक्तः साधुभिर्मित्रवर्गैः कृष्याजीवी दुःखितोऽत्यन्तभुक्स्यात् । उत्पत्तिं यो लाङ्गलाख्ये प्रयाति याति क्लेशं निर्धनत्वात्प्रकामम्॥२४॥

preṣyo yuktaḥ sādhubhirmitravargaiḥ kṛṣyājīvī duḥkhito'tyantabhuksyāt | utpattiṃ yo lāṅgalākhye prayāti yāti kleśaṃ nirdhanatvātprakāmam||24||

⟨The result of the yoga named Hala.⟩ He who takes birth in the ⟨yoga⟩ named Lāṅgala ⟨the plough, that is Hala⟩ is a servant, ⟨though⟩ joined with good men and with troops of friends; he lives by ploughing, is unhappy, and eats a very great deal; and through his want of money he comes to distress in full measure. ॥24॥

वज्रयोगजातफलम्

आद्ये भागे जीवितस्यांतिमे च सौख्योपेतो भाग्यवान्मानवः स्यात् । मध्ये भागे भाग्यहीनः प्रकामं कामक्रोधैरन्वितो वज्रयोगे ॥ २५ ॥

ādye bhāge jīvitasyāṃtime ca saukhyopeto bhāgyavānmānavaḥ syāt | madhye bhāge bhāgyahīnaḥ prakāmaṃ kāmakrodhairanvito vajrayoge || 25 ||

⟨The result of birth in the Vajra yoga ⟨'the thunderbolt' — one of the twenty ākṛti or 'shape' yogas, and not the nitya yoga of the same name⟩.⟩ In the Vajra ⟨thunderbolt⟩ yoga a man is endowed with comfort and fortunate in the first part of his life and in the last; but in the middle part he is utterly without fortune, and beset by desire and anger. ॥25॥

यवयोगफलम्

मध्ये भागे धर्मकामार्थसम्पत्सौख्यैर्युक्तः स्याद्विनीतो वदान्यः । नित्योत्साहः सद्व्रते तु प्रशान्तः शांतक्रोधो यः प्रसूतो यवाख्ये ॥२६॥

madhye bhāge dharmakāmārthasampatsaukhyairyuktaḥ syādvinīto vadānyaḥ | nityotsāhaḥ sadvrate tu praśāntaḥ śāṃtakrodho yaḥ prasūto yavākhye ||26||

⟨The result of the Yava yoga ⟨'the barley-corn'⟩.⟩ He who is born in the ⟨yoga⟩ named Yava ⟨the barley-corn⟩ has in the middle part ⟨of life⟩ the riches of dharma, kāma and artha, and comforts too; he is well-bred, liberal, ever energetic, altogether calm in a good observance, and his anger is stilled. ॥26॥

कमलयोगफलम्

नित्यं हर्षोत्कर्षशाली बलीयांश्चञ्चत्कान्तिर्गीतकीर्तिर्मनुष्यः । योगे सूतिश्चेत्सरोजे स राजा राज्ञां वंशे वा भवेद्दीर्घजीवी ॥२७॥

nityaṃ harṣotkarṣaśālī balīyāṃścañcatkāntirgītakīrtirmanuṣyaḥ | yoge sūtiścetsaroje sa rājā rājñāṃ vaṃśe vā bhaveddīrghajīvī ||27||

⟨The result of the Kamala yoga ⟨'the lotus'⟩.⟩ The man is always flourishing in ever-growing joy, very strong, of glittering beauty and of fame that is sung abroad; if the birth falls in the Saroja ⟨lotus, that is Kamala⟩ yoga, he is a king, or is ⟨born⟩ in the line of kings, and is long-lived. ॥27॥

वापीयोगफलम्

दीर्घायुः स्यादात्मवंशावतंसः सौख्योपेतोऽत्यंतधीरो मनीषी । चंचद्वाक्यः सन्मनाः पुष्पवापी वापीयोगे यः प्रसूतः प्रतापी ॥२८॥

dīrghāyuḥ syādātmavaṃśāvataṃsaḥ saukhyopeto'tyaṃtadhīro manīṣī | caṃcadvākyaḥ sanmanāḥ puṣpavāpī vāpīyoge yaḥ prasūtaḥ pratāpī ||28||

⟨The result of the Vāpī yoga.⟩ He who is born in the Vāpī ⟨step-well⟩ yoga is long-lived, the crest-jewel of his own line, endowed with comfort, exceedingly steadfast, thoughtful, brilliant in speech, right-minded, a planter of flowers, and full of majesty. ॥28॥

यूपयोगजातफलम्

धीरोदारो यज्ञकर्मानुसारो नानाविद्यासद्विचारो नरो वै । यस्योत्पत्तौ वर्तते यूपयोगो योगो लक्ष्म्या जायते तस्य नूनम्॥२९॥

dhīrodāro yajñakarmānusāro nānāvidyāsadvicāro naro vai | yasyotpattau vartate yūpayogo yogo lakṣmyā jāyate tasya nūnam||29||

⟨The result of birth in the Yūpa yoga ⟨'the sacrificial post'⟩.⟩ The man at whose birth the Yūpa ⟨sacrificial post⟩ yoga stands is steadfast and noble, a follower of the work of sacrifice, and given to sound reflection on the many branches of learning; and union with Lakṣmī ⟨fortune⟩ assuredly comes to be for him. ॥29॥

शरयोगफलम्

हिंस्रोत्यंतं शिल्पदुःखैः प्रतप्तः प्राप्तानन्दः काननांते शरज्ञः । मर्त्यो योगे यः शरे जातजन्मा जन्मारंभात्तस्य न क्वापि सौख्यम् ॥३०॥

hiṃsrotyaṃtaṃ śilpaduḥkhaiḥ prataptaḥ prāptānandaḥ kānanāṃte śarajñaḥ | martyo yoge yaḥ śare jātajanmā janmāraṃbhāttasya na kvāpi saukhyam ||30||

⟨The result of the Śara yoga ⟨'the arrow' — the grahas in four houses counted from the fourth⟩.⟩ He is exceedingly violent, tormented by the hardships of craft, finds his joy at the forest's edge, and knows the arrow; the man whose birth has fallen in the Śara ⟨arrow⟩ yoga has no happiness anywhere from the very beginning of his life. ॥30॥

शक्तियोगजातफलम्

नीचैरुच्चैः प्रीतिकृत्सालसश्च सौख्यैरर्थैर्वर्जितो निर्बलश्च । वादे युद्धे तस्य बुद्धिर्विशाला शालासौख्यस्याल्पता शक्तियोगे॥३१॥

nīcairuccaiḥ prītikṛtsālasaśca saukhyairarthairvarjito nirbalaśca | vāde yuddhe tasya buddhirviśālā śālāsaukhyasyālpatā śaktiyoge||31||

⟨The result of birth in the Śakti yoga ⟨'the spear' — the grahas in four houses counted from the seventh⟩.⟩ In the Śakti ⟨spear⟩ yoga he makes friendship with low and high alike, is indolent, destitute of comforts and of wealth, and weak; in debate and in war his understanding is wide, and the comfort of a house is scanty for him. ॥31॥

दण्डयोगजातफलम्

दीनो हीनोन्मत्तसंजातसख्यः प्रेष्यद्वेषी गोत्रजैर्जातवैरः । कांतापुत्रैरर्थमित्रैर्विहीनो हीनो बुद्ध्या दण्डयोगात्प्रजन्मा ॥ ३२ ॥

dīno hīnonmattasaṃjātasakhyaḥ preṣyadveṣī gotrajairjātavairaḥ | kāṃtāputrairarthamitrairvihīno hīno buddhyā daṇḍayogātprajanmā || 32 ||

⟨The result of birth in the Daṇḍa yoga ⟨'the staff'⟩.⟩ The man born from the Daṇḍa ⟨staff⟩ yoga is wretched, his friendships formed with the low and the mad, a hater of servants, at settled enmity with his own kinsmen, deprived of wife and sons, of wealth and of friends, and deficient in understanding. ॥32॥

नौकायोगजातफलम्

ख्यातो लुब्धो भोगसौख्यैर्विहीनो यो नौयोगे लब्धजन्मा मनुष्यः । क्लेशी शश्वच्चञ्चलस्वांतवृत्तिर्वृत्तिस्तेयोद्भूतधान्येन तस्य ॥ ३३ ॥

khyāto lubdho bhogasaukhyairvihīno yo nauyoge labdhajanmā manuṣyaḥ | kleśī śaśvaccañcalasvāṃtavṛttirvṛttisteyodbhūtadhānyena tasya || 33 ||

⟨The result of birth in the Naukā yoga ⟨'the boat'⟩.⟩ The man who has got his birth in the Nau ⟨boat⟩ yoga is renowned, greedy, and deprived of the comforts of enjoyment; he is ever in distress, the working of his mind is unsteady, and his livelihood is by grain got through theft. ॥33॥

कूटयोगजातफलम्

दुर्गारण्यावासशीलश्च मल्लो भिल्लप्रीतिर्निर्धनो निन्द्यकर्मा । धर्माधर्मज्ञानहीनश्च कूटः कूटप्राप्तोत्पत्तिरेवं मनुष्यः ॥ ३४ ॥

durgāraṇyāvāsaśīlaśca mallo bhillaprītirnirdhano nindyakarmā | dharmādharmajñānahīnaśca kūṭaḥ kūṭaprāptotpattirevaṃ manuṣyaḥ || 34 ||

⟨The result of birth in the Kūṭa yoga ⟨'the peak'⟩.⟩ The man whose birth is got in the Kūṭa ⟨peak⟩ yoga has the habit of dwelling in strongholds and forests, is a wrestler, fond of Bhillas ⟨forest tribesmen⟩, penniless, of blameworthy deeds, devoid of the knowledge of dharma and adharma, and a cheat ⟨kūṭa⟩. ॥34॥

छत्रयोगजातफलम्

प्राज्ञो राज्ञां कार्यकर्ता दयालुः पूर्वं पश्चात्सर्वसौख्यैरुपेतः । यस्योत्पत्तौ छत्रयोगोपलब्धिर्लब्धिस्तस्य च्छत्रसच्चामरादौ ॥ ३५ ॥

prājño rājñāṃ kāryakartā dayāluḥ pūrvaṃ paścātsarvasaukhyairupetaḥ | yasyotpattau chatrayogopalabdhirlabdhistasya cchatrasaccāmarādau || 35 ||

⟨The result of birth in the Chatra yoga ⟨'the parasol'⟩.⟩ He at whose birth the Chatra ⟨parasol⟩ yoga is found is wise, a doer of the business of kings, and compassionate, and he is endowed with every comfort both early and late; and there falls to him the parasol, the good cāmara ⟨yak-tail whisk⟩ and the rest. ॥35॥

कार्मुकयोगजातफलम्

आद्ये भागे चांतिमे जीवितस्य सौख्योपेतः काननाद्रिप्रचारः । योगे जातः कार्मुके सोऽतिगर्वो गर्वोन्मत्तापत्तिकृत्कार्मुकास्त्रः ॥ ३६ ॥

ādye bhāge cāṃtime jīvitasya saukhyopetaḥ kānanādripracāraḥ | yoge jātaḥ kārmuke so'tigarvo garvonmattāpattikṛtkārmukāstraḥ || 36 ||

⟨The result of birth in the Kārmuka yoga ⟨'the bow', one of the twenty ākṛti or 'shape' yogas⟩.⟩ One born in the Kārmuka ⟨bow⟩ yoga is endowed with comfort in the first and the last part of his life, ranges in forests and hills, is exceedingly proud, brings on calamity in his madness of pride, and his weapon is the bow. ॥36॥

अर्धचन्द्रयोगजातफलम्

भूमीपालप्राप्तचञ्चत्प्रतिष्ठः श्रेष्ठः सेनाभूषणार्थाम्बराद्यैः । चेदुत्पत्तौ यस्य योगोऽर्द्धचन्द्रश्चन्द्रः साक्षादुत्सवार्थे जनानाम् ॥ ३७ ॥

bhūmīpālaprāptacañcatpratiṣṭhaḥ śreṣṭhaḥ senābhūṣaṇārthāmbarādyaiḥ | cedutpattau yasya yogo'rddhacandraścandraḥ sākṣādutsavārthe janānām || 37 ||

⟨The result of birth in the Ardhacandra yoga ⟨'the half-moon', one of the twenty ākṛti or 'shape' yogas⟩.⟩ He at whose birth the Ardhacandra ⟨half-moon⟩ yoga stands wins from the earth-protector ⟨the king⟩ a glittering standing, and is foremost in army, ornaments, wealth, garments and the rest; he is the moon itself, for the festival ⟨delight⟩ of men. ॥37॥

चक्रयोगजातफलम्

श्रीमद्रूपोऽत्यन्तजातप्रतापो भूयो भूयोपायनैरन्वितः स्यात् । योगे जातः पूरुषो यस्तु चक्रे चक्रे पृथ्व्याः शालिनी तस्य कीर्तिः ॥ ३८ ॥

śrīmadrūpo'tyantajātapratāpo bhūyo bhūyopāyanairanvitaḥ syāt | yoge jātaḥ pūruṣo yastu cakre cakre pṛthvyāḥ śālinī tasya kīrtiḥ || 38 ||

⟨The result of birth in the Cakra yoga ⟨'the wheel'⟩.⟩ The man who is born in the Cakra ⟨wheel⟩ yoga is of splendid form and of exceedingly great majesty, and is furnished again and again with gifts of homage; and his fame is glorious over the circle of the earth. ॥38॥

1 note on this verse
  • About this edition: THE NUMBER IS THE PRESS'S; ITS FENCING IS OURS. The page sets the digits ३८ here but not between a pair of daṇḍas — a bare numeral ending the line. It sits between ॥३७॥ and ॥३९॥ — and its absence is the whole of the old worry that 'our record is 40.40 where the press prints 39'. The press prints 36, 37, 38, 39 on this page without a break; only our read of 38 was missing. Our mūla normalises the ending to `॥ ३८ ॥`, which is how this book’s other records close, and `printedNumber` is the press's own numeral. The rule and its evidence are one row of NUMERAL_RECOVERIES in scripts/corpus/collate-jatakabharana.mjs, keyed by the words `शालिनीतस्यकीर्तिः` and not by this record's id.

समुद्रयोगजातफलम्

दानी धीरश्चारुशीलो दयालुः पृथ्वीपालप्राप्तसौख्यः प्रकामम् । योगे जातो यः समुद्रे स धन्यो धन्यो वंशस्तेन नूनं नरेण ॥ ३९ ॥

dānī dhīraścāruśīlo dayāluḥ pṛthvīpālaprāptasaukhyaḥ prakāmam | yoge jāto yaḥ samudre sa dhanyo dhanyo vaṃśastena nūnaṃ nareṇa || 39 ||

⟨The result of birth in the Samudra yoga ⟨'the ocean' — the grahas in six houses at one-house intervals from the second⟩.⟩ He who is born in the Samudra ⟨ocean⟩ yoga is liberal, steadfast, of lovely character and compassionate, and gets comfort in full measure from the earth-protector ⟨the king⟩; he is blessed, and by that man his line too is surely blessed. ॥39॥

गोलयोगजातकफलम्

विद्यासत्त्वौदार्यसामर्थ्यहीना नानायासा नित्यजातप्रवासाः । येषां योगः संभवे गोलनामा नानासत्यप्रीतयोऽनीतयस्ते ॥ ४० ॥

vidyāsattvaudāryasāmarthyahīnā nānāyāsā nityajātapravāsāḥ | yeṣāṃ yogaḥ saṃbhave golanāmā nānāsatyaprītayo'nītayaste || 40 ||

⟨The result for the native born in the Gola yoga ⟨all the grahas in one rāśi⟩.⟩ Those at whose birth the yoga named Gola ⟨the ball⟩ stands are devoid of learning, of courage, of generosity and of capacity; their toil is of many kinds, their sojourn abroad is unceasing, they take pleasure in untruths of every sort, and they are without right conduct. ॥40॥

युगयोगजातकफलम्

पाखंडेनाखण्डितप्रीतिभाजो निर्लज्जाः स्युर्धर्मकर्मप्रयुक्ताः । पुत्रैरर्थैः सर्वथा ते वियुक्ता युक्तायुक्तज्ञानशून्या युगाख्ये ॥ ४१ ॥

pākhaṃḍenākhaṇḍitaprītibhājo nirlajjāḥ syurdharmakarmaprayuktāḥ | putrairarthaiḥ sarvathā te viyuktā yuktāyuktajñānaśūnyā yugākhye || 41 ||

⟨The result for the native born in the Yuga yoga ⟨all the grahas in two rāśis⟩.⟩ In the ⟨yoga⟩ named Yuga ⟨the yoke⟩ they take unbroken delight in heresy, are shameless, ⟨merely⟩ employed in acts of dharma, are in every way cut off from sons and from wealth, and are empty of the knowledge of what is fit and unfit. ॥41॥

शूलयोगजातकफलम्

युद्धे वादे तत्पराश्चातिशूराः क्रूराः स्वांते निष्ठुरा निर्धनाश्च । योगो येषां सूतिकाले हि शूलः शूलप्रायास्ते जनानां भवंति ॥४२॥

yuddhe vāde tatparāścātiśūrāḥ krūrāḥ svāṃte niṣṭhurā nirdhanāśca | yogo yeṣāṃ sūtikāle hi śūlaḥ śūlaprāyāste janānāṃ bhavaṃti ||42||

⟨The result for the native born in the Śūla yoga ⟨'the spike' — all the grahas in three signs, one of the saṃkhyā or 'number' yogas, and not the nitya yoga of the same name⟩.⟩ Those at whose birth-time the Śūla ⟨spike⟩ yoga stands are bent upon war and upon disputation, exceedingly brave, cruel in heart, harsh and penniless; they become as it were spikes to men. ॥42॥

केदारयोगजातकफलम्

सत्योपेताश्चार्थवंतो विनीताः कृष्यौत्सुक्याश्चोपकारादराश्च । योगे केदारे नरास्तेऽपि धीरा धीराचारश्चापि तेषां विशेषात् ॥४३॥

satyopetāścārthavaṃto vinītāḥ kṛṣyautsukyāścopakārādarāśca | yoge kedāre narāste'pi dhīrā dhīrācāraścāpi teṣāṃ viśeṣāt ||43||

⟨The result for the native born in the Kedāra yoga ⟨all the grahas in four rāśis⟩.⟩ The men who are ⟨born⟩ in the Kedāra ⟨field⟩ yoga are endowed with truth, possessed of wealth, well-bred, eager for ploughing and intent upon doing good to others; they too are steadfast, and their conduct especially is the conduct of the steadfast. ॥43॥

पाशयोगजातकफलम्

दीनाकारास्तत्पराश्चापकारे बंधेनार्ता भूरितल्पाः सदम्भाः । नानानर्थाः पाशयोगे प्रजाता जातारण्यप्रीतयः स्युर्मनुष्याः ॥४४॥

dīnākārāstatparāścāpakāre baṃdhenārtā bhūritalpāḥ sadambhāḥ | nānānarthāḥ pāśayoge prajātā jātāraṇyaprītayaḥ syurmanuṣyāḥ ||44||

⟨The result for the native born in the Pāśa yoga ⟨all the grahas in five signs⟩.⟩ Men born in the Pāśa ⟨noose⟩ yoga are of wretched appearance, bent on doing harm, afflicted by bondage, of many couches, full of deceit, beset by misfortunes of many kinds, and they come to take pleasure in the forest. ॥44॥

दामिनीयोगजातफलम्

जातानन्दो नन्दनाद्यैः सुधीरो विद्वान्भूषाकोशसंजाततोषः । चञ्चच्छीलोदारबुद्धिप्रशस्तः शस्तः सूतौ दामिनी यस्य योगः ॥४५॥

jātānando nandanādyaiḥ sudhīro vidvānbhūṣākośasaṃjātatoṣaḥ | cañcacchīlodārabuddhipraśastaḥ śastaḥ sūtau dāminī yasya yogaḥ ||45||

⟨The result of birth in the Dāminī yoga ⟨all the grahas in six signs⟩.⟩ He at whose birth the Dāminī ⟨rope⟩ yoga stands has joy born of sons and the rest, is very steadfast, learned, and well pleased with ornaments and treasure; of glittering character and noble understanding, he is a praised man — praised ⟨indeed⟩. ॥45॥

वीणायोगजातफलम्

अर्थोपेताः शास्त्रपारंगताश्च सङ्गीतज्ञाः पोषकाः स्युर्बहूनाम् । नानासौख्यैरन्वितास्तु प्रवीणा वीणायोगे प्राणिनां जन्म येषाम् ॥४६॥

arthopetāḥ śāstrapāraṃgatāśca saṅgītajñāḥ poṣakāḥ syurbahūnām | nānāsaukhyairanvitāstu pravīṇā vīṇāyoge prāṇināṃ janma yeṣām ||46||

⟨The result of birth in the Vīṇā yoga ⟨all the grahas in seven rāśis⟩.⟩ Those living beings whose birth falls in the Vīṇā ⟨lute⟩ yoga are endowed with wealth, have gone to the far shore of the śāstras, know music, and become the supporters of many; they are furnished with comforts of many kinds and are skilled ⟨pravīṇa⟩. ॥46॥

प्रोक्तैरेतैर्नाभसाख्यैश्च योगैः स्यात्सर्वेषां प्राणिनां जन्म कामम् । तस्मादेतेऽत्यंतयत्नादपूर्वाः पूर्वाचार्यैर्जातके संप्रदिष्टाः ॥ ४७ ॥

proktairetairnābhasākhyaiśca yogaiḥ syātsarveṣāṃ prāṇināṃ janma kāmam | tasmādete'tyaṃtayatnādapūrvāḥ pūrvācāryairjātake saṃpradiṣṭāḥ || 47 ||

By these declared yogas named Nābhasa the birth of all living beings comes about in full; therefore these unexampled ⟨yogas⟩ were set forth in jātaka by the earlier teachers with the utmost effort. ॥47॥

एवं योगानां फलं शालिनीसद्वृत्तैर्व्यक्तं युक्तियुक्तं निरुक्तम् । तस्मात्प्राज्ञैः सत्कवीनामनूनं सौख्यं चैवं जातके कोमलोक्त्या ॥४८॥

evaṃ yogānāṃ phalaṃ śālinīsadvṛttairvyaktaṃ yuktiyuktaṃ niruktam | tasmātprājñaiḥ satkavīnāmanūnaṃ saukhyaṃ caivaṃ jātake komaloktyā ||48||

Thus the fruit of the yogas has been set forth plainly and with reason, in the good metre Śālinī; therefore for the wise there is no scant delight in good poets, thus, in jātaka, through gentle speech. ॥48॥

इति नाभसयोगाध्यायः ।

iti nābhasayogādhyāyaḥ |

Thus the chapter on the Nābhasa yogas.

Adhyāya 41 · रश्मिजातकाध्यायः — printed pp. 277–281. The press closes it with its own colophon.

अथ रश्मिजातकाध्यायः

atha raśmijātakādhyāyaḥ

Now the chapter on the nativity of rays ⟨raśmi, the rays credited to a chart⟩.

अथैकादिपंचरश्मिफलम्

येषां नराणां किरणाः प्रसूतावेकादितः पञ्च भवन्ति यावत् । ते सर्वथा दुःखदरिद्रभाजो नीचप्रिया नीचकुलाः खलाश्च ॥ १ ॥

yeṣāṃ narāṇāṃ kiraṇāḥ prasūtāvekāditaḥ pañca bhavanti yāvat | te sarvathā duḥkhadaridrabhājo nīcapriyā nīcakulāḥ khalāśca || 1 ||

⟨Now the result of one up to five raśmis ⟨rays of the grahas, counted at birth⟩.⟩ Those men at whose birth the rays are from one up to five are in every way partakers of sorrow and of poverty; they are fond of low people, of low family, and wicked. ॥1॥

दशरश्मिफलम्

पञ्चादितः खेंदुमिताश्च यावन्मरीचयस्ते जनयंत्यवश्यम् । नरान्विदेशेऽभिरतान्सुदीनान्भाग्येन हीनान्प्रतिपालितांश्च ॥ २ ॥

pañcāditaḥ kheṃdumitāśca yāvanmarīcayaste janayaṃtyavaśyam | narānvideśe'bhiratānsudīnānbhāgyena hīnānpratipālitāṃśca || 2 ||

⟨The result of ten raśmis ⟨rays of the grahas, counted at birth⟩.⟩ And rays from five up to the measure of kha-indu ⟨sky and moon, that is ten⟩ assuredly produce men who take their delight in a foreign country, who are very wretched, destitute of fortune, and kept by others. ॥2॥

पञ्चदशरश्मिफलम्

परं दशभ्यस्तिथयस्तु यावत्ते भानवो मानवमल्पकार्यम् । धर्मप्रियं संजनयंति नूनं कुलानुरूपं सुखिनं सुवेषम् ॥ ३ ॥

paraṃ daśabhyastithayastu yāvatte bhānavo mānavamalpakāryam | dharmapriyaṃ saṃjanayaṃti nūnaṃ kulānurūpaṃ sukhinaṃ suveṣam || 3 ||

⟨The result of fifteen raśmis.⟩ But those rays that are beyond ten and go as far as the tithis ⟨the lunar days, that is fifteen⟩ assuredly bring forth a man of small undertakings, fond of dharma ⟨right observance⟩, answering to his family, happy and well-dressed. ॥3॥

विंशतिरश्मिफलम्

पंचेंदुतो विंशतिरेव यावद्गभस्तयस्ते मनुजं सुशीलम् । कुर्वंति सत्कीर्तिकरं सुधीरं वंशावतंसं कुशलं कलासु ॥ ४ ॥

paṃceṃduto viṃśatireva yāvadgabhastayaste manujaṃ suśīlam | kurvaṃti satkīrtikaraṃ sudhīraṃ vaṃśāvataṃsaṃ kuśalaṃ kalāsu || 4 ||

⟨The result of twenty raśmis ⟨rays of the grahas, counted at birth⟩.⟩ Rays from pañca-indu ⟨five and moon, that is fifteen⟩ up to twenty make a man of good character, a winner of true fame, very steadfast, the crest-jewel of his line, and skilled in the arts. ॥4॥

पञ्चविंशतिरश्मिफलम्

यस्य प्रसूतौ च नखा मयूखास्तद्भाग्यरेखा सुहृदां सुखाय । पञ्चाधिका विंशतिरत्र यावत्तावत्फलाधिक्यमनुक्रमेण ॥ ५ ॥

yasya prasūtau ca nakhā mayūkhāstadbhāgyarekhā suhṛdāṃ sukhāya | pañcādhikā viṃśatiratra yāvattāvatphalādhikyamanukrameṇa || 5 ||

⟨The result of twenty-five raśmis.⟩ And he at whose birth the rays are nakha ⟨the nails, that is twenty⟩ — the line of his fortune is for the happiness of his friends; and as far as five more than twenty ⟨twenty-five⟩ here, so far the fruit increases step by step. ॥5॥

त्रिशद्रश्मिफलम्

यावत्त्रिंशत्संमिता पंचवर्गाद्येषां सूतौ चेन्मयूखा नराणाम् । भूमीपालात्प्राप्तसौख्याः प्रधाना नानासंपत्संयुतास्ते भवन्ति ॥ ६ ॥

yāvattriṃśatsaṃmitā paṃcavargādyeṣāṃ sūtau cenmayūkhā narāṇām | bhūmīpālātprāptasaukhyāḥ pradhānā nānāsaṃpatsaṃyutāste bhavanti || 6 ||

⟨The result of thirty raśmis.⟩ If the rays at the birth of men are, ⟨counting⟩ from the pentad ⟨twenty-five⟩, as many as measure thirty, those men obtain comfort from the earth-protector ⟨the king⟩, become chief men, and are joined with riches of many kinds. ॥6॥

एकत्रिंशद्रश्मिफलम्

येषां नूनं मानवानां प्रसूतावेकत्रिंशत्संख्यकाश्चेन्मयूखाः । विख्यातास्ते राजतुल्याः प्रधाना नानासेनास्वामिनः संभवन्ति॥७॥

yeṣāṃ nūnaṃ mānavānāṃ prasūtāvekatriṃśatsaṃkhyakāścenmayūkhāḥ | vikhyātāste rājatulyāḥ pradhānā nānāsenāsvāminaḥ saṃbhavanti||7||

⟨The result of thirty-one raśmis.⟩ If the rays at the birth of men number thirty-one, they surely become renowned, the equals of kings, chief men, and lords of many armies. ॥7॥

द्वात्रिंशद्रश्मिफलम्

प्रसूतिकाले किरणा नराणां द्वित्रिप्रमाणा यदि संभवन्ति । नानापुराणामथवा गिरीणां ते स्वामिनो ग्रामशताधिपा वा ॥८॥

prasūtikāle kiraṇā narāṇāṃ dvitripramāṇā yadi saṃbhavanti | nānāpurāṇāmathavā girīṇāṃ te svāmino grāmaśatādhipā vā ||8||

⟨The result of thirty-two raśmis.⟩ If at the birth-time of men the rays come to the measure of dvi-tri ⟨two and three, that is thirty-two⟩, they become the lords of many cities, or of hills, or the masters of a hundred villages. ॥8॥

त्रयस्त्रिंशद्रश्मिफलम्

रामाग्निभिश्चापि युगाग्निभिर्वा करैर्नरस्य प्रसवो यदि स्यात् । क्रमात्सहस्रं त्रिसहस्रकं च ग्रामान्स पातीति वदंति केचित् ॥ ९ ॥

rāmāgnibhiścāpi yugāgnibhirvā karairnarasya prasavo yadi syāt | kramātsahasraṃ trisahasrakaṃ ca grāmānsa pātīti vadaṃti kecit || 9 ||

⟨The result of thirty-three raśmis ⟨rays of the grahas, counted at birth⟩.⟩ If a man's birth falls with rays that are rāma-agni ⟨three and fire, that is thirty-three⟩, or with yuga-agni ⟨four and fire, that is thirty-four⟩, he rules a thousand villages and three thousand respectively: so some declare. ॥9॥

पञ्चत्रिंशद्रश्मिफलम्

पञ्चत्रिसंख्यैः खलु यो मयूखैर्जातो भवेन्मण्डलनायकश्च । विलाससत्त्वामलशीलशाली यशोविशेषाधिककोशयुक्तः ॥ १० ॥

pañcatrisaṃkhyaiḥ khalu yo mayūkhairjāto bhavenmaṇḍalanāyakaśca | vilāsasattvāmalaśīlaśālī yaśoviśeṣādhikakośayuktaḥ || 10 ||

⟨The result of thirty-five raśmis.⟩ He who is born with rays five-and-three in number ⟨thirty-five⟩ becomes the leader of a maṇḍala ⟨a province⟩, excelling in elegance, in courage and in spotless character, and endowed with especial fame and abundant treasure. ॥10॥

षट्त्रिंशद्रश्मिफलम्

रसाग्निसंख्यश्च नगाग्निसंख्यैर्जातो मयूखैः खलु यः क्रमेण । ग्रामान्मनुष्यः स तु सार्धलक्षं लक्षत्रयं पाति महाप्रतापात् ॥११॥

rasāgnisaṃkhyaśca nagāgnisaṃkhyairjāto mayūkhaiḥ khalu yaḥ krameṇa | grāmānmanuṣyaḥ sa tu sārdhalakṣaṃ lakṣatrayaṃ pāti mahāpratāpāt ||11||

⟨The result of thirty-six raśmis ⟨rays of the grahas, counted at birth⟩.⟩ The man who is born with rays numbering rasa-agni ⟨six and fire, that is thirty-six⟩ or naga-agni ⟨seven and fire, that is thirty-seven⟩ rules, in that order, a hundred and fifty thousand villages and three hundred thousand, by his great majesty. ॥11॥

अष्टत्रिंशद्रश्मिफलम्

यस्य प्रसूतौ किरणप्रमाणमष्टत्रिसंख्यैः स भवेन्महौजाः । भूमीपतिर्लक्षचतुष्टयं हि ग्रामान्प्रशास्तीन्द्रसमानसम्पत् ॥ १२ ॥

yasya prasūtau kiraṇapramāṇamaṣṭatrisaṃkhyaiḥ sa bhavenmahaujāḥ | bhūmīpatirlakṣacatuṣṭayaṃ hi grāmānpraśāstīndrasamānasampat || 12 ||

⟨The result of thirty-eight raśmis.⟩ He at whose birth the measure of rays is eight-and-three ⟨thirty-eight⟩ becomes a man of great vigour and a lord of the earth; he governs four hundred thousand villages, and his wealth is the equal of Indra's. ॥12॥

एकोनचत्वारिंशद्रश्मिफलम्

नवत्रिसङ्ख्या जनने मयूखा विख्यातकीर्तिर्नृपतिर्भवेत्सः । प्रौढप्रतापाद्गरुडस्वरूपो गर्वोद्धतारातिभुजङ्गमेषु ॥ १३ ॥

navatrisaṅkhyā janane mayūkhā vikhyātakīrtirnṛpatirbhavetsaḥ | prauḍhapratāpādgaruḍasvarūpo garvoddhatārātibhujaṅgameṣu || 13 ||

⟨If⟩ the rays at birth are nine-and-three in number ⟨thirty-nine⟩, he becomes a king of far-famed renown; by his full-grown majesty he is Garuḍa himself among the serpents that are his enemies swollen with pride. ॥13॥

चत्वारिंशद्रश्मिफलम्

खाब्धिप्रमाणैः किरणैः प्रसूतः क्षोणीपतिस्तद्विजयप्रयाणे । भवन्ति सेनागजगर्जितानां प्रतिस्वनाः खे घनगर्जितानि ॥ १४ ॥

khābdhipramāṇaiḥ kiraṇaiḥ prasūtaḥ kṣoṇīpatistadvijayaprayāṇe | bhavanti senāgajagarjitānāṃ pratisvanāḥ khe ghanagarjitāni || 14 ||

⟨The result of forty raśmis.⟩ One born with rays measuring kha-abdhi ⟨sky and ocean, that is forty⟩ is a lord of the earth; and on his march to victory the echoes of the roaring of his army's elephants become the thunder of storm-clouds in the sky. ॥14॥

एकचत्वारिंशद्रश्मिफलम्

मयूखजालं परिसूतिकाले यस्यैकवेदाह्वयकं नरस्य । द्व्यम्भोधिवेलामलमेखलाया भवेदिलायाः परिपालकः सः ॥१५॥

mayūkhajālaṃ parisūtikāle yasyaikavedāhvayakaṃ narasya | dvyambhodhivelāmalamekhalāyā bhavedilāyāḥ paripālakaḥ saḥ ||15||

⟨The result of forty-one raśmis.⟩ The man whose net of rays at the time of his coming forth is called one-and-veda ⟨one and four, that is forty-one⟩ becomes the protector of the Earth, whose spotless girdle is the tide-line of the two oceans. ॥15॥

द्विचत्वारिंशद्रश्मिफलम्

यमलजलधितुल्यो वा गुणाब्धिप्रमाणो भवति किरणयोगश्चेन्नराणां प्रसूतौ । अतुलबलविलासत्रासितारातिवर्गाः त्रिजलधिवलयायाः पालकास्ते पृथिव्याः ॥१६॥

yamalajaladhitulyo vā guṇābdhipramāṇo bhavati kiraṇayogaścennarāṇāṃ prasūtau | atulabalavilāsatrāsitārātivargāḥ trijaladhivalayāyāḥ pālakāste pṛthivyāḥ ||16||

⟨The result of forty-two raśmis.⟩ If the sum of rays at men's birth is equal to yamala-jaladhi ⟨the twin and the ocean, that is forty-two⟩, or measures guṇa-abdhi ⟨the three qualities and the ocean, that is forty-three⟩, those men terrify the host of their enemies by matchless strength and splendour, and become the protectors of the earth ringed by the three oceans. ॥16॥

चतुश्चत्वारिंशद्रश्मिफलम्

सूतौ वेदयुगप्रमाणकिरणश्चेत्सार्वभौमः स ना यत्सेनाजलधौ गलन्मदजला दंतावलाः शैलताम् । यांति च्छत्रविचित्रिताः कमठतां मीनध्वजा मीनतां नौकात्वं च रथास्तथायुधरुचिः कल्लोलमालातुलात् ॥१७॥

sūtau vedayugapramāṇakiraṇaścetsārvabhaumaḥ sa nā yatsenājaladhau galanmadajalā daṃtāvalāḥ śailatām | yāṃti cchatravicitritāḥ kamaṭhatāṃ mīnadhvajā mīnatāṃ naukātvaṃ ca rathāstathāyudharuciḥ kallolamālātulāt ||17||

⟨The result of forty-four raśmis ⟨rays of the grahas, counted at birth⟩.⟩ If the rays at birth measure veda-yuga ⟨four and four, that is forty-four⟩, that man is a universal sovereign, in the ocean of whose army the tuskers streaming rut-fluid take on mountain-hood, the many-coloured parasols turtle-hood, the fish-banners fish-hood, the chariots boat-hood, and the sheen of weapons the likeness of a garland of billows. ॥17॥

पञ्चचत्वारिंशद्रश्मियोगफलम्

पञ्चाब्धितश्चेत्परतो भवन्ति गभस्तयो जन्मनि मानवानाम् । ते देवतानामपि दुर्जयाः स्युर्द्वीपान्तरोद्गीतयशोविशेषाः ॥१८॥

pañcābdhitaścetparato bhavanti gabhastayo janmani mānavānām | te devatānāmapi durjayāḥ syurdvīpāntarodgītayaśoviśeṣāḥ ||18||

⟨The result of a sum ⟨yoga⟩ of forty-five raśmis ⟨and more⟩.⟩ If at the birth of men the rays are from pañca-abdhi ⟨five and ocean, that is forty-five⟩ and beyond, those men become hard to conquer even for the gods, and their especial fame is sung in the other continents. ॥18॥

इति रश्मिजातकाध्यायः ।

iti raśmijātakādhyāyaḥ |

Thus the chapter on the nativity of rays.

Adhyāya 42 · दीप्ताद्यवस्थाध्यायः — printed pp. 281–283. The press closes it with its own colophon.

अथ ग्रहाणां दीप्ताद्यवस्थाध्यायः

atha grahāṇāṃ dīptādyavasthādhyāyaḥ

Now the chapter on the states ⟨avasthā⟩ of the planets, beginning with dīpta ⟨blazing⟩.

दीप्तस्तुङ्गगतः खगो निजगृहे स्वस्थो हिते हर्षितः शांतः शोभनवर्गगश्च खचरः शक्तः स्फुरद्रश्मिभाक् । लुप्तः स्याद्विकलः स्वनीचगृहगो हीनः खलः पापयुक् खेटो यः परिपीडितश्च खचरैः स प्रोच्यते पीडितः ॥ १ ॥

dīptastuṅgagataḥ khago nijagṛhe svastho hite harṣitaḥ śāṃtaḥ śobhanavargagaśca khacaraḥ śaktaḥ sphuradraśmibhāk | luptaḥ syādvikalaḥ svanīcagṛhago hīnaḥ khalaḥ pāpayuk kheṭo yaḥ paripīḍitaśca khacaraiḥ sa procyate pīḍitaḥ || 1 ||

A planet gone to its exaltation ⟨tuṅga⟩ is dīpta ⟨blazing⟩; in its own house it is svastha ⟨at ease⟩; in a friend's ⟨house⟩, harṣita ⟨delighted⟩; a planet standing in a benefic varga ⟨division of a sign⟩ is śānta ⟨calm⟩; one that has flashing rays is śakta ⟨powerful⟩. One that is lupta ⟨lost from sight⟩ is vikala ⟨crippled⟩; one gone to its own sign of debilitation is hīna ⟨fallen⟩; one joined with a malefic is khala ⟨wicked⟩; and the planet that is oppressed by ⟨other⟩ planets is called pīḍita ⟨afflicted⟩. ॥1॥

दीप्तग्रहफलम्

दीप्ते प्रतापादतितापितारिर्गलन्मदालंकृतकुंजरेशः । नरो भवेत्तन्निलये सलीलं पद्मालयालं कुरुते विलासम् ॥ २ ॥

dīpte pratāpādatitāpitārirgalanmadālaṃkṛtakuṃjareśaḥ | naro bhavettannilaye salīlaṃ padmālayālaṃ kurute vilāsam || 2 ||

⟨The result of a graha in the dīpta avasthā ⟨state — a graha in its sign of exaltation⟩.⟩ When ⟨the planet⟩ is dīpta ⟨blazing⟩, the man becomes one whose enemies are sorely scorched by his valour, a lord of elephants adorned with trickling rut-fluid ⟨mada⟩; and in his house Lakṣmī ⟨Padmālayā, she whose home is the lotus⟩ sports playfully and in full measure. ॥2॥

स्वस्थग्रहफलम्

स्वस्थे महावाहनधान्यरत्नविशालशालाबहुत्वयुक्तः । सेनापतिः स्यान्मनुजो महौजा वैरिब्रजावासजयाधिशाली

svasthe mahāvāhanadhānyaratnaviśālaśālābahutvayuktaḥ | senāpatiḥ syānmanujo mahaujā vairibrajāvāsajayādhiśālī

⟨The result of a graha in the svastha avasthā ⟨state — a graha in its own house⟩.⟩ When ⟨the planet⟩ is svastha ⟨at ease⟩, the man is endowed with an abundance of great vehicles, grain, jewels and spacious halls; he becomes a commander of armies, of great vigour, glorious in conquering the strongholds of hosts of enemies. ॥3॥

हर्षितग्रहफलम्

हर्षिते भवति कामिनीजनोऽत्यन्तभूषणचयव्रजवित्तः । धर्मकर्मकरणैकमानसो मानसोद्भवचयो हतशत्रुः ॥ ४ ॥

harṣite bhavati kāminījano'tyantabhūṣaṇacayavrajavittaḥ | dharmakarmakaraṇaikamānaso mānasodbhavacayo hataśatruḥ || 4 ||

⟨The result of a graha in the harṣita avasthā ⟨state — a graha in a friendly sign⟩.⟩ When ⟨the planet⟩ is harṣita ⟨delighted⟩, ⟨the man⟩ has lovely women about him and wealth in heaps and hosts of the finest ornaments; his mind is fixed solely on doing the works of dharma; he abounds in love ⟨mānasodbhava, the mind-born⟩; and his enemies are slain. ॥4॥

शांतग्रहफलम्

शांतोऽतिशांतो हि महीपतीनां मंत्री स्वतंत्रो बहुपुत्रमित्रः । शास्त्राधिकारी सुतरां नरः स्यात्परोपकारी सुकृतैकचित्तः ॥ ५ ॥

śāṃto'tiśāṃto hi mahīpatīnāṃ maṃtrī svataṃtro bahuputramitraḥ | śāstrādhikārī sutarāṃ naraḥ syātparopakārī sukṛtaikacittaḥ || 5 ||

⟨With a planet⟩ śānta ⟨calm⟩, the man is indeed exceedingly calm, a minister of kings, independent, with many sons and friends; he is in the fullest measure a master of the śāstras ⟨learned treatises⟩, a benefactor of others, his mind set solely on good deeds. ॥5॥

शक्तग्रहफलम्

शक्तोऽतिशक्तः पुरुषो विशेषात्सुगन्धमाल्याभिरुचिः शुचिश्च । विख्यातकीर्तिः सुजनः प्रसन्नो जनोपकर्ताऽरिजनप्रहन्ता ॥ ६ ॥

śakto'tiśaktaḥ puruṣo viśeṣātsugandhamālyābhiruciḥ śuciśca | vikhyātakīrtiḥ sujanaḥ prasanno janopakartā'rijanaprahantā || 6 ||

⟨With a planet⟩ śakta ⟨powerful⟩, the man is exceedingly powerful, especially fond of fragrances and garlands, and pure; of renowned fame, a good man, gracious, a helper of people and a destroyer of his enemies. ॥6॥

विकलग्रहफलम्

हतबलो विकलो मलिनः सदा रिपुकुलप्रबलश्च गलन्मतिः । खलसखः स्थलसंचलितो नरः कृशतरः परकार्यगतादरः ॥ ७ ॥

hatabalo vikalo malinaḥ sadā ripukulaprabalaśca galanmatiḥ | khalasakhaḥ sthalasaṃcalito naraḥ kṛśataraḥ parakāryagatādaraḥ || 7 ||

⟨With a planet vikala, crippled,⟩ the man has his strength destroyed; he is crippled, always unclean, beset by a powerful host of enemies, his wits failing, a friend of the wicked, driven from his place, very lean, and intent on the business of others. ॥7॥

दीनग्रहफलम्

दीनेऽतिदीनोऽपचयेन तप्तः सम्प्राप्तभूमीपतिशत्रुभीतिः । संत्यक्तनीतिः खलु हीनकान्तिः स्वजातिवैरं हि नरः करोति ॥८॥

dīne'tidīno'pacayena taptaḥ samprāptabhūmīpatiśatrubhītiḥ | saṃtyaktanītiḥ khalu hīnakāntiḥ svajātivairaṃ hi naraḥ karoti ||8||

⟨With a planet⟩ dīna ⟨wretched⟩, the man is utterly wretched, tormented by loss, and meets with fear from the king and from enemies; he has abandoned right conduct ⟨nīti⟩, is indeed without lustre, and makes enmity with his own kind ⟨svajāti, his own caste⟩. ॥8॥

खलग्रहफलम्

खलाभिधाने हि खलैः कलिः स्यात्कान्तातिचिंतापरितप्तचित्तः । विदेशयानं धनहीनता च प्रकोपता लुप्तमतिप्रकाशः ॥ ९ ॥

khalābhidhāne hi khalaiḥ kaliḥ syātkāntāticiṃtāparitaptacittaḥ | videśayānaṃ dhanahīnatā ca prakopatā luptamatiprakāśaḥ || 9 ||

⟨The result of a graha in the khala avasthā ⟨state — a graha joined with a malefic⟩.⟩ When ⟨the planet⟩ bears the name khala ⟨wicked⟩, the man indeed quarrels ⟨kali, strife⟩ with the wicked, his mind burning with excessive anxiety over his wife; ⟨he meets⟩ journeys abroad, loss of wealth and wrathfulness, and the light of his understanding is put out. ॥9॥

पीडितग्रहफलम्

पीडिते भवति पीडितः सदा व्याधिभिर्व्यसनतोपि नितांतम् । याति सञ्चलनतां निजस्थलाद् व्याकुलत्वनिजबन्धुचिन्तया ॥१०॥

pīḍite bhavati pīḍitaḥ sadā vyādhibhirvyasanatopi nitāṃtam | yāti sañcalanatāṃ nijasthalād vyākulatvanijabandhucintayā ||10||

⟨The result of a graha in the pīḍita avasthā ⟨state — a graha afflicted by other grahas⟩.⟩ When ⟨the planet⟩ is pīḍita ⟨afflicted⟩, the man is always afflicted by diseases, and grievously by calamities ⟨vyasana⟩ as well; and he is moved away from his own place through distress and anxiety over his own kinsmen. ॥10॥

इति दीप्ताद्यवस्थाध्यायः ।

iti dīptādyavasthādhyāyaḥ |

Thus the chapter on the states beginning with dīpta.

Adhyāya 43 · स्थानादियुक्तग्रहफलाध्यायः — printed pp. 283–285. The press closes it with its own colophon.

अथ स्थानादियुक्तग्रहफलाध्यायः

atha sthānādiyuktagrahaphalādhyāyaḥ

Now the chapter on the results of planets possessed of positional ⟨sthāna⟩ and the other ⟨strengths⟩.

तत्रादौ स्थानबलयुक्तग्रहफलम्

परां विभूतिं जनयत्यवश्यं बलाधिकत्वं महसः प्रवृद्धिम् । नानाधनं कौशलगौरवादि कुर्यादलं स्थानबलोपपन्नः ॥ १ ॥

parāṃ vibhūtiṃ janayatyavaśyaṃ balādhikatvaṃ mahasaḥ pravṛddhim | nānādhanaṃ kauśalagauravādi kuryādalaṃ sthānabalopapannaḥ || 1 ||

⟨And first, the result of a graha endowed with sthāna-bala ⟨the strength a graha draws from its place⟩.⟩ A planet endowed with sthāna-bala ⟨positional strength⟩ assuredly brings about supreme prosperity, superiority in strength and an increase of splendour; and it amply produces wealth of many kinds, skill, dignity and the like. ॥1॥

दिग्बलयुक्तग्रहफलम्

आशाबलं यस्य भवेत्प्रकृष्टं खेटः स्वकाष्ठां नियमेन नीत्वा । विशिष्टलाभं कुरुते दशायां पुंसां निजद्रव्यविमिश्रितं हि ॥ २ ॥

āśābalaṃ yasya bhavetprakṛṣṭaṃ kheṭaḥ svakāṣṭhāṃ niyamena nītvā | viśiṣṭalābhaṃ kurute daśāyāṃ puṃsāṃ nijadravyavimiśritaṃ hi || 2 ||

⟨The result of a graha endowed with dig-bala ⟨the strength a graha draws from its direction⟩.⟩ The planet whose āśā-bala ⟨directional strength⟩ is pre-eminent, having duly reached its own quarter, produces in its daśā ⟨planetary period⟩ a distinguished gain for men, mixed indeed with its own ⟨kind of⟩ wealth. ॥2॥

कालवलयुक्तग्रहफलम्

शत्रुक्षयं भूगजवाजिवृद्धिं शौर्यं च रत्नाम्बरसम्पदं च । लीलाविलासं विमलां च कीर्तिं कुर्याद् ग्रहः कालवलाधिशाली॥३॥

śatrukṣayaṃ bhūgajavājivṛddhiṃ śauryaṃ ca ratnāmbarasampadaṃ ca | līlāvilāsaṃ vimalāṃ ca kīrtiṃ kuryād grahaḥ kālavalādhiśālī||3||

⟨The result of a graha endowed with kāla-bala ⟨the strength a graha draws from time⟩.⟩ A planet excelling in kāla-bala ⟨temporal strength⟩ brings about the destruction of enemies, increase of land, elephants and horses, valour, a wealth of jewels and garments, playful enjoyment, and spotless fame. ॥3॥

बलिसौम्यग्रहफलम्

आचारशौचशुभसत्ययुताः सुरूपा स्तेजस्विनः कृतविदो द्विजदेवभक्ताः। पुष्पाम्बरोत्तमविभूषणसादराश्च सौम्यग्रहैर्बलयुतैः पुरुषा भवन्ति॥४॥

ācāraśaucaśubhasatyayutāḥ surūpā stejasvinaḥ kṛtavido dvijadevabhaktāḥ| puṣpāmbarottamavibhūṣaṇasādarāśca saumyagrahairbalayutaiḥ puruṣā bhavanti||4||

⟨The result of the benefic grahas when they are strong.⟩ When the benefic planets are strong, men are endowed with good conduct, purity, auspiciousness and truthfulness; they are handsome, full of lustre, grateful, devoted to the twice-born ⟨dvija, brāhmaṇas⟩ and the gods, and fond of flowers, garments and the finest ornaments. ॥4॥

बलिपापग्रहफलम्

लुब्धाः कुकर्मनिरता निजकार्यनिष्ठाः साधुद्विषः स्वकुलहाश्च तमोगुणाढ्याः । क्रूरस्वभावनिरता मलिनाः कृतघ्नाः पापग्रहे बलयुते पुरुषा भवन्ति ॥ ५ ॥

lubdhāḥ kukarmaniratā nijakāryaniṣṭhāḥ sādhudviṣaḥ svakulahāśca tamoguṇāḍhyāḥ | krūrasvabhāvaniratā malināḥ kṛtaghnāḥ pāpagrahe balayute puruṣā bhavanti || 5 ||

⟨The result of the malefic grahas when they are strong.⟩ When the malefic planets are strong, men are greedy, given to evil deeds, intent only on their own affairs, haters of the good, destroyers of their own family, rich in tamas ⟨the guṇa of darkness⟩, set in a cruel nature, unclean and ungrateful. ॥5॥

नैसर्गिकवलमाह

द्वौ वा त्रयो वा बलिनो भवन्ति फलप्रदानत्वमिति प्रकल्प्यम् । मन्दारसौम्येज्यसितेन्दुसूर्या यथोत्तरं स्युर्बलिनो निसर्गात् ॥ ६ ॥

dvau vā trayo vā balino bhavanti phalapradānatvamiti prakalpyam | mandārasaumyejyasitendusūryā yathottaraṃ syurbalino nisargāt || 6 ||

⟨He states naisargika-bala ⟨the natural strength the grahas have in their fixed order⟩.⟩ When two or three ⟨planets⟩ are strong, their capacity to give results is to be reckoned thus: Saturn ⟨Manda⟩, Mars ⟨Āra⟩, Mercury ⟨Saumya⟩, Jupiter ⟨Ijya⟩, Venus ⟨Sita⟩, the Moon ⟨Indu⟩ and the Sun are strong by nature, each more than the one before. ॥6॥

चेष्टाबलयुक्तग्रहफलम्

क्वचिद्राज्यं क्वचित्पूजां क्वचिद् द्रव्यं क्वचिद्यशः । ददाति खेचरश्चित्रं चेष्टावीर्यसमन्वितः ॥ ७ ॥

kvacidrājyaṃ kvacitpūjāṃ kvacid dravyaṃ kvacidyaśaḥ | dadāti khecaraścitraṃ ceṣṭāvīryasamanvitaḥ || 7 ||

⟨The result of a graha endowed with ceṣṭā-bala ⟨the strength a graha draws from its own motion⟩.⟩ A planet endowed with ceṣṭā-vīrya ⟨strength of motion⟩ gives, in wonderfully varied ways, here a kingdom, there honour, here wealth, there fame. ॥7॥

दृष्टिवलिग्रहफलम्

दुष्टप्रदः सौम्यनिरीक्षितश्चेद् दुष्टं फलं नो सकलं ददाति । क्रूरेक्षितः सत्फलदोऽपि चैवं विचारणीयं खलु दृग्बलस्य ॥ ८ ॥

duṣṭapradaḥ saumyanirīkṣitaśced duṣṭaṃ phalaṃ no sakalaṃ dadāti | krūrekṣitaḥ satphalado'pi caivaṃ vicāraṇīyaṃ khalu dṛgbalasya || 8 ||

⟨The result of a graha endowed with dṛṣṭi-bala ⟨the strength a graha draws from aspect⟩.⟩ If a planet that gives evil is aspected by a benefic, it does not give the evil result in full; and likewise one that gives good results when it is aspected by a cruel planet. This must indeed be weighed in respect of dṛg-bala ⟨the strength of aspect⟩. ॥8॥

इति स्थानादियुक्तग्रहफलाध्यायः ।

iti sthānādiyuktagrahaphalādhyāyaḥ |

Thus the chapter on the results of planets possessed of positional and the other ⟨strengths⟩.

Adhyāya 44 · सूर्ययोगाध्यायः — printed pp. 285–286. The press closes it with its own colophon.

अथ सूर्ययोगाध्यायः

atha sūryayogādhyāyaḥ

Now the chapter on the yogas ⟨planetary combinations⟩ of the Sun.

तत्रादौ वोश्यादियोगाः

खेचरा दिनमणेर्विधुवर्ज्यं द्वादशे च धनभे ह्युभये वा । वोशिवेश्युभयचर्यभिधानाः प्राक्तनैः समुदिता इति योगाः ॥ १ ॥

khecarā dinamaṇervidhuvarjyaṃ dvādaśe ca dhanabhe hyubhaye vā | vośiveśyubhayacaryabhidhānāḥ prāktanaiḥ samuditā iti yogāḥ || 1 ||

⟨And first, the Vośi and the other yogas ⟨formed by grahas other than the Moon standing in the twelfth from the Sun, in the second, or in both⟩.⟩ When planets other than the Moon stand in the twelfth from the Sun ⟨the day-jewel⟩, or in the second ⟨dhana, of wealth⟩, or in both, the earlier authorities have declared ⟨respectively⟩ the yogas named Vośi, Veśi and Ubhayacarī. ॥1॥

वोशियोगफलम्

स्यान्मन्ददृष्टिर्बहुकर्मकर्ता पश्यत्यधश्चोन्नतपूर्वकायः । असत्यवादी यदि वोशियोगः प्रसूतिकाले मनुजस्य यस्य ॥ २ ॥

syānmandadṛṣṭirbahukarmakartā paśyatyadhaśconnatapūrvakāyaḥ | asatyavādī yadi vośiyogaḥ prasūtikāle manujasya yasya || 2 ||

⟨The result of the Vośi yoga ⟨grahas other than the Moon in the twelfth from the Sun⟩.⟩ The man at whose birth the Vośi yoga stands is dull of sight, does a great deal of work, looks downward, is raised in the upper body, and speaks untruth. ॥2॥

वेशियोगफलम्

चेत्सम्भवे यस्य च वेशियोगो भवेद्दयालुः पृथुपूर्वकायः । स्याद्वाग्विलास्यालसतासमेतस्तिर्यक्प्रचारः खलु तस्य दृष्टेः ॥ ३ ॥

cetsambhave yasya ca veśiyogo bhaveddayāluḥ pṛthupūrvakāyaḥ | syādvāgvilāsyālasatāsametastiryakpracāraḥ khalu tasya dṛṣṭeḥ || 3 ||

⟨The result of the Veśi yoga ⟨grahas other than the Moon in the second from the Sun⟩.⟩ He at whose birth the Veśi yoga occurs is compassionate and broad in the upper body; he is eloquent ⟨vāgvilāsin, one who delights in speech⟩ and given to sloth, and his gaze indeed moves sideways. ॥3॥

उभयचरीयोगफलम्

सर्वंसहः स्थिरतरोऽतितरां समृद्धः सत्त्वाधिकः समशरीरविराजमानः । नात्युच्चकः सरलदृक् प्रबलामलश्रीयुक्तः किलोभयचरीप्रभवो नरः स्यात् ॥ ४ ॥

sarvaṃsahaḥ sthirataro'titarāṃ samṛddhaḥ sattvādhikaḥ samaśarīravirājamānaḥ | nātyuccakaḥ saraladṛk prabalāmalaśrīyuktaḥ kilobhayacarīprabhavo naraḥ syāt || 4 ||

⟨The result of the Ubhayacarī yoga ⟨grahas in both the second and the twelfth from the Sun⟩.⟩ The man born in the Ubhayacarī yoga is indeed patient of everything, very steady, exceedingly prosperous, abounding in courage ⟨sattva⟩, handsome with a well-proportioned body, not over-tall, straight in his gaze, and possessed of great and spotless fortune ⟨śrī⟩. ॥4॥

सूर्यस्य वीर्यात्स्वचरानुसाराद्राश्यंशयोगात्प्रविचार्य सर्वम् । न्यूनं समं वा सकलं नराणां फलं सुधीभिः परिकल्पनीयम् ॥ ५ ॥

sūryasya vīryātsvacarānusārādrāśyaṃśayogātpravicārya sarvam | nyūnaṃ samaṃ vā sakalaṃ narāṇāṃ phalaṃ sudhībhiḥ parikalpanīyam || 5 ||

Having weighed everything, from the strength of the Sun, in accordance with the planets ⟨that form the yoga⟩, and from their placement in sign and aṃśa ⟨division of a sign⟩, the wise should reckon the result for men as deficient, middling, or full. ॥5॥

इति सूर्ययोगाध्यायः ।

iti sūryayogādhyāyaḥ |

Thus the chapter on the yogas of the Sun.

Adhyāya 45 · चन्द्रयोगाध्यायः — printed pp. 287–289. The press closes it with its own colophon.

अथ चन्द्रयोगाध्यायः

atha candrayogādhyāyaḥ

Now the chapter on the yogas ⟨planetary combinations⟩ of the Moon.

सुनफाऽनफादुरुधराकेमद्रुमयोगानाह

द्विजपतेर्धनगैः सुनफा भवेद्व्ययगतैरनफा रविवर्जितैः । दुरुधराः खचरैरुभयस्थितैर्मुनिवरैरुदिता महदादरात् ॥ १ ॥

dvijapaterdhanagaiḥ sunaphā bhavedvyayagatairanaphā ravivarjitaiḥ | durudharāḥ khacarairubhayasthitairmunivarairuditā mahadādarāt || 1 ||

⟨He states the Sunaphā, Anaphā, Durudharā and Kemadruma yogas.⟩ Counted from the Moon ⟨dvijapati, lord of the twice-born⟩, planets other than the Sun in the second ⟨dhana, of wealth⟩ make Sunaphā; in the twelfth ⟨vyaya, of loss⟩, Anaphā; and planets standing in both, Durudharā. So the best of sages have declared, with great care. ॥1॥

केमद्रुमयोगः

निशाकराज्जन्मनि खेचरेन्द्रा धनव्ययस्थानगता न चेत्स्युः । वदन्ति केमद्रुमनाम योगं लक्ष्मीवियोगं कुरुते स नूनम् ॥ २ ॥

niśākarājjanmani khecarendrā dhanavyayasthānagatā na cetsyuḥ | vadanti kemadrumanāma yogaṃ lakṣmīviyogaṃ kurute sa nūnam || 2 ||

⟨The Kemadruma yoga.⟩ If at birth the planets ⟨khecarendra, lords among the sky-goers⟩ do not stand in the second ⟨dhana⟩ or the twelfth ⟨vyaya⟩ place from the Moon ⟨niśākara, the night-maker⟩, they call the yoga Kemadruma; it assuredly brings about separation from Lakṣmī ⟨fortune⟩. ॥2॥

सुनफायोगफलम्

निजभुजार्जितमानसमुन्नतो विशदकीर्तियुतो मतिमान्सुखी । ननु नरः सुनफाप्रभवो भवेन्नरपतेः सचिवः सुकृती कृती ॥ ३ ॥

nijabhujārjitamānasamunnato viśadakīrtiyuto matimānsukhī | nanu naraḥ sunaphāprabhavo bhavennarapateḥ sacivaḥ sukṛtī kṛtī || 3 ||

⟨The result of the Sunaphā yoga ⟨grahas other than the Sun in the second from the Moon⟩.⟩ The man born in Sunaphā is indeed raised high by the honour he has won by his own arm, endowed with bright fame, intelligent and happy; he becomes a minister of the king, virtuous and accomplished. ॥3॥

अनफायोगफलम्

उदारमूर्तिर्गुणकीर्तिशाली कन्दर्पकालः शुभवाग्विलासः । सद्वृत्तियुक्तः सततं विनीतः प्रभुर्नरः स्यादनफाभिधाने ॥ ४ ॥

udāramūrtirguṇakīrtiśālī kandarpakālaḥ śubhavāgvilāsaḥ | sadvṛttiyuktaḥ satataṃ vinītaḥ prabhurnaraḥ syādanaphābhidhāne || 4 ||

⟨The result of the Anaphā yoga ⟨a graha other than the Sun in the twelfth from the Moon⟩.⟩ In the yoga named Anaphā the man is of noble form, rich in virtues and fame, a death to Kandarpa ⟨Kāma, the god of love⟩, graceful and auspicious in speech, of good conduct, always well disciplined, and a lord. ॥4॥

दुरुधरायोगफलम्

द्रविणवाहनवाहवसुन्धरासुखयुतं सततं कुरुते नृपम् । दुरुधरातितरां जितवैरिणं सुनयनानयनाञ्चललालसम् ॥ ५ ॥

draviṇavāhanavāhavasundharāsukhayutaṃ satataṃ kurute nṛpam | durudharātitarāṃ jitavairiṇaṃ sunayanānayanāñcalalālasam || 5 ||

⟨The result of the Durudharā yoga ⟨grahas other than the Sun in both the second and the twelfth from the Moon⟩.⟩ Durudharā makes ⟨the man⟩ a king in the fullest measure, ever endowed with the enjoyment of wealth, vehicles, horses and land, a conqueror of his enemies, and one who longs for the sidelong glances of fair-eyed women. ॥5॥

केमद्रुमयोगजातफलम्

विरुद्धवृत्तिर्मलिनः कुवेषः प्रेष्यो मनुष्यो हि विदेशवासी । कान्तासुहृत्सूनुधनैर्विहीनः केमद्रुमे भूमिपतेः सुतोऽपि ॥ ६ ॥

viruddhavṛttirmalinaḥ kuveṣaḥ preṣyo manuṣyo hi videśavāsī | kāntāsuhṛtsūnudhanairvihīnaḥ kemadrume bhūmipateḥ suto'pi || 6 ||

⟨The result of birth in the Kemadruma yoga.⟩ In Kemadruma a man, even the son of a king, lives in wrongful ways ⟨viruddha-vṛtti⟩; he is unclean, ill-clad, a servant, indeed a dweller in foreign lands, and bereft of wife, friends, sons and wealth. ॥6॥

केमद्रुमभङ्गमाह

केन्द्रादिगामी यदि यामिनीशः स्यात्पद्मिनीनायकतः करोति । विभ्राजमानोन्नतिनैपुणानि कनिष्ठमध्योत्तमतायुतानि ॥ ७ ॥

kendrādigāmī yadi yāminīśaḥ syātpadminīnāyakataḥ karoti | vibhrājamānonnatinaipuṇāni kaniṣṭhamadhyottamatāyutāni || 7 ||

⟨He states the cancelling ⟨bhaṅga⟩ of the Kemadruma yoga ⟨no graha in the second or twelfth from the Moon⟩.⟩ If the Moon ⟨yāminīśa, lord of the night⟩ stands in a kendra ⟨angle⟩ or in the ⟨classes of place⟩ that follow it, counted from the Sun ⟨padminīnāyaka, lord of the lotus-pools⟩, it produces resplendent advancement and skill, of the lowest, the middling and the highest degree ⟨respectively⟩. ॥7॥

प्रालेयरश्मिः परिसूतिकाले निरीक्ष्यमाणः सकलैर्नभोगैः । नरं चिरञ्जीवितसार्वभौमं करोति केमद्रुममाशु हत्वा ॥ ८ ॥

prāleyaraśmiḥ parisūtikāle nirīkṣyamāṇaḥ sakalairnabhogaiḥ | naraṃ cirañjīvitasārvabhaumaṃ karoti kemadrumamāśu hatvā || 8 ||

If at the time of birth the Moon ⟨prāleyaraśmi, the frost-rayed⟩ is aspected by all the planets, it swiftly destroys Kemadruma and makes the man a long-lived emperor ⟨sārvabhauma, lord of all the earth⟩. ॥8॥

चतुर्षु केन्द्रेषु भवन्ति खेटा दुष्टोऽपि केमद्रुमयोग एषः । विहाय केमद्रुमतां नितान्तं कल्पद्रुमः स्यात्किल सत्फलाप्त्यै ॥ ९ ॥

caturṣu kendreṣu bhavanti kheṭā duṣṭo'pi kemadrumayoga eṣaḥ | vihāya kemadrumatāṃ nitāntaṃ kalpadrumaḥ syātkila satphalāptyai || 9 ||

If planets stand in the four kendras ⟨angles⟩, this Kemadruma yoga, evil though it is ⟨duṣṭa⟩, wholly gives up its Kemadruma nature and indeed becomes a kalpadruma ⟨wish-granting tree⟩ for the gaining of good results. ॥9॥

क्षितिसुतयुतजीवे सूतिकाले तुलायां विलसति नलिनीनां नायकः कन्यकायाम् । विधुरपि यदि शेषैर्नेक्षितो मेषवर्ती जनयति नृपतीन्द्रं हन्ति केमद्रुमं च ॥ १० ॥

kṣitisutayutajīve sūtikāle tulāyāṃ vilasati nalinīnāṃ nāyakaḥ kanyakāyām | vidhurapi yadi śeṣairnekṣito meṣavartī janayati nṛpatīndraṃ hanti kemadrumaṃ ca || 10 ||

If at the time of birth Jupiter ⟨Jīva⟩ stands joined with Mars ⟨kṣitisuta, son of the earth⟩ in Libra, the Sun ⟨lord of the lotus-pools⟩ shines in Virgo, and the Moon ⟨Vidhu⟩ too stands in Aries unaspected by the remaining ⟨planets⟩, ⟨this⟩ begets a chief among kings and destroys Kemadruma. ॥10॥

इति चन्द्रयोगाध्यायः ।

iti candrayogādhyāyaḥ |

Thus the chapter on the yogas of the Moon.

Adhyāya 46 · प्रव्रज्याध्यायः — printed pp. 289–291. The press closes it with its own colophon.

अथ प्रव्रज्याध्यायः

atha pravrajyādhyāyaḥ

Now the chapter on pravrajyā ⟨renunciation, going forth as an ascetic⟩.

येषां सूतौ राजयोगा नराणां प्रव्रज्या चेत्तापसास्ते भवेयुः । वक्ष्ये संक्षेपेण तांस्तापसानां योगोत्पन्नान्सन्मतान्प्राक्तनानाम् ॥ १ ॥

yeṣāṃ sūtau rājayogā narāṇāṃ pravrajyā cettāpasāste bhaveyuḥ | vakṣye saṃkṣepeṇa tāṃstāpasānāṃ yogotpannānsanmatānprāktanānām || 1 ||

Men at whose birth there are rāja-yogas ⟨royal combinations⟩ become ascetics if there is ⟨also⟩ pravrajyā ⟨a combination for renunciation⟩. I shall briefly describe them, ⟨the kinds of⟩ ascetics that arise from yogas, as the ancients approved them. ॥1॥

चतुरादिभिर्ग्रहैः प्रव्रज्यायोगः

ग्रहैश्चतुर्भिर्यदि पञ्चभिर्वा षड्भिस्तथैकालयसंस्थितैश्च । नश्यन्ति सर्वे खलु राजयोगाः प्राव्राजिको योग इति प्रदिष्टः ॥२॥

grahaiścaturbhiryadi pañcabhirvā ṣaḍbhistathaikālayasaṃsthitaiśca | naśyanti sarve khalu rājayogāḥ prāvrājiko yoga iti pradiṣṭaḥ ||2||

⟨The pravrajyā yoga ⟨the combination for renunciation⟩ formed by four or more grahas.⟩ If four, five or six planets stand together in a single house, all the rāja-yogas are indeed destroyed; this is declared to be the prāvrājika yoga ⟨the combination for renunciation⟩. ॥2॥

अन्यग्रहालोकनवर्जितश्चेज्जन्मेश्वरो नैव शनिं प्रपश्येत् । मन्दोऽपि नो जन्मपतिं विसत्त्वं दीक्षाविचक्षाप्रचुरो नरः स्यात्॥३॥

anyagrahālokanavarjitaścejjanmeśvaro naiva śaniṃ prapaśyet | mando'pi no janmapatiṃ visattvaṃ dīkṣāvicakṣāpracuro naraḥ syāt||3||

If the lord of the birth ⟨janmeśvara⟩, devoid of the aspect of other planets, does not aspect Saturn at all, and Saturn ⟨Manda⟩ too does not ⟨aspect⟩ the lord of the birth when it lacks strength, the man is rich in dīkṣā ⟨religious initiation⟩ and its discernment ⟨vicakṣā⟩. ॥3॥

जन्माधिराजो रविजत्रिभागे कुजार्कजांशेऽर्कजवीक्षितश्च । करोति जातं कुटिलं कुशीलं पाखण्डिकं मण्डनतत्परं च ॥ ४ ॥

janmādhirājo ravijatribhāge kujārkajāṃśe'rkajavīkṣitaśca | karoti jātaṃ kuṭilaṃ kuśīlaṃ pākhaṇḍikaṃ maṇḍanatatparaṃ ca || 4 ||

If the lord of the birth ⟨janmādhirāja⟩ stands in a drekkāṇa ⟨third part of a sign⟩ of Saturn ⟨ravija, son of the Sun⟩ and in an aṃśa ⟨division⟩ of Mars ⟨Kuja⟩ or of Saturn ⟨Arkaja⟩, and is aspected by Saturn, it makes the native crooked, of bad character, a heretic ⟨pākhaṇḍika⟩, and intent on adorning himself. ॥4॥

होराशीतकरामरेन्द्रसचिवाः सौरेण संवीक्षिताः पुण्यस्थे सुरमन्त्रिणि प्रणयकृत्तीर्थाटनैर्मानवः । कोणे पुण्यखगाश्रितेऽघखचरैर्नो वीक्षिते दीक्षितः स्यान्नूनं तदपि प्रसूतिसमये सद्राजयोगोद्भवः ॥ ५ ॥

horāśītakarāmarendrasacivāḥ saureṇa saṃvīkṣitāḥ puṇyasthe suramantriṇi praṇayakṛttīrthāṭanairmānavaḥ | koṇe puṇyakhagāśrite'ghakhacarairno vīkṣite dīkṣitaḥ syānnūnaṃ tadapi prasūtisamaye sadrājayogodbhavaḥ || 5 ||

If the horā ⟨here the lagna, the rising sign⟩, the Moon ⟨śītakara, the cool-rayed⟩ and Jupiter ⟨amarendra-saciva, minister of the lord of the immortals⟩ are aspected by Saturn ⟨Saura⟩, if Jupiter ⟨suramantrin, counsellor of the gods⟩ stands in the ninth ⟨puṇya, house of merit⟩, and if a trine ⟨koṇa⟩ is occupied by benefic planets and not aspected by malefic planets, then the man, devoted to pilgrimages to holy places, assuredly becomes a dīkṣita ⟨one who has taken initiation⟩, even if at the time of his birth he was born with a fine rāja-yoga. ॥5॥

प्रव्रज्याभेदमाह

प्राव्राजिकोऽर्कादिबलक्रमेण वैखानसः खर्परधृक्सलिङ्गी । दण्डी यतिश्चक्रधरश्च नग्नस्तत्प्रच्युतो जन्मपतौ जिते स्यात् ॥ ६ ॥

prāvrājiko'rkādibalakrameṇa vaikhānasaḥ kharparadhṛksaliṅgī | daṇḍī yatiścakradharaśca nagnastatpracyuto janmapatau jite syāt || 6 ||

⟨He states the kinds of pravrajyā ⟨renunciation⟩.⟩ According to the strength of the Sun and the other ⟨planets⟩ in order, the renunciant is a vaikhānasa ⟨forest hermit⟩, a bearer of the kharpara ⟨skull-bowl⟩, a bearer of the emblem ⟨saliṅgin⟩, a staff-bearer ⟨daṇḍin⟩, a yati ⟨ascetic⟩, a bearer of the discus ⟨cakradhara⟩, or a naked ⟨ascetic⟩. If the lord of the birth is defeated, he falls away from that ⟨state⟩. ॥6॥

एकस्थानस्थितैः खेटैः सर्वैश्च बलसंयुतैः । निरम्बरा निराहारा योगमार्गपरायणाः ॥ ७ ॥

ekasthānasthitaiḥ kheṭaiḥ sarvaiśca balasaṃyutaiḥ | nirambarā nirāhārā yogamārgaparāyaṇāḥ || 7 ||

When all the planets stand in one place and are endowed with strength, ⟨men⟩ go without clothing and without food, devoted to the path of yoga ⟨spiritual discipline⟩. ॥7॥

एकस्थाने खेचराणां चतुर्णां योगश्चेत्स्यान्मानवानां प्रसूतौ । ते स्युर्भूमीपालवंशेऽपि जाताः कान्तारान्तर्वासिनः सर्वथैव ॥८॥

ekasthāne khecarāṇāṃ caturṇāṃ yogaścetsyānmānavānāṃ prasūtau | te syurbhūmīpālavaṃśe'pi jātāḥ kāntārāntarvāsinaḥ sarvathaiva ||8||

If at the birth of men four planets are conjoined in one place, they, even if born in a royal line, become dwellers deep within the wilderness, in every way. ॥8॥

पञ्चखेचरयुतिर्यदि सूतौ भूपतेरपि सुतः स च नित्यम् । कन्दमूलफलभक्षणचित्तोऽत्यन्तशान्तिविजितेन्द्रियशत्रुः ॥ ९ ॥

pañcakhecarayutiryadi sūtau bhūpaterapi sutaḥ sa ca nityam | kandamūlaphalabhakṣaṇacitto'tyantaśāntivijitendriyaśatruḥ || 9 ||

If at birth five planets are conjoined, that man, even if he is a king's son, always sets his mind on eating bulbs, roots and fruits, and by utmost tranquillity he has conquered his enemies, the senses. ॥9॥

एकत्र षण्णां गगनेचराणां प्रसूतिकाले मिलनं यदि स्यात् । ते केवलं शैलशिलातलेषु तिष्ठन्ति भूपालकुलेषु जाताः ॥ १० ॥

ekatra ṣaṇṇāṃ gaganecarāṇāṃ prasūtikāle milanaṃ yadi syāt | te kevalaṃ śailaśilātaleṣu tiṣṭhanti bhūpālakuleṣu jātāḥ || 10 ||

If at the time of birth six planets meet in one place, those ⟨men⟩, born ⟨even⟩ in royal families, live only on the rocky ledges of mountains. ॥10॥

प्रव्राजितानामथ भूपतीनां योगद्वयं चेत्प्रबलं प्रसूतौ । फलं विरुद्धं ह्यनुभूय पूर्वं ततो व्रजेद्राज्यपदाधिकारम् ॥ ११ ॥

pravrājitānāmatha bhūpatīnāṃ yogadvayaṃ cetprabalaṃ prasūtau | phalaṃ viruddhaṃ hyanubhūya pūrvaṃ tato vrajedrājyapadādhikāram || 11 ||

Now, if at birth the two yogas, that of renunciants and that of kings, are both strong, ⟨the man⟩ first experiences the contrary result, and afterwards attains the authority of royal rank. ॥11॥

इति प्रव्रज्याध्यायः ।

iti pravrajyādhyāyaḥ |

Thus the chapter on pravrajyā ⟨renunciation⟩.

Adhyāya 47 · अरिष्टाध्यायः — printed pp. 291–302. The press prints no colophon for it; its end is where the next chapter's numbering restarts.

अथारिष्टाध्यायः

athāriṣṭādhyāyaḥ

Now the chapter on ariṣṭa ⟨signs of mortal danger⟩.

रिष्टाध्यायाधीनमायुर्नराणां यस्मात्तस्माद्रिष्टमात्रं प्रवच्मि । यस्याभावे साधितायुःप्रमाणे प्रामाण्यं स्यात्सम्भवे सर्वथैव ॥१॥

riṣṭādhyāyādhīnamāyurnarāṇāṃ yasmāttasmādriṣṭamātraṃ pravacmi | yasyābhāve sādhitāyuḥpramāṇe prāmāṇyaṃ syātsambhave sarvathaiva ||1||

Since the life-span of men depends on the chapter on riṣṭa, I therefore set out riṣṭa alone ⟨first⟩. Only in its absence does a computed measure of the life-span carry authority; where it is present, ⟨riṣṭa decides⟩ in every way. ॥1॥

अथारिष्टयोगः

भौमालयेऽर्कारशनीन्दुदृष्टे गृहेऽष्टमे चित्रशिखण्डिसूनुः । अदृष्टमूर्तिर्भृगुणात्र योगे प्राणैर्वियोगं लभते मनुष्यः ॥ २ ॥

bhaumālaye'rkāraśanīndudṛṣṭe gṛhe'ṣṭame citraśikhaṇḍisūnuḥ | adṛṣṭamūrtirbhṛguṇātra yoge prāṇairviyogaṃ labhate manuṣyaḥ || 2 ||

⟨Now the ariṣṭa yoga.⟩ If Jupiter ⟨citraśikhaṇḍi-sūnu, son of the Citraśikhaṇḍin sage⟩ stands in the eighth house, that house being a sign of Mars ⟨Bhauma⟩ aspected by the Sun, Mars, Saturn and the Moon, and Jupiter itself is unaspected by Venus, then in this yoga the man is parted from his life-breaths. ॥2॥

त्रिभिर्वर्षैरिष्टयोगः

षष्ठाष्टमे वापि चतुष्टये वा विलोमगामी कुजमन्दिरस्थः । बलान्वितेनावनिजेन दृष्टो वर्षैस्त्रिभो रिष्टकरः शनिः स्यात् ॥ ३ ॥

ṣaṣṭhāṣṭame vāpi catuṣṭaye vā vilomagāmī kujamandirasthaḥ | balānvitenāvanijena dṛṣṭo varṣaistribho riṣṭakaraḥ śaniḥ syāt || 3 ||

⟨The yoga for riṣṭa ⟨affliction, here death⟩ in three years.⟩ If Saturn, moving retrograde, stands in a sign of Mars ⟨Kuja⟩ in the sixth or the eighth, or in a kendra ⟨catuṣṭaya, the four angles⟩, and is aspected by a strong Mars ⟨avanija, born of the earth⟩, that Saturn becomes a cause of riṣṭa ⟨mortal danger⟩ within three years. ॥3॥

नवमवर्षे मृत्युयोगः

चन्द्रार्कयुग्जन्मनि भानुसूनुः करोति नूनं निधनं नवाब्दैः । मासेन मन्दावनिसूनुसूर्याश्छिद्रारिगेहाश्रिततासमेताः ॥ ४ ॥

candrārkayugjanmani bhānusūnuḥ karoti nūnaṃ nidhanaṃ navābdaiḥ | māsena mandāvanisūnusūryāśchidrārigehāśritatāsametāḥ || 4 ||

⟨The yoga for death in the ninth year.⟩ If at birth Saturn ⟨bhānu-sūnu, son of the Sun⟩ is joined with the Moon and the Sun, it assuredly causes death within nine years. Saturn ⟨Manda⟩, Mars ⟨avanisūnu, son of the earth⟩ and the Sun, when they occupy the eighth ⟨chidra, the flaw⟩ and the sixth ⟨ari, of enemies⟩ houses, ⟨cause death⟩ within a month. ॥4॥

एकाब्दे मृत्युयोगः

एकोऽपि पापोऽष्टमगोऽरिगेहे पापेक्षितोऽब्देन शिशुं निहन्यात् । सुधारसो यद्यपि येन पीतः किमत्र चित्रं न हि येन पीतः ॥ ५ ॥

eko'pi pāpo'ṣṭamago'rigehe pāpekṣito'bdena śiśuṃ nihanyāt | sudhāraso yadyapi yena pītaḥ kimatra citraṃ na hi yena pītaḥ || 5 ||

⟨The yoga for death within one year.⟩ Even a single malefic that has gone to the eighth ⟨aṣṭamaga⟩ or stands in the sixth house ⟨ari, of enemies⟩ and is aspected by a malefic, would kill the child within a year. ⟨Such a child would die⟩ even if he had drunk the juice of nectar; so what wonder is there here, for one who has not drunk it? ॥5॥

षष्ठवर्षे रिष्टयोगः

सूर्येन्दुगेहे दनुजेन्द्रमन्त्री व्ययाष्टमारिस्थितसौम्यखेटैः । सर्वैः प्रदृष्टः खलु षड्भिरब्दैर्जातस्य जन्तोर्वितनोति रिष्टम् ॥ ६ ॥

sūryendugehe danujendramantrī vyayāṣṭamāristhitasaumyakheṭaiḥ | sarvaiḥ pradṛṣṭaḥ khalu ṣaḍbhirabdairjātasya jantorvitanoti riṣṭam || 6 ||

⟨The yoga for riṣṭa ⟨affliction, here death⟩ in the sixth year.⟩ If Venus ⟨danujendra-mantrin, counsellor of the lord of the Dānavas⟩ stands in a sign of the Sun or of the Moon and is aspected by all the benefic planets placed in the twelfth ⟨vyaya⟩, eighth and sixth ⟨ari⟩ houses, it indeed brings riṣṭa ⟨mortal danger⟩ upon the native within six years. ॥6॥

चतुर्भिर्वर्षैररिष्टयोगः

सोमस्य सूनुर्यदि कर्कटस्थः षष्ठेऽष्टमे वा भवने विलग्नात् । चन्द्रेण दृष्टोऽब्दचतुष्टयेन जातस्य जन्तोः प्रकरोति रिष्टम् ॥ ७ ॥

somasya sūnuryadi karkaṭasthaḥ ṣaṣṭhe'ṣṭame vā bhavane vilagnāt | candreṇa dṛṣṭo'bdacatuṣṭayena jātasya jantoḥ prakaroti riṣṭam || 7 ||

⟨The ariṣṭa yoga ⟨the combination for early death⟩ within four years.⟩ If Mercury ⟨somasya sūnu, son of the Moon⟩ stands in Cancer in the sixth or eighth house from the lagna ⟨the rising sign⟩ and is aspected by the Moon, it brings riṣṭa ⟨mortal danger⟩ upon the native within four years. ॥7॥

मासद्वयेन मृत्युयोगः

केतूदयो भे प्रभवेच्च यस्मिंस्तस्मिन्प्रसूतिर्यदि यस्य जन्तोः । स्यात्तस्य मासद्वितयेन नाशो विनिश्चयेनेति वदन्ति पूर्वे ॥ ८ ॥

ketūdayo bhe prabhavecca yasmiṃstasminprasūtiryadi yasya jantoḥ | syāttasya māsadvitayena nāśo viniścayeneti vadanti pūrve || 8 ||

⟨The yoga for death within two months.⟩ If a creature is born in the asterism ⟨bha, which can also mean a sign⟩ in which a rising of Ketu ⟨ketu, a comet⟩ takes place, its death will come within two months, with certainty; so the ancients say. ॥8॥

शीघ्रमृत्युयोगः

मेषूरणेऽर्को धरणीसुतस्य गेहेऽथवाकार्कजधामसंस्थः । पापैरनेकैश्च निरीक्ष्यमाणः प्राणैर्वियोगं स तु याति तूर्णम् ॥९॥

meṣūraṇe'rko dharaṇīsutasya gehe'thavākārkajadhāmasaṃsthaḥ | pāpairanekaiśca nirīkṣyamāṇaḥ prāṇairviyogaṃ sa tu yāti tūrṇam ||9||

⟨The yoga for a swift death.⟩ If the Sun stands in the tenth house ⟨meṣūraṇa, the meridian⟩ in a house of Mars ⟨dharaṇīsuta, son of the earth⟩ or in the abode of Saturn ⟨Arkaja⟩, and is aspected by several malefics, then he ⟨the native⟩ swiftly parts from his life-breaths. ॥9॥

सप्तमवर्षे मृत्युयोगः

लग्ने भवन्ति द्रेष्काणाः शृङ्खलापाशपक्षिणाम् । सपापा मरणं कुर्युः सप्तवर्षैर्न संशयः ॥ १० ॥

lagne bhavanti dreṣkāṇāḥ śṛṅkhalāpāśapakṣiṇām | sapāpā maraṇaṃ kuryuḥ saptavarṣairna saṃśayaḥ || 10 ||

⟨The yoga for death in the seventh year.⟩ If the drekkāṇas ⟨thirds of a sign⟩ of the chain, the noose and the bird are in the lagna ⟨the rising sign⟩ and are joined with malefics, they cause death within seven years; there is no doubt. ॥10॥

दशभिः षोडशभिर्वर्षैर्वा मृत्युयोगः

राहुर्भवेज्जन्मनि केन्द्रवर्ती क्रूरग्रहैश्चापि निरीक्षितश्चेत् । करोति वर्षैर्दशभिर्विनाशं वदन्ति वा षोडशभिश्च केचित् ॥ ११ ॥

rāhurbhavejjanmani kendravartī krūragrahaiścāpi nirīkṣitaścet | karoti varṣairdaśabhirvināśaṃ vadanti vā ṣoḍaśabhiśca kecit || 11 ||

⟨The yoga for death in ten years, or in sixteen.⟩ If at birth Rāhu stands in a kendra ⟨angle⟩ and is also aspected by cruel planets, it brings destruction within ten years; some say within sixteen. ॥11॥

अष्टमवर्षे मृत्युयोगः

षष्ठाष्टमस्थाः शुभखेचरेन्द्राः पापास्त्रिकोणे यदि जन्मलग्नात् । क्रूरेक्षितास्ते निधनं विदध्युर्वर्षाष्टकेनैव खलप्रदृष्टाः ॥ १२ ॥

ṣaṣṭhāṣṭamasthāḥ śubhakhecarendrāḥ pāpāstrikoṇe yadi janmalagnāt | krūrekṣitāste nidhanaṃ vidadhyurvarṣāṣṭakenaiva khalapradṛṣṭāḥ || 12 ||

⟨The yoga for death in the eighth year.⟩ If benefic planets stand in the sixth and eighth from the birth lagna and malefics stand in a trine ⟨trikoṇa⟩, then those ⟨benefics⟩, aspected by cruel planets and looked upon by the wicked ⟨planets⟩, bring death within eight years. ॥12॥

शीघ्रमृत्युयोगः

सूतिकाले भवेच्चन्द्रः षष्ठे वाऽष्टमसंस्थितः । बालस्य कुरुते सद्यो मृत्युं पापविलोकितः ॥ १३ ॥

sūtikāle bhaveccandraḥ ṣaṣṭhe vā'ṣṭamasaṃsthitaḥ | bālasya kurute sadyo mṛtyuṃ pāpavilokitaḥ || 13 ||

⟨The yoga for a swift death.⟩ If at the time of birth the Moon stands in the sixth or in the eighth and is aspected by malefics, it brings about the child's death at once. ॥13॥

चतुर्भिर्वर्षनिधनयोगः

शुभाशुभालोकनतुल्यतायां वर्षैश्चतुर्भिर्निधनं तदानीम् । न्यूनाधिकत्वे सुधिया विधेयस्त्रैराशिकेनैव विनिश्चयोऽयम् ॥१४॥

śubhāśubhālokanatulyatāyāṃ varṣaiścaturbhirnidhanaṃ tadānīm | nyūnādhikatve sudhiyā vidheyastrairāśikenaiva viniścayo'yam ||14||

⟨The yoga for death within four years.⟩ When the aspects of benefics and of malefics are equal, death then comes within four years. Where one is less or more ⟨than the other⟩, the wise man should make this determination by the rule of three ⟨trairāśika, proportion⟩ alone. ॥14॥

षष्ठाष्टमे मासि मृत्यु योगः

धनांतगैर्वाऽरिमृतिस्थितैर्वा धर्माष्टमस्थैर्व्ययशत्रुगैर्वा । क्रूरग्रहैर्यो जननं प्रपन्नः षष्ठेऽष्टमे मासि मृतिं प्रयाति ॥ १५ ॥

dhanāṃtagairvā'rimṛtisthitairvā dharmāṣṭamasthairvyayaśatrugairvā | krūragrahairyo jananaṃ prapannaḥ ṣaṣṭhe'ṣṭame māsi mṛtiṃ prayāti || 15 ||

⟨The yoga for death in the sixth or the eighth month.⟩ He who is born with cruel planets in the second ⟨dhana⟩ and the last ⟨anta, the twelfth⟩, or placed in the sixth ⟨ari⟩ and the eighth ⟨mṛti⟩, or in the ninth ⟨dharma⟩ and the eighth, or in the twelfth ⟨vyaya⟩ and the sixth ⟨śatru⟩, meets death in the sixth or the eighth month. ॥15॥

मासेन मृत्युयोगः

षष्ठाष्टमस्थाः शुभखेचरेन्द्रा विलोमगैः पापखगैः प्रदृष्टाः । शुभैरदृष्टा यदि ते भवन्ति मासेन नूनं निधनं तदानीम् ॥१६॥

ṣaṣṭhāṣṭamasthāḥ śubhakhecarendrā vilomagaiḥ pāpakhagaiḥ pradṛṣṭāḥ | śubhairadṛṣṭā yadi te bhavanti māsena nūnaṃ nidhanaṃ tadānīm ||16||

⟨The yoga for death within a month.⟩ If benefic planets stand in the sixth and eighth, are aspected by retrograde malefic planets, and are not aspected by benefics, then death assuredly comes within a month. ॥16॥

राशिसमानवर्षे मृत्युयोगः

विलग्नजन्माधिपती भवेतामस्तंगतावष्टरिपुव्ययस्थौ । जातस्य जन्तोर्मरणप्रदौ तौ वदन्ति राशिप्रमितैर्हि वर्षैः ॥ १७ ॥

vilagnajanmādhipatī bhavetāmastaṃgatāvaṣṭaripuvyayasthau | jātasya jantormaraṇapradau tau vadanti rāśipramitairhi varṣaiḥ || 17 ||

⟨The yoga for death in a number of years equal to the rāśi ⟨sign⟩.⟩ If the lords of the lagna and of the birth ⟨janma⟩ are set ⟨astaṃgata, lost in the Sun's rays⟩ and stand in the eighth ⟨aṣṭa⟩, the sixth ⟨ripu⟩ or the twelfth ⟨vyaya⟩, they say those two bring death to the native in as many years as the number of the sign. ॥17॥

चतुर्थमासे मृत्युयोगः

होराधिपः पापखगैः प्रदृष्टः चतुर्थमासे मृतिकृन्मृतिस्थः । जन्मेश्वरस्तन्निधने दिनेशः शुक्रेक्षितो ऽब्दैर्भवनप्रमाणैः ॥ १८ ॥

horādhipaḥ pāpakhagaiḥ pradṛṣṭaḥ caturthamāse mṛtikṛnmṛtisthaḥ | janmeśvarastannidhane dineśaḥ śukrekṣito 'bdairbhavanapramāṇaiḥ || 18 ||

⟨The yoga for death in the fourth month.⟩ If the lord of the horā ⟨here the lagna⟩, aspected by malefic planets, stands in ⟨the house of⟩ death, death comes in the fourth month. If the Sun ⟨dineśa, lord of the day⟩, being the lord of the birth ⟨janmeśvara⟩, stands in the eighth ⟨nidhana⟩ from it and is aspected by Venus, ⟨death comes⟩ in as many years as the number of the house. ॥18॥

अल्पेन कालेन मासेन वा मृत्युयोगः

होराधिपः पापयुतः स्मरस्थः करोति नाशं खलु जीवितस्य । मासेन जन्माधिपतिस्तु तद्वत्पापान्वितो रंध्रगृहाश्रितश्च ॥ १९ ॥

horādhipaḥ pāpayutaḥ smarasthaḥ karoti nāśaṃ khalu jīvitasya | māsena janmādhipatistu tadvatpāpānvito raṃdhragṛhāśritaśca || 19 ||

⟨The yoga for death in a short time, or within a month.⟩ The lord of the horā ⟨the lagna⟩, joined with a malefic and standing in the seventh ⟨smara, house of desire⟩, indeed brings about the destruction of life; and the lord of the birth ⟨janmādhipati⟩ does likewise within a month, when it is joined with a malefic and occupies the eighth house ⟨randhra, the opening⟩. ॥19॥

नवमाऽब्दे मृत्युयोगः

युक्तो भवेदारदिवाकराभ्यां निशाकरश्चान्यखगैर्न दृष्टः । स्वसूनुगेहोपगतो विनाशं करोति वर्षे नवमेर्भकस्य ॥ २० ॥

yukto bhavedāradivākarābhyāṃ niśākaraścānyakhagairna dṛṣṭaḥ | svasūnugehopagato vināśaṃ karoti varṣe navamerbhakasya || 20 ||

⟨The yoga for death in the ninth year.⟩ If the Moon ⟨niśākara, the night-maker⟩ is joined with Mars ⟨Āra⟩ and the Sun, is not aspected by other planets, and has gone into the house of its own son ⟨Mercury⟩, it brings about the child's destruction in the ninth year. ॥20॥

शीघ्रमृत्युयोगः

लग्नास्तरन्ध्रान्त्यगते शशांके पापान्विते सौम्यखगैरदृष्टे । केन्द्रेषु सौम्यग्रहवर्जितेषु कीनाशदेशं हि शिशुः प्रयाति ॥ २१ ॥

lagnāstarandhrāntyagate śaśāṃke pāpānvite saumyakhagairadṛṣṭe | kendreṣu saumyagrahavarjiteṣu kīnāśadeśaṃ hi śiśuḥ prayāti || 21 ||

⟨The yoga for a swift death.⟩ When the Moon ⟨śaśāṅka, the hare-marked⟩ is in the lagna, the seventh ⟨asta, the setting⟩, the eighth ⟨randhra⟩ or the twelfth ⟨antya, the last⟩, joined with malefics and unaspected by benefic planets, and the kendras ⟨angles⟩ are empty of benefic planets, the child indeed goes to the land of Kīnāśa ⟨Yama, lord of death⟩. ॥21॥

शीघ्रमृत्युयोगः

रन्ध्रालये वाथ चतुष्टयेषु खलग्रहाणां मिलनं यदि स्यात् । कलानिधौ क्षीणकलाकलापे लग्नस्थिते नश्यति यः प्रसूतः ॥२२॥

randhrālaye vātha catuṣṭayeṣu khalagrahāṇāṃ milanaṃ yadi syāt | kalānidhau kṣīṇakalākalāpe lagnasthite naśyati yaḥ prasūtaḥ ||22||

⟨The yoga for a swift death.⟩ If malefic planets gather in the eighth house ⟨randhra⟩ or in the kendras ⟨catuṣṭaya, the angles⟩, and the Moon ⟨kalānidhi, treasury of the digits⟩, the mass of its digits wasted, stands in the lagna, the one born perishes. ॥22॥

वज्रमुष्टियोगः

लग्ने कुलीरेऽप्यथवाऽलिसंज्ञे खलग्रहाः पूर्वदले यदि स्युः । सौम्यः परार्धे खलु वज्रमुष्टियोगोऽयमुक्तः प्रकरोति रिष्टम् ॥२३॥

lagne kulīre'pyathavā'lisaṃjñe khalagrahāḥ pūrvadale yadi syuḥ | saumyaḥ parārdhe khalu vajramuṣṭiyogo'yamuktaḥ prakaroti riṣṭam ||23||

⟨The vajramuṣṭi yoga ⟨the 'thunderbolt-fist'⟩.⟩ If the lagna is Cancer ⟨kulīra, the crab⟩ or the sign named Ali ⟨the scorpion, Scorpio⟩, malefic planets stand in the first half, and a benefic ⟨saumya⟩ indeed in the latter half, this is declared the Vajramuṣṭi ⟨thunderbolt-fist⟩ yoga; it produces riṣṭa ⟨mortal danger⟩. ॥23॥

शीघ्रमृत्युयोगः

व्ययारिरन्ध्रेषु शुभाभिधानास्त्रिकोणकेन्द्रेषु भवन्ति पापाः । सरोजबन्धोरुदये प्रसूतिर्यस्यान्यलोकं त्वरया स याति ॥ २४ ॥

vyayārirandhreṣu śubhābhidhānāstrikoṇakendreṣu bhavanti pāpāḥ | sarojabandhorudaye prasūtiryasyānyalokaṃ tvarayā sa yāti || 24 ||

⟨The yoga for a swift death.⟩ If ⟨the planets⟩ named benefic are in the twelfth ⟨vyaya⟩, sixth ⟨ari⟩ and eighth ⟨randhra⟩, the malefics are in the trines and the kendras, and the birth takes place at the rising of the Sun ⟨sarojabandhu, friend of the lotus⟩, the one so born goes swiftly to the other world. ॥24॥

एकादशेऽह्नि मृत्युयोगः

सौरस्यालयसंस्थो देवगुरुर्निधनभावगो लग्नात् । पापग्रहदृष्टतनुर्निधनायैकादशेऽह्नि तुल्यः स्यात् ॥ २५ ॥

saurasyālayasaṃstho devagururnidhanabhāvago lagnāt | pāpagrahadṛṣṭatanurnidhanāyaikādaśe'hni tulyaḥ syāt || 25 ||

⟨The yoga for death on the eleventh day.⟩ If Jupiter ⟨devaguru, preceptor of the gods⟩, placed in a sign of Saturn ⟨Saura⟩, has gone into the eighth house ⟨nidhana⟩ from the lagna, and the body ⟨tanu, the first house⟩ is aspected by malefic planets, death comes on the eleventh day ⟨ekādaśe 'hni⟩. ॥25॥

शीघ्रमृत्युयोगः

रन्ध्राम्बुजायाभवनेषु खेटा विधौ च पापद्वयमध्ययाते । यस्य प्रसूतिः स तु याति कामं यमस्य धाम प्रवदन्ति पूर्वे ॥ २६ ॥

randhrāmbujāyābhavaneṣu kheṭā vidhau ca pāpadvayamadhyayāte | yasya prasūtiḥ sa tu yāti kāmaṃ yamasya dhāma pravadanti pūrve || 26 ||

⟨The yoga for a swift death.⟩ If planets are in the eighth ⟨randhra⟩, fourth ⟨ambu, of the waters⟩ and seventh ⟨jāyā, of the wife⟩ houses, and the Moon ⟨Vidhu⟩ has gone between two malefics, the one whose birth this is goes, surely, to the abode of Yama; so the ancients declare. ॥26॥

शीघ्रमृत्युयोगः

सन्ध्याद्वये भान्त्यगताश्च पापाश्चन्द्रस्य होरा यदि जन्मकाले । चतुर्षु केन्द्रेषु शशाङ्कपापाः स याति बालः किल कालगेहम् ॥ २७ ॥

sandhyādvaye bhāntyagatāśca pāpāścandrasya horā yadi janmakāle | caturṣu kendreṣu śaśāṅkapāpāḥ sa yāti bālaḥ kila kālageham || 27 ||

⟨The yoga for a swift death.⟩ If at the time of birth, in either twilight ⟨sandhyā⟩, the malefics have gone to the ends of signs ⟨bhānta⟩ and it is the horā of the Moon ⟨the half of a sign the Moon rules⟩; ⟨or⟩ if the Moon ⟨śaśāṅka⟩ and the malefics are in the four kendras ⟨angles⟩, that child indeed goes to the house of Kāla ⟨Death⟩. ॥27॥

मात्रा सह शीघ्रमृत्युयोगः

स्मराष्टमस्था यदि पापखेटाः पापेक्षिताः साधुखगैर्न दृष्टाः । करोति रिष्टं त्वरयार्भकस्य साकं जनन्याभिमतं बहूनाम् ॥ २८ ॥

smarāṣṭamasthā yadi pāpakheṭāḥ pāpekṣitāḥ sādhukhagairna dṛṣṭāḥ | karoti riṣṭaṃ tvarayārbhakasya sākaṃ jananyābhimataṃ bahūnām || 28 ||

⟨The yoga for a quick death together with the mother.⟩ If malefic planets stand in the seventh ⟨smara⟩ and the eighth, aspected by malefics and not aspected by good planets, ⟨the yoga⟩ swiftly brings riṣṭa ⟨mortal danger⟩ upon the child together with its mother; this is the view of many. ॥28॥

मात्रा सह शस्त्रेण मृत्युयोगः

निजोपरागे त्वशुभान्वितेन्दुर्लग्नस्थितो भूमिसुतोऽष्टमस्थः । ततो जनन्या सह बालकस्य मृत्युस्तथाऽर्के सति शस्त्रघातः ॥ २९ ॥

nijoparāge tvaśubhānvitendurlagnasthito bhūmisuto'ṣṭamasthaḥ | tato jananyā saha bālakasya mṛtyustathā'rke sati śastraghātaḥ || 29 ||

⟨The yoga for death together with the mother, and by a weapon.⟩ If, during its own eclipse ⟨uparāga⟩, the Moon joined with a malefic stands in the lagna and Mars ⟨bhūmisuta, son of the earth⟩ stands in the eighth, then the child dies together with its mother. Likewise, if it is the Sun, ⟨death comes by⟩ a stroke of a weapon. ॥29॥

शीघ्रमृत्युयोगः

भूमीसुते वार्कसुते विलग्ने भानौ स्मरस्थानगतेऽन्यथा वा । युक्ते तयोरन्यतमेन चन्द्रेऽचिरेण मृत्युः परिवेदितव्यः ॥ ३० ॥

bhūmīsute vārkasute vilagne bhānau smarasthānagate'nyathā vā | yukte tayoranyatamena candre'cireṇa mṛtyuḥ pariveditavyaḥ || 30 ||

⟨The yoga for a swift death.⟩ When Mars ⟨bhūmīsuta⟩ or Saturn ⟨arkasuta, son of the Sun⟩ is in the lagna and the Sun has gone into the seventh ⟨smara⟩ place, or the other way about, and the Moon is joined with either of those two, death is to be known as coming soon. ॥30॥

शीघ्रमृत्युयोगः

पापैर्विलग्नाष्टमधामसंस्थैः क्षीणे विधौ द्वादशभावयाते । केन्द्रेषु सौम्या न भवन्ति नूनं शिशोस्तदानीं निधनं प्रकल्प्यम् ॥ ३१ ॥

pāpairvilagnāṣṭamadhāmasaṃsthaiḥ kṣīṇe vidhau dvādaśabhāvayāte | kendreṣu saumyā na bhavanti nūnaṃ śiśostadānīṃ nidhanaṃ prakalpyam || 31 ||

⟨The yoga for a swift death.⟩ When malefics stand in the lagna and in the eighth house, the waning Moon ⟨Vidhu⟩ has gone into the twelfth house, and there are no benefics in the kendras ⟨angles⟩, then the child's death is assuredly to be predicted. ॥31॥

अरिष्टयोगः

त्रिकोणकेन्द्रेषु भवन्ति पापाः शुभग्रहालोकनवर्जिताश्चेत् । लग्नोपयाते सति भास्करे वा निशाकरे रिष्टसमुद्भवः स्यात् ॥ ३२ ॥

trikoṇakendreṣu bhavanti pāpāḥ śubhagrahālokanavarjitāścet | lagnopayāte sati bhāskare vā niśākare riṣṭasamudbhavaḥ syāt || 32 ||

⟨The ariṣṭa yoga.⟩ If malefics stand in the trines and kendras, devoid of the aspect of benefic planets, and the Sun ⟨bhāskara, the light-maker⟩ or the Moon ⟨niśākara⟩ has come to the lagna, riṣṭa ⟨mortal danger⟩ arises. ॥32॥

नवमेऽब्दे मरणयोगः

भानुभानुतनयोशनसः स्युश्चेत्प्रसूतिसमये खलयुक्ताः । यद्यपीन्द्रगुरुणा परिदृष्टा रिष्टदास्तनुभृतां नवमेऽब्दे ॥ ३३ ॥

bhānubhānutanayośanasaḥ syuścetprasūtisamaye khalayuktāḥ | yadyapīndraguruṇā paridṛṣṭā riṣṭadāstanubhṛtāṃ navame'bde || 33 ||

⟨The yoga for death in the ninth year.⟩ If at the time of birth the Sun, Saturn ⟨bhānutanaya, son of the Sun⟩ and Venus ⟨Uśanas⟩ are joined with malefics, then even if they are aspected by Jupiter ⟨indraguru, preceptor of Indra⟩, they bring riṣṭa ⟨mortal danger⟩ to embodied beings in the ninth year. ॥33॥

कामिनीभवनगस्तु हिमांशुर्लग्नगो मृतिपतिः शनिदृष्टः । रिष्टदो नवसमाभिरीडितो जातकज्ञमुनिभिः पुरातनैः ॥ ३४ ॥

kāminībhavanagastu himāṃśurlagnago mṛtipatiḥ śanidṛṣṭaḥ | riṣṭado navasamābhirīḍito jātakajñamunibhiḥ purātanaiḥ || 34 ||

If the Moon ⟨himāṃśu, the cool-rayed⟩ is in the seventh house ⟨kāminī-bhavana, house of the beloved⟩ and the lord of the eighth ⟨mṛtipati, lord of death⟩ is in the lagna, aspected by Saturn, the ancient sages who know jātaka ⟨natal astrology⟩ have declared it to bring riṣṭa ⟨mortal danger⟩ within nine years. ॥34॥

वर्षमध्ये मरणयोगः

दृष्टेऽरिष्टे नात्र दृष्टेऽस्य काले प्रालेयांशौ स्वालये वा विलग्नम् । वीर्योपेते सङ्गते शक्तियुक्तैः पापैर्दृष्टे मृत्युकालोब्दमध्ये ॥३५॥

dṛṣṭe'riṣṭe nātra dṛṣṭe'sya kāle prāleyāṃśau svālaye vā vilagnam | vīryopete saṅgate śaktiyuktaiḥ pāpairdṛṣṭe mṛtyukālobdamadhye ||35||

⟨The yoga for death within a year.⟩ When a riṣṭa ⟨mortal danger⟩ is seen ⟨in the chart⟩ and its time is not seen here ⟨in these rules⟩: if the Moon ⟨prāleyāṃśu, the frost-rayed⟩, possessed of strength, stands in its own sign or in the lagna, joined with and aspected by powerful malefics, the time of death falls within the year. ॥35॥

अरिष्टयोगः

लग्नत्रिकोणान्तिमसप्तरन्ध्रे चन्द्रे सपापेऽपचयं प्रयाते । शुभैर्न युक्ते यदि न प्रदृष्टे रिष्टं भवेदत्र किमत्र चित्रम् ॥३६॥

lagnatrikoṇāntimasaptarandhre candre sapāpe'pacayaṃ prayāte | śubhairna yukte yadi na pradṛṣṭe riṣṭaṃ bhavedatra kimatra citram ||36||

⟨The ariṣṭa yoga.⟩ When the Moon, waning ⟨apacaya, gone to decrease⟩ and joined with a malefic, stands in the lagna, a trine ⟨trikoṇa⟩, the last ⟨the twelfth⟩, the seventh or the eighth ⟨randhra⟩, and is neither joined with nor aspected by benefics, riṣṭa ⟨mortal danger⟩ occurs; what wonder is there in that? ॥36॥

पञ्चमाब्दे मृत्युयोगः

सूर्यज्ञजीवाः शनिभौमशुक्राः सूर्यारमन्दाश्च यदीन्दुयुक्ताः । प्रसूतिकाले मिलिता यदि स्युर्नाशः शिशोरब्दकपञ्चकेन ॥३७॥

sūryajñajīvāḥ śanibhaumaśukrāḥ sūryāramandāśca yadīnduyuktāḥ | prasūtikāle militā yadi syurnāśaḥ śiśorabdakapañcakena ||37||

⟨The yoga for death in the fifth year.⟩ If at the time of birth the Sun, Mercury ⟨Jña⟩ and Jupiter ⟨Jīva⟩, ⟨or⟩ Saturn, Mars and Venus, ⟨or⟩ the Sun, Mars ⟨Āra⟩ and Saturn ⟨Manda⟩, are joined with the Moon and gathered together, the child is destroyed within five years. ॥37॥

राश्यादिसमवर्षादौ मृत्युयोगः

विलग्ननाथो भवनप्रमाणैर्वर्षैर्विनाशं कुरुते रिपुस्थः । मासैर्दृकाणाधिपतिर्लवेशो दिनैर्मुनीन्द्राः प्रवदन्ति सर्वे ॥३८॥

vilagnanātho bhavanapramāṇairvarṣairvināśaṃ kurute ripusthaḥ | māsairdṛkāṇādhipatirlaveśo dinairmunīndrāḥ pravadanti sarve ||38||

⟨The yoga for death in years and the like equal to the rāśi and the like.⟩ The lord of the lagna standing in the sixth ⟨ripu, of enemies⟩ brings destruction in as many years as the number of the house; the lord of the drekkāṇa ⟨third of a sign⟩, in ⟨as many⟩ months; the lord of the lava ⟨navāṃśa⟩, in ⟨as many⟩ days. So all the chief sages declare. ॥38॥

मासेन षोडशेऽह्नि वर्षेण वा मृत्युयोगः

लग्ने शनिः क्रूरनिरीक्षितश्चेच्छिशोर्विनाशं खलु षोडशाहात् । करोति मासेन च पापयुक्तः पापैर्विनाशं खलु वत्सरेण ॥३९॥

lagne śaniḥ krūranirīkṣitaścecchiśorvināśaṃ khalu ṣoḍaśāhāt | karoti māsena ca pāpayuktaḥ pāpairvināśaṃ khalu vatsareṇa ||39||

⟨The yoga for death within a month, on the sixteenth day, or within a year.⟩ If Saturn is in the lagna and is aspected by cruel planets, it brings about the child's destruction indeed by the sixteenth day. Joined with a malefic, it brings it about within a month, and with malefics, destruction indeed within a year. ॥39॥

एकादशादिवर्षे मृत्युयोगः

रवीन्दुयुक्पापनिरीक्षितो ज्ञश्चैकादशाब्दैः कुरुते विनाशम् । लग्नेऽर्कमन्दावनिजाः कृशेन्दुः स्मरे षडब्दैरथ सप्तभिर्वा ॥४०॥

ravīnduyukpāpanirīkṣito jñaścaikādaśābdaiḥ kurute vināśam | lagne'rkamandāvanijāḥ kṛśenduḥ smare ṣaḍabdairatha saptabhirvā ||40||

⟨The yoga for death in the eleventh year and after.⟩ Mercury ⟨Jña⟩, joined with the Sun and the Moon and aspected by malefics, brings destruction within eleven years. ⟨If⟩ the Sun, Saturn ⟨Manda⟩ and Mars ⟨avanija⟩ are in the lagna and the waning Moon is in the seventh ⟨smara⟩, ⟨destruction comes⟩ within six years, or else seven. ॥40॥

सप्तमवर्षे मृत्युयोगः

कृशः शशाङ्कः स्मरगो विलग्ने मन्दारशुक्रा गुरुदृष्टिहीनाः । विनाशनं तेऽब्दकसप्तकेन कुर्वन्ति जातस्य विनिश्चयेन ॥ ४१ ॥

kṛśaḥ śaśāṅkaḥ smarago vilagne mandāraśukrā gurudṛṣṭihīnāḥ | vināśanaṃ te'bdakasaptakena kurvanti jātasya viniścayena || 41 ||

⟨The yoga for death in the seventh year.⟩ If the waning Moon ⟨śaśāṅka⟩ is in the seventh ⟨smara⟩, and Saturn ⟨Manda⟩, Mars ⟨Āra⟩ and Venus are in the lagna, devoid of Jupiter's aspect, they certainly bring about the native's destruction within seven years. ॥41॥

वर्षद्वयेन मृत्युयोगः

चन्द्रः सचान्द्रिर्यदि केन्द्रसंस्थः सूर्यांशुलुप्तः कुजमन्ददृष्टः । वर्षद्वयेन प्रकरोति रिष्टं स्पष्टं वसिष्ठादय एवमूचुः ॥ ४२ ॥

candraḥ sacāndriryadi kendrasaṃsthaḥ sūryāṃśuluptaḥ kujamandadṛṣṭaḥ | varṣadvayena prakaroti riṣṭaṃ spaṣṭaṃ vasiṣṭhādaya evamūcuḥ || 42 ||

⟨The yoga for death within two years.⟩ If the Moon, together with Mercury ⟨cāndri, son of the Moon⟩, stands in a kendra ⟨angle⟩, hidden by the rays of the Sun and aspected by Mars ⟨Kuja⟩ and Saturn ⟨Manda⟩, it brings riṣṭa ⟨mortal danger⟩ within two years; so Vasiṣṭha and the others have plainly said. ॥42॥

पुनर्वर्षद्वयेन मृत्युयोगः

निशापतिर्लग्नपतेः सकाशाच्चेदष्टमस्थः कृशतां प्रयातः । क्रूरैश्च दृष्टश्च शुभैर्न दृष्टो वर्षद्वयान्ते स करोति रिष्टम् ॥ ४३ ॥

niśāpatirlagnapateḥ sakāśāccedaṣṭamasthaḥ kṛśatāṃ prayātaḥ | krūraiśca dṛṣṭaśca śubhairna dṛṣṭo varṣadvayānte sa karoti riṣṭam || 43 ||

⟨Again, the yoga for death at the end of two years.⟩ If the Moon ⟨niśāpati, lord of the night⟩, gone to waning, stands in the eighth from the lord of the lagna, is aspected by cruel planets and is not aspected by benefics, it brings riṣṭa ⟨mortal danger⟩ at the end of two years. ॥43॥

नवमवर्षे मृत्युयोगः

लग्नाधिपः पापखगो नवांशे चन्द्रस्य च द्वादशगः शशाङ्कात् । पापेक्षितो मारयति प्रसूतौ शिशुं नवाब्दैः खलु कीर्तयन्ति ॥४४॥

lagnādhipaḥ pāpakhago navāṃśe candrasya ca dvādaśagaḥ śaśāṅkāt | pāpekṣito mārayati prasūtau śiśuṃ navābdaiḥ khalu kīrtayanti ||44||

⟨The yoga for death in the ninth year.⟩ If the lord of the lagna is a malefic planet, stands in a navāṃśa ⟨ninth part of a sign⟩ of the Moon and in the twelfth from the Moon ⟨śaśāṅka⟩, and is aspected by malefics, it kills the child within nine years of birth; so they indeed declare. ॥44॥

राशिसमानवर्षे मृत्युयोगः

लग्नेश्वरः सूर्यमयूखलुप्तोऽष्टमेश्वरेण प्रविलोक्यमानः । रिष्टङ्करो राशिसमानवर्षैः प्राज्ञैरुदाहारि नरस्य जन्म ॥ ४५ ॥

lagneśvaraḥ sūryamayūkhalupto'ṣṭameśvareṇa pravilokyamānaḥ | riṣṭaṅkaro rāśisamānavarṣaiḥ prājñairudāhāri narasya janma || 45 ||

⟨The yoga for death in a number of years equal to the rāśi ⟨sign⟩.⟩ The lord of the lagna, hidden by the rays of the Sun and aspected by the lord of the eighth, has been declared by the wise to bring riṣṭa ⟨mortal danger⟩ to a man's birth in as many years as the number of the sign. ॥45॥

सप्तमवर्षे मृत्युयोगः

अदृश्यभागे यदि पापखेटा दृश्ये विभागे शुभदा भवन्ति । स्वर्भानुनामा तनुभावगामी जीवेत्प्रसूतोऽब्दकसप्तकं हि ॥ ४६ ॥

adṛśyabhāge yadi pāpakheṭā dṛśye vibhāge śubhadā bhavanti | svarbhānunāmā tanubhāvagāmī jīvetprasūto'bdakasaptakaṃ hi || 46 ||

⟨The yoga for death in the seventh year.⟩ If malefic planets are in the invisible part ⟨of the sky⟩ and benefics in the visible part, and ⟨the planet⟩ named Svarbhānu ⟨Rāhu⟩ occupies the house of the body ⟨tanu, the first house⟩, the one born lives indeed seven years. ॥46॥

द्वादशाब्दे मृत्युयोगः

सिंहीसुतः सप्तमभावसंस्थः शनैश्चरादित्यनिरीक्षितश्चेत् । नालोकितः सौम्यखगैस्तु जीवेद्वर्षाणि हि द्वादश यः प्रसूतः ॥४७॥

siṃhīsutaḥ saptamabhāvasaṃsthaḥ śanaiścarādityanirīkṣitaścet | nālokitaḥ saumyakhagaistu jīvedvarṣāṇi hi dvādaśa yaḥ prasūtaḥ ||47||

⟨The yoga for death in the twelfth year.⟩ If Rāhu ⟨siṃhīsuta, son of Siṃhī⟩ stands in the seventh house, is aspected by Saturn ⟨Śanaiścara⟩ and the Sun, and is not looked upon by benefic planets, the one born lives indeed twelve years. ॥47॥

सप्तमवर्षे मृत्युयोगः

सिंहालिकुम्भस्थितसैंहिकेयो विलोकितः क्रूरखगैर्यदि स्यात् । वर्षाणि सप्तैव तदीयमायुः प्रकीर्तितं जातकशास्त्रविद्भिः ॥ ४८ ॥

siṃhālikumbhasthitasaiṃhikeyo vilokitaḥ krūrakhagairyadi syāt | varṣāṇi saptaiva tadīyamāyuḥ prakīrtitaṃ jātakaśāstravidbhiḥ || 48 ||

⟨The yoga for death in the seventh year.⟩ If Rāhu ⟨saiṃhikeya, son of Siṃhikā⟩, standing in Leo, Scorpio ⟨ali⟩ or Aquarius, is aspected by cruel planets, the knowers of the jātaka śāstra ⟨the science of nativities⟩ have declared that native's life to be seven years only. ॥48॥

मृत्युयोगः

केतूदयः स्यात्प्रथमं ततश्चेन्निर्घातवाताशनयो भवन्ति । यो रौद्रसार्पाख्यमुहूर्तजन्मा प्राप्नोति कामं यममन्दिरं सः ॥४९॥

ketūdayaḥ syātprathamaṃ tataścennirghātavātāśanayo bhavanti | yo raudrasārpākhyamuhūrtajanmā prāpnoti kāmaṃ yamamandiraṃ saḥ ||49||

⟨The yoga for death.⟩ If first there is a rising of Ketu ⟨a comet⟩, and after it thunderclaps ⟨nirghāta⟩, gales and thunderbolts occur, he who is born in the muhūrtas ⟨divisions of the day⟩ named Raudra and Sārpa surely reaches the abode of Yama. ॥49॥

शीघ्रमृत्युयोगः

चन्द्रं क्रूरयुतं क्षीणं पश्येद्राहुर्यदा तदा । दिनैः स्वल्पतरैर्बालः कालस्यालयमाव्रजेत् ॥ ५० ॥

candraṃ krūrayutaṃ kṣīṇaṃ paśyedrāhuryadā tadā | dinaiḥ svalpatarairbālaḥ kālasyālayamāvrajet || 50 ||

⟨The yoga for a swift death.⟩ When Rāhu aspects the waning Moon joined with a cruel planet, the child goes to the dwelling of Kāla ⟨Death⟩ within very few days. ॥50॥

अंशसमवर्षे मृत्युयोगः

मातङ्गै८र्नवभिश्च९रामनयनै२३नेत्राश्विभिः२२सायकै५रेकेना१म्बुधिभि४स्त्रिलोचनमितै२३धृत्या१८च विंशो२०न्मितैः । भूनेत्रै२१दशभि१०र्लवैर्यदि भवेन्मेषादिसंस्थो विधुर्वर्षैर्भागसमैः करोति निधनं कालोऽयमत्रोदितः ॥ ५१ ॥

mātaṅgai8rnavabhiśca9rāmanayanai23netrāśvibhiḥ22sāyakai5rekenā1mbudhibhi4strilocanamitai23dhṛtyā18ca viṃśo20nmitaiḥ | bhūnetrai21daśabhi10rlavairyadi bhavenmeṣādisaṃstho vidhurvarṣairbhāgasamaiḥ karoti nidhanaṃ kālo'yamatroditaḥ || 51 ||

⟨The yoga for death in a number of years equal to the aṃśa ⟨the degrees of the Moon's longitude⟩.⟩ If the Moon ⟨Vidhu⟩, standing in the signs beginning with Aries, is ⟨in each respectively⟩ at the degree ⟨lava⟩ counted by the elephants ⟨8⟩, nine ⟨9⟩, Rāma and the eyes ⟨23⟩, the eyes and the Aśvins ⟨22⟩, the arrows ⟨5⟩, one ⟨1⟩, the oceans ⟨4⟩, three and the eyes ⟨23⟩, dhṛti ⟨18⟩, twenty ⟨20⟩, the earth and the eyes ⟨21⟩, and ten ⟨10⟩, it brings death in as many years as the degree. This is the time declared here. ॥51॥

इत्यरिष्टाध्यायः ।

ityariṣṭādhyāyaḥ |

Thus the chapter on ariṣṭa ⟨signs of mortal danger⟩.

Adhyāya 48 · रिष्टभङ्गाध्यायः — printed pp. 303–306. The press closes it with its own colophon.

अथ रिष्टभङ्गाध्यायः

atha riṣṭabhaṅgādhyāyaḥ

Now the chapter on riṣṭa-bhaṅga ⟨the cancellation of mortal danger⟩.

होरागमज्ञैर्बहुविस्तरेण रिष्टाख्ययोगा यदपि प्रदिष्टाः । ते रिष्टभङ्गे यदि नो समर्थाः स रिष्टभङ्गोप्यभिधीयतेऽतः ॥ १ ॥

horāgamajñairbahuvistareṇa riṣṭākhyayogā yadapi pradiṣṭāḥ | te riṣṭabhaṅge yadi no samarthāḥ sa riṣṭabhaṅgopyabhidhīyate'taḥ || 1 ||

Although the yogas called riṣṭa ⟨mortal danger⟩ have been set out at great length by those who know the horā scriptures, they have no force if there is a riṣṭa-bhaṅga ⟨a cancellation⟩; therefore that riṣṭa-bhaṅga too is now described. ॥1॥

पूर्णः कैरविणीपतिर्दिविचरैः सर्वैः प्रदृष्टस्तदा रिष्टं हन्त्यथवा सुहृल्लवगतः सद्बीक्षितोऽतिप्रभः । क्षीणो वापि निजोच्चगः शुभखगैः शुक्रेण दृष्टस्तदा रिष्टं यत् समुपागतं स तु हरेत्सिंहो यथा सिन्धुरम् ॥ २ ॥

pūrṇaḥ kairaviṇīpatirdivicaraiḥ sarvaiḥ pradṛṣṭastadā riṣṭaṃ hantyathavā suhṛllavagataḥ sadbīkṣito'tiprabhaḥ | kṣīṇo vāpi nijoccagaḥ śubhakhagaiḥ śukreṇa dṛṣṭastadā riṣṭaṃ yat samupāgataṃ sa tu haretsiṃho yathā sindhuram || 2 ||

If the full Moon ⟨kairaviṇīpati, lord of the night-lotuses⟩ is aspected by all the planets ⟨divicara, sky-goers⟩, it then destroys riṣṭa; or ⟨if the Moon⟩, very bright, has gone into the lava ⟨navāṃśa⟩ of a friend and is aspected by benefics; or ⟨if it is⟩ waning but stands in its own exaltation and is aspected by benefic planets and by Venus: then whatever riṣṭa has arrived, it carries off, as a lion carries off an elephant ⟨sindhura⟩. ॥2॥

रिष्टं निहन्युः शुभदाः शशाङ्कात्पापैर्विनास्ताष्टमशत्रुसंस्थाः । शुभान्वितः साधुदृकाणवर्ती पीयूषमूर्तिः शमयत्यरिष्टम् ॥ ३ ॥

riṣṭaṃ nihanyuḥ śubhadāḥ śaśāṅkātpāpairvināstāṣṭamaśatrusaṃsthāḥ | śubhānvitaḥ sādhudṛkāṇavartī pīyūṣamūrtiḥ śamayatyariṣṭam || 3 ||

Benefics standing in the seventh ⟨asta⟩, eighth and sixth ⟨śatru⟩ from the Moon, without malefics, destroy riṣṭa. The Moon ⟨pīyūṣa-mūrti, whose body is nectar⟩, joined with benefics and standing in a good drekkāṇa ⟨third of a sign⟩, quiets ariṣṭa. ॥3॥

शुभग्रहा द्वादशभावसंस्थाः पूर्णः शशी रिष्टहरः प्रदिष्टः । लग्नेशदृष्टः शुभराशियातो नान्येक्षितो रक्षति रिष्टयोगात् ॥ ४ ॥

śubhagrahā dvādaśabhāvasaṃsthāḥ pūrṇaḥ śaśī riṣṭaharaḥ pradiṣṭaḥ | lagneśadṛṣṭaḥ śubharāśiyāto nānyekṣito rakṣati riṣṭayogāt || 4 ||

When benefic planets stand in the twelfth house, the full Moon ⟨śaśin⟩ is declared a remover of riṣṭa. ⟨The Moon⟩ aspected by the lord of the lagna, gone into a benefic's sign and not aspected by others, protects from riṣṭa yoga. ॥4॥

वलक्षपक्षे यदि जन्म रात्रौ कृष्णे दिवाष्टारिगतोऽपि चन्द्रः । क्रमेण दृष्टः शुभपापखेटैः पितेव बालं परिपालयेत्सः ॥ ५ ॥

valakṣapakṣe yadi janma rātrau kṛṣṇe divāṣṭārigato'pi candraḥ | krameṇa dṛṣṭaḥ śubhapāpakheṭaiḥ piteva bālaṃ paripālayetsaḥ || 5 ||

If the birth is at night in the bright fortnight ⟨valakṣa-pakṣa⟩, or by day in the dark fortnight, the Moon, even when it has gone into the eighth or the sixth ⟨ari⟩, being aspected by benefic and by malefic planets respectively, guards the child as a father would. ॥5॥

स्थितः शशी क्रूरखगस्य राशौ राशीश्वरेणापि विलोकितश्च । तद्वर्गगो वा यदि तेन युक्तः कुर्यादलं मङ्गलमेव नान्यत् ॥ ६ ॥

sthitaḥ śaśī krūrakhagasya rāśau rāśīśvareṇāpi vilokitaśca | tadvargago vā yadi tena yuktaḥ kuryādalaṃ maṅgalameva nānyat || 6 ||

If the Moon stands in the sign of a cruel planet and is aspected by the lord of that sign, or stands in that ⟨lord's⟩ varga ⟨division⟩, or is joined with it, it brings abundant good fortune only, and nothing else. ॥6॥

जन्माधिपालो बलवान्किल स्यात्सौम्यैः सुहृद्भिश्च निरीक्ष्यमाणः । यद्वा तनुस्थः सकलैः प्रदृष्टो रिष्टं हि चन्द्रेण कृतं निहन्ति ॥ ७ ॥

janmādhipālo balavānkila syātsaumyaiḥ suhṛdbhiśca nirīkṣyamāṇaḥ | yadvā tanusthaḥ sakalaiḥ pradṛṣṭo riṣṭaṃ hi candreṇa kṛtaṃ nihanti || 7 ||

If the lord of the birth ⟨janmādhipāla⟩ is strong and is aspected by benefics and by friends, or stands in the first house ⟨tanu, the body⟩ aspected by all ⟨the planets⟩, it indeed destroys the riṣṭa caused by the Moon. ॥7॥

स्वोच्चे स्वभे वा यदि वात्मवर्गे स्थितो हितानां च सतां प्रदृष्टः । शुभैर्न पापारियुतेक्षितश्च रिष्टं हरेत्पूर्णकलः कलावान् ॥ ८ ॥

svocce svabhe vā yadi vātmavarge sthito hitānāṃ ca satāṃ pradṛṣṭaḥ | śubhairna pāpāriyutekṣitaśca riṣṭaṃ haretpūrṇakalaḥ kalāvān || 8 ||

If the Moon ⟨kalāvān, possessor of the digits⟩, full in its digits, stands in its own exaltation, its own sign or its own varga, is aspected by friendly and good ⟨planets⟩, is ⟨joined⟩ with benefics, and is neither joined with nor aspected by malefics and enemies, it removes riṣṭa. ॥8॥

वाचामधीशो दशमे शशाङ्काद्व्यये ज्ञशुक्रौ च खलः किलाये । विलग्नपात्त्र्यम्बुदशान्त्यलाभे शुभेक्षितेन्दुश्च हरेत्स रिष्टम् ॥ ९ ॥

vācāmadhīśo daśame śaśāṅkādvyaye jñaśukrau ca khalaḥ kilāye | vilagnapāttryambudaśāntyalābhe śubhekṣitenduśca haretsa riṣṭam || 9 ||

If Jupiter ⟨vācām adhīśa, lord of speech⟩ is in the tenth from the Moon, Mercury ⟨Jña⟩ and Venus in the twelfth, and a malefic indeed in the eleventh ⟨āya, of gain⟩; ⟨or⟩ if the Moon, aspected by benefics, is in the third, the fourth ⟨ambu⟩, the tenth, the twelfth ⟨antya⟩ or the eleventh ⟨lābha⟩ from the lord of the lagna, that removes riṣṭa. ॥9॥

प्रसूतिकाले यदि जन्मपालः किलेक्षितो निर्मलखेचरैश्च । बलाधिशाली प्रलयं करोति रिष्टस्य शीतांशुसमुद्भवस्य ॥ १० ॥

prasūtikāle yadi janmapālaḥ kilekṣito nirmalakhecaraiśca | balādhiśālī pralayaṃ karoti riṣṭasya śītāṃśusamudbhavasya || 10 ||

If at the time of birth the lord of the birth ⟨janmapāla⟩ is aspected by pure ⟨benefic⟩ planets and is eminent in strength, it brings about the dissolution of the riṣṭa arising from the Moon ⟨śītāṃśu, the cool-rayed⟩. ॥10॥

भवेन्निशा जन्मनि पद्मिनीशः परोच्चगामी निजवेश्मगो वा । तदंशगो वापि शुभेक्षितश्च पूर्णः शशाङ्को निधनं निहन्ति ॥११॥

bhavenniśā janmani padminīśaḥ paroccagāmī nijaveśmago vā | tadaṃśago vāpi śubhekṣitaśca pūrṇaḥ śaśāṅko nidhanaṃ nihanti ||11||

If the birth is at night, the Sun ⟨padminīśa, lord of the lotus-pools⟩ is in its highest exaltation, in its own house, or in its ⟨own⟩ aṃśa ⟨division⟩, and the full Moon is aspected by benefics, ⟨the Moon⟩ destroys death. ॥11॥

दास्रेऽग्निभे वा गुरुभे शशाङ्के वर्गोत्तमे पूर्णकलाकलापे । त्रिपुष्करे शीतकरे हि रिष्टं प्रकृष्टमप्याशु लयं प्रयाति ॥१२॥

dāsre'gnibhe vā gurubhe śaśāṅke vargottame pūrṇakalākalāpe | tripuṣkare śītakare hi riṣṭaṃ prakṛṣṭamapyāśu layaṃ prayāti ||12||

When the Moon ⟨śaśāṅka⟩ is in Dasra ⟨Aśvinī⟩, in the asterism of Agni ⟨Kṛttikā⟩ or in the asterism of Guru ⟨Puṣya⟩, in vargottama ⟨the same sign in rāśi and navāṃśa⟩, with its full mass of digits, ⟨or⟩ when the Moon ⟨śītakara⟩ is in tripuṣkara, even a severe riṣṭa swiftly goes to dissolution. ॥12॥

पादे द्वितीये यदि वा तृतीये तिष्यस्य ताराधिपतिर्यदि स्यात् । वा रोहिणीनां चरणे द्वितीये सौम्येक्षितो रक्षति मृत्युदोषात्॥१३॥

pāde dvitīye yadi vā tṛtīye tiṣyasya tārādhipatiryadi syāt | vā rohiṇīnāṃ caraṇe dvitīye saumyekṣito rakṣati mṛtyudoṣāt||13||

If the Moon ⟨tārādhipati, lord of the stars⟩ is in the second or third quarter ⟨pāda⟩ of Tiṣya ⟨Puṣya⟩, or in the second quarter of Rohiṇī, and is aspected by benefics, it protects from the evil of death. ॥13॥

कुलीरमेषगश्चन्द्रः केन्द्रस्थः शुभवीक्षितः । ग्रस्तोऽपि रिष्टभङ्गाय भवेदत्र न संशयः ॥ १४ ॥

kulīrameṣagaścandraḥ kendrasthaḥ śubhavīkṣitaḥ | grasto'pi riṣṭabhaṅgāya bhavedatra na saṃśayaḥ || 14 ||

The Moon in Cancer ⟨kulīra⟩ or Aries, standing in a kendra ⟨angle⟩ and aspected by benefics, serves to cancel riṣṭa even when it is eclipsed; there is no doubt of it. ॥14॥

केन्द्रेषु चेदम्बरमार्गगाणां द्वयं द्वयं सौम्यखगो विलग्ने । क्षीणोऽपि चन्द्रः स्मरभावसंस्थः सम्प्राप्तारिष्टं शमयेदवश्यम् ॥१५॥

kendreṣu cedambaramārgagāṇāṃ dvayaṃ dvayaṃ saumyakhago vilagne | kṣīṇo'pi candraḥ smarabhāvasaṃsthaḥ samprāptāriṣṭaṃ śamayedavaśyam ||15||

If in the kendras ⟨angles⟩ the planets ⟨ambaramārgaga, travellers of the sky's path⟩ stand two by two, a benefic planet is in the lagna, and the Moon, even if waning, stands in the seventh house ⟨smara⟩, ⟨this⟩ assuredly quiets the riṣṭa that has arrived. ॥15॥

इति रिष्टभङ्गाध्यायः ।

iti riṣṭabhaṅgādhyāyaḥ |

Thus the chapter on riṣṭa-bhaṅga ⟨the cancellation of mortal danger⟩.

Adhyāya 49 · सर्वग्रहरिष्टभङ्गाध्यायः — printed pp. 306–309. The press closes it with its own colophon.

अथ सर्वग्रहरिष्टभङ्गाध्यायः

atha sarvagrahariṣṭabhaṅgādhyāyaḥ

Now the chapter on the cancellation of riṣṭa ⟨mortal danger⟩ by all the planets.

मरीचिमालामलकान्तिशाली प्रसूतिकाले प्रबलो यदि स्यात् । बृहस्पतिर्मूर्तिगतो निहन्ति रिष्टानि नूनं मुनयो वदन्ति ॥ १ ॥

marīcimālāmalakāntiśālī prasūtikāle prabalo yadi syāt | bṛhaspatirmūrtigato nihanti riṣṭāni nūnaṃ munayo vadanti || 1 ||

If at the time of birth Jupiter, shining with the spotless lustre of a garland of rays, is strong and has gone into the lagna ⟨mūrti, the body⟩, it assuredly destroys riṣṭas; so the sages say. ॥1॥

पापैरवीर्यैश्च शुभैः सवीर्यैः शुभस्य राशौ तनुभावयाते । निरीक्षिते व्योमचरैः शुभाख्यैः संक्षीयते रिष्टमुपागतं वै ॥ २ ॥

pāpairavīryaiśca śubhaiḥ savīryaiḥ śubhasya rāśau tanubhāvayāte | nirīkṣite vyomacaraiḥ śubhākhyaiḥ saṃkṣīyate riṣṭamupāgataṃ vai || 2 ||

When the malefics lack strength and the benefics have it, and the first house ⟨tanu, the body⟩ falls in a benefic's sign and is aspected by the planets called benefic, the riṣṭa that has arrived indeed wastes away. ॥2॥

सौम्यवर्गाश्रिताः पापाः सौम्यवर्गाश्रितैः शुभैः । दृष्टा अपि प्रकृष्टं ते रिष्टं नाशयितुं क्षमाः ॥ ३ ॥

saumyavargāśritāḥ pāpāḥ saumyavargāśritaiḥ śubhaiḥ | dṛṣṭā api prakṛṣṭaṃ te riṣṭaṃ nāśayituṃ kṣamāḥ || 3 ||

Malefics that occupy the vargas ⟨divisions⟩ of benefics, when aspected by benefics that also occupy the vargas of benefics, are able to destroy even a severe riṣṭa. ॥3॥

मूर्तेस्तु राहुस्त्रिषडायवर्ती रिष्टं हरत्येव शुभैः प्रदृष्टः । शीर्षोदयस्थैर्विकृतिं न यातैरशेषखेटैः किल रिष्टभङ्गः ॥ ४ ॥

mūrtestu rāhustriṣaḍāyavartī riṣṭaṃ haratyeva śubhaiḥ pradṛṣṭaḥ | śīrṣodayasthairvikṛtiṃ na yātairaśeṣakheṭaiḥ kila riṣṭabhaṅgaḥ || 4 ||

Rāhu standing in the third, sixth or eleventh ⟨āya⟩ from the lagna ⟨mūrti⟩ and aspected by benefics does remove riṣṭa. When all the planets stand in śīrṣodaya signs ⟨signs that rise head first⟩ and have not fallen into vikṛti ⟨distortion⟩, there is indeed riṣṭa-bhaṅga ⟨cancellation⟩. ॥4॥

प्रसूतिकाले विजयाधिशाली शुभो हरेद्रिष्टमपापदृष्टः । कश्चिद्ग्रहश्चेत्परिवेषगामी क्रूरैः प्रदृष्टः किल रिष्टभङ्गः ॥ ५ ॥

prasūtikāle vijayādhiśālī śubho haredriṣṭamapāpadṛṣṭaḥ | kaścidgrahaścetpariveṣagāmī krūraiḥ pradṛṣṭaḥ kila riṣṭabhaṅgaḥ || 5 ||

At the time of birth a benefic eminent in victory ⟨in planetary war⟩ and unaspected by malefics removes riṣṭa. If some planet stands within a halo ⟨pariveṣa⟩ and is aspected by cruel planets, there is indeed riṣṭa-bhaṅga. ॥5॥

रजोविहीनं गगनं च खस्थाः स्वस्था भवेयुर्जलदाः सुनीलाः । मन्दानिलाश्चेद्विमला मुहूर्ताः प्रसूतिकाले किल रिष्टभङ्गः ॥ ६ ॥

rajovihīnaṃ gaganaṃ ca khasthāḥ svasthā bhaveyurjaladāḥ sunīlāḥ | mandānilāścedvimalā muhūrtāḥ prasūtikāle kila riṣṭabhaṅgaḥ || 6 ||

If at the time of birth the sky is free of dust, the sky-goers ⟨khastha, the planets⟩ are at ease, the clouds are deep blue, the winds gentle and the muhūrtas ⟨hours⟩ clear, there is indeed riṣṭa-bhaṅga. ॥6॥

कुम्भयोनिमुनीनां चेदुद्गमे जननं भवेत् । विलीयते तदा रिष्टं नूनं लाक्षेव वह्निना ॥ ७ ॥

kumbhayonimunīnāṃ cedudgame jananaṃ bhavet | vilīyate tadā riṣṭaṃ nūnaṃ lākṣeva vahninā || 7 ||

If the birth takes place at the rising of the pot-born sages ⟨kumbhayoni, a name of Agastya, seen as a star⟩, the riṣṭa then surely melts away, as lac does in fire. ॥7॥

वृषाजकर्काख्यविलग्नसंस्थो राहुर्भवेद्रिष्टविनाशकर्ता । शुभाश्च योगा बहवो यदि स्युस्तथापि रिष्टं विलयं प्रयाति ॥ ८ ॥

vṛṣājakarkākhyavilagnasaṃstho rāhurbhavedriṣṭavināśakartā | śubhāśca yogā bahavo yadi syustathāpi riṣṭaṃ vilayaṃ prayāti || 8 ||

Rāhu standing in a lagna named Taurus, Aries ⟨aja, the goat⟩ or Cancer becomes a destroyer of riṣṭa; and if there are many auspicious yogas, then too the riṣṭa goes to dissolution. ॥8॥

नक्रत्रये लाभरिपुत्रिसंस्थः केतुस्तु हेतुर्निधनोपशान्त्यै । परस्परं भार्गवजीवसौम्यास्त्रिकोणगास्तेऽपि हरन्त्यरिष्टम् ॥ ९ ॥

nakratraye lābhariputrisaṃsthaḥ ketustu heturnidhanopaśāntyai | parasparaṃ bhārgavajīvasaumyāstrikoṇagāste'pi harantyariṣṭam || 9 ||

Ketu, standing in the eleventh ⟨lābha⟩, sixth ⟨ripu⟩ or third, in the three ⟨signs beginning with⟩ Capricorn ⟨nakra, the sea-monster⟩, is a cause for the quelling of death. Venus ⟨Bhārgava⟩, Jupiter ⟨Jīva⟩ and Mercury ⟨Saumya⟩, standing in trines to one another, also remove ariṣṭa. ॥9॥

सन्ध्याभवा वैधृतिपातभद्रागण्डान्तयुक्ता अपि जन्मकाले । भवन्ति रिष्टस्य विनाशनार्थं निरन्तरा दृश्यदलेऽथ सर्वे ॥ १० ॥

sandhyābhavā vaidhṛtipātabhadrāgaṇḍāntayuktā api janmakāle | bhavanti riṣṭasya vināśanārthaṃ nirantarā dṛśyadale'tha sarve || 10 ||

Even when the birth falls at twilight ⟨sandhyā⟩, or is joined at its time with vaidhṛti, vyatīpāta ⟨pāta⟩, bhadrā or gaṇḍānta ⟨inauspicious junctures of the calendar⟩, if all ⟨the planets⟩ stand without a gap in the visible half, they serve to destroy the riṣṭa. ॥10॥

त्र्यायारितुङ्गेषु गतः पतङ्गो नोपप्लुतो रिष्टविनाशकर्ता । एकर्क्षगाः षट्त्रिदशायसंस्थाः सर्वेऽपि रिष्टं शमयन्ति खेटाः ॥११॥

tryāyārituṅgeṣu gataḥ pataṅgo nopapluto riṣṭavināśakartā | ekarkṣagāḥ ṣaṭtridaśāyasaṃsthāḥ sarve'pi riṣṭaṃ śamayanti kheṭāḥ ||11||

The Sun ⟨pataṅga⟩, gone into the third, eleventh ⟨āya⟩ or sixth ⟨ari⟩ or into its exaltation, and not eclipsed, is a destroyer of riṣṭa. All the planets, if gathered in one sign standing in the sixth, third, tenth or eleventh, also quiet riṣṭa. ॥11॥

शीतभानोस्तनोर्वापि द्वौ त्रयो वाप्यनेकशः । एकान्तस्थास्तदा रिष्टभङ्गो भवति निश्चयात् ॥ १२ ॥

śītabhānostanorvāpi dvau trayo vāpyanekaśaḥ | ekāntasthāstadā riṣṭabhaṅgo bhavati niścayāt || 12 ||

If two, three or several ⟨planets⟩ stand ekānta ⟨on one side, or apart⟩ from the Moon ⟨śītabhānu, the cool-rayed⟩ or from the lagna ⟨tanu⟩, then riṣṭa-bhaṅga ⟨cancellation⟩ certainly takes place. ॥12॥

पातालयातः प्रबलेन्दुदृष्टो निजालयस्थो यदि जन्मकाले । देवेन्द्रमन्त्री दलयत्यवश्यममङ्गलं रिष्टभवं क्षणेन ॥ १३ ॥

pātālayātaḥ prabalendudṛṣṭo nijālayastho yadi janmakāle | devendramantrī dalayatyavaśyamamaṅgalaṃ riṣṭabhavaṃ kṣaṇena || 13 ||

If at the time of birth Jupiter ⟨devendra-mantrin, counsellor of the lord of the gods⟩ has gone into the fourth ⟨pātāla, the netherworld⟩, stands in its own sign, and is aspected by a strong Moon, it surely crushes in a moment the misfortune born of riṣṭa. ॥13॥

लग्नस्थितस्य खेटस्य व्यये वित्ते त्रयस्त्रयः । तत्कालमुद्भवाः खेटा रिष्टदारणकारिणः ॥ १४ ॥

lagnasthitasya kheṭasya vyaye vitte trayastrayaḥ | tatkālamudbhavāḥ kheṭā riṣṭadāraṇakāriṇaḥ || 14 ||

If, from a planet standing in the lagna, there are three ⟨planets⟩ in the twelfth ⟨vyaya⟩ and three in the second ⟨vitta, of wealth⟩, those planets, present at that moment, tear riṣṭa apart. ॥14॥

केन्द्रेष्वापोक्लिमेष्वेव यद्वा पणफरेषु च । शुभांशस्था ग्रहाः सर्वे रिष्टभङ्गकराः स्मृताः ॥ १५ ॥

kendreṣvāpoklimeṣveva yadvā paṇaphareṣu ca | śubhāṃśasthā grahāḥ sarve riṣṭabhaṅgakarāḥ smṛtāḥ || 15 ||

In the kendras ⟨angles⟩, in the āpoklimas ⟨cadent houses⟩, or in the paṇapharas ⟨succedent houses⟩, all planets standing in benefic aṃśas ⟨divisions⟩ are held to bring about riṣṭa-bhaṅga. ॥15॥

अन्योन्यं हि चतुर्थस्था युग्मभावमुपागताः । स्वर्भानुसंयुताः खेटा रिष्टदोषापहारकाः ॥ १६ ॥

anyonyaṃ hi caturthasthā yugmabhāvamupāgatāḥ | svarbhānusaṃyutāḥ kheṭā riṣṭadoṣāpahārakāḥ || 16 ||

Planets standing fourth from one another, gone into even houses ⟨yugma-bhāva⟩ and joined with Rāhu ⟨svarbhānu⟩, remove the evil of riṣṭa. ॥16॥

चतुष्टये श्रेष्ठबलाधिशाली शुभो नभोगोऽष्टमगो न कश्चित् । त्रिंशन्मितायुः प्रकरोति नूनं दशान्वितं तच्छुभखेटदृष्टः ॥ १७ ॥

catuṣṭaye śreṣṭhabalādhiśālī śubho nabhogo'ṣṭamago na kaścit | triṃśanmitāyuḥ prakaroti nūnaṃ daśānvitaṃ tacchubhakheṭadṛṣṭaḥ || 17 ||

If a benefic planet, eminent in the highest strength, stands in a kendra ⟨catuṣṭaya, the four angles⟩, and no planet is in the eighth, it assuredly makes the life thirty ⟨years⟩ long; and if it is aspected by benefic planets, that ⟨thirty⟩ with ten added. ॥17॥

निजत्रिभागस्य गृहे गुरुश्चेदायुर्मितिः स्यात्खलु सप्तविंशत् । बृहस्पतिस्तुङ्गगतो विलग्ने भृगोः सुतः केन्द्रगतः शतायुः ॥ १८ ॥

nijatribhāgasya gṛhe guruścedāyurmitiḥ syātkhalu saptaviṃśat | bṛhaspatistuṅgagato vilagne bhṛgoḥ sutaḥ kendragataḥ śatāyuḥ || 18 ||

If Jupiter is in the house of its own drekkāṇa ⟨third of a sign⟩, the measure of life is indeed twenty-seven ⟨years⟩. If Jupiter ⟨Bṛhaspati⟩ is exalted in the lagna and Venus ⟨son of Bhṛgu⟩ is in a kendra ⟨angle⟩, the life is a hundred years. ॥18॥

लग्ने स्वतुङ्गे बलशालिनीन्दौ सौम्याः स्वभस्थाः खलु षष्टिरायुः । मूलत्रिकोणेषु शुभेषु तुङ्गे लग्ने गुरावायुरशीतिरेव ॥ १९ ॥

lagne svatuṅge balaśālinīndau saumyāḥ svabhasthāḥ khalu ṣaṣṭirāyuḥ | mūlatrikoṇeṣu śubheṣu tuṅge lagne gurāvāyuraśītireva || 19 ||

When the Moon, full of strength, stands in its own exaltation in the lagna, and the benefics are in their own signs, the life is indeed sixty ⟨years⟩. When the benefics are in their mūlatrikoṇas ⟨root-trine signs⟩ and Jupiter is exalted in the lagna, the life is eighty indeed. ॥19॥

लग्नाष्टमारीन्दुयुता न चेत्स्युः क्रूराः स्वभस्था यदि खेचरौ द्वौ । बलान्वितावम्बरगौ भवेतां जातः शतायुः कथितो मुनीन्द्रैः ॥२०॥

lagnāṣṭamārīnduyutā na cetsyuḥ krūrāḥ svabhasthā yadi khecarau dvau | balānvitāvambaragau bhavetāṃ jātaḥ śatāyuḥ kathito munīndraiḥ ||20||

If the cruel planets are not joined with the lagna, the eighth, the sixth ⟨ari⟩ or the Moon, and two planets in their own signs, endowed with strength, stand in the ambara ⟨the sky, the tenth house⟩, the one born is declared by the chief sages to live a hundred years. ॥20॥

शून्ये रन्ध्रे केन्द्रगैः सौम्यखेटैः लग्ने जीवे त्र्यायषष्ठे शुभाश्चेत् । नो संदृष्टाः पापखेटैस्तदा स्यादायुर्मानं सप्ततिर्वत्सराणाम् ॥२१॥

śūnye randhre kendragaiḥ saumyakheṭaiḥ lagne jīve tryāyaṣaṣṭhe śubhāścet | no saṃdṛṣṭāḥ pāpakheṭaistadā syādāyurmānaṃ saptatirvatsarāṇām ||21||

When the eighth ⟨randhra⟩ is empty, benefic planets are in the kendras ⟨angles⟩, Jupiter ⟨Jīva⟩ is in the lagna, and benefics in the third, eleventh ⟨āya⟩ and sixth are not aspected by malefic planets, the measure of life is then seventy years. ॥21॥

इति सर्वग्रहरिष्टभङ्गाध्यायः ।

iti sarvagrahariṣṭabhaṅgādhyāyaḥ |

Thus the chapter on the cancellation of riṣṭa by all the planets.

Adhyāya 50 · सदसद्दशाविचारणाध्यायः — printed pp. 310–312. The press closes it with its own colophon.

अथ सदसदशाविचारणाध्यायः

atha sadasadaśāvicāraṇādhyāyaḥ

Now the chapter on the examination of good and bad daśās ⟨planetary periods⟩.

राजयोगग्रहभावसम्भवं रिष्टयोगजनितं च यत्फलम् । तद्दशाफलगतं यतो भवेत्तेन तत्फलमलं ब्रुवेऽधुना ॥ १ ॥

rājayogagrahabhāvasambhavaṃ riṣṭayogajanitaṃ ca yatphalam | taddaśāphalagataṃ yato bhavettena tatphalamalaṃ bruve'dhunā || 1 ||

Whatever result arises from rāja-yogas ⟨royal combinations⟩, from planets and from houses, and whatever is produced by riṣṭa-yogas ⟨combinations of mortal danger⟩, comes about through the results of the daśās ⟨planetary periods⟩; therefore I now state that result in full. ॥1॥

देवस्तुतिः

सर्वदेववरदो वरदो वः शारदापि वरदा वदनाब्जे । इन्दिरा च खलु मन्दिरसंस्था प्रस्थिता जलनिधीन्प्रति कीर्तिः ॥२॥

sarvadevavarado varado vaḥ śāradāpi varadā vadanābje | indirā ca khalu mandirasaṃsthā prasthitā jalanidhīnprati kīrtiḥ ||2||

⟨The praise of the gods.⟩ May He who grants boons to all the gods grant boons to you; may Śāradā ⟨Sarasvatī⟩ too grant boons in the lotus of ⟨your⟩ mouth; may Indirā ⟨Lakṣmī⟩ indeed abide in ⟨your⟩ house; and may ⟨your⟩ fame set out toward the oceans. ॥2॥

स्वोच्चे स्वगेहे यदि वा त्रिकोणे वर्गे स्वकीयेऽथ चतुष्टये वा । नास्तंगतो नोऽशुभदृष्टियुक्तो जन्माधिपः स्याच्छुभदः स्वपाके ॥३॥

svocce svagehe yadi vā trikoṇe varge svakīye'tha catuṣṭaye vā | nāstaṃgato no'śubhadṛṣṭiyukto janmādhipaḥ syācchubhadaḥ svapāke ||3||

If the lord of the birth ⟨janmādhipa⟩ stands in its own exaltation, its own house, its trikoṇa ⟨root-trine sign⟩, its own varga ⟨division⟩, or a kendra ⟨catuṣṭaya, the angles⟩, is not set ⟨in the Sun's rays⟩, and is not joined with the aspect of malefics, it gives good in its own period ⟨pāka⟩. ॥3॥

त्रिषष्ठलाभेषु गतैः समस्तैः सौम्यैः सुखार्थाश्च भवंति बाल्ये । तत्रैव पापैर्वयसोऽन्त्यभागे जायार्थपुत्रादिसुखानि सम्यक् ॥ ४ ॥

triṣaṣṭhalābheṣu gataiḥ samastaiḥ saumyaiḥ sukhārthāśca bhavaṃti bālye | tatraiva pāpairvayaso'ntyabhāge jāyārthaputrādisukhāni samyak || 4 ||

When all the benefics have gone into the third, sixth and eleventh ⟨lābha⟩, happiness and wealth come in childhood. When the malefics are in those same ⟨houses⟩, the joys of wife, wealth, sons and the rest come fully in the last part of life. ॥4॥

तुंगे स्वगेहे स्वसुहृद्ग्रहांशे नीचारिभस्थेऽपि च खेचरेंद्रे । मिश्रं फलं स्यात्खलु तस्य पाके होरागमज्ञैः परिकल्पनीयम् ॥ ५ ॥

tuṃge svagehe svasuhṛdgrahāṃśe nīcāribhasthe'pi ca khecareṃdre | miśraṃ phalaṃ syātkhalu tasya pāke horāgamajñaiḥ parikalpanīyam || 5 ||

When a planet ⟨khecarendra⟩ is in its exaltation, its own house or the aṃśa ⟨division⟩ of a friendly planet, and yet also stands in its debilitation or in an enemy's sign, the result in its period ⟨pāka⟩ will indeed be mixed; so those who know the horā scriptures should assess it. ॥5॥

वाचांपतिर्लग्नगते स्वतुंगे स्वक्षे दशायत्रिगतश्च सूतौ । करोति राज्यं स्वकुलानुमानं नानाविधोत्कर्षविशेषयुक्तम् ॥ ६ ॥

vācāṃpatirlagnagate svatuṃge svakṣe daśāyatrigataśca sūtau | karoti rājyaṃ svakulānumānaṃ nānāvidhotkarṣaviśeṣayuktam || 6 ||

If at birth Jupiter ⟨vācāṃpati, lord of speech⟩ is in the lagna in its own exaltation, or is in its own sign and has gone into the tenth, eleventh ⟨āya⟩ or third, it bestows a kingdom in keeping with the man's family, endowed with special eminence of many kinds. ॥6॥

आरोहिणी दशा यस्य खेचरः सत्फलप्रदः । सत्फलापचयं कुर्याद्दशा चेदवरोहिणी ॥ ७ ॥

ārohiṇī daśā yasya khecaraḥ satphalapradaḥ | satphalāpacayaṃ kuryāddaśā cedavarohiṇī || 7 ||

The planet whose daśā is ārohiṇī ⟨ascending⟩ gives good results; if its daśā is avarohiṇī ⟨descending⟩, it brings about a decline of good results. ॥7॥

कर्कराशिगतचंद्रदशाफलम्

स्त्रीपुत्रमित्रद्रविणोपलब्धिं कर्के हिमांशुः कुरुते दशायाम् । जायापशूनां हनने प्रवृत्तिं करोति पृथ्वीतनुजस्य गेहे ॥ ८ ॥

strīputramitradraviṇopalabdhiṃ karke himāṃśuḥ kurute daśāyām | jāyāpaśūnāṃ hanane pravṛttiṃ karoti pṛthvītanujasya gehe || 8 ||

⟨The result of the daśā of the Moon placed in Cancer.⟩ The Moon ⟨himāṃśu, the cool-rayed⟩ in Cancer brings, in its daśā, the gaining of wife, sons, friends and wealth. In a house of Mars ⟨pṛthvītanuja, son of the earth⟩ ⟨the Moon⟩ sets ⟨the man⟩ upon the killing of wife and beasts. ॥8॥

बुधगुरुराशिगतचंद्रदशाफलम्

सच्छास्त्रमित्राधिगमं करोति बुधस्य राशौ गुरुधामसंस्थः । नृपप्रसादं विपुलां च लक्ष्मीं शुक्रस्य गेहे फलमेतदेव ॥ ९ ॥

sacchāstramitrādhigamaṃ karoti budhasya rāśau gurudhāmasaṃsthaḥ | nṛpaprasādaṃ vipulāṃ ca lakṣmīṃ śukrasya gehe phalametadeva || 9 ||

⟨The result of the daśā ⟨a planetary period⟩ of the Moon placed in Mercury's or Jupiter's rāśi ⟨sign⟩.⟩ In a sign of Mercury, or standing in the abode of Jupiter, ⟨the Moon⟩ brings the gaining of good śāstras ⟨learned treatises⟩ and of friends, ⟨and it brings⟩ the favour of the king and abundant fortune ⟨Lakṣmī⟩; in a house of Venus the result is just this. ॥9॥

शनिशशिगतचंद्रदशाफलम्

तुषाररश्मिः शनिवेश्मसंस्थः प्रेष्यं मनुष्यं कुरुते दशायाम् । अरण्यदुर्गस्थितिमाददाति प्रीतिं मरुद्गोगृहनिर्मितौ च ॥ १० ॥

tuṣāraraśmiḥ śaniveśmasaṃsthaḥ preṣyaṃ manuṣyaṃ kurute daśāyām | araṇyadurgasthitimādadāti prītiṃ marudgogṛhanirmitau ca || 10 ||

⟨The result of the daśā of the Moon placed in Saturn's rāśi ⟨sign⟩.⟩ The Moon ⟨tuṣāraraśmi, the frost-rayed⟩ standing in the house of Saturn makes the man a servant in its daśā; it gives him a dwelling in forests and fortresses, and delight in building houses for the gods ⟨marut⟩ and for cattle ⟨go⟩. ॥10॥

मित्रे चोपचयस्थाने त्रिकोणे सप्तमेऽपि वा । पाकेश्वरात्स्थितश्चंद्रः कुरुते सत्फलां दशाम् ॥११॥

mitre copacayasthāne trikoṇe saptame'pi vā | pākeśvarātsthitaścaṃdraḥ kurute satphalāṃ daśām ||11||

The Moon standing in a friend's ⟨sign⟩, or, counted from the lord of the period ⟨pākeśvara⟩, in an upacaya ⟨growing⟩ place, in a trine, or in the seventh, makes the daśā one of good results. ॥11॥

इति सदसद्दशाविचारणाध्यायः ।

iti sadasaddaśāvicāraṇādhyāyaḥ |

Thus the chapter on the examination of good and bad daśās.

Adhyāya 51 · रविदशाफलाध्यायः — printed pp. 312–316. The press closes it with its own colophon.

रविदशाफलाध्यायः भानोर्दशायां हि विदेशवासो भवेत्कदाचिन्ननु मानवानाम् । भूवह्निभूपद्विजवर्यशस्त्रभैषज्यतोऽतीव धनागमः स्यात् ॥ १ ॥

ravidaśāphalādhyāyaḥ bhānordaśāyāṃ hi videśavāso bhavetkadācinnanu mānavānām | bhūvahnibhūpadvijavaryaśastrabhaiṣajyato'tīva dhanāgamaḥ syāt || 1 ||

The chapter on the results of the Sun's daśā ⟨planetary period⟩. In the daśā of the Sun ⟨Bhānu⟩, men indeed at times dwell in foreign lands; and there is a very great income of wealth from land, fire, the king, eminent brāhmaṇas ⟨dvija⟩, weapons and medicines. ॥1॥

मन्त्राभिचारेऽभिरुचिर्विचित्रा धात्रीपतेः सख्यविधिर्विशेषात् । विख्यातकर्माभिरतिर्मतिः स्यादनल्पजल्पे चरणेन चिंता ॥ २ ॥

mantrābhicāre'bhirucirvicitrā dhātrīpateḥ sakhyavidhirviśeṣāt | vikhyātakarmābhiratirmatiḥ syādanalpajalpe caraṇena ciṃtā || 2 ||

⟨There is⟩ a strange fondness for mantras and abhicāra ⟨spells and sorcery⟩, friendship above all with the king ⟨dhātrīpati, lord of the earth⟩, and delight in renowned deeds; the mind turns to much talk; and there is anxiety from battle ⟨raṇa, the words read as ca raṇena⟩. ॥2॥

व्ययश्च दंतोदरनेत्रबाधा कांतासुताभ्यां वियुतिश्च चिंता । नृपाग्निचौराहितबंधुवर्गैः स्वगोत्रजैर्वा प्रबलः कलिः स्यात् ॥ ३ ॥

vyayaśca daṃtodaranetrabādhā kāṃtāsutābhyāṃ viyutiśca ciṃtā | nṛpāgnicaurāhitabaṃdhuvargaiḥ svagotrajairvā prabalaḥ kaliḥ syāt || 3 ||

⟨There is⟩ expense, and trouble in the teeth, belly and eyes; separation from wife and sons, and anxiety; and fierce strife with the king, fire, thieves, enemies ⟨ahita⟩ and the circle of kinsmen, or with those born in one's own gotra ⟨clan⟩. ॥3॥

मेषस्थरविदशाफलम्

दशा दिनेशस्य निजोच्चगस्य स्वधर्मकर्माभिरुचिं करोति । तातार्जितद्रव्यगृहादिलाभं नानासुखानि प्रमदासुतेभ्यः ॥ ४ ॥

daśā dineśasya nijoccagasya svadharmakarmābhiruciṃ karoti | tātārjitadravyagṛhādilābhaṃ nānāsukhāni pramadāsutebhyaḥ || 4 ||

⟨The result of the daśā of the Sun placed in Aries.⟩ The daśā of the Sun ⟨dineśa, lord of the day⟩ in its own exaltation gives a liking for one's own dharma ⟨duty⟩ and works, gain of the wealth, houses and the like earned by the father, and many joys from women and sons. ॥4॥

उच्चच्युतस्यातितरामरिष्टं कष्टं च रोगान्स्वजनैर्विरोधम् । रवेर्दशातीव चतुष्पदानां करोति हानिं ननु मानवानाम् ॥ ५ ॥

uccacyutasyātitarāmariṣṭaṃ kaṣṭaṃ ca rogānsvajanairvirodham | raverdaśātīva catuṣpadānāṃ karoti hāniṃ nanu mānavānām || 5 ||

The daśā of the Sun fallen from its exaltation brings men exceeding misfortune ⟨ariṣṭa⟩, hardship, diseases, hostility with their own people, and great loss of four-footed beasts. ॥5॥

वृषराशिस्थितरविदशाफलम्

कांतासुतानां कृषिवाहनानां प्रपीडनं स्यान्नयनाननेषु । हृद्रोगबाधा बहुधा नराणां वृषाधिरूढस्य रवेर्दशायाम् ॥ ६ ॥

kāṃtāsutānāṃ kṛṣivāhanānāṃ prapīḍanaṃ syānnayanānaneṣu | hṛdrogabādhā bahudhā narāṇāṃ vṛṣādhirūḍhasya raverdaśāyām || 6 ||

⟨The result of the daśā of the Sun placed in Taurus.⟩ In the daśā of the Sun mounted on Taurus, there is affliction to wife and sons, to farming and vehicles, and in the eyes and the face; and men suffer much from heart disease. ॥6॥

मिथुनराशिगतरविदशाफलम्

स्यान्मंत्रशास्त्रोत्तमकाव्यकर्ता प्रीतिः पुराणे च भवेन्नराणाम् । कृषिक्रियाधान्यधनैः सुखानि नृयुग्मसंस्थस्य रवेर्दशायाम् ॥ ७ ॥

syānmaṃtraśāstrottamakāvyakartā prītiḥ purāṇe ca bhavennarāṇām | kṛṣikriyādhānyadhanaiḥ sukhāni nṛyugmasaṃsthasya raverdaśāyām || 7 ||

⟨The result of the daśā of the Sun placed in Gemini.⟩ In the daśā of the Sun standing in Gemini ⟨nṛyugma, the human pair⟩, a man becomes a composer of mantras, śāstras and excellent poetry; men take delight in the Purāṇas; and there are joys from farming, grain and wealth. ॥7॥

कर्कराशिगतरविदशाफलम्

ख्यातिर्नृपप्रीतिरतीव नित्यं स्त्रीनिर्जितत्वं च महान्प्रकोपः । सुहृज्जने नूनमनूनपीडा कर्काधिरूढस्य रवेर्दशायाम् ॥ ८ ॥

khyātirnṛpaprītiratīva nityaṃ strīnirjitatvaṃ ca mahānprakopaḥ | suhṛjjane nūnamanūnapīḍā karkādhirūḍhasya raverdaśāyām || 8 ||

⟨The result of the daśā of the Sun placed in Cancer.⟩ In the daśā of the Sun mounted on Cancer there is fame, and always great favour of the king; being ruled by women, and great wrath; and assuredly no small affliction among friends. ॥8॥

सिंहराशिगतरविदशाफलम्

दुर्गादरण्ये च कृषिक्रियायां धनान्यनेकानि भवंति नूनम् । स्यात्ख्यातिरुच्चैर्नृपगौरवं च कण्ठीरवस्थार्कदशाप्रवेशे ॥ ९ ॥

durgādaraṇye ca kṛṣikriyāyāṃ dhanānyanekāni bhavaṃti nūnam | syātkhyātiruccairnṛpagauravaṃ ca kaṇṭhīravasthārkadaśāpraveśe || 9 ||

⟨The result of the daśā of the Sun placed in Leo.⟩ At the entry of the daśā of the Sun standing in Leo ⟨kaṇṭhīrava, the lion⟩, many riches assuredly come from fortresses, in forests and in farming; and there is lofty fame and honour from the king. ॥9॥

कन्याराशिगतरविदशाफलम्

स्यात्कन्यकानां जननं समानं देवद्विजानामनुपूजनं च । लब्धिः पशूनां च भवेद्दशायां कन्यागतस्याम्बुजबांधवस्य ॥ १० ॥

syātkanyakānāṃ jananaṃ samānaṃ devadvijānāmanupūjanaṃ ca | labdhiḥ paśūnāṃ ca bhaveddaśāyāṃ kanyāgatasyāmbujabāṃdhavasya || 10 ||

⟨The result of the daśā of the Sun placed in Virgo.⟩ In the daśā of the Sun ⟨ambujabāndhava, kinsman of the lotus⟩ gone into Virgo, there is the birth of daughters, samāna ⟨alike, or with honour⟩, the worship of gods and brāhmaṇas ⟨dvija⟩, and the gaining of cattle. ॥10॥

तुलाराशिगतरविदशाफलम्

क्षेत्रात्मजार्थप्रमदासु पीडा चोराग्निभीतिश्च विदेशयानम् । नीचत्वमुच्चैः खलु मानवानां तुलाधरस्थस्य रवेर्दशायाम् ॥ ११ ॥

kṣetrātmajārthapramadāsu pīḍā corāgnibhītiśca videśayānam | nīcatvamuccaiḥ khalu mānavānāṃ tulādharasthasya raverdaśāyām || 11 ||

⟨The result of the daśā of the Sun placed in Libra.⟩ In the daśā of the Sun standing in Libra ⟨tulādhara, the balance-bearer⟩, men suffer affliction in their fields, sons, wealth and women; fear of thieves and fire; journeys abroad; and indeed a steep fall in standing. ॥11॥

नीचांशयुक्तस्य रवेर्दशायां सुखेन लभ्यं परवञ्चनञ्च । जायानिमित्तोद्यतदुःखलब्धिर्नीचैर्भवेत्सख्यविधिर्नितांतम् ॥ १२ ॥

nīcāṃśayuktasya raverdaśāyāṃ sukhena labhyaṃ paravañcanañca | jāyānimittodyataduḥkhalabdhirnīcairbhavetsakhyavidhirnitāṃtam || 12 ||

In the daśā of the Sun joined with a debilitation aṃśa ⟨division⟩, gain comes easily, and so does the deceiving of others; sorrow is met that rises on account of the wife; and friendship is made exceedingly with low people. ॥12॥

नीचाष्टमस्थस्य रवेर्दशायामुद्विग्नता दोषसमुद्भवः स्यात् । षष्ठाश्रितस्य व्रणजन्यपीडा शत्रोश्च बाधा बहुधावगम्या ॥ १३ ॥

nīcāṣṭamasthasya raverdaśāyāmudvignatā doṣasamudbhavaḥ syāt | ṣaṣṭhāśritasya vraṇajanyapīḍā śatrośca bādhā bahudhāvagamyā || 13 ||

In the daśā of the Sun standing in its debilitation ⟨sign⟩ or in the eighth, there is agitation and the rise of faults ⟨doṣa⟩. ⟨In the daśā⟩ of ⟨the Sun⟩ occupying the sixth, affliction from wounds and trouble from an enemy are to be understood in many forms. ॥13॥

वृश्चिकराशिगतरविदशाफलम्

तेजोविशेषाभियुतो नितांतं विषाग्निशस्त्रैः परिपीडितश्च । पित्रा जनन्यागतचित्तशुद्धिः स्याद्वृश्चिकस्थस्य रवेर्दशायाम्॥१४॥

tejoviśeṣābhiyuto nitāṃtaṃ viṣāgniśastraiḥ paripīḍitaśca | pitrā jananyāgatacittaśuddhiḥ syādvṛścikasthasya raverdaśāyām||14||

⟨The result of the daśā of the Sun placed in Scorpio.⟩ In the daśā of the Sun standing in Scorpio, a man is endowed with exceptional lustre ⟨tejas⟩ in full measure, is sorely afflicted by poison, fire and weapons, and his purity of heart toward father and mother is gone. ॥14॥

धनूराशिगतरविदशाफलम्

कलत्रपुत्रद्रविणादिसौख्यं स्याद्गौरवं राजकुलाद्विजेभ्यः । सङ्गीतशास्त्रागमसौख्यमुच्चैश्चापोपयातस्य रवेर्दशायाम् ॥ १५ ॥

kalatraputradraviṇādisaukhyaṃ syādgauravaṃ rājakulādvijebhyaḥ | saṅgītaśāstrāgamasaukhyamuccaiścāpopayātasya raverdaśāyām || 15 ||

⟨The result of the daśā of the Sun placed in Sagittarius.⟩ In the daśā of the Sun gone into Sagittarius ⟨cāpa, the bow⟩, there is happiness from wife, sons, wealth and the like; honour from the royal house and from brāhmaṇas ⟨dvija⟩; and great joy from music, the śāstras and the āgamas ⟨scriptures⟩. ॥15॥

मकरराशिगतरविदशाफलम्

जायात्मजद्रव्यसुखाल्पता स्यादनल्पपीडा भयतो नितांतम् । भवेत्पराधीनतयातिचिंता नक्रोपयातस्य रवेर्दशायाम् ॥ १६ ॥

jāyātmajadravyasukhālpatā syādanalpapīḍā bhayato nitāṃtam | bhavetparādhīnatayāticiṃtā nakropayātasya raverdaśāyām || 16 ||

⟨The result of the daśā of the Sun placed in Capricorn.⟩ In the daśā of the Sun gone into Capricorn ⟨nakra, the sea-monster⟩, there is little happiness from wife, sons and wealth; great affliction from fear, in full measure; and much anxiety through dependence on others. ॥16॥

कुम्भराशिगतरविदशाफलम्

हृद्रोगबाधासुतवित्तकांताचिंताः परान्नादिसुखं न किंचित् । शत्रूद्गमश्चाप्यतिदीनता स्याद्घटाधिरूढस्य दशाप्रवेशे ॥ १७ ॥

hṛdrogabādhāsutavittakāṃtāciṃtāḥ parānnādisukhaṃ na kiṃcit | śatrūdgamaścāpyatidīnatā syādghaṭādhirūḍhasya daśāpraveśe || 17 ||

⟨The result of the daśā of the Sun placed in Aquarius.⟩ At the entry of the daśā of ⟨the Sun⟩ mounted on Aquarius ⟨ghaṭa, the pot⟩, there is trouble from heart disease; anxieties over sons, wealth and wife; no happiness at all, even from others' food and the like; the rise of enemies; and great wretchedness. ॥17॥

मीनराशिस्थितरविदशाफलम्

स्त्रीवित्तसौख्योपचयः प्रतिष्ठा ज्वरादिपीडा च सुतादिकानाम् । वृथाटनत्वं ननु मानवानां मीने दिनेशस्य दशाप्रवेशे ॥ १८ ॥

strīvittasaukhyopacayaḥ pratiṣṭhā jvarādipīḍā ca sutādikānām | vṛthāṭanatvaṃ nanu mānavānāṃ mīne dineśasya daśāpraveśe || 18 ||

⟨The result of the daśā of the Sun placed in Pisces.⟩ At the entry of the daśā of the Sun ⟨dineśa, lord of the day⟩ in Pisces, men have an increase of happiness from women and wealth, and standing ⟨pratiṣṭhā⟩; affliction from fever and the like to sons and others; and fruitless wandering. ॥18॥

उच्चराशिस्थितअष्टमभावस्थितरविदशाफलम्

स्वोच्चस्थितस्याष्टमभावगस्य दशा दिनेशस्य च दोषदा स्यात् । षष्ठस्थितस्य व्रणजातपीडां करोति बाधां च पितुर्जनन्याः ॥ १९ ॥

svoccasthitasyāṣṭamabhāvagasya daśā dineśasya ca doṣadā syāt | ṣaṣṭhasthitasya vraṇajātapīḍāṃ karoti bādhāṃ ca piturjananyāḥ || 19 ||

⟨The result of the daśā of the Sun placed in its ucca rāśi and in the eighth bhāva.⟩ The daśā of the Sun standing in its own exaltation but gone into the eighth house gives harm; and ⟨the daśā⟩ of ⟨the Sun⟩ standing in the sixth causes affliction arising from wounds, and trouble to father and mother. ॥19॥

पूर्वं भवेत्सूर्यदशाप्रवेशः पित्रोश्च बाधा विविधा तदानीम् । लग्नाद्दशा क्लेशविशेषदात्री नक्षत्रनाथस्य दशातिशस्ता ॥ २० ॥

pūrvaṃ bhavetsūryadaśāpraveśaḥ pitrośca bādhā vividhā tadānīm | lagnāddaśā kleśaviśeṣadātrī nakṣatranāthasya daśātiśastā || 20 ||

If the Sun's daśā comes in first ⟨at birth⟩, there are then troubles of many kinds for the parents. A daśā reckoned from the lagna gives special distress; the daśā of the lord of the nakṣatras ⟨the Moon⟩ is highly praised. ॥20॥

इति रविदशाफलाध्यायः ।

iti ravidaśāphalādhyāyaḥ |

Thus the chapter on the results of the Sun's daśā.

Adhyāya 52 · चन्द्रदशाफलाध्यायः — printed pp. 316–321. The press closes it with its own colophon.

चन्द्रदशाफलाध्यायः आरोहिणी चन्द्रदशा नराणां सर्वार्थसिद्ध्यै कथिता विशेषात् । तथावरोहात्कुरुते विलम्बं सर्वेषु कार्येषु च बुद्धिमान्द्यम् ॥ १ ॥

candradaśāphalādhyāyaḥ ārohiṇī candradaśā narāṇāṃ sarvārthasiddhyai kathitā viśeṣāt | tathāvarohātkurute vilambaṃ sarveṣu kāryeṣu ca buddhimāndyam || 1 ||

The chapter on the results of the Moon's daśā ⟨the period a graha rules⟩. The Moon's daśā, when it is ascending ⟨ārohiṇī, the Moon waxing⟩, is declared — and this in particular — to bring men the accomplishment of every object. From its descending ⟨avaroha, the Moon waning⟩, on the other hand, it makes delay in all undertakings, and dullness of mind. ॥1॥

नक्षत्रनाथस्य दशाप्रवेशे भवेन्नराणां महती प्रतिष्ठा । मन्त्रित्वमुच्चैर्नृपतेः प्रसादो भूदेवदेवार्चनताप्रवृत्तिः ॥ २ ॥

nakṣatranāthasya daśāpraveśe bhavennarāṇāṃ mahatī pratiṣṭhā | mantritvamuccairnṛpateḥ prasādo bhūdevadevārcanatāpravṛttiḥ || 2 ||

At the entry into the daśā of the lord of the nakṣatras ⟨the Moon⟩ men have great standing; ministership in a high degree, the favour of the king, and a turning towards the worship of brāhmaṇas ⟨bhū-deva, gods upon earth⟩ and of the gods. ॥2॥

सन्मन्त्रविद्या विविधा धनाप्तिर्नानाकलाकौशलशालिता च । गन्धैस्तिलैश्चापि फलैः प्रसूनैर्वृक्षैरलं वा द्रविणोपलब्धिः ॥ ३ ॥

sanmantravidyā vividhā dhanāptirnānākalākauśalaśālitā ca | gandhaistilaiścāpi phalaiḥ prasūnairvṛkṣairalaṃ vā draviṇopalabdhiḥ || 3 ||

Good mantra-lore, the gaining of wealth of many kinds, and a being furnished with skill in many arts; and the getting of money through perfumes and sesame ⟨tila⟩, and through fruits, flowers, or trees, in plenty ⟨alam⟩. ॥3॥

ख्यातिः सुकीर्तिर्विनयाधिकत्वं परोपकाराय मतिर्यशश्च । इतस्ततः सञ्चलनप्रियत्वं कन्याप्रजासञ्जननं मृदुत्वम् ॥ ४ ॥

khyātiḥ sukīrtirvinayādhikatvaṃ paropakārāya matiryaśaśca | itastataḥ sañcalanapriyatvaṃ kanyāprajāsañjananaṃ mṛdutvam || 4 ||

Fame, good repute, an abundance of modesty, a mind bent upon doing good to others, and glory; a fondness for moving about from here to there; the begetting of female offspring; and softness ⟨of temper⟩. ॥4॥

जलस्य कर्मण्यतिसादरत्वमालस्यनिद्राकुलता क्षमा च । कृष्यादिकर्माभिरुचिः शुचित्वं कफानिलाधिक्यमतीव सत्त्वम् ॥५॥

jalasya karmaṇyatisādaratvamālasyanidrākulatā kṣamā ca | kṛṣyādikarmābhiruciḥ śucitvaṃ kaphānilādhikyamatīva sattvam ||5||

Great attentiveness to work that has to do with water; a being beset by sloth and sleep; forbearance; a liking for farming and the like; purity; an excess of phlegm ⟨kapha⟩ and wind ⟨anila⟩; and very great courage ⟨sattva⟩. ॥5॥

भवेद्विरोधः स्वजनेन नूनं कलिप्रसङ्गो बहुजल्पता च । चित्तस्थितिर्नैव च साधुकार्ये सामान्यतः कीर्तितमेतदत्र ॥ ६ ॥

bhavedvirodhaḥ svajanena nūnaṃ kaliprasaṅgo bahujalpatā ca | cittasthitirnaiva ca sādhukārye sāmānyataḥ kīrtitametadatra || 6 ||

There will surely be opposition with one's own people, occasion for quarrel, and much talking; and the mind does not settle upon any good work at all. This much has been declared here in general. ॥6॥

मेषराशिगतचन्द्रदशाफलम्

मेषे शशांकस्य दशाप्रवेशे योषामजानन्दभरो जनानाम् । विदेशकर्माभिरतिर्व्ययः स्यात् क्रौर्यं शिरोरुक्सहजारिबाधा ॥ ७ ॥

meṣe śaśāṃkasya daśāpraveśe yoṣāmajānandabharo janānām | videśakarmābhiratirvyayaḥ syāt krauryaṃ śiroruksahajāribādhā || 7 ||

⟨The result of the daśā of the Moon placed in Aries.⟩ At the entry into the daśā of the Moon ⟨the hare-marked one⟩ in Aries, men have a weight of delight from women and from goats; there is attachment to work in a foreign land, expenditure, cruelty, headache, and trouble from brothers ⟨sahaja, the third⟩ and enemies. ॥7॥

वृषराशिगतचन्द्रदशाफलम्

उच्चाधिरूढस्य दशा जडांशोः कुलानुसारं हि ददाति राज्यम् । योषाविभूषात्मजगोतुरङ्गगजाप्तिसौख्योपचयं जयं च ॥ ८ ॥

uccādhirūḍhasya daśā jaḍāṃśoḥ kulānusāraṃ hi dadāti rājyam | yoṣāvibhūṣātmajagoturaṅgagajāptisaukhyopacayaṃ jayaṃ ca || 8 ||

⟨The result of the daśā of the Moon placed in Taurus.⟩ The daśā of the Moon ⟨the cool-rayed one⟩ mounted upon his exaltation gives kingship in proportion to a man's family; and the getting of a wife, ornaments, sons, cattle, horses and elephants, an increase of comfort, and victory. ॥8॥

मूलत्रिकोणराशिस्थितचन्द्रदशाफलम्

मूलत्रिकोणाश्रितशीतरश्मेर्दशा विदेशाभिगमं करोति । कृषेः क्रयाद्विक्रयतो धनाप्तिं कफानिलार्तिं स्वजनैर्विरोधम् ॥ ९ ॥

mūlatrikoṇāśritaśītaraśmerdaśā videśābhigamaṃ karoti | kṛṣeḥ krayādvikrayato dhanāptiṃ kaphānilārtiṃ svajanairvirodham || 9 ||

⟨The result of the daśā of the Moon placed in its mūlatrikoṇa rāśi ⟨the 'root trine', a graha's sign of special strength⟩.⟩ The daśā of the Moon ⟨the cool-rayed one⟩ seated in his mūlatrikoṇa ⟨the chief trine portion of his own sign⟩ makes a man go abroad; it gives the gaining of wealth from farming, from buying and from selling, distress from phlegm and wind, and opposition with his own people. ॥9॥

वृषपूर्वार्द्धपरार्द्धगतचन्द्रदशाफलम्

वृषस्य पूर्वार्धगतो हिमांशुः पापान्वितः सञ्जनयेज्जनन्याः । मृत्युं परार्धे जनकस्य सौख्यभङ्गं क्षणान्मृत्युसमानरोगम् ॥ १० ॥

vṛṣasya pūrvārdhagato himāṃśuḥ pāpānvitaḥ sañjanayejjananyāḥ | mṛtyuṃ parārdhe janakasya saukhyabhaṅgaṃ kṣaṇānmṛtyusamānarogam || 10 ||

⟨The result of the daśā of the Moon placed in the first half or the second half of Taurus.⟩ The Moon ⟨the frost-rayed one⟩ gone into the first half of Taurus and joined with a malefic brings about the death of the mother; in the latter half, the breaking of the father's ease, and in a moment a sickness that is the equal of death. ॥10॥

मिथुनराशिगतचन्द्रदशाफलम्

द्वन्द्वाधिसंस्थेन्दुदशाप्रवेशे देवद्विजार्चाधनभोगसंस्थम् । स्थलांतरे सञ्चलनं किल स्यात्सुखेन सम्यङ्मतिवैभवं च ॥११॥

dvandvādhisaṃsthendudaśāpraveśe devadvijārcādhanabhogasaṃstham | sthalāṃtare sañcalanaṃ kila syātsukhena samyaṅmativaibhavaṃ ca ||11||

⟨The result of the daśā of the Moon placed in Gemini.⟩ At the entry into the daśā of the Moon set in Gemini ⟨the pair⟩ a man is established in the worship of gods and brāhmaṇas, in wealth and in enjoyment; there is indeed a moving to another place, and, easily, a full wealth of right understanding. ॥11॥

कर्कराशिगतचन्द्रदशाफलम्

कुलीरसंस्थस्य कलानिधेः स्यात्पाके पशुद्रव्यकृषिप्रवृद्धिः । कलाकलापाकलनं च शैले वने रुचिर्गुह्यगदप्रकोपः ॥ १२ ॥

kulīrasaṃsthasya kalānidheḥ syātpāke paśudravyakṛṣipravṛddhiḥ | kalākalāpākalanaṃ ca śaile vane rucirguhyagadaprakopaḥ || 12 ||

⟨The result of the daśā of the Moon placed in Cancer.⟩ In the ripening ⟨pāka, the running of the daśā⟩ of the Moon ⟨the treasury of digits⟩ set in Cancer ⟨the crab⟩ there is increase of cattle, of goods and of farming; a mastering of the whole body of the arts; a liking for hill and for forest; and an outbreak of disease in the private parts. ॥12॥

सिंहराशिगतचन्द्रदशाफलम्

कण्ठीरवस्थस्य निशाकरस्य पाके नरोऽर्थं लभते च नित्यम् । श्रेष्ठां प्रतिष्ठां विकलत्वमङ्गेऽनङ्गेऽपि हीनत्वमनुप्रयाति ॥१३॥

kaṇṭhīravasthasya niśākarasya pāke naro'rthaṃ labhate ca nityam | śreṣṭhāṃ pratiṣṭhāṃ vikalatvamaṅge'naṅge'pi hīnatvamanuprayāti ||13||

⟨The result of the daśā of the Moon placed in Leo.⟩ In the ripening of the Moon ⟨the night-maker⟩ set in Leo ⟨the lion⟩ a man constantly gets wealth and an excellent standing; he goes on to a maiming in a limb, and to a deficiency in the bodiless one's part as well ⟨ananga, the organ of sex⟩. ॥13॥

कन्याराशिगतचन्द्रदशाफलम्

कन्याश्रितेन्दोश्च दशाप्रवेशे विदेशयानं वनितोपलब्धिः । कलाकलापामलबुद्धिवृद्धिः स्वल्पार्थसिद्धिश्च भवेन्नराणाम् ॥१४॥

kanyāśritendośca daśāpraveśe videśayānaṃ vanitopalabdhiḥ | kalākalāpāmalabuddhivṛddhiḥ svalpārthasiddhiśca bhavennarāṇām ||14||

⟨The result of the daśā of the Moon placed in Virgo.⟩ At the entry into the daśā of the Moon seated in Virgo, men have a journey to a foreign land, the getting of a woman, a growth of the arts and of a spotless understanding, and the accomplishment of only small objects. ॥14॥

तुलाराशिगतचन्द्रदशाफलम्

कलानिधेस्तौलिगतस्य पाके लोलं मनः स्याद्वनिताविषादः । वादश्च कैश्चिद्धनहीनता च प्रोत्साहभङ्गः खलु नीचसङ्गः ॥ १५ ॥

kalānidhestauligatasya pāke lolaṃ manaḥ syādvanitāviṣādaḥ | vādaśca kaiściddhanahīnatā ca protsāhabhaṅgaḥ khalu nīcasaṅgaḥ || 15 ||

⟨The result of the daśā of the Moon placed in Libra.⟩ In the ripening of the Moon gone to Libra ⟨the balance⟩ the mind is unsteady; there is grief from a woman, dispute with certain people, want of money, a breaking of enthusiasm, and indeed the company of base men. ॥15॥

वृश्चिकराशिगतचन्द्रदशाफलम्

नीचोपयातस्य विधोर्दशायां स्याद्व्याधिवृद्धिर्बहुधा नराणाम् । वियोजनं वै स्वजनेन नूनं मानाल्पतानल्पविकल्पचिन्ता ॥ १६ ॥

nīcopayātasya vidhordaśāyāṃ syādvyādhivṛddhirbahudhā narāṇām | viyojanaṃ vai svajanena nūnaṃ mānālpatānalpavikalpacintā || 16 ||

⟨The result of the daśā of the Moon placed in Scorpio.⟩ In the daśā of the Moon gone to his debilitation ⟨nīca, Scorpio⟩ men have a manifold increase of disease; a parting from their own people, without doubt; littleness of honour; and the worry of no small wavering of purpose. ॥16॥

नीचच्युतचन्द्रदशाफलम्

विमुक्तनीचोडुपतेर्दशायां भवेदवाप्तिः क्रयविक्रयाभ्याम् । धर्मव्यथाधर्मविधानमल्पमल्पं च सख्यं जनमित्रवर्गैः ॥ १७ ॥

vimuktanīcoḍupaterdaśāyāṃ bhavedavāptiḥ krayavikrayābhyām | dharmavyathādharmavidhānamalpamalpaṃ ca sakhyaṃ janamitravargaiḥ || 17 ||

⟨The result of the daśā of the Moon fallen from its nīca ⟨sign of debilitation⟩.⟩ In the daśā of the Moon ⟨the lord of the lunar mansions⟩ when he has been released from his debilitation, there is gain by buying and selling; distress in the matter of dharma, the practising of what is against dharma, and only a very slight friendship with people and with the circle of friends. ॥17॥

धनूराशिगतचन्द्रदशाफलम्

चापोपयातस्य च शीतरश्मेर्दशाप्रवेशे गजवाजिवृद्धिः । पूर्वार्जितार्थोपहतिर्नितान्तमन्यत्र सौभाग्यसुखानि नूनम् ॥ १८ ॥

cāpopayātasya ca śītaraśmerdaśāpraveśe gajavājivṛddhiḥ | pūrvārjitārthopahatirnitāntamanyatra saubhāgyasukhāni nūnam || 18 ||

⟨The result of the daśā of the Moon placed in Sagittarius.⟩ At the entry into the daśā of the Moon ⟨the cool-rayed one⟩ gone to Sagittarius ⟨the bow⟩ there is increase of elephants and horses; a heavy destruction of the wealth earned before; and elsewhere, without doubt, good fortune and comforts. ॥18॥

मकरराशिगतचन्द्रदशाफलम्

हिमकरश्च सदा मकरस्थितः सुतसुखानि धनागमनानि च । वितनुते तनुतामनिलात्ततोरनुदिनं गमनागमनानि वै ॥ १९ ॥

himakaraśca sadā makarasthitaḥ sutasukhāni dhanāgamanāni ca | vitanute tanutāmanilāttatoranudinaṃ gamanāgamanāni vai || 19 ||

⟨The result of the daśā of the Moon placed in Capricorn.⟩ The Moon ⟨the frost-maker⟩ set in Capricorn always spreads out the comforts of sons and the coming in of wealth; he spreads out thinness of body from wind ⟨anila⟩, and after that, day by day, goings and comings. ॥19॥

कुम्भराशिगतचन्द्रदशाफलम्

क्रोडे च पीडा व्यसनानि नूनं स्युर्मानवानां तनुता शरीरे । ऋणोपलब्धिश्चलता नितांतं दशाप्रवेशे कलशस्थितेन्दोः ॥ २० ॥

kroḍe ca pīḍā vyasanāni nūnaṃ syurmānavānāṃ tanutā śarīre | ṛṇopalabdhiścalatā nitāṃtaṃ daśāpraveśe kalaśasthitendoḥ || 20 ||

⟨The result of the daśā of the Moon placed in Aquarius.⟩ At the entry into the daśā of the Moon set in Aquarius ⟨the jar⟩ men surely have pain in the belly, calamities, thinness in the body, the incurring of debt, and an exceeding restlessness. ॥20॥

कुम्भराशिगतवर्गोत्तमस्थचन्द्रदशाफलम्

वर्गोत्तमस्थस्य घटे हिमांशोर्दशा प्रवेशे बलिभिर्विरोधः । कलत्रमित्रद्रविणात्मजाद्यैर्भवेद्वियोगो दशनास्यपीडा ॥ २१ ॥

vargottamasthasya ghaṭe himāṃśordaśā praveśe balibhirvirodhaḥ | kalatramitradraviṇātmajādyairbhavedviyogo daśanāsyapīḍā || 21 ||

⟨The result of the daśā of the Moon placed in Aquarius and in vargottama ⟨in the same sign in the birth chart and in the navāṃśa, the ninth part of a sign⟩.⟩ At the entry into the daśā of the Moon standing in vargottama ⟨the same sign in rāśi and in navāṃśa⟩ in Aquarius ⟨the jar⟩ there is opposition with the powerful; there will be a parting from wife ⟨kalatra⟩, friends, wealth, sons and the rest; and pain in the teeth and the mouth. ॥21॥

मीनराशिस्थितचन्द्रदशाफलम्

मीनोपयातस्य च शीतभानोर्दशाप्रवेशे हि जलोद्भवार्थः । कलत्रपुत्रादिसुखानि नूनं शत्रुक्षयो बुद्धिविवृद्धिरुच्चैः ॥ २२ ॥

mīnopayātasya ca śītabhānordaśāpraveśe hi jalodbhavārthaḥ | kalatraputrādisukhāni nūnaṃ śatrukṣayo buddhivivṛddhiruccaiḥ || 22 ||

⟨The result of the daśā of the Moon placed in Pisces.⟩ At the entry into the daśā of the Moon ⟨the cool-rayed one⟩ gone to Pisces there is wealth that arises from water; the comforts of wife, sons and the rest, without doubt; the wasting away of enemies; and a high growth of understanding. ॥22॥

मीनराशिगतवर्गोत्तमस्थचन्द्रदशाफलम्

वर्गोत्तमस्थस्य झषे हिमांशोर्दशाप्रवेशे महिषीगजाश्वान् । पुत्रादितोषं रिपुनाशमुच्चैर्लभेतमनुष्यो हि यशो मनीषाम् ॥२३॥

vargottamasthasya jhaṣe himāṃśordaśāpraveśe mahiṣīgajāśvān | putrāditoṣaṃ ripunāśamuccairlabhetamanuṣyo hi yaśo manīṣām ||23||

⟨The result of the daśā of the Moon placed in Pisces and in vargottama ⟨in the same sign in the birth chart and in the navāṃśa, the ninth part of a sign⟩.⟩ At the entry into the daśā of the Moon standing in vargottama in Pisces ⟨the fish⟩ a man obtains she-buffaloes, elephants and horses, satisfaction from sons and the rest, a high destruction of enemies, glory indeed, and wisdom. ॥23॥

व्ययभावस्थितचन्द्रदशाफलम्

दशाप्रवेशे व्ययभावगेन्दोः पापार्जितद्रव्यसमुद्गमः स्यात् । क्षीणे रिपुस्थानगते हिमांशौ सम्यक्फलं प्राग्गदितं तथैव ॥ २४ ॥

daśāpraveśe vyayabhāvagendoḥ pāpārjitadravyasamudgamaḥ syāt | kṣīṇe ripusthānagate himāṃśau samyakphalaṃ prāggaditaṃ tathaiva || 24 ||

⟨The result of the daśā of the Moon placed in the vyaya bhāva.⟩ At the entry into the daśā of the Moon gone to the twelfth house ⟨vyaya, of expenditure⟩ there is a coming up of goods earned by sinful means. When the waning Moon has gone to the house of enemies ⟨the sixth⟩, the result is exactly the one stated before. ॥24॥

नीचराशिगताष्टमभावस्थचन्द्रदशाफलम्

नीचस्थितस्याष्टमभावगेन्दोर्दशाप्रवेशे हि गदोद्गमः स्यात् । चेत्पापयुक्तो निधनं तदानीं जातिच्युतिं वा लभते मनुष्यः ॥ २५ ॥

nīcasthitasyāṣṭamabhāvagendordaśāpraveśe hi gadodgamaḥ syāt | cetpāpayukto nidhanaṃ tadānīṃ jāticyutiṃ vā labhate manuṣyaḥ || 25 ||

⟨The result of the daśā of the Moon placed in its nīca rāśi and in the eighth bhāva.⟩ At the entry into the daśā of the Moon standing in his debilitation and gone to the eighth house ⟨randhra, of death⟩, there is an outbreak of disease. If he is joined with a malefic, the man then meets his death, or a falling away from his caste. ॥25॥

इति चन्द्रदशाफलाध्यायः ।

iti candradaśāphalādhyāyaḥ |

Thus the chapter on the results of the Moon's daśā.

Adhyāya 53 · भौमदशाफलाध्यायः — printed pp. 321–325. The press prints no colophon for it; its end is where the next chapter's numbering restarts.

भौमदशाफलाध्यायः ताराग्रहाः स्वोच्चगृहादिसंस्था वक्रास्तमानानुगता यदि स्युः । मिश्रं फलं ते निजपाककाले यच्छन्ति नूनं सुधिया विचिंत्यम् ॥ १ ॥

bhaumadaśāphalādhyāyaḥ tārāgrahāḥ svoccagṛhādisaṃsthā vakrāstamānānugatā yadi syuḥ | miśraṃ phalaṃ te nijapākakāle yacchanti nūnaṃ sudhiyā viciṃtyam || 1 ||

The chapter on the results of Mars's daśā ⟨planetary period⟩. If the star-planets ⟨tārāgraha, the five planets other than the Sun and Moon⟩, standing in their own exaltation, own house and the like, are retrograde ⟨vakra⟩ or set ⟨asta⟩, they give a mixed result in their own period ⟨pāka⟩; the wise man must surely weigh this. ॥1॥

स्यात्पाके क्षितिनन्दनस्य च धनं शस्त्राच्च धात्रीपतेर्भैषज्याच्च चतुष्पदादपि तथा नानाविधैरुद्यमैः । पित्तासृग्ज्वरपीडनं क्षितिपतेर्भीतिं च नीतिच्युतिं मूर्च्छाद्यं च निजालये कलिरिति प्रोक्तं फलं सूरिभिः ॥ २ ॥

syātpāke kṣitinandanasya ca dhanaṃ śastrācca dhātrīpaterbhaiṣajyācca catuṣpadādapi tathā nānāvidhairudyamaiḥ | pittāsṛgjvarapīḍanaṃ kṣitipaterbhītiṃ ca nīticyutiṃ mūrcchādyaṃ ca nijālaye kaliriti proktaṃ phalaṃ sūribhiḥ || 2 ||

In the period ⟨pāka⟩ of Mars ⟨kṣitinandana, son of the earth⟩ there is wealth from weapons, from the king ⟨dhātrīpati⟩, from medicines, from four-footed beasts too, and likewise from enterprises of many kinds; affliction from bile, blood and fever; fear of the king; a fall from right conduct; fainting and the like; and strife in one's own house. So the learned have declared the result. ॥2॥

मूलत्रिकोणोपगतस्य पाके क्षोणीसुतस्यात्मजदारसौख्यम् । अर्थोपलब्धिः खलु साहसेन रणाङ्गणे चारुयशो विशेषात् ॥ ३ ॥

mūlatrikoṇopagatasya pāke kṣoṇīsutasyātmajadārasaukhyam | arthopalabdhiḥ khalu sāhasena raṇāṅgaṇe cāruyaśo viśeṣāt || 3 ||

In the period of Mars ⟨kṣoṇīsuta, son of the earth⟩ gone into its mūlatrikoṇa ⟨root-trine sign⟩, there is happiness from sons and wife, indeed a gaining of wealth through daring, and especially fair fame on the field of battle. ॥3॥

मेषराशिगतभौमदशाफलम्

मेषोपयातस्य च भूसुतस्य स्युः पाककाले किल मङ्गलानि । स्यात्सन्ततिः साहसमग्निबाधा नानाविधारातिसमुद्भवः स्यात् ॥४॥

meṣopayātasya ca bhūsutasya syuḥ pākakāle kila maṅgalāni | syātsantatiḥ sāhasamagnibādhā nānāvidhārātisamudbhavaḥ syāt ||4||

⟨The result of the daśā of Mars placed in Aries.⟩ In the period of Mars ⟨bhūsuta, son of the earth⟩ gone into Aries there are indeed auspicious things: there is progeny and daring; ⟨there is also⟩ trouble from fire, and enemies of many kinds arise. ॥4॥

वृषराशिस्थितभौमदशाफलम्

वृषस्थितस्यावनिनन्दनस्य पाकप्रवेशे पुरुषः सहर्षः । अनल्पजल्पो गुरुदेवभक्तः परोपकारादरतासमेतः ॥ ५ ॥

vṛṣasthitasyāvaninandanasya pākapraveśe puruṣaḥ saharṣaḥ | analpajalpo gurudevabhaktaḥ paropakārādaratāsametaḥ || 5 ||

⟨The result of the daśā of Mars placed in Taurus.⟩ At the entry of the period of Mars ⟨avaninandana, son of the earth⟩ standing in Taurus, a man is joyful, talks a great deal, is devoted to gurus and gods, and is zealous in helping others. ॥5॥

मिथुनराशिस्थितभौमदशाफलम्

युग्मस्थितोर्वीतनयस्य पाके प्रवासशीलोऽनिलपित्तकोपः । बहुव्ययः स्यात्स्वजनैर्विरोधी नरः कलाज्ञो नितरां विधिज्ञः ॥ ६ ॥

yugmasthitorvītanayasya pāke pravāsaśīlo'nilapittakopaḥ | bahuvyayaḥ syātsvajanairvirodhī naraḥ kalājño nitarāṃ vidhijñaḥ || 6 ||

⟨The result of the daśā of Mars placed in Gemini.⟩ In the period of Mars ⟨urvītanaya, son of the earth⟩ standing in Gemini ⟨yugma, the pair⟩, a man is given to living away from home, suffers aggravation of wind and bile, spends much, is hostile to his own people, knows the arts, and is thoroughly versed in rules ⟨vidhi⟩. ॥6॥

कर्कराशिस्थितभौमदशाफलम्

कर्कस्थभौमस्य भवेद्दशायामुद्यानवह्निप्रभवार्थयुक्तः । नरो हि दारासुतदूरवर्ती क्लेशोपलब्धेर्बलहीनमूर्तिः ॥ ७ ॥

karkasthabhaumasya bhaveddaśāyāmudyānavahniprabhavārthayuktaḥ | naro hi dārāsutadūravartī kleśopalabdherbalahīnamūrtiḥ || 7 ||

⟨The result of the daśā of Mars placed in Cancer.⟩ In the daśā of Mars standing in Cancer, a man is possessed of wealth arising from gardens and from fire; he indeed lives far from wife and sons, and his body is weakened through the hardships he meets. ॥7॥

नीचांशच्युतभौमदशा फलम्

संत्यक्तनीचांशकुजस्य पाके ख्यातः पुमान्सर्वगुणोपपन्नः । चतुष्पदाढ्यो बलवानकस्मात्प्रजायते गुह्यरुजाभिभूतः ॥ ८ ॥

saṃtyaktanīcāṃśakujasya pāke khyātaḥ pumānsarvaguṇopapannaḥ | catuṣpadāḍhyo balavānakasmātprajāyate guhyarujābhibhūtaḥ || 8 ||

⟨The result of the daśā of Mars fallen from its nīca aṃśa.⟩ In the period of Mars that has left its debilitation aṃśa ⟨division⟩, a man is famous, endowed with every virtue, rich in cattle and strong; ⟨yet⟩ he suddenly becomes overcome by a disease of the private parts. ॥8॥

सिंहराशिगतभौमदशाफलम्

सिंहाश्रितक्ष्मातनयस्य पाके नूनं भवेन्नायकता बहूनाम् । कान्तासुताद्यैश्च वियोगिता च बाधा तथा हेतिहुताशजाता ॥ ९ ॥

siṃhāśritakṣmātanayasya pāke nūnaṃ bhavennāyakatā bahūnām | kāntāsutādyaiśca viyogitā ca bādhā tathā hetihutāśajātā || 9 ||

⟨The result of the daśā of Mars placed in Leo.⟩ In the period of Mars ⟨kṣmātanaya, son of the earth⟩ occupying Leo, a man surely becomes the leader of many; ⟨yet there is⟩ separation from wife, sons and the rest, and likewise trouble arising from weapons and fire. ॥9॥

कन्याराशिगतभौमदशाफलम्

कन्यानुयाताऽवनिनन्दनस्य पाके सदाचारपरो नरः स्यात् । यज्ञक्रियायामपि सादरश्च दारात्मजोर्वीधनधान्यसौख्यम् ॥ १० ॥

kanyānuyātā'vaninandanasya pāke sadācāraparo naraḥ syāt | yajñakriyāyāmapi sādaraśca dārātmajorvīdhanadhānyasaukhyam || 10 ||

⟨The result of the daśā of Mars placed in Virgo.⟩ In the period of Mars ⟨avaninandana⟩ gone into Virgo, a man is devoted to good conduct and zealous in the performance of sacrifices too; and there is happiness from wife, sons, land, wealth and grain. ॥10॥

तुलाराशिस्थितभौमदशाफलम्

तुलागतेलासुतपाककाले स्याद्द्रव्यभार्यावियुतो हि मर्त्यः । चतुष्पदाभावकलिप्रसङ्गैर्हतोत्सवो वै विकलाङ्गयष्टिः

tulāgatelāsutapākakāle syāddravyabhāryāviyuto hi martyaḥ | catuṣpadābhāvakaliprasaṅgairhatotsavo vai vikalāṅgayaṣṭiḥ

⟨The result of the daśā of Mars placed in Libra.⟩ In the period of Mars ⟨ilāsuta, son of the earth⟩ gone into Libra, a mortal is indeed parted from wealth and wife; his joys are struck down by want of cattle and by outbreaks of strife, and his frame is impaired. ॥11॥

वृश्चिकराशिस्थितभौमदशाफलम्

पुमान्भवेद्वृश्चिकराशिगस्य भौमस्य पाके कृषिकर्मकर्ता ॥ स्वसङ्ग्रहे जातमनःप्रवृत्तिर्द्वेषी बहूनामतिजल्पकश्च ॥ १२ ॥

pumānbhavedvṛścikarāśigasya bhaumasya pāke kṛṣikarmakartā || svasaṅgrahe jātamanaḥpravṛttirdveṣī bahūnāmatijalpakaśca || 12 ||

⟨The result of the daśā of Mars placed in Scorpio.⟩ In the period of Mars gone into Scorpio, a man becomes a worker of the land; his mind is set on gathering his own wealth ⟨saṅgraha⟩; he is hostile to many, and a great talker. ॥12॥

धनराशिस्थितभौमदशाफलम्

धनुर्द्धरस्थस्य धरासुतस्य पाकप्रवेशे द्विजदेवभक्तः । नरो नरेन्द्राप्तमनोरथः स्यात्कलिप्रसङ्गोपहतोत्सवश्च ॥ १३ ॥

dhanurddharasthasya dharāsutasya pākapraveśe dvijadevabhaktaḥ | naro narendrāptamanorathaḥ syātkaliprasaṅgopahatotsavaśca || 13 ||

⟨The result of the daśā ⟨a planetary period⟩ of Mars placed in Sagittarius.⟩ At the entry of the period of Mars ⟨dharāsuta, son of the earth⟩ standing in Sagittarius ⟨dhanurdhara, the bow-bearer⟩, a man is devoted to brāhmaṇas ⟨dvija⟩ and gods, has his wishes fulfilled by the king, and has his joys struck down by outbreaks of strife. ॥13॥

मकरराशिस्थितभौमदशाफलम्

वक्रस्य नक्रोपगतस्य पाके राज्योपलब्धिः स्वकुलानुमानात् । युद्धे विवादे विजयो नितान्तं सद्रत्नचामीकरवाजिसौख्यम्

vakrasya nakropagatasya pāke rājyopalabdhiḥ svakulānumānāt | yuddhe vivāde vijayo nitāntaṃ sadratnacāmīkaravājisaukhyam

⟨The result of the daśā of Mars placed in Capricorn.⟩ In the period of Mars ⟨Vakra⟩ gone into Capricorn ⟨nakra, the sea-monster⟩, there is the gaining of a kingdom in keeping with one's family; complete victory in battle and in dispute; and happiness from fine jewels, gold and horses. ॥14॥

उच्चांशमुक्तस्य महीसुतस्य पाके प्रयत्नात्खलु कार्यसिद्धिः । शस्त्राद्भवेच्छ्वापदतोऽपि भीतिः संतोषजल्पत्वमहाप्रयासाः

uccāṃśamuktasya mahīsutasya pāke prayatnātkhalu kāryasiddhiḥ | śastrādbhavecchvāpadato'pi bhītiḥ saṃtoṣajalpatvamahāprayāsāḥ

In the period of Mars ⟨mahīsuta, son of the earth⟩ that has left its exaltation aṃśa ⟨division⟩, success in affairs comes indeed through effort; there is fear from weapons and from wild beasts too; and contentment, idle talk, and great exertions. ॥15॥

कुम्भराशिस्थितभौमदशाफलम्

आचारहीनश्च सुतादिचिन्ता बहुव्ययोद्वेगसमाकुलत्वम् । कुंभोपयातस्य च मङ्गलस्य स्यात्पाककाले फलमेतदेव ॥ १६ ॥

ācārahīnaśca sutādicintā bahuvyayodvegasamākulatvam | kuṃbhopayātasya ca maṅgalasya syātpākakāle phalametadeva || 16 ||

⟨The result of the daśā of Mars placed in Aquarius.⟩ Being without right conduct, anxiety over sons and others, and distraction from heavy expense and agitation: this indeed is the result in the period of Mars ⟨Maṅgala⟩ gone into Aquarius. ॥16॥

मीनराशिस्थितभौमदशाफलम्

मीनोपयातावनिनन्दनस्य दशाप्रवेशे हि सुतादिचिन्ता । व्ययामयत्वं च ऋणोपलब्धिर्विचर्चिकादद्रुविदेशवासाः ॥ १७ ॥

mīnopayātāvaninandanasya daśāpraveśe hi sutādicintā | vyayāmayatvaṃ ca ṛṇopalabdhirvicarcikādadruvideśavāsāḥ || 17 ||

⟨The result of the daśā of Mars placed in Pisces.⟩ At the entry of the daśā of Mars ⟨avaninandana⟩ gone into Pisces there is indeed anxiety over sons and others; expense and sickness; the incurring of debt ⟨ṛṇa⟩; and vicarcikā ⟨eczema⟩, dadru ⟨ringworm⟩ and dwelling abroad. ॥17॥

वर्गोत्तमभौमदशाफलम्

संग्रामसंप्राप्तजयाधिशाली बलान्वितोत्यंतगुणाभिरामः । वर्गोत्तमांशस्थितभूसुतस्य पाके च नानाविधवस्तुलब्धिः ॥ १८ ॥

saṃgrāmasaṃprāptajayādhiśālī balānvitotyaṃtaguṇābhirāmaḥ | vargottamāṃśasthitabhūsutasya pāke ca nānāvidhavastulabdhiḥ || 18 ||

⟨The result of the daśā of Mars in vargottama.⟩ In the period of Mars ⟨bhūsuta⟩ standing in a vargottama aṃśa ⟨a navāṃśa in the same sign as its rāśi⟩, a man is glorious with victories won in battle, strong, and exceedingly delightful in his virtues; and there is the gaining of things of many kinds. ॥18॥

नीचांशस्थितभौमदशाफलम्

नीचांशसंस्थस्य कुजस्य पाके वृथाटनत्वं मनसो विषादः । फलोन्मुखं कार्यमतीव दूरे नीचत्वमुच्चैर्विगताधिकत्वम् ॥ १९ ॥

nīcāṃśasaṃsthasya kujasya pāke vṛthāṭanatvaṃ manaso viṣādaḥ | phalonmukhaṃ kāryamatīva dūre nīcatvamuccairvigatādhikatvam || 19 ||

⟨The result of the daśā of Mars placed in its nīca aṃśa.⟩ In the period of Mars ⟨Kuja⟩ standing in its debilitation aṃśa ⟨division⟩, there is fruitless wandering and dejection of mind; work that was about to bear fruit ⟨slips⟩ very far away; a steep fall in standing; and loss of eminence. ॥19॥

मूलत्रिकोणराशिस्थितभौमदशाफलम्

मूलत्रिकोणोच्चगृहस्थितस्य कुजस्य कर्माधिगतस्य पाके । राज्योपलब्धिर्विजयो रिपुभ्यः सद्वाहनालङ्करणानि नूनम् ॥ २० ॥

mūlatrikoṇoccagṛhasthitasya kujasya karmādhigatasya pāke | rājyopalabdhirvijayo ripubhyaḥ sadvāhanālaṅkaraṇāni nūnam || 20 ||

⟨The result of the daśā of Mars placed in its mūlatrikoṇa rāśi.⟩ In the period of Mars ⟨Kuja⟩ standing in its mūlatrikoṇa ⟨root-trine sign⟩, exaltation or own house, and gone into the tenth ⟨karma, house of action⟩, there is surely the gaining of a kingdom, victory over enemies, and fine vehicles and ornaments. ॥20॥

Adhyāya 54 · बुधदशाफलाध्यायः — printed pp. 325–329. The press prints no colophon for it; its end is where the next chapter's numbering restarts.

बुधदशाफलाध्यायः

budhadaśāphalādhyāyaḥ

The chapter on the results of Mercury's daśā.

तत्रादौ बुधदशाफलम्

विद्याविवेकप्रभुतासमेतः कृषिक्रियायज्ञविधानचित्तः । महोद्यमावाप्तधनश्च नूनं भवेन्मनुष्यः शशिजस्य पाके ॥ १ ॥

vidyāvivekaprabhutāsametaḥ kṛṣikriyāyajñavidhānacittaḥ | mahodyamāvāptadhanaśca nūnaṃ bhavenmanuṣyaḥ śaśijasya pāke || 1 ||

⟨And first, the result of the daśā ⟨a planetary period⟩ of Mercury.⟩ In the period ⟨pāka⟩ of Mercury ⟨śaśija, born of the Moon⟩, a man is surely endowed with learning, discernment and authority; his mind is set on farming and on the performance of sacrifices; and he gains wealth by great enterprise. ॥1॥

शिल्पादिकर्मण्यतिकौशलं स्यान्नित्योत्सवोत्कर्षविशेष एव । सद्वाद्यगीताभिरुचिर्नवीनसद्भाण्डभूषागृहनिर्मितत्वम् ॥ २ ॥

śilpādikarmaṇyatikauśalaṃ syānnityotsavotkarṣaviśeṣa eva | sadvādyagītābhirucirnavīnasadbhāṇḍabhūṣāgṛhanirmitatvam || 2 ||

There is great skill in crafts and similar work, and indeed a special abundance of constant festivities; a liking for fine instrumental music and song; and the making of new fine vessels, ornaments and houses. ॥2॥

कुतूहलैर्भाषणहास्यहर्षैः कालक्रमत्वं विनयोपलब्धिः । आचार्यविद्वद्गुरुसम्मतत्वं कलत्रपुत्रादिसुखोपलब्धिः ॥ ३ ॥

kutūhalairbhāṣaṇahāsyaharṣaiḥ kālakramatvaṃ vinayopalabdhiḥ | ācāryavidvadgurusammatatvaṃ kalatraputrādisukhopalabdhiḥ || 3 ||

Time passes in amusements, talk, laughter and delights; there is the gaining of good discipline ⟨vinaya⟩; being esteemed by teachers, the learned and gurus; and the gaining of happiness from wife, sons and the rest. ॥3॥

पीडापि गाढा कफवातपित्तैरसञ्चयोर्थस्य च सौम्यपाके । बलाबलत्वं प्रविचार्य सर्वं शुभाशुभत्वं सुधिया विचिन्त्यम् ॥४॥

pīḍāpi gāḍhā kaphavātapittairasañcayorthasya ca saumyapāke | balābalatvaṃ pravicārya sarvaṃ śubhāśubhatvaṃ sudhiyā vicintyam ||4||

In the period of Mercury ⟨Saumya⟩ there is also severe affliction from phlegm, wind and bile, and wealth is not stored up. Having weighed strength and weakness in everything, the wise man should reckon what is good and what is bad. ॥4॥

मेषराशिस्थितबुधदशाफलम्

मेषस्थशीतद्युतिजातपाके नैकत्र संस्थानकरो नरःस्यात् । स्तेयानृतद्यूतशठत्वयुक्तो विमुक्तसौजन्यविधिस्तु निःस्वः ॥ ५ ॥

meṣasthaśītadyutijātapāke naikatra saṃsthānakaro naraḥsyāt | steyānṛtadyūtaśaṭhatvayukto vimuktasaujanyavidhistu niḥsvaḥ || 5 ||

⟨The result of the daśā of Mercury placed in Aries.⟩ In the period of Mercury ⟨śītadyutijāta, born of the cool-rayed Moon⟩ standing in Aries, a man does not settle in one place; he is given to theft, lies, gambling and roguery; he has cast off the ways of decency; and he is destitute. ॥5॥

वृषराशिस्थितबुधदशाफलम्

वृषाधिरूढस्य जडांशुसूनोर्दशाप्रवेशे व्ययकृन्मनुष्यः । मातुस्त्वनिष्टश्च कलत्रपुत्रमित्रादिचिन्ता गलरुग्भयार्तः ॥ ६ ॥

vṛṣādhirūḍhasya jaḍāṃśusūnordaśāpraveśe vyayakṛnmanuṣyaḥ | mātustvaniṣṭaśca kalatraputramitrādicintā galarugbhayārtaḥ || 6 ||

⟨The result of the daśā ⟨a planetary period⟩ of Mercury placed in Taurus.⟩ At the entry of the daśā of Mercury ⟨jaḍāṃśusūnu, son of the cold-rayed Moon⟩ mounted on Taurus, a man spends freely, is unwelcome to his mother, has anxieties over wife, sons, friends and others, and is distressed by fear of disease in the throat ⟨galaruj⟩. ॥6॥

मिथुनराशिस्थितबुधदशाफलम्

द्वंद्वाधिसंस्थस्य बुधस्य पाके त्वनेकवार्ता बहुजल्पकर्ता । दारात्मजज्ञातिसुखोपपन्नो नूनं जनन्याश्च सुखेन हीनः ॥ ७ ॥

dvaṃdvādhisaṃsthasya budhasya pāke tvanekavārtā bahujalpakartā | dārātmajajñātisukhopapanno nūnaṃ jananyāśca sukhena hīnaḥ || 7 ||

⟨The result of the daśā ⟨a planetary period⟩ of Mercury placed in Gemini.⟩ In the period of Mercury standing in Gemini ⟨dvandva, the pair⟩, a man has many dealings ⟨vārtā⟩ and talks a great deal; he is endowed with happiness from wife, sons and kinsmen, but is surely without happiness from his mother. ॥7॥

कर्कराशिस्थितबुधदशाफलम्

कर्काश्रितस्येंदुसुतस्य पाके विदेशवासाल्पसुखो विरोधी । मित्रैश्च सत्काव्यकलार्जितार्थोऽत्यर्थं मनुष्यो व्यवसाययुक्तः ॥ ८ ॥

karkāśritasyeṃdusutasya pāke videśavāsālpasukho virodhī | mitraiśca satkāvyakalārjitārtho'tyarthaṃ manuṣyo vyavasāyayuktaḥ || 8 ||

⟨The result of the daśā of Mercury placed in Cancer.⟩ In the period of Mercury ⟨indusuta, son of the Moon⟩ occupying Cancer, a man has little happiness and dwells abroad; he is at odds with his friends; he earns wealth by fine poetry and the arts; and he is exceedingly industrious. ॥8॥

सिंहराशिस्थितबुधदशाफलम्

सिंहस्थितस्येन्दुसुतस्य पाके लोलं भवेद्वैभवमेव धैर्यम् । स्वमित्रदारात्मजसौख्यहानिः स्यान्मानवानां मतिहीनता च ॥ ९ ॥

siṃhasthitasyendusutasya pāke lolaṃ bhavedvaibhavameva dhairyam | svamitradārātmajasaukhyahāniḥ syānmānavānāṃ matihīnatā ca || 9 ||

⟨The result of the daśā of Mercury placed in Leo.⟩ In the period of Mercury standing in Leo, prosperity and fortitude alike become unsteady; men lose the happiness of their friends, wives and sons, and their understanding fails. ॥9॥

परमोच्चराशिस्थितबुधदशाफलम्

उच्चाश्रितस्येन्दुसुतस्य पाके स्यान्मानवो वै बहुवैभवाढ्यः । लेखक्रियाकाव्यकलानुरक्तो जितारिपक्षश्च सुनीतियुक्तः ॥ १० ॥

uccāśritasyendusutasya pāke syānmānavo vai bahuvaibhavāḍhyaḥ | lekhakriyākāvyakalānurakto jitāripakṣaśca sunītiyuktaḥ || 10 ||

⟨The result of the daśā of Mercury placed in its paramocca rāśi ⟨sign⟩.⟩ In the period of Mercury occupying its exaltation, a man is indeed rich in great prosperity, devoted to writing, poetry and the arts, a conqueror of the enemy's side, and possessed of sound policy ⟨nīti⟩. ॥10॥

मूलत्रिकोणांशस्थितबुधदशाफलम्

मूलत्रिकोणोपगतस्य पाके विवेकविद्यादिगुणैः प्रपूर्णः । विदेशयानानुरतो नरः स्यात्पराक्रमादाप्तधनो विधिज्ञः ॥ ११ ॥

mūlatrikoṇopagatasya pāke vivekavidyādiguṇaiḥ prapūrṇaḥ | videśayānānurato naraḥ syātparākramādāptadhano vidhijñaḥ || 11 ||

⟨The result of the daśā of Mercury placed in its mūlatrikoṇa aṃśa.⟩ In the period of ⟨Mercury⟩ gone into its mūlatrikoṇa ⟨root-trine sign⟩, a man is full of discernment, learning and the other virtues, fond of travel abroad, one who gains wealth by his prowess, and versed in rules ⟨vidhi⟩. ॥11॥

कन्याराशिस्थबुधदशाफलम्

तुङ्गत्रिकोणाक्रमणप्रकर्तुर्बुधस्य पाके पशुसौख्यहानिः । स्वबन्धुवैरं विकलत्वमङ्गे कलिप्रसङ्गेऽतिविहीनता स्यात्

tuṅgatrikoṇākramaṇaprakarturbudhasya pāke paśusaukhyahāniḥ | svabandhuvairaṃ vikalatvamaṅge kaliprasaṅge'tivihīnatā syāt

⟨The result of the daśā of Mercury placed in Virgo.⟩ In the period of Mercury that has passed beyond ⟨the portions of⟩ its exaltation and trikoṇa ⟨root-trine⟩, there is loss of happiness from cattle, enmity with one's own kinsmen, impairment in the body, and utter want amid outbreaks of strife. ॥12॥

तुलाराशिस्थितबुधदशाफलम्

तुलागतस्येन्दुसुतस्य पाके स्यात्क्षीणता दृङ्मतिवाग्विलासे । शिल्पादिकर्मण्यतिनैपुणं च वाणिज्यतोऽर्थः पशुपीडनं च

tulāgatasyendusutasya pāke syātkṣīṇatā dṛṅmativāgvilāse | śilpādikarmaṇyatinaipuṇaṃ ca vāṇijyato'rthaḥ paśupīḍanaṃ ca

⟨The result of the daśā of Mercury placed in Libra.⟩ In the period of Mercury ⟨indusuta, son of the Moon⟩ gone into Libra, there is a weakening of sight, understanding and grace of speech; great skill in crafts and similar work; wealth from trade; and affliction to cattle. ॥13॥

वृश्चिकराशिस्थितबुधदशाफलम्

पाके भवेद्वृश्चिकसंस्थितस्य मृगांकसूनोर्मनुजोल्पतुष्टः । आचारकर्मक्रमणानुरक्तो व्ययेन युक्तः स्वजनैर्वियुक्तः ॥ १४ ॥

pāke bhavedvṛścikasaṃsthitasya mṛgāṃkasūnormanujolpatuṣṭaḥ | ācārakarmakramaṇānurakto vyayena yuktaḥ svajanairviyuktaḥ || 14 ||

⟨The result of the daśā of Mercury placed in Scorpio.⟩ In the period of Mercury ⟨mṛgāṅkasūnu, son of the deer-marked Moon⟩ standing in Scorpio, a man is content with little, devoted to walking the course of right conduct and rites, burdened with expense, and parted from his own people. ॥14॥

धनुराशिस्थितबुधदशाफलम्

शरासनाध्यासनतां गतस्य बुधस्य पाके बहुनायकः स्यात् । मंत्री च नामद्वयतासमेतः कृषिक्रियावित्तयुतो मनुष्यः ॥ १५ ॥

śarāsanādhyāsanatāṃ gatasya budhasya pāke bahunāyakaḥ syāt | maṃtrī ca nāmadvayatāsametaḥ kṛṣikriyāvittayuto manuṣyaḥ || 15 ||

⟨The result of the daśā of Mercury placed in Sagittarius.⟩ In the period of Mercury seated in Sagittarius ⟨śarāsana, the bow⟩, a man becomes the leader of many and a minister, bears two names, and has wealth from farming. ॥15॥

मकरराशिस्थितबुधदशाफलम्

मृगांकसूनोर्हि मृगस्थितस्य पाके भवेद्भूरि ऋणं नराणाम् । बह्वाटनं वै कपटत्वमुच्चैर्नीचैश्च सख्यं मतिहीनता च ॥ १६ ॥

mṛgāṃkasūnorhi mṛgasthitasya pāke bhavedbhūri ṛṇaṃ narāṇām | bahvāṭanaṃ vai kapaṭatvamuccairnīcaiśca sakhyaṃ matihīnatā ca || 16 ||

⟨The result of the daśā of Mercury placed in Capricorn.⟩ In the period of Mercury ⟨mṛgāṅkasūnu⟩ standing in Capricorn ⟨mṛga⟩, men incur much debt; there is indeed much wandering, great deceit, friendship with low people, and loss of understanding. ॥16॥

कुम्भराशिस्थितबुधदशाफलम्

सौम्यस्य कुम्भोपयुतस्य पाके विहीनतेजा मनुजोतिनिःस्वः । मित्राद्विपीडापरिपीडितात्मा विदेशयानव्यसनानुरक्तः ॥ १७ ॥

saumyasya kumbhopayutasya pāke vihīnatejā manujotiniḥsvaḥ | mitrādvipīḍāparipīḍitātmā videśayānavyasanānuraktaḥ || 17 ||

⟨The result of the daśā of Mercury placed in Aquarius.⟩ In the period of Mercury gone into Aquarius, a man is without lustre and utterly destitute; his spirit is sorely afflicted by troubles from friends; and he is given over to a passion for travel abroad. ॥17॥

मीनराशिस्थितबुधदशाफलम्

नीचांशसंस्थस्य बुधस्य पाके विवेकसत्योंपहितिहि मर्त्यः । स्थानान्तरस्थो व्यवसायशीलः स्यादल्पलाभः कृशकायकान्तिः॥१८॥

nīcāṃśasaṃsthasya budhasya pāke vivekasatyoṃpahitihi martyaḥ | sthānāntarastho vyavasāyaśīlaḥ syādalpalābhaḥ kṛśakāyakāntiḥ||18||

⟨The result of the daśā of Mercury placed in Pisces.⟩ In the period of Mercury standing in its debilitation aṃśa ⟨division⟩, a mortal is indeed endowed with discernment and truthfulness; he lives in a place not his own, is industrious, has little gain, and is lean of body and dim of lustre. ॥18॥

Adhyāya 55 · गुरुदशाफलाध्यायः — printed pp. 329–333. The press prints no colophon for it; its end is where the next chapter's numbering restarts.

गुरुदशाफलाध्यायः

gurudaśāphalādhyāyaḥ

The chapter on the results of Jupiter's daśā.

तत्रादौगुरुदशाफलम्

दशाप्रवेशे त्रिदशार्चितस्य भूपप्रधानाप्तमनोरथः स्यात् । सत्कर्मधर्मागमशास्त्रवेत्ता भवेन्मनुष्यः सततं विनीतः ॥ १ ॥

daśāpraveśe tridaśārcitasya bhūpapradhānāptamanorathaḥ syāt | satkarmadharmāgamaśāstravettā bhavenmanuṣyaḥ satataṃ vinītaḥ || 1 ||

⟨And first, the result of the daśā of Jupiter.⟩ At the onset of the daśā ⟨the period a graha rules⟩ of Jupiter ⟨worshipped by the thirty gods⟩, a man gains his heart's desires from kings and chief ministers; he becomes a knower of good rites, of dharma, of the āgamas and of the śāstras, and is always modest. ॥1॥

यज्ञादिकर्मण्यतिसादरत्वं भवेत्प्रवृत्तिर्द्विजदेवभक्तौ । अत्यर्थमर्थो विभुताविशेषः पुत्रादितोषः पुरुषस्य नूनम् ॥ २ ॥

yajñādikarmaṇyatisādaratvaṃ bhavetpravṛttirdvijadevabhaktau | atyarthamartho vibhutāviśeṣaḥ putrāditoṣaḥ puruṣasya nūnam || 2 ||

There is great zeal for sacrifices and such rites, and a turning towards devotion to the twice-born and to the gods; wealth beyond measure, a special eminence, and contentment from sons and the rest, surely, for the man. ॥2॥

भूम्यम्बराश्वादिसुखोपलब्धिर्बलोपपन्नः कुलधुर्यता च । गतागतागामिविचारणोच्चैः सत्सङ्गतिश्चारुमतिर्धृतिश्च ॥ ३ ॥

bhūmyambarāśvādisukhopalabdhirbalopapannaḥ kuladhuryatā ca | gatāgatāgāmivicāraṇoccaiḥ satsaṅgatiścārumatirdhṛtiśca || 3 ||

There is the gaining of the comforts of land, clothing, horses and the like; he is endowed with strength and bears the yoke of his family; there is lofty reflection on what has gone, what has come and what is yet to come; the company of the good; a fine intelligence and steadfastness. ॥3॥

दाहादिपीडापि गले कदाचिद्विरुद्धभावस्थितितो विचिन्त्यम् । सामान्यमेतत्फलमुक्तमार्यैर्वक्ष्येऽधुना यत्प्रतिराशियुक्तम् ॥ ४ ॥

dāhādipīḍāpi gale kadācidviruddhabhāvasthitito vicintyam | sāmānyametatphalamuktamāryairvakṣye'dhunā yatpratirāśiyuktam || 4 ||

At times there is also affliction in the throat, such as burning; this is to be judged from ⟨Jupiter⟩ standing in an adverse bhāva ⟨house⟩. This general result has been declared by the noble ⟨authorities⟩; now I shall tell the result that belongs to each rāśi ⟨sign⟩ in turn. ॥4॥

मेषराशिगतगुरुदशाफलम्

दशाप्रवेशे त्रिदशार्चितस्य मेषोपयातस्य भवेन्नराणाम् ॥ धनं धनेशाद्बहुनायकत्वं कलत्रपुत्रादिसुखोपलब्धिः ॥ ५ ॥

daśāpraveśe tridaśārcitasya meṣopayātasya bhavennarāṇām || dhanaṃ dhaneśādbahunāyakatvaṃ kalatraputrādisukhopalabdhiḥ || 5 ||

⟨The result of the daśā of Jupiter placed in Aries.⟩ At the onset of the daśā of Jupiter ⟨worshipped by the thirty gods⟩ when it has gone to Aries, men gain wealth from a lord of riches, leadership over many, and happiness from wife, sons and the rest. ॥5॥

वृषराशिगतगुरुदशाफलम्

वृषोपयातस्य च गीष्पतेः स्याद्दशाप्रवेशे पुरुषोऽतिदुःखी । विदेशवासी बहुसाहसश्च वित्ताल्पता वित्तगतोत्सवश्च ॥ ६ ॥

vṛṣopayātasya ca gīṣpateḥ syāddaśāpraveśe puruṣo'tiduḥkhī | videśavāsī bahusāhasaśca vittālpatā vittagatotsavaśca || 6 ||

⟨The result of the daśā of Jupiter placed in Taurus.⟩ At the onset of the daśā of Jupiter ⟨lord of speech⟩ when it has gone to Taurus, a man is very unhappy; he lives abroad and is very rash; his wealth is scanty, and there is festivity bound up with money. ॥6॥

मिथुनराशिगतगुरुदशाफलम्

युग्मोपयातस्य बृहस्पतेश्च दशाप्रवेशे पुरुषः शुचिः स्यात् । मात्रा च गोत्रप्रभवैर्विरोधी कलत्रवादातिविषादतप्तः ॥ ७ ॥

yugmopayātasya bṛhaspateśca daśāpraveśe puruṣaḥ śuciḥ syāt | mātrā ca gotraprabhavairvirodhī kalatravādātiviṣādataptaḥ || 7 ||

⟨The result of the daśā of Jupiter placed in Gemini.⟩ At the onset of the daśā of Jupiter when it has gone to Gemini ⟨the Pair⟩, the man is pure; he is at odds with his mother and with those born of his own gotra ⟨lineage⟩, and burns with deep dejection over quarrels with his wife. ॥7॥

परमोच्चगतगुरुदशाफलम्

वाचस्पतेरुच्चसमाश्रितस्य स्यात्पाककाले कुलराज्यलब्धिः । विशिष्टनाम्ना प्रथितत्वमुच्चैरुच्चैश्च सख्यं बहुवैभवं च

vācaspateruccasamāśritasya syātpākakāle kularājyalabdhiḥ | viśiṣṭanāmnā prathitatvamuccairuccaiśca sakhyaṃ bahuvaibhavaṃ ca

⟨The result of the daśā of Jupiter placed in its paramocca ⟨the exact degree of deepest exaltation⟩.⟩ In the time of the daśā ⟨pāka, the ripening⟩ of Jupiter ⟨lord of speech⟩ resting in its exaltation, there is the gaining of the family's kingdom, wide fame under a distinguished name, friendship with the high and great splendour. ॥8॥

उच्चच्युतगुरुदशाफलम्

वाचाम्पतेरुच्चसमुत्थितस्य पाकप्रवेशे पितृमातृदुःखी । पूर्वार्जितद्रव्यपरिक्षयेण तप्तश्च नानाव्यसनाभिभूतः ॥ ९ ॥

vācāmpateruccasamutthitasya pākapraveśe pitṛmātṛduḥkhī | pūrvārjitadravyaparikṣayeṇa taptaśca nānāvyasanābhibhūtaḥ || 9 ||

⟨The result of the daśā of Jupiter fallen from its ucca ⟨sign of exaltation⟩.⟩ At the onset of the daśā of Jupiter ⟨lord of speech⟩ that has passed out of its exaltation, a man is made unhappy through his father and mother; he is tormented by the wasting away of wealth earned before, and overwhelmed by troubles ⟨vyasana⟩ of many kinds. ॥9॥

सिंहराशिगतगुरुदशाफलम्

सिंहस्थितस्यामरपूजितस्य पाकप्रवेशे धनवान्वदान्यः । नृपाप्तमानो ननु मानवः स्याज्जायातनुजानुजजातहर्षः ॥ १० ॥

siṃhasthitasyāmarapūjitasya pākapraveśe dhanavānvadānyaḥ | nṛpāptamāno nanu mānavaḥ syājjāyātanujānujajātaharṣaḥ || 10 ||

⟨The result of the daśā ⟨a planetary period⟩ of Jupiter placed in Leo.⟩ At the onset of the daśā of Jupiter ⟨worshipped by the immortals⟩ standing in Leo, the man is surely wealthy and generous; he obtains honour from the king, and has joy born of his wife, his sons and his younger brothers. ॥10॥

कन्याराशिगतगुरुदशाफलम्

कन्याधिरूढस्य गुरोर्दशायां भवेन्मनुष्यो नृपमानलब्धः । कान्तासुतावाससुखः कदाचिच्छूद्रादिनीचैः कलहप्रसक्तः ॥ ११ ॥

kanyādhirūḍhasya gurordaśāyāṃ bhavenmanuṣyo nṛpamānalabdhaḥ | kāntāsutāvāsasukhaḥ kadācicchūdrādinīcaiḥ kalahaprasaktaḥ || 11 ||

⟨The result of the daśā of Jupiter placed in Virgo.⟩ In the daśā of Jupiter mounted upon Virgo, a man obtains honour from the king and has the happiness of wife, sons and home; at times he is caught up in quarrels with śūdras and other low people. ॥11॥

तुलाराशिगतगुरुदशाफलम्

तुलास्थदम्भोलिभिदिज्यपाके विवेकहीनः प्रमितान्नभोक्ता । कलत्रपुत्रैः कृतशत्रुभावश्चोत्साहहीनो ननु मानवः स्यात् ॥ १२ ॥

tulāsthadambholibhidijyapāke vivekahīnaḥ pramitānnabhoktā | kalatraputraiḥ kṛtaśatrubhāvaścotsāhahīno nanu mānavaḥ syāt || 12 ||

⟨The result of the daśā of Jupiter placed in Libra.⟩ In the daśā ⟨pāka⟩ of Jupiter ⟨the preceptor of Indra, who cleaves with the thunderbolt⟩ standing in Libra, the man is surely without discernment and eats measured food; his wife and sons turn hostile to him, and he is without zeal. ॥12॥

वृश्चिकराशिगतगुरुदशाफलम्

बृहस्पतेर्वृश्चिकराशिगस्य दशाप्रवेशे मतिमान्समर्थः । प्राज्ञः सुतोत्साहयुतो विनीतोऽनृणी भवेन्ना नियमेन हीनः ॥ १३ ॥

bṛhaspatervṛścikarāśigasya daśāpraveśe matimānsamarthaḥ | prājñaḥ sutotsāhayuto vinīto'nṛṇī bhavennā niyamena hīnaḥ || 13 ||

⟨The result of the daśā of Jupiter placed in Scorpio.⟩ At the onset of the daśā of Jupiter in Scorpio, the man becomes intelligent, capable and wise, possessed of sons and of energy, modest, free of debt, and lacking in niyama ⟨religious observance⟩. ॥13॥

मूलत्रिकोणांशराशिगतगुरुदशाफलम्

मूलत्रिकोणांशगतस्य पाके गुरोर्दशायां मतिमान्मनुष्यः । स्यान्माण्डलीको यदि वा प्रधानः पित्रान्वितः स्त्रीवचनाऽनुषक्तः॥१४॥

mūlatrikoṇāṃśagatasya pāke gurordaśāyāṃ matimānmanuṣyaḥ | syānmāṇḍalīko yadi vā pradhānaḥ pitrānvitaḥ strīvacanā'nuṣaktaḥ||14||

⟨The result of the daśā of Jupiter placed in the rāśi of its mūlatrikoṇa aṃśa ⟨the navāṃśa of the mūlatrikoṇa⟩.⟩ In the daśā of Jupiter standing in the portion of its mūlatrikoṇa ⟨its root-trine, the favoured part of its own sign⟩, the man is intelligent; he becomes a māṇḍalīka ⟨ruler of a district⟩ or else a chief minister; he has his father with him, and he clings to the words of women. ॥14॥

स्वक्षेत्रांशगतगुरुदशाफलम्

नखांशकेभ्यः परतश्च चापे संस्थस्य देवेन्द्रगुरोर्दशायाम् । कृषिक्रियायज्ञचतुष्पदेषु भवेन्मनुष्यस्य मनःप्रवृत्तिः ॥ १५ ॥

nakhāṃśakebhyaḥ parataśca cāpe saṃsthasya devendragurordaśāyām | kṛṣikriyāyajñacatuṣpadeṣu bhavenmanuṣyasya manaḥpravṛttiḥ || 15 ||

⟨The result of the daśā of Jupiter placed in the aṃśa of its own sign ⟨the navāṃśa of the sign it owns⟩.⟩ In the daśā of Jupiter ⟨preceptor of the lord of the gods⟩ standing in the Bow ⟨Sagittarius⟩ beyond twenty aṃśas ⟨degrees⟩, the man's mind turns to farming, to sacrifice and to four-footed beasts. ॥15॥

नीचांशगतगुरुदशाफलम्

नीचांशसंस्थस्य मृगान्वितस्य गुरोर्दशायां परकर्मकर्ता । मर्त्यो भवेज्जाठरगुह्यरोगी सार्द्धं वियोगी धनबन्धुभिश्च ॥१६॥

nīcāṃśasaṃsthasya mṛgānvitasya gurordaśāyāṃ parakarmakartā | martyo bhavejjāṭharaguhyarogī sārddhaṃ viyogī dhanabandhubhiśca ||16||

⟨The result of the daśā of Jupiter placed in its nīca aṃśa ⟨the navāṃśa of debilitation⟩.⟩ In the daśā of Jupiter placed in the portion of its debilitation, joined to Capricorn ⟨mṛga, the deer⟩, a mortal becomes a doer of others' work, sick with diseases of the belly and of the private parts, and parted from wealth and kinsmen together. ॥16॥

नीचांशच्युतगुरुदशाफलम्

वाचस्पतेर्नीचलबोज्झितस्य पाके निषादात्कृषितो धनाप्तिः । भूमीरुहेभ्यो धनवञ्चनाद्वा क्लेशोपलब्धिर्ननु मानवस्य ॥ १७ ॥

vācaspaternīcalabojjhitasya pāke niṣādātkṛṣito dhanāptiḥ | bhūmīruhebhyo dhanavañcanādvā kleśopalabdhirnanu mānavasya || 17 ||

⟨The result of the daśā of Jupiter fallen from its nīca aṃśa.⟩ In the daśā ⟨pāka⟩ of Jupiter ⟨lord of speech⟩ that has left the degree of its debilitation, there is gain of wealth from a Niṣāda ⟨a man of the hunter or fisher people⟩ and from farming; from trees, or from being cheated of money, the man surely meets with distress. ॥17॥

कुम्भराशिगतगुरुदशाफलम्

पाकप्रवेशे कलशस्थितस्य वाचामधीशस्य नरः कलाज्ञः । विद्याप्रसिद्ध्यर्थमहामतिः स्यात्कान्ताविलासानुरतो नितान्तम् ॥ १८ ॥

pākapraveśe kalaśasthitasya vācāmadhīśasya naraḥ kalājñaḥ | vidyāprasiddhyarthamahāmatiḥ syātkāntāvilāsānurato nitāntam || 18 ||

⟨The result of the daśā ⟨a planetary period⟩ of Jupiter placed in Aquarius.⟩ At the onset of the daśā of Jupiter ⟨lord of speech⟩ standing in the Pitcher ⟨Aquarius⟩, the man is skilled in the arts, has a great mind set on learning, renown and wealth, and is utterly devoted to dalliance with women. ॥18॥

मीनराशिगतगुरुदशाफलम्

झषोपयातस्य च गीष्पतेः स्याद्दशाप्रवेशे पुरुषो मनीषी । सन्मानपुत्रप्रमदादिसम्पद्राजान्वये यातमहासुखश्च ॥ १९ ॥

jhaṣopayātasya ca gīṣpateḥ syāddaśāpraveśe puruṣo manīṣī | sanmānaputrapramadādisampadrājānvaye yātamahāsukhaśca || 19 ||

⟨The result of the daśā of Jupiter placed in Pisces.⟩ At the onset of the daśā of Jupiter ⟨lord of speech⟩ gone to the Fish ⟨Pisces⟩, the man is wise; he has the riches of honour, sons, women and the like, and attains great happiness in a royal house. ॥19॥

Adhyāya 56 · शुक्रदशाफलाध्यायः — printed pp. 333–337. The press prints no colophon for it; its end is where the next chapter's numbering restarts.

शुक्रदशाफलाध्यायः

śukradaśāphalādhyāyaḥ

The chapter on the results of the daśā of Venus.

तत्रादौ भृगुदशाफलम्

दैत्यामात्यः स्वीयपाकप्रवेशे योषाभूषारत्नवस्त्रोपलब्धिम् । नानामानं मानवानां प्रकुर्यात्कन्दर्पस्याभ्युद्गमात्सौख्यमुच्चैः ॥ १ ॥

daityāmātyaḥ svīyapākapraveśe yoṣābhūṣāratnavastropalabdhim | nānāmānaṃ mānavānāṃ prakuryātkandarpasyābhyudgamātsaukhyamuccaiḥ || 1 ||

⟨And first, the result of the daśā of Venus ⟨Bhṛgu⟩.⟩ Venus ⟨the minister of the Daityas⟩, at the onset of his own daśā ⟨pāka, the ripening⟩, brings men the gaining of women, ornaments, gems and clothes, honours of many kinds, and lofty pleasure from the rising of Kandarpa ⟨love⟩. ॥1॥

गीते नृत्येऽत्यन्तसंजातहर्षो विद्याभ्यासप्रीतिकृच्चारुशीलः । बुद्ध्याधिक्यश्चान्नदानप्रवृत्तिर्दक्षो मर्त्यो विक्रये वा क्रये वा ॥ २ ॥

gīte nṛtye'tyantasaṃjātaharṣo vidyābhyāsaprītikṛccāruśīlaḥ | buddhyādhikyaścānnadānapravṛttirdakṣo martyo vikraye vā kraye vā || 2 ||

The mortal feels great joy in song and dance, takes delight in the study of learning, is of lovely conduct, has an abundance of intelligence and an inclination to give food, and is skilled in selling or in buying. ॥2॥

गोवाहनेभ्यो ननु नन्दनेभ्यः सौख्यं भवेन्नन्दननन्दनेभ्यः । पूर्वार्जितस्य द्रविणस्य लब्धिः कलिः कुले स्याच्चलनात्स्थलाच्च ॥ ३ ॥

govāhanebhyo nanu nandanebhyaḥ saukhyaṃ bhavennandananandanebhyaḥ | pūrvārjitasya draviṇasya labdhiḥ kaliḥ kule syāccalanātsthalācca || 3 ||

Surely there is happiness from cows and vehicles, from sons, and from sons' sons; the gaining of wealth earned before; strife in the family; and a moving away from one's own place. ॥3॥

कफानिलाभ्यां किल निर्बलं स्यात्कलेवरं नीचतरैश्च वैरम् । विप्रादिचिन्तापरितप्तमेव चित्तं च सख्यं कुजनैः कदाचित् ॥ ४ ॥

kaphānilābhyāṃ kila nirbalaṃ syātkalevaraṃ nīcataraiśca vairam | viprādicintāparitaptameva cittaṃ ca sakhyaṃ kujanaiḥ kadācit || 4 ||

The body indeed becomes weak through phlegm ⟨kapha⟩ and wind ⟨anila⟩; there is enmity with the very low; the mind is consumed by anxiety over brahmins and the like; and at times there is friendship with bad men. ॥4॥

सामान्यतः प्रोक्तमिदं सितस्य दशाफलं पूर्वमुनिप्रणीतम् । अथोच्यतेऽत्र प्रतिराशिजातं फलं प्रयोज्यं बलतारतम्यात् ॥ ५ ॥

sāmānyataḥ proktamidaṃ sitasya daśāphalaṃ pūrvamunipraṇītam | athocyate'tra pratirāśijātaṃ phalaṃ prayojyaṃ balatāratamyāt || 5 ||

This result of the daśā of Venus ⟨the white one⟩, set down by the former sages, has been told in general. Now the result that arises in each sign is told here; it is to be applied according to the degree of ⟨the planet's⟩ strength. ॥5॥

मेषराशिगतभृगुदशाफलम्

शुक्रस्य पाके क्रियसंस्थितस्य स्त्रीवित्तसौख्यापचयो नराणाम् । सदाटनत्वं व्यसनानि नूनमुद्वेगता चञ्चलचित्तवृत्तिः ॥ ६ ॥

śukrasya pāke kriyasaṃsthitasya strīvittasaukhyāpacayo narāṇām | sadāṭanatvaṃ vyasanāni nūnamudvegatā cañcalacittavṛttiḥ || 6 ||

⟨The result of the daśā of Venus ⟨Bhṛgu⟩ placed in Aries.⟩ In the daśā ⟨pāka⟩ of Venus standing in Aries ⟨Kriya⟩, men suffer a decline of women, wealth and happiness; constant wandering; troubles ⟨vyasana⟩, surely; agitation; and a fickle turn of mind. ॥6॥

वृषराशिस्थितभृगुदशाफलम्

वृषोपयातौशनसो दशायां कृषिक्रियासत्पशुसौख्यवृद्धिः । शास्त्रे मतिः स्यात्सुतरां विचित्रा दातृत्वकन्याजननप्रसादाः ॥ ७ ॥

vṛṣopayātauśanaso daśāyāṃ kṛṣikriyāsatpaśusaukhyavṛddhiḥ | śāstre matiḥ syātsutarāṃ vicitrā dātṛtvakanyājananaprasādāḥ || 7 ||

⟨The result of the daśā of Venus ⟨Bhṛgu⟩ placed in Taurus.⟩ In the daśā of Venus ⟨Auśanasa⟩ gone to Taurus there is an increase of farming, of good cattle and of happiness; the mind turns strongly to the śāstras and is remarkable; there are generosity, the birth of daughters, and favours. ॥7॥

मिथुनराशिस्थितभृगुदशाफलम्

युग्मगामिभृगुजस्य दशायां मानुषो भवति काव्यकलाज्ञः । हास्यविस्मयकथारुचिरुच्चैरन्यदेशगमनोत्सुकचित्तः ॥ ८ ॥

yugmagāmibhṛgujasya daśāyāṃ mānuṣo bhavati kāvyakalājñaḥ | hāsyavismayakathāruciruccairanyadeśagamanotsukacittaḥ || 8 ||

⟨The result of the daśā of Venus ⟨Bhṛgu⟩ placed in Gemini.⟩ In the daśā of Venus ⟨Bhṛgu's son⟩ moving in Gemini ⟨the Pair⟩, a man becomes a knower of poetry and the arts, takes great delight in humorous and wondrous tales, and has a mind eager to travel to other countries. ॥8॥

कर्कराशिगतभृगुदशाफलम्

कर्कोपयातस्य सितस्य पाके भवेन्मनुष्यो निजकार्यदक्षः । भार्यान्तरावाप्तिसमुत्सुकोऽपि नानाप्रकारोद्यमकृत्कृतज्ञः ॥ ९ ॥

karkopayātasya sitasya pāke bhavenmanuṣyo nijakāryadakṣaḥ | bhāryāntarāvāptisamutsuko'pi nānāprakārodyamakṛtkṛtajñaḥ || 9 ||

⟨The result of the daśā of Venus ⟨Bhṛgu⟩ placed in Cancer.⟩ In the daśā ⟨pāka⟩ of Venus ⟨the white one⟩ gone to Cancer, a man becomes skilful in his own affairs; he is eager, too, to obtain another wife; he makes efforts of many kinds and is grateful. ॥9॥

सिंहराशिस्थभृगुदशाफलम्

दैत्येन्द्रवन्द्यस्य मृगेन्द्रगस्य पाकप्रवेशे वनिताप्तवित्तः । नूनं भवेदन्यधनोपजीवी पश्वादिपुत्राल्पसुखो मनुष्यः ॥ १० ॥

daityendravandyasya mṛgendragasya pākapraveśe vanitāptavittaḥ | nūnaṃ bhavedanyadhanopajīvī paśvādiputrālpasukho manuṣyaḥ || 10 ||

⟨The result of the daśā of Venus ⟨Bhṛgu⟩ placed in Leo.⟩ At the onset of the daśā of Venus ⟨revered by the lords of the Daityas⟩ gone to Leo ⟨the lord of beasts⟩, a man gains wealth through a woman; he surely comes to live on other men's wealth, and has little happiness from cattle and the like and from sons. ॥10॥

कन्याराशिगतभृगुदशाफलम्

पाके भवेदानववन्दितस्य कन्यास्थितस्यापचयः सुखानाम् । वित्ताल्पता भग्नमनोरथत्वं लोलं मनः स्वस्थलतश्चलत्वम् ॥ ११ ॥

pāke bhavedānavavanditasya kanyāsthitasyāpacayaḥ sukhānām | vittālpatā bhagnamanorathatvaṃ lolaṃ manaḥ svasthalataścalatvam || 11 ||

⟨The result of the daśā of Venus ⟨Bhṛgu⟩ placed in Virgo.⟩ In the daśā ⟨pāka⟩ of Venus ⟨honoured by the Dānavas⟩ standing in Virgo, there is a decline of comforts, scantiness of wealth, broken hopes, a restless mind, and a moving away from one's own place. ॥11॥

तुलाराशिगतभृगुदशाफलम्

तुलाधरस्थाऽसुरपूजितस्य दशाप्रवेशे कृषिकृन्मनुष्यः । विशिष्टमानो धनवाहनाढ्यः स्वजातिसम्प्राप्तमहासुखः स्यात् ॥१२॥

tulādharasthā'surapūjitasya daśāpraveśe kṛṣikṛnmanuṣyaḥ | viśiṣṭamāno dhanavāhanāḍhyaḥ svajātisamprāptamahāsukhaḥ syāt ||12||

⟨The result of the daśā of Venus ⟨Bhṛgu⟩ placed in Libra.⟩ At the onset of the daśā of Venus ⟨worshipped by the asuras⟩ standing in Libra ⟨the Balance-holder⟩, a man takes up farming; he has distinguished honour, is rich in wealth and vehicles, and gains great happiness among his own people ⟨svajāti, his caste⟩. ॥12॥

वृश्चिकराशिगतभृगुदशाफलम्

भवेद् भृगोर्वृश्चिकराशिगस्य दशाप्रवेशे पुरुषः प्रवासी । परस्य कार्ये निरतः प्रतापी ऋणार्थयुक्तः कलहानुरक्तः ॥ १३ ॥

bhaved bhṛgorvṛścikarāśigasya daśāpraveśe puruṣaḥ pravāsī | parasya kārye nirataḥ pratāpī ṛṇārthayuktaḥ kalahānuraktaḥ || 13 ||

⟨The result of the daśā of Venus ⟨Bhṛgu⟩ placed in Scorpio.⟩ At the onset of the daśā of Venus ⟨Bhṛgu⟩ in Scorpio, a man lives away from home; he is intent on another's work, is spirited, is encumbered with debt ⟨ṛṇa-artha, money owed⟩, and delights in quarrels. ॥13॥

धनुराशिगतभृगुदशाफलम्

चापोपयातासुरपूजितस्य पाके प्रकामं नृपतेः प्रतिष्ठा । कलाकलापाकलनं किल स्यात्क्लेशाधिकत्वं द्विषतां प्रवृद्धिः ॥१४॥

cāpopayātāsurapūjitasya pāke prakāmaṃ nṛpateḥ pratiṣṭhā | kalākalāpākalanaṃ kila syātkleśādhikatvaṃ dviṣatāṃ pravṛddhiḥ ||14||

⟨The result of the daśā of Venus ⟨Bhṛgu⟩ placed in Sagittarius.⟩ In the daśā ⟨pāka⟩ of Venus ⟨worshipped by the asuras⟩ gone to the Bow ⟨Sagittarius⟩, there is abundant standing with the king; there is indeed a mastering of the whole range of arts; an excess of hardship; and a growth of enemies. ॥14॥

मकरराशिगतभृगुदशाफलम्

नक्रस्थशुक्रस्य दशाप्रवेशे स्यात्पुरुषः शत्रुविनाशदक्षः । श्लेष्मानिलाभ्यां विबलः कदाचित्कुटुम्बचिन्तासहितः सहिष्णुः ॥ १५ ॥

nakrasthaśukrasya daśāpraveśe syātpuruṣaḥ śatruvināśadakṣaḥ | śleṣmānilābhyāṃ vibalaḥ kadācitkuṭumbacintāsahitaḥ sahiṣṇuḥ || 15 ||

⟨The result of the daśā of Venus ⟨Bhṛgu⟩ placed in Capricorn.⟩ At the onset of the daśā of Venus standing in Capricorn ⟨nakra, the crocodile⟩, a man is skilled in destroying his enemies; at times he is weakened by phlegm and wind; he carries worry for his household, and is forbearing. ॥15॥

1 note on this verse
  • About this edition: ⚠ THIS VERSE NUMBER IS OURS, NOT THE PAGE'S. PDF p. 347 (printed p. 336) prints NO numeral for this record, and the reader who transcribed the plate says so in this record's own doubt. We supplied १५, and here is the argument: headed `मकरराशिगतभृगुदशाफलम्` — Venus's daśā with Venus in CAPRICORN, the tenth sign. The next record is headed `कुम्भराशिगतभृगुदशाफलम्`, Aquarius, and carries ॥१६॥ — so Capricorn is 15. So the `॥ १५ ॥` closing the mūla and the `१५` in `printedNumber` are an EDITORIAL RESTORATION of the position, not a reading of ink. The rule lives as one row of NUMERAL_RECOVERIES in scripts/corpus/collate-jatakabharana.mjs, keyed by the words `कुटुम्बचिन्तासहितःसहिष्णुः`.

कुम्भराशिगतभृगुदशाफलम्

उशनसः कलशस्थितिकारिणो यदि दशा पुरुषो व्यसनाकुलः । गदयुतो वियुतः शुभकर्मणा व्रतहतोप्यनृतोक्तिरतो भवेत् ॥ १६ ॥

uśanasaḥ kalaśasthitikāriṇo yadi daśā puruṣo vyasanākulaḥ | gadayuto viyutaḥ śubhakarmaṇā vratahatopyanṛtoktirato bhavet || 16 ||

⟨The result of the daśā of Venus ⟨Bhṛgu⟩ placed in Aquarius.⟩ If it is the daśā of Venus ⟨Uśanas⟩ placed in the Pitcher ⟨Aquarius⟩, the man is beset by troubles ⟨vyasana⟩, afflicted with disease, cut off from auspicious deeds, broken in his vows, and given to speaking untruth. ॥16॥

मीनराशिगतभृगुदशाफलम्

दशाप्रवेशे भृगुनन्दनस्य मीनाधिसंस्थस्य नृपप्रधानः । स्यान्मानवोऽत्यन्तधनप्रसन्नः कृषिक्रियाभोगभरोपपन्नः ॥ १७ ॥

daśāpraveśe bhṛgunandanasya mīnādhisaṃsthasya nṛpapradhānaḥ | syānmānavo'tyantadhanaprasannaḥ kṛṣikriyābhogabharopapannaḥ || 17 ||

⟨The result of the daśā of Venus ⟨Bhṛgu⟩ placed in Pisces.⟩ At the onset of the daśā of Venus ⟨Bhṛgu's son⟩ placed in Pisces, a man becomes a king's chief minister, greatly gladdened by wealth, and furnished with farming and a wealth of enjoyments. ॥17॥

उच्चांशगतभृगुदशाफलम्

स्वोच्चांशभाजो भृगुजस्य पाके विलग्नकर्मोपगतस्य मर्त्यः । क्षोणीहिरण्योत्तमवारणाद्यैर्युतो भवेद्वै निजवंशनाथः ॥ १८ ॥

svoccāṃśabhājo bhṛgujasya pāke vilagnakarmopagatasya martyaḥ | kṣoṇīhiraṇyottamavāraṇādyairyuto bhavedvai nijavaṃśanāthaḥ || 18 ||

⟨The result of the daśā of Venus ⟨Bhṛgu⟩ placed in its ucca aṃśa ⟨the navāṃśa of exaltation⟩.⟩ In the daśā ⟨pāka⟩ of Venus ⟨born of Bhṛgu⟩ occupying the degree of its own exaltation and gone to the lagna ⟨the rising sign⟩ ⟨or⟩ to the tenth house ⟨karma, of action⟩, a mortal is joined with land, gold, the finest elephants and the like, and indeed becomes the lord of his own line. ॥18॥

Adhyāya 57 · दशाफलाध्यायः — printed pp. 337–340. The press closes it with its own colophon.

अथ शनिमहादशाफलम्

भवेद्दशायां हि शनैश्चरस्य नरः पुरग्रामकृताधिकारः । धीमांश्च दानाधिकृतातिशाली नानाकलाकौशलसंयुतश्च ॥ १ ॥

bhaveddaśāyāṃ hi śanaiścarasya naraḥ puragrāmakṛtādhikāraḥ | dhīmāṃśca dānādhikṛtātiśālī nānākalākauśalasaṃyutaśca || 1 ||

⟨Now the result of the mahādaśā ⟨the great planetary period⟩ of Saturn.⟩ In the daśā ⟨the period a graha rules⟩ of Saturn a man comes to hold authority over towns and villages; he is wise, excels as one entrusted with the giving of gifts, and is endowed with skill in many arts. ॥1॥

तुरङ्गहेमाम्बरकुञ्जराद्यैः सम्पन्नतां याति विनीततां च । देवद्विजार्चाभिरतो विशेषात्पुरातनस्थानकलब्धसौख्यः ॥ २ ॥

turaṅgahemāmbarakuñjarādyaiḥ sampannatāṃ yāti vinītatāṃ ca | devadvijārcābhirato viśeṣātpurātanasthānakalabdhasaukhyaḥ || 2 ||

He comes into prosperity in horses, gold, clothes, elephants and the like, and into modesty; he is especially devoted to the worship of gods and brahmins, and finds happiness in an old place. ॥2॥

देवद्विजेन्द्रालयकृत्सुशीलो विशालकीर्तिः स्वकुलावतंसः । आलस्यनिद्राकफवातपित्तजनाङ्गनादद्रुविचर्चिकार्तः ॥ ३ ॥

devadvijendrālayakṛtsuśīlo viśālakīrtiḥ svakulāvataṃsaḥ | ālasyanidrākaphavātapittajanāṅganādadruvicarcikārtaḥ || 3 ||

He builds shrines for the gods and dwellings for eminent brahmins, is of good conduct, of wide fame, and the crest-jewel of his family; he is afflicted by sloth, sleep, phlegm ⟨kapha⟩, wind ⟨vāta⟩ and bile ⟨pitta⟩, by people and women, by ringworm and by eczema. ॥3॥

सामान्यमेतत्फलमुक्तमत्र शनैर्दशायां गदितं हि पूर्वैः । अथाभिधास्ये प्रतिराशिजाते फलं सुधीभिर्बलतोविचिन्त्यम् ॥४॥

sāmānyametatphalamuktamatra śanairdaśāyāṃ gaditaṃ hi pūrvaiḥ | athābhidhāsye pratirāśijāte phalaṃ sudhībhirbalatovicintyam ||4||

This general result for the daśā of Saturn has been stated here, as the ancients declared it. Now I shall tell the result for each sign; the wise are to weigh it by ⟨the planet's⟩ strength. ॥4॥

मेषराशिगतशनिदशाफलम्

मेषोपयातस्य शनैश्चरस्य दशाप्रवेशे पुरुषो विशेषात् । क्लेशाभिभूतः पतनात्प्रदुःखो विचर्चिकाद्यामयतः कृशाङ्गः ॥ ५ ॥

meṣopayātasya śanaiścarasya daśāpraveśe puruṣo viśeṣāt | kleśābhibhūtaḥ patanātpraduḥkho vicarcikādyāmayataḥ kṛśāṅgaḥ || 5 ||

⟨The result of the daśā of Saturn placed in Aries.⟩ At the onset of the daśā of Saturn gone to Aries, a man is especially overcome by hardship, is sorely pained by a fall, and is lean of body from diseases such as eczema ⟨vicarcikā⟩. ॥5॥

वृषराशिगतशनिदशाफलम्

वृषोपयातस्य दिनेशसूनोः पाकप्रवेशे मतिमान्मनुष्यः । नरेन्द्रसन्मानविराजमानः सङ्ग्रामसम्प्राप्तयशोविशेषः ॥ ६ ॥

vṛṣopayātasya dineśasūnoḥ pākapraveśe matimānmanuṣyaḥ | narendrasanmānavirājamānaḥ saṅgrāmasamprāptayaśoviśeṣaḥ || 6 ||

⟨The result of the daśā of Saturn placed in Taurus.⟩ At the onset of the daśā ⟨pāka⟩ of Saturn ⟨son of the lord of day⟩ gone to Taurus, a man is intelligent, shines with honour from the king, and wins special glory in battle. ॥6॥

मिथुनराशिगतशनिदशाफलम्

शनैर्दशायां मिथुनाश्रितस्य नरो भवेच्चारुविलासशीलः । चोरोच्चदारादिजनाद्धनाप्ती रणप्रसङ्गाच्च परोपकारी ॥ ७ ॥

śanairdaśāyāṃ mithunāśritasya naro bhaveccāruvilāsaśīlaḥ | coroccadārādijanāddhanāptī raṇaprasaṅgācca paropakārī || 7 ||

⟨The result of the daśā of Saturn placed in Gemini.⟩ In the daśā of Saturn resting in Gemini, a man is given to charming pleasures; he gains wealth from thieves, from men of high place, from wives and such people, and from engagements in battle; and he helps others. ॥7॥

कर्कराशिगतशनिदशाफलम्

कर्कस्थितार्कात्मजपाककाले लोलं मनः पुत्रकलत्रमित्रैः । श्रोत्रे च नेत्रे परिपीडनं स्यात्कलेवरं निर्बलतां प्रयाति ॥ ८ ॥

karkasthitārkātmajapākakāle lolaṃ manaḥ putrakalatramitraiḥ | śrotre ca netre paripīḍanaṃ syātkalevaraṃ nirbalatāṃ prayāti || 8 ||

⟨The result of the daśā of Saturn placed in Cancer.⟩ In the time of the daśā ⟨pāka⟩ of Saturn ⟨son of the Sun⟩ standing in Cancer, the mind is unsettled over sons, wife and friends; there is affliction in the ear and in the eye; and the body falls into weakness. ॥8॥

सिंहराशिगतशनिदशाफलम्

पञ्चाननस्थस्य शनैर्दशायां बाधा भवेद्वै विविधा नराणाम् । दारात्मजाद्यैः कलहप्रसङ्गास्तुरङ्गगोदासजनेष्वसौख्यम् ॥ ९ ॥

pañcānanasthasya śanairdaśāyāṃ bādhā bhavedvai vividhā narāṇām | dārātmajādyaiḥ kalahaprasaṅgāsturaṅgagodāsajaneṣvasaukhyam || 9 ||

⟨The result of the daśā of Saturn placed in Leo.⟩ In the daśā of Saturn standing in Leo ⟨pañcānana, the wide-mouthed lion⟩, men indeed have obstacles of many kinds; occasions of quarrel with wife, sons and the rest; and unhappiness in horses, cows, servants and people. ॥9॥

कन्याराशिगतशनिदशाफलम्

कन्योपयातस्य शनैर्दशायां भवेत्क्रमेण द्रविणोपलब्धिः । जलाच्च भूमीरुहतस्तथोच्चप्रदेशतश्चापि महाप्रमोदः ॥ १० ॥

kanyopayātasya śanairdaśāyāṃ bhavetkrameṇa draviṇopalabdhiḥ | jalācca bhūmīruhatastathoccapradeśataścāpi mahāpramodaḥ || 10 ||

⟨The result of the daśā of Saturn placed in Virgo.⟩ In the daśā of Saturn gone to Virgo, wealth is gained by degrees; and from water, from trees, and likewise from high ground, there is great joy. ॥10॥

तुलाराशिगतशनिदशाफलम्

काले दशायां नलिनीशसूनोस्तुलागतस्योत्तमराज्यलक्ष्मीः । गजाश्वहेमाम्बररत्नपूर्णा भवेन्नराणां करुणाधिकत्वम् ॥ ११ ॥

kāle daśāyāṃ nalinīśasūnostulāgatasyottamarājyalakṣmīḥ | gajāśvahemāmbararatnapūrṇā bhavennarāṇāṃ karuṇādhikatvam || 11 ||

⟨The result of the daśā of Saturn placed in Libra.⟩ In the time of the daśā of Saturn ⟨son of the lord of lotuses, the Sun⟩ gone to Libra, men have the fortune of an excellent kingdom, full of elephants, horses, gold, clothes and gems, and an abundance of compassion. ॥11॥

वृश्चिकराशिगतशनिदशाफलम्

सरीसृपस्थस्य शनैश्चरस्य पाके नरः साहसकर्मयुक्तः । वृथाऽटनो वै कृपणोऽनृतश्च नीचानुरक्तश्च दयाविहीनः ॥ १२ ॥

sarīsṛpasthasya śanaiścarasya pāke naraḥ sāhasakarmayuktaḥ | vṛthā'ṭano vai kṛpaṇo'nṛtaśca nīcānuraktaśca dayāvihīnaḥ || 12 ||

⟨The result of the daśā of Saturn placed in Scorpio.⟩ In the daśā ⟨pāka⟩ of Saturn standing in Scorpio ⟨sarīsṛpa, the creeping creature⟩, a man is given to rash deeds; he wanders to no purpose, is miserly and untruthful, attached to low people, and without compassion. ॥12॥

धनराशिगतशनिदशाफलम्

धनुर्धरस्थस्य शनैश्चरस्य पाके नरः स्यात्सचिबो नृपाणाम् । सङ्ग्रामधीरश्चतुरङ्घ्रियुक्तः कान्तासुतानन्दविनोदयुक्तः ॥१३॥

dhanurdharasthasya śanaiścarasya pāke naraḥ syātsacibo nṛpāṇām | saṅgrāmadhīraścaturaṅghriyuktaḥ kāntāsutānandavinodayuktaḥ ||13||

⟨The result of the daśā of Saturn placed in Sagittarius.⟩ In the daśā ⟨pāka⟩ of Saturn standing in Sagittarius ⟨the Bow-bearer⟩, a man becomes a minister of kings; he is steadfast in battle, possessed of four-footed beasts ⟨caturaṅghri⟩, and joined with the joy and pleasures of wife and sons. ॥13॥

मकरराशिगतशनिदशाफलम्

शनेर्दशायां मकराश्रितस्य बहुश्रमोत्पन्नधनं नराणाम् । नपुंसकस्त्रीजनसेवनत्वं विश्वासघातेन धनक्षतिश्च ॥ १४ ॥

śanerdaśāyāṃ makarāśritasya bahuśramotpannadhanaṃ narāṇām | napuṃsakastrījanasevanatvaṃ viśvāsaghātena dhanakṣatiśca || 14 ||

⟨The result of the daśā of Saturn placed in Capricorn.⟩ In the daśā of Saturn resting in Capricorn, men have wealth produced by much toil; there is resorting to eunuchs and women; and loss of wealth through a breach of trust. ॥14॥

कुम्भराशिगतशनिदशाफलम्

शनेर्दशायां कलशाश्रितस्य सुखानि नूनं महती प्रतिष्ठा । श्रेष्ठत्वमुच्चैः स्वकुले नरस्य कृषिक्रियापुत्रधनादिलाभः ॥१५॥

śanerdaśāyāṃ kalaśāśritasya sukhāni nūnaṃ mahatī pratiṣṭhā | śreṣṭhatvamuccaiḥ svakule narasya kṛṣikriyāputradhanādilābhaḥ ||15||

⟨The result of the daśā of Saturn placed in Aquarius.⟩ In the daśā of Saturn resting in the Pitcher ⟨Aquarius⟩, there are surely comforts and great standing; the man stands high as the best in his own family, and gains through farming, sons, wealth and the like. ॥15॥

मीनराशिगतशनिदशाफलम्

भवेद्दशायां ननु भानुसूनोर्मीनोपयातस्य च मानवस्य । नानापुरग्रामधनाङ्गनाभ्यः सुखं तथोत्साहविहीनता च ॥ १६ ॥

bhaveddaśāyāṃ nanu bhānusūnormīnopayātasya ca mānavasya | nānāpuragrāmadhanāṅganābhyaḥ sukhaṃ tathotsāhavihīnatā ca || 16 ||

⟨The result of the daśā of Saturn placed in Pisces.⟩ In the daśā of Saturn ⟨son of the Sun⟩ gone to Pisces, the man surely has happiness from many towns, villages, riches and women; and likewise a want of zeal. ॥16॥

इति दशाफलाध्यायः ।

iti daśāphalādhyāyaḥ |

Thus ends the chapter on the results of the daśās.

Adhyāya 58 · स्थानविशेषस्थदशाफलाध्यायः — printed pp. 340–342. The press closes it with its own colophon.

अथ स्थानविशेषस्थदशाफलाध्यायः ।

atha sthānaviśeṣasthadaśāphalādhyāyaḥ |

Now the chapter on the results of the daśās of planets standing in particular positions.

दशादृकाणैश्चरभे तनोः क्रमात् स्यादुत्तमा मध्यतमाधमा च । स्थिरे च कष्टा शुभदा च मध्या मिश्रेऽधमामध्यतमोत्तमा च ॥१॥

daśādṛkāṇaiścarabhe tanoḥ kramāt syāduttamā madhyatamādhamā ca | sthire ca kaṣṭā śubhadā ca madhyā miśre'dhamāmadhyatamottamā ca ||1||

By the drekkāṇas ⟨the three ten-degree parts of a sign⟩ of the lagna ⟨tanu, the rising sign⟩, taken in order ⟨first, second, third⟩: in a movable sign the daśā is best, middling and worst; in a fixed sign it is painful, auspicious and middling; in a dual ⟨miśra, mixed⟩ sign it is worst, middling and best. ॥1॥

शुभानि मध्यानि च निन्दितानि फलानि लग्नेशदशोदितानि । तान्येव कल्प्यानि सुधीभिरत्र बलानुमानात्तनुनायकस्य ॥ २ ॥

śubhāni madhyāni ca ninditāni phalāni lagneśadaśoditāni | tānyeva kalpyāni sudhībhiratra balānumānāttanunāyakasya || 2 ||

The results declared for the daśā of the lord of the lagna, good, middling and blameworthy: those very results are to be assigned here by the wise, by judging the strength of the lord of the lagna ⟨tanu-nāyaka, lord of the body⟩. ॥2॥

सशालते यः किल दिग्बलेन खेटः स्वकाष्ठां पुरुषं च नीत्वा । महाप्रतिष्ठां कुरुते दशायां नानाधनाभ्यागमनानि नूनम् ॥ ३ ॥

saśālate yaḥ kila digbalena kheṭaḥ svakāṣṭhāṃ puruṣaṃ ca nītvā | mahāpratiṣṭhāṃ kurute daśāyāṃ nānādhanābhyāgamanāni nūnam || 3 ||

The planet that shines with dig-bala ⟨directional strength⟩, having led the man to its own quarter, surely brings about in its daśā great standing and the coming-in of wealth of many kinds. ॥3॥

विलोमगामिग्रहपाककाले स्थानार्थसौख्यान्यति चञ्चलानि । प्रवासशीलत्वमतीव जन्तोर्लोके महत्त्वापचयत्वमेव ॥ ४ ॥

vilomagāmigrahapākakāle sthānārthasaukhyānyati cañcalāni | pravāsaśīlatvamatīva jantorloke mahattvāpacayatvameva || 4 ||

In the daśā ⟨pāka⟩ of a retrograde planet, position, wealth and comforts are very unsteady; the person is much given to living abroad, and indeed his greatness in the world declines. ॥4॥

ऋजुप्रयातद्युचरस्य पाके सन्मानसौख्यार्थयशःप्रवृद्धिः । षष्ठाष्टमद्वादशवर्जितस्य ग्रहस्य पाकेऽभिमतार्थसिद्धिः ॥ ५ ॥

ṛjuprayātadyucarasya pāke sanmānasaukhyārthayaśaḥpravṛddhiḥ | ṣaṣṭhāṣṭamadvādaśavarjitasya grahasya pāke'bhimatārthasiddhiḥ || 5 ||

In the daśā of a planet moving direct, there is growth of honour, happiness, wealth and fame. In the daśā of a planet that stands clear of the sixth, eighth and twelfth houses, desired aims are fulfilled. ॥5॥

नीचारिभस्थस्य च वक्रिणो वा पाके कुकर्माभिरतिर्मनुष्यः । विदेशवासी निजबन्धुवर्गैस्त्यक्तो भवेदाग्रहताभियुक्तः ॥ ६ ॥

nīcāribhasthasya ca vakriṇo vā pāke kukarmābhiratirmanuṣyaḥ | videśavāsī nijabandhuvargaistyakto bhavedāgrahatābhiyuktaḥ || 6 ||

In the daśā of a planet standing in its debilitation sign or in an enemy's sign, or of a retrograde one, the man delights in evil deeds; he lives abroad, is abandoned by his own kinsfolk, and is given to obstinacy. ॥6॥

स्वर्भानुयुक्तस्य च खेचरस्य दशा वरिष्ठाप्यतिरिष्टदा स्यात् । पाकावसाने ननु मानवानां दुःखानि हानिश्च विदेशयानम् ॥ ७ ॥

svarbhānuyuktasya ca khecarasya daśā variṣṭhāpyatiriṣṭadā syāt | pākāvasāne nanu mānavānāṃ duḥkhāni hāniśca videśayānam || 7 ||

The daśā of a planet joined with Rāhu ⟨svarbhānu⟩, even if it is excellent, gives great misfortune ⟨ariṣṭa⟩; and at the end of the daśā ⟨pāka⟩, men surely meet sorrows, loss and journeys abroad. ॥7॥

जननराशिजनुस्तनुनाथयो रिपुदशासमये मतिविभ्रमः । भयमरेरपि राज्यपरिच्युतः खलजनैः कलहो बलहीनता ॥ ८ ॥

jananarāśijanustanunāthayo ripudaśāsamaye mativibhramaḥ | bhayamarerapi rājyaparicyutaḥ khalajanaiḥ kalaho balahīnatā || 8 ||

In the time of the daśā of a planet hostile to the lord of the birth rāśi ⟨the natal Moon-sign⟩ and to the lord of the birth lagna, there is confusion of mind; fear from an enemy; a fall from royal position; quarrel with wicked men; and loss of strength. ॥8॥

लग्नेश्वरस्याष्टमभावगस्य भवेद्दशायामतिपीडनं हि । दशावसानेऽपि च मानवानां भवेत्समाप्तिः खलु जीवितस्य ॥ ९ ॥

lagneśvarasyāṣṭamabhāvagasya bhaveddaśāyāmatipīḍanaṃ hi | daśāvasāne'pi ca mānavānāṃ bhavetsamāptiḥ khalu jīvitasya || 9 ||

In the daśā of the lord of the lagna when it has gone to the eighth house ⟨nidhana, of death⟩, there is severe affliction; and at the end of that daśā, men's life indeed comes to its close. ॥9॥

क्रूराख्यखेटस्य दशान्तराले क्रूरग्रहस्यान्तरजा दशा चेत् । शत्रूद्भवोऽर्थस्य परिक्षयः स्यादायुःक्षयो वेति वदेन्नराणाम् ॥ १० ॥

krūrākhyakheṭasya daśāntarāle krūragrahasyāntarajā daśā cet | śatrūdbhavo'rthasya parikṣayaḥ syādāyuḥkṣayo veti vadennarāṇām || 10 ||

If, within the daśā of a planet called cruel ⟨krūra, a malefic⟩, the sub-period born within it ⟨antardaśā⟩ is of a cruel planet, one should tell men that there will be a rise of enemies and a wasting of wealth, or else a loss of life. ॥10॥

दशाप्रवेशेऽपि खगाः सलग्नाः कार्याः स्फुटास्तत्र दशापतिश्चेत् । लग्नत्रिखायारिगतोथ लग्ने तन्मित्रवर्गः शुभदा दशा सा ॥११॥

daśāpraveśe'pi khagāḥ salagnāḥ kāryāḥ sphuṭāstatra daśāpatiścet | lagnatrikhāyārigatotha lagne tanmitravargaḥ śubhadā daśā sā ||11||

At the entry of the daśā, too, the planets together with the lagna are to be calculated precisely. There, if the lord of the daśā has gone to the lagna, the third, the tenth ⟨kha⟩, the eleventh ⟨āya⟩ or the sixth ⟨ari⟩, or if the circle of his friends is in the lagna, that daśā gives good results. ॥11॥

श्रेष्ठा प्रदिष्टेष्टफलाधिकस्य दुष्टा दशा कष्टफलाधिकस्य । यस्येष्टकष्टे भवतः समाने फलं विमिश्रं किल तस्य पाके ॥ १२ ॥

śreṣṭhā pradiṣṭeṣṭaphalādhikasya duṣṭā daśā kaṣṭaphalādhikasya | yasyeṣṭakaṣṭe bhavataḥ samāne phalaṃ vimiśraṃ kila tasya pāke || 12 ||

The daśā of a planet whose iṣṭa-phala ⟨its computed measure of good result⟩ is the greater is declared excellent; the daśā of one whose kaṣṭa-phala ⟨its measure of ill result⟩ is the greater is bad. For the planet whose iṣṭa and kaṣṭa are equal, the result in its daśā ⟨pāka⟩ is indeed mixed. ॥12॥

दशाप्रवेशे खचरः स्वतुङ्गे मूलत्रिकोणे यदि वा स्वगेहे । शुभेष्टवर्गस्थितिकृच्छुभेष्टैर्दृष्टे दशारिष्टहरो भवेत्सः ॥ १३ ॥

daśāpraveśe khacaraḥ svatuṅge mūlatrikoṇe yadi vā svagehe | śubheṣṭavargasthitikṛcchubheṣṭairdṛṣṭe daśāriṣṭaharo bhavetsaḥ || 13 ||

If at the entry of the daśā the planet is in its own exaltation, in its mūlatrikoṇa or in its own house, stands in benefic and friendly vargas ⟨divisions⟩, and is aspected by benefics and friends, it becomes the remover of the daśā's ariṣṭa ⟨misfortune⟩. ॥13॥

इति महादशाफलाध्यायः

iti mahādaśāphalādhyāyaḥ

Thus ends the chapter on the results of the mahādaśās ⟨the major periods⟩.

Adhyāya 59 · अन्तर्दशाफलाध्यायः — printed pp. 342–354. The press closes it with its own colophon.

अथान्तर्दशाफलाध्यायः ।

athāntardaśāphalādhyāyaḥ |

Now the chapter on the results of the antardaśās ⟨the sub-periods within a daśā⟩.

अथ प्रवेशे खलु खेचराणामन्तर्दशासूक्ष्मफलप्रसिद्ध्यै । विचारपूर्वं सदसत्प्रकल्प्यं फलं सुधीभिर्विधिनोदितेन ॥ १ ॥

atha praveśe khalu khecarāṇāmantardaśāsūkṣmaphalaprasiddhyai | vicārapūrvaṃ sadasatprakalpyaṃ phalaṃ sudhībhirvidhinoditena || 1 ||

Now, at the entry of the planets ⟨into their periods⟩, so that the fine results of the antardaśās may be made known, the good and the bad result is to be worked out by the wise with deliberation, by the method that has been taught. ॥1॥

अन्तर्दशा चेदशुभग्रहाणामेकर्क्षगानां कुरुते सदैव । गदं विवादं रिपुभूपभीतिं दैन्यं धनस्यापचयं विशेषात् ॥ २ ॥

antardaśā cedaśubhagrahāṇāmekarkṣagānāṃ kurute sadaiva | gadaṃ vivādaṃ ripubhūpabhītiṃ dainyaṃ dhanasyāpacayaṃ viśeṣāt || 2 ||

If the antardaśā is of malefic planets standing together in one sign, it always brings disease, dispute, fear from enemies and kings, wretchedness, and above all a decline of wealth. ॥2॥

अन्तर्दशायां मदनस्थितस्य खेचारिणः स्यान्मरणं गृहिण्याः । रोगः कुभोगः कलहादिभङ्गः सङ्गश्च निन्द्यैर्हरणं धनस्य ॥ ३ ॥

antardaśāyāṃ madanasthitasya khecāriṇaḥ syānmaraṇaṃ gṛhiṇyāḥ | rogaḥ kubhogaḥ kalahādibhaṅgaḥ saṅgaśca nindyairharaṇaṃ dhanasya || 3 ||

In the antardaśā of a planet standing in the seventh house ⟨madana, of desire⟩, the wife dies; there is disease, evil enjoyment, ruin through quarrels and the like, association with the blameworthy, and the carrying-off of wealth. ॥3॥

खेचारिणामष्टमभावगानामन्तर्दशा सञ्जनयेदरिष्टम् । धनस्य नाशं व्यसनानि पुंसां षष्ठोपगस्यापि गदप्रवृद्धिम् ॥ ४ ॥

khecāriṇāmaṣṭamabhāvagānāmantardaśā sañjanayedariṣṭam | dhanasya nāśaṃ vyasanāni puṃsāṃ ṣaṣṭhopagasyāpi gadapravṛddhim || 4 ||

The antardaśā of planets in the eighth house ⟨of death⟩ brings about misfortune ⟨ariṣṭa⟩, the loss of wealth and troubles for men; and that of a planet in the sixth ⟨of enemies and disease⟩ brings an increase of disease. ॥4॥

त्रिकोणमेषूरणवेश्मगानामन्तर्दशा सौख्यमतीव नित्यम् । करोति लाभं विविधं नराणामारोग्यतां मानसमुन्नतिं च ॥ ५ ॥

trikoṇameṣūraṇaveśmagānāmantardaśā saukhyamatīva nityam | karoti lābhaṃ vividhaṃ narāṇāmārogyatāṃ mānasamunnatiṃ ca || 5 ||

The antardaśā of planets in a trikoṇa ⟨the fifth or ninth house⟩ or in the meṣūraṇa ⟨the tenth house⟩ gives men constant and great happiness, gains of many kinds, health, and a rise in honour. ॥5॥

सूर्यमहादशामध्ये चन्द्रान्तर्दशाफलम्

करोति चन्द्रस्तरणेर्दशायां सुवर्णभूषाम्बरविद्रुमाप्तिम् । समुन्नतिं मानसुखाभिवृद्धिं विरोधिवर्गापचयं जयं च ॥ १ ॥

karoti candrastaraṇerdaśāyāṃ suvarṇabhūṣāmbaravidrumāptim | samunnatiṃ mānasukhābhivṛddhiṃ virodhivargāpacayaṃ jayaṃ ca || 1 ||

⟨The result of the antardaśā of the Moon within the mahādaśā of the Sun.⟩ In the daśā of the Sun ⟨taraṇi⟩, the Moon brings the gaining of gold, ornaments, clothes and coral; elevation; growth of honour and happiness; the decline of the ranks of opponents; and victory. ॥1॥

पङ्केरुहेशस्य चरन्विपाके कुर्यान्मृगाङ्को यदि लाभमुच्चैः । प्रमादमद्भ्यो ग्रहणीं च पाण्डुं केषांचिदेतन्मतमत्र चोक्तम् ॥ २ ॥

paṅkeruheśasya caranvipāke kuryānmṛgāṅko yadi lābhamuccaiḥ | pramādamadbhyo grahaṇīṃ ca pāṇḍuṃ keṣāṃcidetanmatamatra coktam || 2 ||

Moving in the daśā ⟨vipāka⟩ of the Sun ⟨lord of lotuses⟩, the Moon ⟨the deer-marked⟩ may bring great gain; ⟨but it also brings⟩ mishap from water, grahaṇī ⟨a disorder of the bowels⟩ and pāṇḍu ⟨pallor, jaundice⟩. This, the opinion of some, is also stated here. ॥2॥

सूर्यमहादशामध्ये भौमान्तर्दशाफलम्

सत्प्रवालकलधौतसुचैलं मङ्गलानि विजयं च विधत्ते । मङ्गलः कमलिनीशदशायां भूमिपालकुलतः किल पुंसः ॥ ३ ॥

satpravālakaladhautasucailaṃ maṅgalāni vijayaṃ ca vidhatte | maṅgalaḥ kamalinīśadaśāyāṃ bhūmipālakulataḥ kila puṃsaḥ || 3 ||

⟨The result of the antardaśā of Mars within the mahādaśā of the Sun.⟩ In the daśā of the Sun ⟨lord of the lotus-pool⟩, Mars ⟨Maṅgala⟩ bestows on a man, indeed from the families of kings, good coral, gold, fine clothes, auspicious things and victory. ॥3॥

सूर्यमहादशामध्ये बुधान्तर्दशाफलम्

विचर्चिकादद्रुविकारपूर्वैः पामामयैर्देहनिपीडनं स्यात् । धनव्ययश्चापि हतोत्सवश्च विधोः सुते भानुदशां प्रयाते ॥ ४ ॥

vicarcikādadruvikārapūrvaiḥ pāmāmayairdehanipīḍanaṃ syāt | dhanavyayaścāpi hatotsavaśca vidhoḥ sute bhānudaśāṃ prayāte || 4 ||

⟨The result of the antardaśā of Mercury within the mahādaśā of the Sun.⟩ When Mercury ⟨son of the Moon⟩ enters the daśā of the Sun, the body is afflicted by skin diseases, eczema, ringworm-disorders and the like, and the itch ⟨pāmā⟩; there is spending of wealth, and festivity is destroyed. ॥4॥

सूर्यमहादशामध्ये गुरोरन्तर्दशाफलम्

सद्रत्नधान्यादिषु संग्रहेच्छा स्वच्छा मतिर्विप्रसुरार्चनेषु । भूषाप्तिसन्मानधनानि नूनं भानोर्दशायां चरतीन्द्रवन्द्ये ॥ ५ ॥

sadratnadhānyādiṣu saṃgrahecchā svacchā matirviprasurārcaneṣu | bhūṣāptisanmānadhanāni nūnaṃ bhānordaśāyāṃ caratīndravandye || 5 ||

⟨The result of the antardaśā of Jupiter within the mahādaśā ⟨the great planetary period⟩ of the Sun.⟩ When Jupiter ⟨revered by Indra⟩ moves in the daśā of the Sun, there is a wish to gather good gems, grain and the like; a clear mind in the worship of brahmins and gods; and surely the gaining of ornaments, honour and wealth. ॥5॥

सूर्यमहादशामध्ये भृगोरन्तर्दशाफलम्

विदेशयानं कलहाकुलत्वं शूलं च मौलिस्थलकर्णपीडाम् । गाढज्वरं चापि करोति नित्यं दैत्यार्चितो भानुदशां प्रयातः ॥ ६ ॥

videśayānaṃ kalahākulatvaṃ śūlaṃ ca maulisthalakarṇapīḍām | gāḍhajvaraṃ cāpi karoti nityaṃ daityārcito bhānudaśāṃ prayātaḥ || 6 ||

⟨The result of the antardaśā of Venus ⟨Bhṛgu⟩ within the mahādaśā of the Sun.⟩ Venus ⟨worshipped by the Daityas⟩, having come into the daśā of the Sun, constantly brings travel abroad, a being beset by quarrels, colic ⟨śūla⟩, pain in the crown of the head and the ears, and severe fever. ॥6॥

सूर्यदशामध्ये शनेरन्तर्दशाफलम्

नीचारिभूमीपतिभीतिरुच्चैः कण्डूयनाद्यामयसम्भवः स्यात् । मित्राण्यमित्राणि भवन्ति नूनं शनैश्चरे भानुदशान्तरस्थे ॥ ७ ॥

nīcāribhūmīpatibhītiruccaiḥ kaṇḍūyanādyāmayasambhavaḥ syāt | mitrāṇyamitrāṇi bhavanti nūnaṃ śanaiścare bhānudaśāntarasthe || 7 ||

⟨The result of the antardaśā ⟨a sub-period within a daśā⟩ of Saturn within the daśā of the Sun.⟩ When Saturn stands within the daśā of the Sun, there is great fear from low men, enemies and kings; ailments arise, beginning with the itch ⟨kaṇḍūyana⟩; and friends surely turn into enemies. ॥7॥

चन्द्रदशामध्येरवेरन्तर्दशाफलम्

नरेश्वराद् गौरवमर्थलाभं क्षयामयार्तिं प्रकृतेर्विकारम् । चोराग्निवैरिप्रभवां च भीतिं शीतांशुपाके कुरुते दिनेशः ॥ १ ॥

nareśvarād gauravamarthalābhaṃ kṣayāmayārtiṃ prakṛtervikāram | corāgnivairiprabhavāṃ ca bhītiṃ śītāṃśupāke kurute dineśaḥ || 1 ||

⟨The result of the antardaśā of the Sun within the daśā of the Moon.⟩ In the daśā ⟨pāka⟩ of the Moon ⟨the cool-rayed⟩, the Sun ⟨lord of day⟩ brings honour from the king, gain of wealth, affliction from kṣaya ⟨a wasting disease⟩, a disorder of the constitution, and fear arising from thieves, fire and enemies. ॥1॥

चन्द्रदशामध्ये भौमान्तर्दशाफलम्

कोशभ्रंशं रक्तपित्तादिदोषं रोषोत्पत्तिं स्थानतः प्रच्युतिं च । कुर्यात्पीडां मातृपित्रादिवर्गैर्भूमीसूनुर्यामिनीनाथपाके ॥ २ ॥

kośabhraṃśaṃ raktapittādidoṣaṃ roṣotpattiṃ sthānataḥ pracyutiṃ ca | kuryātpīḍāṃ mātṛpitrādivargairbhūmīsūnuryāminīnāthapāke || 2 ||

⟨The result of the antardaśā of Mars within the daśā of the Moon.⟩ In the daśā ⟨pāka⟩ of the Moon ⟨lord of the night⟩, Mars ⟨son of the earth⟩ brings loss of the treasury, disorders such as raktapitta ⟨a bleeding disorder⟩, outbursts of anger, a fall from one's position, and trouble with mother, father and that circle. ॥2॥

चन्द्रदशामध्ये बुधन्तर्दशाफलम्

उदारनामान्तरलब्धमुच्चैर्ललामगोभूमिगजाश्ववृद्धिम् । विद्याधनैश्वर्यसमुन्नतत्वं कुर्याद् बुधश्चन्द्रदशान्तराले ॥ ३ ॥

udāranāmāntaralabdhamuccairlalāmagobhūmigajāśvavṛddhim | vidyādhanaiśvaryasamunnatatvaṃ kuryād budhaścandradaśāntarāle || 3 ||

⟨The result of the antardaśā of Mercury within the daśā of the Moon.⟩ Within the daśā of the Moon, Mercury brings the lofty gaining of a noble title, growth in choice cows, land, elephants and horses, and a rise in learning, wealth and lordship. ॥3॥

चन्द्रदशामध्ये गुरोरन्तर्दशाफलम्

विशिष्टधर्मो धनधान्यभोगानन्दाभिवृद्धिर्गजवाजिसम्पत् । पुत्रोत्सवश्चापि भवेन्नराणां गुरौ सुराणां शशिपाकसंस्थे ॥ ४ ॥

viśiṣṭadharmo dhanadhānyabhogānandābhivṛddhirgajavājisampat | putrotsavaścāpi bhavennarāṇāṃ gurau surāṇāṃ śaśipākasaṃsthe || 4 ||

⟨The result of the antardaśā of Jupiter within the daśā of the Moon.⟩ When Jupiter ⟨guru of the gods⟩ stands in the daśā ⟨pāka⟩ of the Moon, men have distinguished dharma; growth of wealth, grain, enjoyment and joy; riches in elephants and horses; and festivity over a son. ॥4॥

चन्द्रदशामध्ये शुक्रान्तर्दशाफलम्

नानाङ्गनाकेलिविलासशीलो जलोद्भवैर्धान्यधनैश्च युक्तः । मुक्ताफलाद्याभरणैरपि स्यादिन्दोर्दशायां हि सिते मनुष्यः ॥ ५ ॥

nānāṅganākelivilāsaśīlo jalodbhavairdhānyadhanaiśca yuktaḥ | muktāphalādyābharaṇairapi syādindordaśāyāṃ hi site manuṣyaḥ || 5 ||

⟨The result of the antardaśā of Venus within the daśā of the Moon.⟩ When Venus ⟨the white one⟩ is in the daśā of the Moon, a man is given to amorous play and dalliance with many women, is possessed of things born of water, of grain and of wealth, and of ornaments of pearl and the like. ॥5॥

चन्द्रदशामध्ये शनेरन्तर्दशाफलम्

नरेन्द्रचौराहितवह्निभीति कलत्रपुत्रासुखरुक्प्रवृद्धिम् । करोति नानाव्यसनानि नूनं शनिर्निशानाथदशां प्रविष्टः ॥ ६ ॥

narendracaurāhitavahnibhīti kalatraputrāsukharukpravṛddhim | karoti nānāvyasanāni nūnaṃ śanirniśānāthadaśāṃ praviṣṭaḥ || 6 ||

⟨The result of the antardaśā of Saturn within the daśā of the Moon.⟩ Saturn, having entered the daśā of the Moon ⟨lord of the night⟩, surely brings fear from kings, thieves, enemies and fire; growth of unhappiness and sickness for wife and sons; and troubles ⟨vyasana⟩ of many kinds. ॥6॥

भौमदशामध्ये सूर्यान्तर्दशाफलम्

नानाधनाभ्यागमनानि नूनं सन्मानवृद्धिं मनुजाधिराजात् । चण्डत्वमाजौ विजयं विदध्याद्भानुर्धरासूनुदशान्तरस्थः ॥ १ ॥

nānādhanābhyāgamanāni nūnaṃ sanmānavṛddhiṃ manujādhirājāt | caṇḍatvamājau vijayaṃ vidadhyādbhānurdharāsūnudaśāntarasthaḥ || 1 ||

⟨The result of the antardaśā of the Sun within the daśā of Mars.⟩ The Sun, standing within the daśā of Mars ⟨son of the earth⟩, surely brings the coming-in of wealth of many kinds, growth of honour from the emperor ⟨king over men⟩, fierceness in battle, and victory. ॥1॥

दुर्गशैलवनसञ्चलनेच्छा बन्धुतातजनितातिविरोधः । मानवो भवति भूतनयान्तर्भास्करे चरति केऽपि वदन्ति ॥ २ ॥

durgaśailavanasañcalanecchā bandhutātajanitātivirodhaḥ | mānavo bhavati bhūtanayāntarbhāskare carati ke'pi vadanti || 2 ||

Some say that when the Sun moves within ⟨the daśā of⟩ Mars ⟨son of the earth⟩, a man comes to a wish to roam among forts, mountains and forests, and to fierce hostility with his kinsmen and his father. ॥2॥

भौमदशामध्ये चन्द्रान्तर्दशाफलम्

नित्योत्सवानन्दमहापदानि मुक्ताफलद्रव्यविभूषणानि । मित्रोद्गमं श्लेष्मविकारमिन्दुर्भौमस्य पाके विचरन्करोति ॥ ३ ॥

nityotsavānandamahāpadāni muktāphaladravyavibhūṣaṇāni | mitrodgamaṃ śleṣmavikāramindurbhaumasya pāke vicarankaroti || 3 ||

⟨The result of the antardaśā of the Moon within the daśā of Mars.⟩ The Moon, moving in the daśā ⟨pāka⟩ of Mars, brings constant festivals and joy, high positions, pearls, wealth and ornaments, the rise of friends, and disorders of phlegm. ॥3॥

भौमदशामध्ये बुधार्न्तदशाफलम्

अरातिभूपामयतस्करेभ्यः पीडां वियोगं सुतदारमित्रैः । स्वल्पोत्सवो यच्छति चन्द्रसूनुर्भौमस्य पाके यदि सम्प्रविष्टः ॥४॥

arātibhūpāmayataskarebhyaḥ pīḍāṃ viyogaṃ sutadāramitraiḥ | svalpotsavo yacchati candrasūnurbhaumasya pāke yadi sampraviṣṭaḥ ||4||

⟨The result of the antardaśā of Mercury within the daśā of Mars.⟩ If Mercury ⟨son of the Moon⟩ has entered the daśā of Mars, it gives trouble from enemies, kings, disease and thieves; separation from sons, wife and friends; and little festivity. ॥4॥

भौमदशामध्ये गुरोरन्तर्दशाफलम्

बलाधिकत्वं नृपतेर्धनाप्तिं कलत्रमित्रात्मजवाहसौख्यम् । सत्कर्मधर्मानुरतत्वमुच्चैर्बृहस्पतिर्भौमदशां प्रविष्टः ॥ ५ ॥

balādhikatvaṃ nṛpaterdhanāptiṃ kalatramitrātmajavāhasaukhyam | satkarmadharmānuratatvamuccairbṛhaspatirbhaumadaśāṃ praviṣṭaḥ || 5 ||

⟨The result of the antardaśā of Jupiter within the daśā of Mars.⟩ Jupiter, having entered the daśā of Mars, gives abundance of strength, gain of wealth from the king, the happiness of wife, friends, sons and vehicles, and great devotion to good deeds and dharma. ॥5॥

भौमदशामध्ये भृगोरन्तर्दशाफलम्

विदेशयानव्यसनामयाद्यैः कुटुम्बवाहद्रविणव्ययश्च । नानाप्रयासैश्चलचित्तवृत्तिर्भौमान्तरे दानवराजपूज्ये ॥ ६ ॥

videśayānavyasanāmayādyaiḥ kuṭumbavāhadraviṇavyayaśca | nānāprayāsaiścalacittavṛttirbhaumāntare dānavarājapūjye || 6 ||

⟨The result of the antardaśā of Venus ⟨Bhṛgu⟩ within the daśā of Mars.⟩ When Venus ⟨worshipped by the kings of the Dānavas⟩ is within ⟨the daśā of⟩ Mars, the household, vehicles and wealth are drained by travel abroad, troubles ⟨vyasana⟩, disease and the like; and many labours make the turn of the mind unsteady. ॥6॥

भौमदशामध्ये शनेरन्तर्दशाफलम्

कलत्रपुत्रात्मजनेषु बाधा प्राणप्रयाणान्तशरीरपीडा । स्वस्थानयानं यदि भानुसूनोरन्तर्दशा भौमदशान्तराले ॥ ७ ॥

kalatraputrātmajaneṣu bādhā prāṇaprayāṇāntaśarīrapīḍā | svasthānayānaṃ yadi bhānusūnorantardaśā bhaumadaśāntarāle || 7 ||

⟨The result of the antardaśā of Saturn within the daśā of Mars.⟩ If the antardaśā of Saturn ⟨son of the Sun⟩ falls within the daśā of Mars, there is trouble among wife, sons and one's own people; bodily suffering that ends in the departure of the breath; and a going ⟨away⟩ from one's own place. ॥7॥

बुधमहादशामध्ये रवेरन्तर्दशाफलम्

तुरङ्गहेम्नां च सुविद्रुमाणां सदम्बराणामपि वारणानाम् । भवेदवाप्तिर्बहुवैभवानां सौम्यस्य पाके तपने प्रपन्ने ॥ १ ॥

turaṅgahemnāṃ ca suvidrumāṇāṃ sadambarāṇāmapi vāraṇānām | bhavedavāptirbahuvaibhavānāṃ saumyasya pāke tapane prapanne || 1 ||

⟨The result of the antardaśā of the Sun within the mahādaśā ⟨the great planetary period⟩ of Mercury.⟩ When the Sun ⟨tapana, the burning one⟩ has come into the daśā ⟨pāka⟩ of Mercury ⟨the gentle one⟩, there is the gaining of horses and gold, of fine coral, of good clothes and of elephants, and of great splendour. ॥1॥

स्वस्थानतः सञ्चलनं कदाचिद्गदप्रकोपात्मजजन्मवित्तम् । धर्मे प्रवृत्तिं कुरुते ज्ञपाके पङ्केरुहेशः प्रवदन्ति केचित् ॥ २ ॥

svasthānataḥ sañcalanaṃ kadācidgadaprakopātmajajanmavittam | dharme pravṛttiṃ kurute jñapāke paṅkeruheśaḥ pravadanti kecit || 2 ||

Some declare that the Sun ⟨lord of lotuses⟩ in the daśā ⟨pāka⟩ of Mercury ⟨jña, the knower⟩ brings at times a moving from one's own place, an outbreak of disease, the birth of a son, wealth, and an inclination to dharma. ॥2॥

बुधदशामध्ये चन्द्रान्तर्दशाफलम्

पामादिनानामयसम्भवः स्यान्मृतप्रजानां जननं विवादः । पित्तप्रकोपः खलु यानपीडा यदा जडांशुर्ज्ञदशां प्रपन्नः ॥ ३ ॥

pāmādinānāmayasambhavaḥ syānmṛtaprajānāṃ jananaṃ vivādaḥ | pittaprakopaḥ khalu yānapīḍā yadā jaḍāṃśurjñadaśāṃ prapannaḥ || 3 ||

⟨The result of the antardaśā of the Moon within the daśā of Mercury.⟩ When the Moon ⟨the cold-rayed⟩ has come into the daśā of Mercury, there arise diseases of many kinds, such as the itch; the birth of children who die; dispute; an aggravation of bile ⟨pitta⟩; and indeed trouble in journeys. ॥3॥

बुधदशामध्ये भौमान्तर्दशाफलम्

गुह्यामयार्थव्यसनैर्युतः स्यात्कान्तासुतप्रीतिविमुक्तचित्तः । विलुप्तधर्मो मनुजः प्रविष्टे बुधस्य मध्ये वसुधातनूजे ॥ ४ ॥

guhyāmayārthavyasanairyutaḥ syātkāntāsutaprītivimuktacittaḥ | viluptadharmo manujaḥ praviṣṭe budhasya madhye vasudhātanūje || 4 ||

⟨The result of the antardaśā of Mars within the daśā of Mercury.⟩ When Mars ⟨son of the earth⟩ has entered within ⟨the daśā of⟩ Mercury, a man is beset by diseases of the private parts and by troubles over money; his mind is freed from love for wife and sons, and his dharma is lost. ॥4॥

बुधदशामध्ये गुरोरन्तर्दशाफलम्

कान्तासुतानन्दयुतोऽरिहन्ता सत्कर्मकृच्चारुमतिर्विनीतः । मन्त्री नरः स्यात्पितृमातृदुःखो बृहस्पतौ सौम्यदशां प्रयाते ॥५॥

kāntāsutānandayuto'rihantā satkarmakṛccārumatirvinītaḥ | mantrī naraḥ syātpitṛmātṛduḥkho bṛhaspatau saumyadaśāṃ prayāte ||5||

⟨The result of the antardaśā ⟨a sub-period within a daśā⟩ of Jupiter within the daśā of Mercury.⟩ When Jupiter has come into the daśā of Mercury ⟨the gentle one⟩, a man has the joy of wife and sons, slays his enemies, does good deeds, is of fine intelligence and modest, and becomes a counsellor; ⟨but⟩ he grieves over his father and mother. ॥5॥

बुधदशामध्ये भृगोरन्तर्दशाफलम्

विबुधसाधुजनातिथिसादरः सुकृतकर्मसमुत्सुकमानसः । विविधवस्त्रविभूषणभाङ्नरो बुधदशान्तरगे सति भार्गवे

vibudhasādhujanātithisādaraḥ sukṛtakarmasamutsukamānasaḥ | vividhavastravibhūṣaṇabhāṅnaro budhadaśāntarage sati bhārgave

⟨The result of the antardaśā of Venus ⟨Bhṛgu⟩ within the daśā of Mercury.⟩ When Venus ⟨Bhārgava⟩ is within the daśā of Mercury, a man shows respect to the learned, the good and guests, has a mind eager for meritorious deeds, and possesses clothes and ornaments of many kinds. ॥6॥

नानाप्रयासैश्च निरोधनैर्वा शिरोरुजा वापि शरीरभाजाम् । करोति बाधां विबुधान्तराले सितः प्रयातः प्रवदन्ति केचित्

nānāprayāsaiśca nirodhanairvā śirorujā vāpi śarīrabhājām | karoti bādhāṃ vibudhāntarāle sitaḥ prayātaḥ pravadanti kecit

Some declare that Venus ⟨the white one⟩, come within ⟨the daśā of⟩ Mercury ⟨vibudha⟩, troubles embodied beings through labours of many kinds, or through confinement, or through headache. ॥7॥

बुधदशामध्ये शनेरन्तर्दशाफलम्

सत्कर्मधर्मद्रविणानुकम्पाकन्दर्पहीनो मनुजः प्रलापी । वातामयार्त्तोऽतिमृदुस्वभावः सौम्यान्तराले नलिनीशसूनौ

satkarmadharmadraviṇānukampākandarpahīno manujaḥ pralāpī | vātāmayārtto'timṛdusvabhāvaḥ saumyāntarāle nalinīśasūnau

⟨The result of the antardaśā of Saturn within the daśā of Mercury.⟩ When Saturn ⟨son of the lord of lotuses⟩ is within ⟨the daśā of⟩ Mercury ⟨the gentle one⟩, a man is without good deeds, dharma, wealth, compassion and love ⟨kandarpa⟩; he babbles, is afflicted by diseases of wind, and is of a very soft nature. ॥8॥

गुरुदशामध्ये रव्यन्तर्दशाफलम्

सुतीर्थनानाविधवस्तुलाभं विशिष्टनामान्तरमाधिपत्यम् । मानं नरेशात्कुरुते दिनेशो वाचामधीशस्य दशां प्रपन्नः ॥१॥

sutīrthanānāvidhavastulābhaṃ viśiṣṭanāmāntaramādhipatyam | mānaṃ nareśātkurute dineśo vācāmadhīśasya daśāṃ prapannaḥ ||1||

⟨The result of the antardaśā of the Sun within the daśā of Jupiter.⟩ The Sun ⟨lord of day⟩, having come into the daśā of Jupiter ⟨lord of speech⟩, brings good pilgrimages, gains of many kinds of goods, a distinguished title, lordship, and honour from the king. ॥1॥

गुरुदशामध्ये चन्द्रान्तर्दशाफलम्

नानाङ्गनाक्रीडनजातचित्तः श्रीराजचिह्नैश्च विराजमानः । विद्यानवद्यार्थयुतो नरः स्याज्जीवान्तरे शीतकरप्रचारे ॥ २ ॥

nānāṅganākrīḍanajātacittaḥ śrīrājacihnaiśca virājamānaḥ | vidyānavadyārthayuto naraḥ syājjīvāntare śītakarapracāre || 2 ||

⟨The result of the antardaśā ⟨a sub-period within a daśā⟩ of the Moon within the daśā of Jupiter.⟩ When the Moon ⟨the cool-rayed⟩ moves within ⟨the daśā of⟩ Jupiter ⟨jīva⟩, a man's mind turns to sport with many women; he shines with the glorious insignia of royalty, and is possessed of learning and blameless wealth. ॥2॥

गुरुदशामध्ये भौमान्तर्दशाफलम्

रणाङ्गणप्राप्तयशोविशेषः सद्भोगसौख्यार्थसमन्वितश्च । प्रौढप्रतापोऽतितरां नरः स्याद्धरासुते जीवदशां प्रयाते ॥ ३ ॥

raṇāṅgaṇaprāptayaśoviśeṣaḥ sadbhogasaukhyārthasamanvitaśca | prauḍhapratāpo'titarāṃ naraḥ syāddharāsute jīvadaśāṃ prayāte || 3 ||

⟨The result of the antardaśā of Mars within the daśā of Jupiter.⟩ When Mars ⟨son of the earth⟩ has come into the daśā of Jupiter, a man wins special glory on the field of battle, is furnished with good enjoyments, happiness and wealth, and has valour that is mature and very great. ॥3॥

शीर्षे गुदे वापि भवेत्कदाचित्पीडा नराणामरिभीतिरुक्ता । बलक्षयः सञ्चलनं कुजस्य जीवान्तराले प्रवदन्ति केचित् ॥ ४ ॥

śīrṣe gude vāpi bhavetkadācitpīḍā narāṇāmaribhītiruktā | balakṣayaḥ sañcalanaṃ kujasya jīvāntarāle pravadanti kecit || 4 ||

Some declare that when Mars is within ⟨the daśā of⟩ Jupiter ⟨jīva⟩, men at times have pain in the head or in the anus; fear from enemies is declared; loss of strength; and moving about. ॥4॥

गुरुदशामध्ये बुधान्तर्दशाफलम्

सद्बुद्धिकौशल्यसुरार्चनानि सदिन्दिरामन्दिरवाहनानि । कलत्रपुत्रादिसुखानि नूनं कुर्याद् बुधो जीवदशां प्रपन्नः ॥ ५ ॥

sadbuddhikauśalyasurārcanāni sadindirāmandiravāhanāni | kalatraputrādisukhāni nūnaṃ kuryād budho jīvadaśāṃ prapannaḥ || 5 ||

⟨The result of the antardaśā of Mercury within the daśā of Jupiter.⟩ Mercury, having come into the daśā of Jupiter ⟨jīva⟩, surely brings good intelligence and skill, worship of the gods, good fortune ⟨indirā, Lakṣmī⟩, mansions and vehicles, and the happiness of wife, sons and the rest. ॥5॥

विदेशयानं चलचित्तवृत्तिर्जलात्प्रमादः शिरसि प्रपीडा । गुरोर्दशायां चरतीन्दुपुत्रे केषां चिदेवात्र मतं निरुक्तम् ॥ ६ ॥

videśayānaṃ calacittavṛttirjalātpramādaḥ śirasi prapīḍā | gurordaśāyāṃ caratīnduputre keṣāṃ cidevātra mataṃ niruktam || 6 ||

When Mercury ⟨son of the Moon⟩ moves in the daśā of Jupiter, there is travel abroad, an unsteady turn of mind, mishap from water, and pain in the head. This is stated here as the opinion of some. ॥6॥

गुरुदशामध्ये शुक्रान्तर्दशाफलम्

निजैर्वियोगोऽर्थविनाशनं च श्लेष्मानिलश्चापि कलिप्रसङ्गः । स्यान्मानवानां व्यसनोपलब्धिर्भृगोः सुते जीवदशां प्रयाते ॥ ७ ॥

nijairviyogo'rthavināśanaṃ ca śleṣmānilaścāpi kaliprasaṅgaḥ | syānmānavānāṃ vyasanopalabdhirbhṛgoḥ sute jīvadaśāṃ prayāte || 7 ||

⟨The result of the antardaśā of Venus within the daśā of Jupiter.⟩ When Venus ⟨son of Bhṛgu⟩ has come into the daśā of Jupiter, men suffer separation from their own people, destruction of wealth, phlegm and wind ⟨disorders⟩, occasions of quarrel, and the meeting with troubles ⟨vyasana⟩. ॥7॥

धर्मक्रियायां निरतत्वमुच्चैर्विद्याम्बरान्नादिकसङ्ग्रहश्च । द्विजाश्रयः स्याद्गुरुपाकयाते सिते वदन्तीज्यफलं तु केचित् ॥८॥

dharmakriyāyāṃ niratatvamuccairvidyāmbarānnādikasaṅgrahaśca | dvijāśrayaḥ syādgurupākayāte site vadantījyaphalaṃ tu kecit ||8||

When Venus ⟨the white one⟩ has gone into the daśā ⟨pāka⟩ of Jupiter, there is great devotion to religious rites; a gathering of learning, clothes, food and the like; and he becomes a shelter for the twice-born. But some declare this to be the result of Jupiter ⟨ijya⟩. ॥8॥

गुरुदशामध्ये शनेरन्तर्दशाफलम्

वेश्यासवद्यूतकृषिक्रियाद्यैर्विलुप्तधर्मार्थयशाः कृशाङ्गः । खरक्रमेलादियुतो नरः स्याद्गुरोर्दशायां चलितेऽर्कसूनौ ॥ ९ ॥

veśyāsavadyūtakṛṣikriyādyairviluptadharmārthayaśāḥ kṛśāṅgaḥ | kharakramelādiyuto naraḥ syādgurordaśāyāṃ calite'rkasūnau || 9 ||

⟨The result of the antardaśā of Saturn within the daśā of Jupiter.⟩ When Saturn ⟨son of the Sun⟩ has moved into the daśā of Jupiter, a man loses his dharma, wealth and fame through harlots, liquor, gambling, farming and the like; he is lean of body, and possessed of donkeys, camels and such beasts. ॥9॥

शुक्रदशामध्ये सूर्यान्तर्दशाफलम्

भूपभीतिरपि बन्धुनिमित्तं वित्तनाशनमरात्युदयः स्यात् । क्रोडगण्डनयनेष्वपि पीडा भार्गवे यदि रवेर्विनिवेशः ॥ १ ॥

bhūpabhītirapi bandhunimittaṃ vittanāśanamarātyudayaḥ syāt | kroḍagaṇḍanayaneṣvapi pīḍā bhārgave yadi raverviniveśaḥ || 1 ||

⟨The result of the antardaśā of the Sun within the daśā of Venus.⟩ If the Sun enters ⟨the daśā of⟩ Venus ⟨Bhārgava⟩, there is fear from the king, occasioned by kinsmen; destruction of wealth; a rise of enemies; and pain in the chest, cheeks and eyes. ॥1॥

शुक्रदशामध्ये चन्द्रान्तर्दशाफलम्

शीर्षदन्तनखपीडनमुच्चैः कामला च प्रबला किल पित्तम् । श्वापदादपि भयं च नराणां भार्गवान्तरगते हिमरश्मौ ॥ २ ॥

śīrṣadantanakhapīḍanamuccaiḥ kāmalā ca prabalā kila pittam | śvāpadādapi bhayaṃ ca narāṇāṃ bhārgavāntaragate himaraśmau || 2 ||

⟨The result of the antardaśā of the Moon within the daśā of Venus.⟩ When the Moon ⟨the snow-rayed⟩ goes within ⟨the daśā of⟩ Venus, men have severe pain in the head, teeth and nails, a violent jaundice ⟨kāmalā⟩ and bile, and fear from wild beasts as well. ॥2॥

भूदेवदेवाग्निमनःप्रवृत्ती रणाङ्गणे स्याद्विजयो नराणाम् । मातङ्गकार्याद्वनिताश्रयाद्वा लाभः सिते चन्द्रदशेति केचित् ॥ ३ ॥

bhūdevadevāgnimanaḥpravṛttī raṇāṅgaṇe syādvijayo narāṇām | mātaṅgakāryādvanitāśrayādvā lābhaḥ site candradaśeti kecit || 3 ||

Some say that in the Moon's ⟨sub-⟩period within Venus, men's minds turn to brahmins ⟨bhūdeva⟩, the gods and the sacred fire; there is victory on the field of battle; and gain from work with elephants, or through reliance on a woman. ॥3॥

शुक्रदशामध्ये भौमान्तर्दशाफलम्

पित्तात्क्षताद्रक्तविकारतो वा वैकल्यमङ्गे प्रभवेन्नराणाम् । उत्साहहीनत्वमतीव याते भूमीसुते दैत्यगुरोर्दशायाम् ॥ ४ ॥

pittātkṣatādraktavikārato vā vaikalyamaṅge prabhavennarāṇām | utsāhahīnatvamatīva yāte bhūmīsute daityagurordaśāyām || 4 ||

⟨The result of the antardaśā of Mars within the daśā of Venus.⟩ When Mars ⟨son of the earth⟩ has gone into the daśā of Venus ⟨guru of the Daityas⟩, men's bodies become impaired through bile and wounds, or through disorders of the blood, and there is a great want of zeal. ॥4॥

सन्माननानाविधवस्तुसौख्यं भूमीपतेः स्यात्खलु भूमिलाभः । अङ्गारके भार्गवपाकसंस्थे केषां चिदेवं मतमस्ति शस्तम् ॥ ५ ॥

sanmānanānāvidhavastusaukhyaṃ bhūmīpateḥ syātkhalu bhūmilābhaḥ | aṅgārake bhārgavapākasaṃsthe keṣāṃ cidevaṃ matamasti śastam || 5 ||

When Mars ⟨aṅgāraka, the glowing coal⟩ stands in the daśā ⟨pāka⟩ of Venus, there are honours, the happiness of goods of many kinds, and indeed a gain of land from the king. Such is the favourable opinion of some. ॥5॥

शुक्रदशामध्ये बुधान्तर्दशाफलम्

वृक्षैः फलैश्चापि चतुष्पदाद्यैर्वित्तं भवेत्सख्यविधिर्नृपेण । दुरन्तकार्याभिरतिर्नितान्तं भृगोर्दशायां चरतीन्दुसूनौ ॥ ६ ॥

vṛkṣaiḥ phalaiścāpi catuṣpadādyairvittaṃ bhavetsakhyavidhirnṛpeṇa | durantakāryābhiratirnitāntaṃ bhṛgordaśāyāṃ caratīndusūnau || 6 ||

⟨The result of the antardaśā of Mercury within the daśā of Venus.⟩ When Mercury ⟨son of the Moon⟩ moves in the daśā of Venus, wealth comes from trees, from fruits and from four-footed beasts and the like; there is friendship with the king; and an utter delight in works that end badly. ॥6॥

शुक्रदशामध्ये जीवान्तर्दशाफलम्

यज्ञादिसत्कर्मणि सादरत्त्वं गतार्थसिद्धिः सुतदारसौख्यम् । महाप्रदानेकविभूषणाप्तिर्भृगोर्दशायां चरतीन्द्रवन्द्ये ॥ ७ ॥

yajñādisatkarmaṇi sādarattvaṃ gatārthasiddhiḥ sutadārasaukhyam | mahāpradānekavibhūṣaṇāptirbhṛgordaśāyāṃ caratīndravandye || 7 ||

⟨The result of the antardaśā of Jupiter ⟨Jīva⟩ within the daśā of Venus.⟩ When Jupiter ⟨revered by Indra⟩ moves in the daśā of Venus, there is zeal for sacrifices and other good rites; the recovery of what was lost ⟨gata-artha-siddhi⟩; the happiness of sons and wife; and the gaining of many ornaments of great worth. ॥7॥

शुक्रदशामध्ये शनेरन्तर्दशाफलम्

मित्रोन्नतिग्रामपुराधिपत्यं वृद्धाङ्गनाकेलिरतीव नित्यम् । स्याद्वैरिनाशो ह्युशनोदशायां शनैश्चरस्यान्तरजा दशा चेत् ॥ ८ ॥

mitronnatigrāmapurādhipatyaṃ vṛddhāṅganākeliratīva nityam | syādvairināśo hyuśanodaśāyāṃ śanaiścarasyāntarajā daśā cet || 8 ||

⟨The result of the antardaśā of Saturn within the daśā of Venus.⟩ If the antardaśā of Saturn falls within the daśā of Venus ⟨Uśanas⟩, there is the rise of friends; lordship over villages and towns; constant and excessive dalliance with old women; and the destruction of enemies. ॥8॥

शनिदशामध्ये सूर्यान्तर्दशाफलम्

धनाङ्गनानन्दनबन्धुपीडा गाढापि बाधात्मकलेवरे स्यात् । रिपूद्गमः संचलनं नलिन्याः पत्यौ स्थिते मन्ददशान्तराले ॥ १ ॥

dhanāṅganānandanabandhupīḍā gāḍhāpi bādhātmakalevare syāt | ripūdgamaḥ saṃcalanaṃ nalinyāḥ patyau sthite mandadaśāntarāle || 1 ||

⟨The result of the antardaśā of the Sun within the daśā of Saturn.⟩ When the Sun ⟨lord of the lotus-pool⟩ stands within the daśā of Saturn ⟨manda, the slow⟩, there is trouble concerning wealth, wife, sons and kinsmen; severe affliction even in one's own body; a rise of enemies; and moving about. ॥1॥

शनिदशामध्ये चन्द्रान्तर्दशाफलम्

नित्यं कलिर्बन्धुजनैर्वियोगो हृतिर्मृतिर्वापि भवेद्गृहिण्याः । उत्साहसौख्योपहतिर्नितान्तं शीतद्युतौ मन्ददशान्तरस्थे ॥ २ ॥

nityaṃ kalirbandhujanairviyogo hṛtirmṛtirvāpi bhavedgṛhiṇyāḥ | utsāhasaukhyopahatirnitāntaṃ śītadyutau mandadaśāntarasthe || 2 ||

⟨The result of the antardaśā ⟨a sub-period within a daśā⟩ of the Moon within the daśā of Saturn.⟩ When the Moon ⟨the cool-lustred⟩ stands within the daśā of Saturn, there is constant quarrelling; separation from kinsfolk; the carrying-off or even the death of the wife; and zeal and happiness are utterly struck down. ॥2॥

शनिदशामध्ये भौमान्तर्दशाफलम्

स्वस्थानयानं विकलत्वमङ्गे धनाङ्गनानां च वियोजनं स्यात् । सम्मानहानिर्ननु सूर्यसूनोर्दशान्तरे भूमिसुतप्रचारे ॥ ३ ॥

svasthānayānaṃ vikalatvamaṅge dhanāṅganānāṃ ca viyojanaṃ syāt | sammānahānirnanu sūryasūnordaśāntare bhūmisutapracāre || 3 ||

⟨The result of the antardaśā of Mars within the daśā of Saturn.⟩ When Mars ⟨son of the earth⟩ moves within the daśā of Saturn ⟨son of the Sun⟩, there is a going ⟨away⟩ from one's own place; impairment of the body; separation from wealth and women; and surely a loss of honour. ॥3॥

शनिदशामध्ये बुधान्तर्दशाफलम्

धनाङ्गनासूनुसुखोपपन्नः सद्राजमानेन विराजमानः । विद्वज्जनानन्दकरः कफार्तो मर्त्यो भवेज्ज्ञे शनिपाकसंस्थे ॥ ४ ॥

dhanāṅganāsūnusukhopapannaḥ sadrājamānena virājamānaḥ | vidvajjanānandakaraḥ kaphārto martyo bhavejjñe śanipākasaṃsthe || 4 ||

⟨The result of the antardaśā of Mercury within the daśā of Saturn.⟩ When Mercury ⟨jña, the knower⟩ stands in the daśā ⟨pāka⟩ of Saturn, a mortal has the happiness of wealth, wife and sons, shines with honour from a good king, and gives joy to learned men; ⟨but⟩ he is afflicted by phlegm ⟨kapha⟩. ॥4॥

शनिदशामध्ये जीवान्तर्दशाफलम्

कलाकलापे कुशलो विलासी पद्मालयालंकृतचारुशीलः । भूपालभूलाभयुतो नरः स्याद् बृहस्पतौ मन्ददशां प्रयाते ॥ ५ ॥

kalākalāpe kuśalo vilāsī padmālayālaṃkṛtacāruśīlaḥ | bhūpālabhūlābhayuto naraḥ syād bṛhaspatau mandadaśāṃ prayāte || 5 ||

⟨The result of the antardaśā of Jupiter ⟨Jīva⟩ within the daśā of Saturn.⟩ When Jupiter has come into the daśā of Saturn ⟨manda⟩, a man is skilled in the whole range of arts, pleasure-loving, of a lovely character graced by Lakṣmī ⟨padmālayā, she who dwells in the lotus⟩, and possessed of gains of land from the king. ॥5॥

शनिदशामध्ये शुक्रान्तर्दशाफलम्

योषाविभूषासुतसौख्यलब्धिः श्रीग्रामदेशाधिकृतत्वमुच्चैः । यशःप्रकाशोऽरिकुलस्य हन्ता शनेर्दशायामुशनःप्रवेशः ॥ ६ ॥

yoṣāvibhūṣāsutasaukhyalabdhiḥ śrīgrāmadeśādhikṛtatvamuccaiḥ | yaśaḥprakāśo'rikulasya hantā śanerdaśāyāmuśanaḥpraveśaḥ || 6 ||

⟨The result of the antardaśā of Venus within the daśā of Saturn.⟩ When Venus ⟨Uśanas⟩ enters the daśā of Saturn, there is the gaining of happiness from women, ornaments and sons; high authority over prosperous villages and lands; the spreading of fame; and ⟨he becomes⟩ the slayer of the host of his enemies. ॥6॥

विशेषफलम्

अन्तर्दशा चेन्नलिनीशसूनोर्दशान्तराले किल मङ्गलस्य । भवेत्तदानीं निधनं नराणां यद्यप्यहो दीर्घमवाप्तमायुः ॥ ७ ॥

antardaśā cennalinīśasūnordaśāntarāle kila maṅgalasya | bhavettadānīṃ nidhanaṃ narāṇāṃ yadyapyaho dīrghamavāptamāyuḥ || 7 ||

⟨The special result.⟩ If the antardaśā of Saturn ⟨son of the lord of lotuses⟩ falls within the daśā of Mars, then death comes to men, alas, even though a long span of life was theirs. ॥7॥

लग्ननाथरिपुर्लग्नदशायां प्रविशेद्यदि । अकस्मान्मरणं कुर्यात्प्राणिनां सत्यसम्मतम् ॥ ८ ॥

lagnanātharipurlagnadaśāyāṃ praviśedyadi | akasmānmaraṇaṃ kuryātprāṇināṃ satyasammatam || 8 ||

If the enemy of the lord of the lagna ⟨the rising sign⟩ enters the daśā of ⟨the lord of⟩ the lagna, it brings sudden death to living beings: this is held to be true. ॥8॥

इत्यन्तर्दशाफलाध्यायः

ityantardaśāphalādhyāyaḥ

Thus ends the chapter on the results of the antardaśās.

Adhyāya 60 · दानाध्यायः — printed pp. 354–356. The press closes it with its own colophon.

अथ दानाध्यायः

atha dānādhyāyaḥ

Now the chapter on gifts ⟨dāna⟩.

ये खेचरा गोचरतोऽष्टवर्गाद्दशाक्रमाद्वाप्यशुभा भवन्ति । दानादिना ते सुतरां प्रसन्नास्तेनाधुना दानविधिं प्रवच्मि ॥ १ ॥

ye khecarā gocarato'ṣṭavargāddaśākramādvāpyaśubhā bhavanti | dānādinā te sutarāṃ prasannāstenādhunā dānavidhiṃ pravacmi || 1 ||

The planets that are inauspicious by transit ⟨gocara⟩, by aṣṭakavarga ⟨the eightfold scheme of benefic points⟩, or by the order of the daśās, become fully pleased by gifts and the like. Therefore I now declare the rule of gifts. ॥1॥

सूर्यदानम्

माणिक्यगोधूमसवत्सधेनु कौसुम्भवासो गुडहेमताम्रम् । आरक्तकं चन्दनमम्बुजं च वदन्ति दानं हि विरोचनाय ॥ २ ॥

māṇikyagodhūmasavatsadhenu kausumbhavāso guḍahematāmram | āraktakaṃ candanamambujaṃ ca vadanti dānaṃ hi virocanāya || 2 ||

⟨The dāna ⟨the gift made to propitiate a graha⟩ for the Sun.⟩ A ruby, wheat, a cow with her calf, cloth dyed with safflower, jaggery, gold and copper, red sandal and a lotus: this, they say, is the gift for the Sun ⟨Virocana, the shining one⟩. ॥2॥

चन्द्रदानम्

सद्वंशपात्रस्थिततण्डुलांश्च कर्पूरमुक्ताफलशुभ्रवस्त्रम् । युगोपयुक्तं वृषभं च रौप्यं चन्द्राय दद्याद् घृतपूर्णकुम्भम् ॥ ३ ॥

sadvaṃśapātrasthitataṇḍulāṃśca karpūramuktāphalaśubhravastram | yugopayuktaṃ vṛṣabhaṃ ca raupyaṃ candrāya dadyād ghṛtapūrṇakumbham || 3 ||

⟨The dāna for the Moon.⟩ Rice placed in a good bamboo vessel, camphor, pearls, white cloth, a bull fitted to the yoke, silver, and a pot full of ghee: these one should give to the Moon. ॥3॥

भौमदानम्

प्रवालगोधूममसूरिकाश्च वृषोऽरुणश्चापि गुडः सुवर्णम् । आरक्तवस्त्रं करवीरपुष्पं ताम्रं हि भौमाय वदन्ति दानम् ॥ ४ ॥

pravālagodhūmamasūrikāśca vṛṣo'ruṇaścāpi guḍaḥ suvarṇam | āraktavastraṃ karavīrapuṣpaṃ tāmraṃ hi bhaumāya vadanti dānam || 4 ||

⟨The dāna for Mars.⟩ Coral, wheat and lentils, a red bull, jaggery, gold, red cloth, the flower of the oleander ⟨karavīra⟩, and copper: this, they say, is the gift for Mars ⟨Bhauma⟩. ॥4॥

बुधदानम्

चैलं च नीलं कलधौतकांस्यं मुद्गाज्यगारुत्मतसर्वपुष्पम् । दासी च दन्तो द्विरदस्य नूनं वदन्ति दानं विधुनन्दनाय ॥ ५ ॥

cailaṃ ca nīlaṃ kaladhautakāṃsyaṃ mudgājyagārutmatasarvapuṣpam | dāsī ca danto dviradasya nūnaṃ vadanti dānaṃ vidhunandanāya || 5 ||

⟨The dāna ⟨the gift made to propitiate a graha⟩ for Mercury.⟩ Cloth of dark blue-green ⟨nīla⟩, gold and bell-metal, mung beans, ghee, an emerald ⟨gārutmata⟩, flowers of every kind, a female slave, and surely an elephant's tusk: this, they say, is the gift for Mercury ⟨son of the Moon⟩. ॥5॥

गुरुदानम्

शर्करा च रजनी तुरङ्गमः पीतधान्यमपि पीतमम्बरम् । पुष्परागलवणे च काञ्चनं प्रीतये सुरगुरोः प्रदीयताम् ॥ ६ ॥

śarkarā ca rajanī turaṅgamaḥ pītadhānyamapi pītamambaram | puṣparāgalavaṇe ca kāñcanaṃ prītaye suraguroḥ pradīyatām || 6 ||

⟨The dāna for Jupiter.⟩ Sugar, turmeric ⟨rajanī⟩, a horse, yellow grain and yellow cloth, topaz ⟨puṣparāga⟩ and salt, and gold: let these be given for the pleasure of Jupiter ⟨guru of the gods⟩. ॥6॥

भृगुदानम्

चित्राम्बरं शुभ्रतरस्तुरङ्गो धेनुश्च वज्रं रजतं सुवर्णम् । सुतण्डुलाज्योत्तमगन्धयुक्तं वदन्ति दानं भृगुनन्दनाय ॥ ७ ॥

citrāmbaraṃ śubhratarasturaṅgo dhenuśca vajraṃ rajataṃ suvarṇam | sutaṇḍulājyottamagandhayuktaṃ vadanti dānaṃ bhṛgunandanāya || 7 ||

⟨The dāna for Venus ⟨Bhṛgu⟩.⟩ Variegated cloth, a very white horse, a milch-cow, a diamond ⟨vajra⟩, silver and gold, together with good rice, ghee and the finest perfume: this, they say, is the gift for Venus ⟨son of Bhṛgu⟩. ॥7॥

शनिदानम्

माषाश्च तैलं विमलेंद्रनीलस्तिलाः कुलित्था महिषी च लोहम् । सदक्षिणं चेति वदन्ति नूनं दुष्टाय दानं रविनन्दनाय ॥ ८ ॥

māṣāśca tailaṃ vimaleṃdranīlastilāḥ kulitthā mahiṣī ca loham | sadakṣiṇaṃ ceti vadanti nūnaṃ duṣṭāya dānaṃ ravinandanāya || 8 ||

⟨The dāna ⟨the gift made to propitiate a graha⟩ for Saturn.⟩ Black gram ⟨māṣa⟩, oil, a flawless sapphire ⟨indranīla⟩, sesame, horse-gram ⟨kulittha⟩, a she-buffalo and iron, with a fee ⟨dakṣiṇā⟩: this, they say, is surely the gift for the malignant son of the Sun ⟨Saturn⟩. ॥8॥

राहुदानम्

गोमेदरत्नं च तुरङ्गमश्च सुनीलचैलानि च कम्बलानि । तिलाश्च तैलं खलु लोहमिश्रं स्वर्भानवे दानमिदं वदन्ति ॥ ९ ॥

gomedaratnaṃ ca turaṅgamaśca sunīlacailāni ca kambalāni | tilāśca tailaṃ khalu lohamiśraṃ svarbhānave dānamidaṃ vadanti || 9 ||

⟨The dāna ⟨the gift made to propitiate a graha⟩ for Rāhu.⟩ The gomeda gem ⟨hessonite⟩, a horse, deep-blue cloths and blankets, sesame, and oil together with iron: this, they say, is the gift for Rāhu ⟨svarbhānu⟩. ॥9॥

केतुदानम्

वैदूर्यरत्नं सतिलं च तैलं सुकम्बलश्चापि मदो मृगस्य । शस्त्रं च केतोः परितोषहेतोरुदीरितं दानमिदं मुनीन्द्रैः ॥ १० ॥

vaidūryaratnaṃ satilaṃ ca tailaṃ sukambalaścāpi mado mṛgasya | śastraṃ ca ketoḥ paritoṣahetorudīritaṃ dānamidaṃ munīndraiḥ || 10 ||

⟨The dāna ⟨the gift made to propitiate a graha⟩ for Ketu.⟩ A cat's-eye gem ⟨vaidūrya⟩, oil with sesame, a good blanket, musk ⟨the deer's musk⟩, and a weapon: this gift, for the satisfaction of Ketu, has been declared by the foremost sages. ॥10॥

इति दानाध्यायः

iti dānādhyāyaḥ

Thus ends the chapter on gifts.

Adhyāya 61 · नष्टजातकाध्यायः — printed pp. 356–361. The press closes it with its own colophon.

अथ नष्टजातकाध्यायः ।

atha naṣṭajātakādhyāyaḥ |

Now the chapter on the lost nativity ⟨naṣṭa-jātaka⟩.

आधानकालोप्यथ जन्मकालो न ज्ञायते यस्य नरस्य नूनम् । प्रसूतिकालं प्रवदन्ति तस्य नष्टाभिधानादपि जातकाच्च ॥ १ ॥

ādhānakālopyatha janmakālo na jñāyate yasya narasya nūnam | prasūtikālaṃ pravadanti tasya naṣṭābhidhānādapi jātakācca || 1 ||

For the man whose time of conception, or whose time of birth, is surely not known, they declare his time of birth ⟨prasūti⟩ by the jātaka that is named 'lost' ⟨naṣṭa⟩. ॥1॥

तज्जातकं येन शुभाशुभाप्तिर्जातस्य जन्तोर्जननोपकालात् । तस्मिन्प्रनष्टे सति जन्मकालो येनोच्यते नष्टजातकं तत् ॥ २ ॥

tajjātakaṃ yena śubhāśubhāptirjātasya jantorjananopakālāt | tasminpranaṣṭe sati janmakālo yenocyate naṣṭajātakaṃ tat || 2 ||

That is a jātaka ⟨nativity⟩ by which the good and ill that come to a born creature are told from the time of its birth. When that ⟨time⟩ has been lost, that by which the time of birth is told is the naṣṭa-jātaka ⟨the lost nativity⟩. ॥2॥

लग्नराशिगुणकविधिमाह

मेषादितः प्रश्नविलग्नलिप्ताः कार्याः क्रमात्ता मुनिभिः खचन्द्रैः । गजैश्च वेदैर्दशभिश्च बाणैः शैलैर्भुजङ्गैः खचरैः शरैश्च ॥ ३ ॥

meṣāditaḥ praśnavilagnaliptāḥ kāryāḥ kramāttā munibhiḥ khacandraiḥ | gajaiśca vedairdaśabhiśca bāṇaiḥ śailairbhujaṅgaiḥ khacaraiḥ śaraiśca || 3 ||

⟨He states the rule of the multipliers ⟨guṇaka⟩ for the lagna rāśi.⟩ The liptās ⟨minutes of arc⟩ of the lagna of the query ⟨praśna⟩ are to be worked, in order from Aries, with the sages ⟨7⟩, sky-and-moon ⟨10⟩, the elephants ⟨8⟩, the Vedas ⟨4⟩, ten ⟨10⟩, the arrows ⟨5⟩, the mountains ⟨7⟩, the serpents ⟨8⟩, the planets ⟨9⟩, the arrows ⟨5⟩ — ॥3॥

शिवैः पतङ्गैर्निहताः पुनस्ताः विलग्नगाश्चेद् भृगुभौमजीवाः । तदा तुरङ्गैः करिभिः खचन्द्रैर्गुण्याः शरैरन्यखगा यदि स्युः ॥ ४ ॥

śivaiḥ pataṅgairnihatāḥ punastāḥ vilagnagāśced bhṛgubhaumajīvāḥ | tadā turaṅgaiḥ karibhiḥ khacandrairguṇyāḥ śarairanyakhagā yadi syuḥ || 4 ||

— and the Rudras ⟨11⟩ and the suns ⟨12⟩, they are multiplied. Then, if Venus ⟨Bhṛgu⟩, Mars or Jupiter ⟨jīva⟩ stands in the lagna, they are multiplied again by the horses ⟨7⟩, the elephants ⟨8⟩ and sky-and-moon ⟨10⟩ ⟨respectively⟩; if other planets stand there, by the arrows ⟨5⟩. ॥4॥

ग्रहगुणकाङ्के विशेषमाह

ग्रहद्वयं वा बहवो विलग्ने तदा तदीयैर्गुणकैश्च गुण्याः । एवं कृते कर्मविधानयोग्यो राशिः पृथक्स्थः परिरक्षणीयः ॥ ५ ॥

grahadvayaṃ vā bahavo vilagne tadā tadīyairguṇakaiśca guṇyāḥ | evaṃ kṛte karmavidhānayogyo rāśiḥ pṛthaksthaḥ parirakṣaṇīyaḥ || 5 ||

⟨He states a special rule for the multiplier-number ⟨guṇakāṅka⟩ of a graha.⟩ If two planets, or many, are in the lagna, then ⟨the figure⟩ is to be multiplied by the multipliers of each of them. When this is done, the number fit for the working ⟨karmavidhāna-rāśi⟩ is to be set down separately and kept. ॥5॥

ततो नक्षत्रज्ञानमाह

पृथक्स्थराशिर्मुनिभिर्विनिघ्नस्त्वाद्ये दृकाणे नव ९ युक् द्वितीये । यथास्थितोऽयं नव ९ वर्जितोन्त्ये भसंज्ञयाप्तो हि विशेषमृक्षम् ॥६॥

pṛthakstharāśirmunibhirvinighnastvādye dṛkāṇe nava 9 yuk dvitīye | yathāsthito'yaṃ nava 9 varjitontye bhasaṃjñayāpto hi viśeṣamṛkṣam ||6||

⟨Then he states how the nakṣatra is known.⟩ The number kept apart is multiplied by the sages ⟨7⟩. If ⟨the query lagna is⟩ in the first drekkāṇa ⟨decanate⟩, nine is added; in the second, it stays as it is; in the last, nine is taken away. Divided by the number called bha ⟨27, the nakṣatras⟩, ⟨its remainder⟩ gives the particular nakṣatra. ॥6॥

स्त्रीपुत्रमित्रशत्रूणां नष्टजातकप्रकारमाह

स्त्रीपुत्रमित्रारिनिमित्तकं चेत्पृच्छाविलग्नं ऋतुभिश्च वेदैः । त्रिभिः शरैर्युक्तमनुक्रमेण ततो विलग्नस्य कला विधेयाः ॥ ७ ॥

strīputramitrārinimittakaṃ cetpṛcchāvilagnaṃ ṛtubhiśca vedaiḥ | tribhiḥ śarairyuktamanukrameṇa tato vilagnasya kalā vidheyāḥ || 7 ||

⟨He states the manner of the naṣṭa-jātaka ⟨the recovery of a birth time that has been lost⟩ for wife, son, friend and enemy.⟩ If the lagna of the query is cast on account of a wife, a son, a friend or an enemy, it is to be increased in order by the seasons ⟨6⟩, the Vedas ⟨4⟩, three ⟨3⟩ and the arrows ⟨5⟩ ⟨signs⟩; then the kalās ⟨minutes of arc⟩ of that lagna are to be worked out. ॥7॥

लग्नस्य राशेर्गुणकेन गुण्याश्चेत्सम्भवो लग्नगतग्रहस्य । पुनस्तदीयेन गुणेन गुण्याः प्रागुक्तवद्वै परिवेदितव्यम् ॥ ८ ॥

lagnasya rāśerguṇakena guṇyāścetsambhavo lagnagatagrahasya | punastadīyena guṇena guṇyāḥ prāguktavadvai pariveditavyam || 8 ||

They are to be multiplied by the multiplier of the lagna's sign; and if a planet is present in the lagna, they are to be multiplied again by its multiplier. ⟨The rest⟩ is indeed to be worked out as was said before. ॥8॥

वर्षज्ञानम्

दशाहते कर्मविधानराशौ प्राग्वन्नवोनेऽप्यथवाऽधिकेऽस्मिन् । खार्कैर्हृते शेषमिताब्दसङ्ख्यमायुर्गतं तत्खलु पृच्छकस्य ॥ ९ ॥

daśāhate karmavidhānarāśau prāgvannavone'pyathavā'dhike'smin | khārkairhṛte śeṣamitābdasaṅkhyamāyurgataṃ tatkhalu pṛcchakasya || 9 ||

⟨Knowing the year ⟨the years of the querent's life already elapsed⟩.⟩ When the working number ⟨karmavidhāna-rāśi⟩ is multiplied by ten, nine is taken from it or added to it as before, and it is divided by sky-and-suns ⟨120⟩, the remainder gives the number of years: that is indeed the age the querent has lived. ॥9॥

ऋतुज्ञानं मासज्ञान चाह

षड्भिर्विभक्ते ऋतवो भवन्ति शेषांकतुल्या शिशिरादयः स्युः । द्विभाजिते शेषकमैकमभ्रं पूर्वापरौ तदृतुजौ तु मासौ ॥ १० ॥

ṣaḍbhirvibhakte ṛtavo bhavanti śeṣāṃkatulyā śiśirādayaḥ syuḥ | dvibhājite śeṣakamaikamabhraṃ pūrvāparau tadṛtujau tu māsau || 10 ||

⟨And he states how the ṛtu and the month are known.⟩ When ⟨it⟩ is divided by six, the seasons come out: counted from Śiśira ⟨late winter⟩, as many as the remainder. When ⟨that⟩ is divided by two, a remainder of one or of nothing ⟨abhra, the sky, zero⟩ gives the first or the second of the two months belonging to that season. ॥10॥

पक्षज्ञानम्

अष्टाहते कर्मविधानराशौ प्राग्वन्नवोनेऽप्यथवाधिकेऽस्मिन् । द्विभाजिते शेषकमैकमभ्रं तुल्येऽस्ति पूर्वापरपक्षको स्तः ॥ ११ ॥

aṣṭāhate karmavidhānarāśau prāgvannavone'pyathavādhike'smin | dvibhājite śeṣakamaikamabhraṃ tulye'sti pūrvāparapakṣako staḥ || 11 ||

⟨Knowing the pakṣa ⟨fortnight⟩.⟩ When the working number is multiplied by eight, nine is taken from it or added to it as before, and it is divided by two, a remainder of one or of nothing ⟨abhra, zero⟩ gives, correspondingly, the first or the second fortnight ⟨pakṣa⟩. ॥11॥

तिथिज्ञानम्

पञ्चेन्दुभक्ते सति शेषतुल्याः पक्षे च तस्मिंस्तिथयो भवन्ति । नक्षत्रतिथ्यानयनाय योग्यादहर्गणाद्वारविचारणात्र ॥ १२ ॥

pañcendubhakte sati śeṣatulyāḥ pakṣe ca tasmiṃstithayo bhavanti | nakṣatratithyānayanāya yogyādahargaṇādvāravicāraṇātra || 12 ||

⟨Knowing the tithi ⟨lunar day⟩.⟩ When ⟨it⟩ is divided by five-and-moon ⟨15⟩, the tithis ⟨lunar days⟩ in that fortnight are as many as the remainder. The weekday is to be reckoned here from the ahargaṇa ⟨the running count of days⟩ that fits the nakṣatra and the tithi so found. ॥12॥

दिवारात्रिजन्मज्ञानम्

सप्ताहते कर्मविधानराशौ प्राग्वन्नवोनेऽप्यथवाधिकेऽस्मिन् । द्विभाजिते शेषकमैकमभ्रं दिवा च रात्रौ जननं तदानीम् ॥ १३ ॥

saptāhate karmavidhānarāśau prāgvannavone'pyathavādhike'smin | dvibhājite śeṣakamaikamabhraṃ divā ca rātrau jananaṃ tadānīm || 13 ||

⟨Knowing whether the birth was by day or by night.⟩ When the working number is multiplied by seven, nine is taken from it or added to it as before, and it is divided by two, a remainder of one or of nothing gives a birth by day or by night at that time. ॥13॥

जन्मसमये-इष्टकालज्ञानम्

पञ्चाहते कर्मविधानराशौ प्राग्वन्नवोनेप्यथवाधिकेऽस्मिन् । दिनस्य रात्रेरथवा प्रमित्या भक्तेऽवशिष्टं दिनरात्रिनाड्यः ॥ १४ ॥

pañcāhate karmavidhānarāśau prāgvannavonepyathavādhike'smin | dinasya rātrerathavā pramityā bhakte'vaśiṣṭaṃ dinarātrināḍyaḥ || 14 ||

⟨Knowing the iṣṭa-kāla ⟨the nāḍīs elapsed since sunrise or sunset⟩ at the time of birth.⟩ When the working number is multiplied by five, nine is taken from it or added to it as before, and it is divided by the measure of the day or of the night, the remainder is the nāḍīs ⟨ghaṭikās, units of 24 minutes⟩ ⟨elapsed⟩ of the day or of the night. ॥14॥

इति नष्टजातकाध्यायः

iti naṣṭajātakādhyāyaḥ

Thus ends the chapter on the lost nativity.

Adhyāya 62 · निर्याणाध्यायः — printed pp. 361–369. The press closes it with its own colophon.

अथ निर्याणाध्यायः ।

atha niryāṇādhyāyaḥ |

Now the chapter on niryāṇa ⟨the departure, that is, death⟩.

दिनकरप्रमुखैर्निधनस्थितैर्भवति मृत्युरिति प्रवदेत्क्रमात् । अनलतो जलतो करवालतो ज्वरभवो गदतः क्षुधया तृषा ॥ १ ॥

dinakarapramukhairnidhanasthitairbhavati mṛtyuriti pravadetkramāt | analato jalato karavālato jvarabhavo gadataḥ kṣudhayā tṛṣā || 1 ||

With the Sun and the other planets standing in the eighth house ⟨nidhana, of death⟩, one should declare in order that death comes from fire, from water, from the sword, from fever, from disease, from hunger and from thirst. ॥1॥

मरणदेशज्ञानम्

स्थिरश्चरो द्व्यङ्गसमाह्वयश्च राशिर्यदा जन्मनि चाष्टमस्थः । स्वकीयदेशे विषयांतरे च मार्गे प्रकुर्यान्मरणं क्रमेण ॥ २ ॥

sthiraścaro dvyaṅgasamāhvayaśca rāśiryadā janmani cāṣṭamasthaḥ | svakīyadeśe viṣayāṃtare ca mārge prakuryānmaraṇaṃ krameṇa || 2 ||

⟨Knowing the place of death.⟩ When at birth the sign standing in the eighth is fixed, movable, or dual ⟨made of two like halves⟩, it brings death, in order, in one's own country, in another land, and on the road. ॥2॥

आयुर्गृहं खेटविवर्जितं च विलोकयेद्वा बलवान्ग्रहेन्द्रः । तद्धेतुजातं प्रवदन्ति मृत्युं बहुप्रकारं बहवो बलिष्ठाः ॥ ३ ॥

āyurgṛhaṃ kheṭavivarjitaṃ ca vilokayedvā balavāngrahendraḥ | taddhetujātaṃ pravadanti mṛtyuṃ bahuprakāraṃ bahavo baliṣṭhāḥ || 3 ||

If the house of life ⟨the eighth⟩ is empty of planets and a strong planet aspects it, they declare death born of that planet's cause; if many strong planets ⟨aspect it⟩, death of many kinds. ॥3॥

मरणहेतुज्ञानम्

पित्तं कफः पित्तमथ त्रिदोषः श्लेष्मानिलौ वाप्यनिलः क्रमेण । सूर्यादिकेभ्यो मरणस्य हेतुः प्रकल्पितः प्राक्तनजातकज्ञैः ॥ ४ ॥

pittaṃ kaphaḥ pittamatha tridoṣaḥ śleṣmānilau vāpyanilaḥ krameṇa | sūryādikebhyo maraṇasya hetuḥ prakalpitaḥ prāktanajātakajñaiḥ || 4 ||

⟨Knowing the cause of death.⟩ Bile, phlegm ⟨kapha⟩, bile, then the three humours ⟨tridoṣa⟩, phlegm and wind, and wind again: these, in order from the Sun, the ancient knowers of jātaka assigned as the cause of death. ॥4॥

युक्तं नैवालोकितं खेचरेन्द्रैर्मृत्युस्थानं यो विलग्ने दृकाणः । द्वाविंशोऽस्मात्सोऽपि तस्यापि भर्ता कुर्यान्मृत्युं हेतुना स्वेन नूनम् ।५।

yuktaṃ naivālokitaṃ khecarendrairmṛtyusthānaṃ yo vilagne dṛkāṇaḥ | dvāviṃśo'smātso'pi tasyāpi bhartā kuryānmṛtyuṃ hetunā svena nūnam |5|

If the house of death ⟨the eighth⟩ is neither occupied nor aspected by any planet, then the twenty-second drekkāṇa ⟨decanate⟩ counted from the one rising in the lagna, and its lord as well, surely bring about death through their own cause. ।5।

अनलतो जलतो यदुदीरितं भवति तत् त्रिलवाधिपहेतुकम् । अथ दृकाणफलानि सविस्तरं मुनिवरैरुदितानि वदाम्यहम् ॥ ६ ॥

analato jalato yadudīritaṃ bhavati tat trilavādhipahetukam | atha dṛkāṇaphalāni savistaraṃ munivarairuditāni vadāmyaham || 6 ||

The death declared as coming from fire, from water and so on has the lord of that drekkāṇa ⟨trilava, the third-part of a sign⟩ as its cause. Now I shall tell at length the results of the drekkāṇas, as the best of sages have declared them. ॥6॥

मेषस्य द्रेष्काणफलम्

मेषस्य पूर्वत्रिलवे न दृष्टे शुभग्रहैः पापनिरीक्ष्यमाणे । प्लीहोद्भवो वा विषपित्तजो वा मृत्युस्तदानीं परिवेदितव्यः ॥ ७ ॥

meṣasya pūrvatrilave na dṛṣṭe śubhagrahaiḥ pāpanirīkṣyamāṇe | plīhodbhavo vā viṣapittajo vā mṛtyustadānīṃ pariveditavyaḥ || 7 ||

⟨The result of the drekkāṇa of Aries.⟩ When the first drekkāṇa ⟨trilava⟩ of Aries is not aspected by benefics and is being aspected by malefics, death is then to be known as arising from the spleen, or as born of poison or of bile. ॥7॥

मेषे द्वितीये जलजो वनांते तृतीयके कूपतडागजातः । वृषस्य पूर्वे त्रिलवे खराश्वक्रमेलकादिप्रभवो हि मृत्युः ॥ ८ ॥

meṣe dvitīye jalajo vanāṃte tṛtīyake kūpataḍāgajātaḥ | vṛṣasya pūrve trilave kharāśvakramelakādiprabhavo hi mṛtyuḥ || 8 ||

In the second ⟨drekkāṇa⟩ of Aries, ⟨death⟩ born of water, at the edge of a forest; in the third, ⟨death⟩ arising in a well or a pond; in the first drekkāṇa ⟨trilava⟩ of Taurus, death indeed arises from donkeys, horses, camels and the like. ॥8॥

द्वितीयके पित्तहुताशचौरै रुच्चस्थलाश्वादिभवस्तृतीये । आद्ये दृकाणे मिथुने च वातश्वासैर्द्वितीये मिथुने त्रिदोषैः ॥ ९ ॥

dvitīyake pittahutāśacaurai ruccasthalāśvādibhavastṛtīye | ādye dṛkāṇe mithune ca vātaśvāsairdvitīye mithune tridoṣaiḥ || 9 ||

in the second ⟨drekkāṇa of Taurus⟩, ⟨death⟩ by bile, fire and thieves; in the third, ⟨death⟩ arising from a high place, from horses and the like; in the first drekkāṇa of Gemini, by wind and breathing ⟨troubles⟩; in the second of Gemini, by the three humours. ॥9॥

गजादितः पर्वतपाततो वा भवेदरण्ये मिथुनांतदृक्के । अपेयपानादपि कण्टकाच्च स्वप्नाच्च कर्कप्रथमे दृकाणे ॥ १० ॥

gajāditaḥ parvatapātato vā bhavedaraṇye mithunāṃtadṛkke | apeyapānādapi kaṇṭakācca svapnācca karkaprathame dṛkāṇe || 10 ||

in the last drekkāṇa of Gemini, ⟨death⟩ in a forest, from elephants and the like, or from a fall from a mountain; in the first drekkāṇa of Cancer, from drinking what should not be drunk, from a thorn, and from sleep. ॥10॥

विषादिदोषादतिसारतो वा कर्कस्य मध्यत्रिलवे मृतिः स्यात् । महाभ्रमप्लीहकगुल्मदोषैः कर्कान्त्यदृक्के निधनं निरुक्तम् ॥ ११ ॥

viṣādidoṣādatisārato vā karkasya madhyatrilave mṛtiḥ syāt | mahābhramaplīhakagulmadoṣaiḥ karkāntyadṛkke nidhanaṃ niruktam || 11 ||

In the middle drekkāṇa of Cancer, death comes from the harm of poison and the like, or from diarrhoea ⟨atisāra⟩. In the last drekkāṇa of Cancer, death is declared by great giddiness ⟨bhrama⟩ and by disorders of the spleen and of gulma ⟨an abdominal lump⟩. ॥11॥

सिंहद्रेष्काणफलम्

विषाम्बुरोगैः श्वसनाम्वुरोगैरपानपीडाविषशस्त्रकैश्च । क्रमेण सिंहस्थदृकाणकेषु नूनं मुनीन्द्रैर्मरणं प्रदिष्टम् ॥ १२ ॥

viṣāmburogaiḥ śvasanāmvurogairapānapīḍāviṣaśastrakaiśca | krameṇa siṃhasthadṛkāṇakeṣu nūnaṃ munīndrairmaraṇaṃ pradiṣṭam || 12 ||

⟨The result of the Leo drekkāṇa ⟨the third part of a sign⟩.⟩ In the drekkāṇas of Leo, in order, death has surely been declared by the chief sages: by poison and water-diseases; by breath- and water-diseases; and by pain in the anus ⟨apāna⟩, poison and weapons. ॥12॥

कन्याद्रेष्काणफलम्

कन्याद्यदृक्केऽनिलमौलि रुग्जो दुर्गाद्रिपाताच्च नृपैर्द्वितीये । खरोष्ट्रशस्त्राम्बुनिपातकान्तानिमित्तजातं निधनं तृतीये ॥ १३ ॥

kanyādyadṛkke'nilamauli rugjo durgādripātācca nṛpairdvitīye | kharoṣṭraśastrāmbunipātakāntānimittajātaṃ nidhanaṃ tṛtīye || 13 ||

⟨The result of the Virgo drekkāṇa.⟩ In the first drekkāṇa of Virgo, ⟨death⟩ from wind and pain in the head; in the second, from a fall from a fort or a mountain, and from kings; in the third, death arising from donkeys, camels, weapons, water, a fall, and a woman as its cause. ॥13॥

तुलाद्रेष्काणफलम्

तुलादृकाणे प्रथमे निपातात्कलत्रतो वा पशुतोपि मृत्युः । नूनं द्वितीये जठरामयैश्च व्यालाज्जलाच्चापि भवेत्तृतीये ॥ १४ ॥

tulādṛkāṇe prathame nipātātkalatrato vā paśutopi mṛtyuḥ | nūnaṃ dvitīye jaṭharāmayaiśca vyālājjalāccāpi bhavettṛtīye || 14 ||

⟨The result of the Libra drekkāṇa ⟨the third part of a sign⟩.⟩ In the first drekkāṇa of Libra, death from a fall, or from a wife, or from a beast; in the second, surely by diseases of the belly; and in the third, from a serpent ⟨vyāla⟩ and from water. ॥14॥

वृश्चिकद्रेष्काणफलम्

पूर्वे दृकाणे खलु वृश्चिकस्य मृत्युर्विषान्नास्त्रभवोऽवगम्यः । भारश्रमाद्वा कटिबस्तिरोगैर्भवेद्द्वितीये त्रिलवे तु मार्गे ॥ १५ ॥

pūrve dṛkāṇe khalu vṛścikasya mṛtyurviṣānnāstrabhavo'vagamyaḥ | bhāraśramādvā kaṭibastirogairbhaveddvitīye trilave tu mārge || 15 ||

⟨The result of the Scorpio drekkāṇa.⟩ In the first drekkāṇa of Scorpio, death is to be understood as arising from poison, food or a weapon. In the second drekkāṇa, it comes on the road, from the toil of carrying loads, or from diseases of the hip and the bladder. ॥15॥

जङ्घास्थिभङ्गाश्मकलोष्टकाष्ठैर्भवेत्तृतीये त्रिलवेऽलिराशेः । आद्ये दृकाणे धनुषो मृतिः स्याद् गुदामयैश्चापि मरुद्विकारैः ॥१६॥

jaṅghāsthibhaṅgāśmakaloṣṭakāṣṭhairbhavettṛtīye trilave'lirāśeḥ | ādye dṛkāṇe dhanuṣo mṛtiḥ syād gudāmayaiścāpi marudvikāraiḥ ||16||

in the third drekkāṇa of Scorpio ⟨ali, the bee⟩, ⟨death comes⟩ from a broken shin-bone, or by stones, clods and sticks; in the first drekkāṇa of Sagittarius, death comes by diseases of the anus and by disorders of wind. ॥16॥

विदाहतो वा विषतः शराद्वा नाशो दृकाणे धनुषो द्वितीये । भवेज्जलाद्वा जलचारिणो वा क्रोडामयाद्वा धनुषस्तृतीये ॥ १७ ॥

vidāhato vā viṣataḥ śarādvā nāśo dṛkāṇe dhanuṣo dvitīye | bhavejjalādvā jalacāriṇo vā kroḍāmayādvā dhanuṣastṛtīye || 17 ||

In the second drekkāṇa of Sagittarius, destruction comes from burning ⟨vidāha⟩, or from poison, or from an arrow. In the third of Sagittarius, it comes from water, or from a creature of the water, or from a disease of the chest. ॥17॥

मकरद्रेष्काणफलम्

पूर्वे दृकाणे मकरस्य सिंहाद्व्याघ्राद्वराहाद्वृकतो द्वितीये । पादैर्भुजङ्गैश्च तथा तृतीये चोराग्निशस्त्रज्वरतो हि मृत्युः ॥ १८ ॥

pūrve dṛkāṇe makarasya siṃhādvyāghrādvarāhādvṛkato dvitīye | pādairbhujaṅgaiśca tathā tṛtīye corāgniśastrajvarato hi mṛtyuḥ || 18 ||

⟨The result of the Capricorn drekkāṇa ⟨the third part of a sign⟩.⟩ In the first drekkāṇa of Capricorn, ⟨death comes⟩ from a lion, a tiger or a boar; in the second, from a wolf, from feet and from serpents; and likewise in the third, death indeed comes from thieves, fire, weapons and fever. ॥18॥

कुम्भद्रेष्काणफलम्

कुम्भस्य पूर्व त्रिलवे तु पत्नीसुतोदरव्याधिकृतो द्वितीये । गुह्यामयात्पर्वतपातनाद्वा विषात्तृतीये मुखरुक्पशुभ्यः ॥ १९ ॥

kumbhasya pūrva trilave tu patnīsutodaravyādhikṛto dvitīye | guhyāmayātparvatapātanādvā viṣāttṛtīye mukharukpaśubhyaḥ || 19 ||

⟨The result of the Aquarius drekkāṇa ⟨the third part of a sign⟩.⟩ In the first drekkāṇa ⟨trilava⟩ of Aquarius, ⟨death⟩ caused by a wife, by sons, or by disease of the belly; in the second, from a disease of the private parts or from a fall from a mountain; in the third, from poison, from disease of the mouth, and from beasts. ॥19॥

मीनद्रेष्काणफलम्

मीनाद्यदृक्के ग्रहणीप्रमेहगुल्माङ्गनाभ्यश्च भवेद्द्वितीये । जलोदराद्यैश्च गजग्रहैर्वा जलस्य मध्येऽपि च नौप्रभेदात् ॥ २० ॥

mīnādyadṛkke grahaṇīpramehagulmāṅganābhyaśca bhaveddvitīye | jalodarādyaiśca gajagrahairvā jalasya madhye'pi ca nauprabhedāt || 20 ||

⟨The result of the Pisces drekkāṇa ⟨the third part of a sign⟩.⟩ In the first drekkāṇa of Pisces, ⟨death⟩ from grahaṇī ⟨a bowel disorder⟩, prameha ⟨a urinary disease⟩, gulma ⟨an abdominal lump⟩ and women; in the second, it comes by dropsy and the like, or by elephants or crocodiles ⟨graha, the seizers⟩, or in the midst of water from the breaking of a boat. ॥20॥

प्रान्त्ये दृकाणे पृथुरोमसंस्थे मृत्युः कुरोगैः परिवेदितव्यः । एवं तदानीं निधनं न युक्तं नैव प्रदृष्टं गगनेचरेन्द्रैः ॥ २१ ॥

prāntye dṛkāṇe pṛthuromasaṃsthe mṛtyuḥ kurogaiḥ pariveditavyaḥ | evaṃ tadānīṃ nidhanaṃ na yuktaṃ naiva pradṛṣṭaṃ gaganecarendraiḥ || 21 ||

In the last drekkāṇa, standing in Pisces ⟨pṛthuroma, the broad-scaled⟩, death is to be known as coming by evil diseases. So ⟨is death to be told⟩ when the house of death is neither joined with nor aspected by the planets. ॥21॥

शोषान्मृत्युयोगः

पापान्तरे शीतकरे कुमार्या शोषान्मृतिर्वा रुधिरप्रकोपात् । शुभान्तरे शीतकरेऽष्टमस्थे पातेन पाशेन हुताशनेन ॥ २२ ॥

pāpāntare śītakare kumāryā śoṣānmṛtirvā rudhiraprakopāt | śubhāntare śītakare'ṣṭamasthe pātena pāśena hutāśanena || 22 ||

⟨The yoga for death from śoṣa ⟨a wasting disease⟩.⟩ When the Moon ⟨the cool-rayed⟩ is in Virgo ⟨kumārī, the maiden⟩ between malefics, death comes from consumption ⟨śoṣa⟩ or from a disorder of the blood; when the Moon stands in the eighth between benefics, ⟨death comes⟩ by a fall, by a noose, or by fire. ॥22॥

भुजङ्गपाशा-मृत्युयोगः

पापेक्षितौ पापखगौ त्रिकोणे यद्वाष्टमे बन्धभुजङ्गपाशात् । दृकाणकाः स्युर्जनने हि यस्य कारागृहे स्यान्मरणं हि तस्य ॥२३॥

pāpekṣitau pāpakhagau trikoṇe yadvāṣṭame bandhabhujaṅgapāśāt | dṛkāṇakāḥ syurjanane hi yasya kārāgṛhe syānmaraṇaṃ hi tasya ||23||

⟨The yoga for death by a snake and by a noose.⟩ If two malefic planets, aspected by malefics, stand in a trikoṇa ⟨the fifth or ninth⟩ or in the eighth, ⟨death comes⟩ from bonds, serpents or a noose. The man at whose birth the drekkāṇas ⟨of bonds, serpents and nooses⟩ stand meets his death in prison. ॥23॥

भार्याकृतमरणयोगः

मीनोदयेऽर्केऽस्तगते मृगाङ्के सपापके चास्फुजिति क्रियस्थे । भार्याकृतं स्यान्मरणं स्वगेहे वदन्ति सर्वे मुनयः पुराणाः ॥ २४ ॥

mīnodaye'rke'stagate mṛgāṅke sapāpake cāsphujiti kriyasthe | bhāryākṛtaṃ syānmaraṇaṃ svagehe vadanti sarve munayaḥ purāṇāḥ || 24 ||

⟨The yoga for death brought about by the wife.⟩ When the Sun is in Pisces rising, the Moon ⟨the deer-marked⟩ is in the seventh ⟨asta, the setting house⟩, and Venus ⟨āsphujit⟩ is in Aries ⟨kriya⟩ together with a malefic, death is caused by the wife, in one's own house: so say all the ancient sages. ॥24॥

शूलेन मृत्युयोगः

क्षीणेन्दुमन्दौ गगने चतुर्थे दिनाधिराजोऽवनिजोऽथवा स्यात् । मूर्तित्रिकोणायगताः खलाख्याः शूलस्य मौलौ प्रलयं प्रयान्ति ॥२५॥

kṣīṇendumandau gagane caturthe dinādhirājo'vanijo'thavā syāt | mūrtitrikoṇāyagatāḥ khalākhyāḥ śūlasya maulau pralayaṃ prayānti ||25||

⟨The yoga for death on a stake ⟨śūla, by impaling⟩.⟩ When the waning Moon and Saturn are in the tenth ⟨gagana, the sky⟩, the Sun ⟨lord of day⟩ or Mars is in the fourth, and the planets called malefics stand in the lagna, a trikoṇa or the eleventh, ⟨men⟩ meet their end on the point of a stake ⟨śūla, impaled⟩. ॥25॥

काष्ठेन मृत्युयोगः

मेषूरणस्थे धरणीतनूजे दिवामणौ भूतलभावसंस्थे । क्षीणेंदुमन्दप्रविलोक्यमाने काष्ठाभिघातेन वदन्ति मृत्युम् ॥२६॥

meṣūraṇasthe dharaṇītanūje divāmaṇau bhūtalabhāvasaṃsthe | kṣīṇeṃdumandapravilokyamāne kāṣṭhābhighātena vadanti mṛtyum ||26||

⟨The yoga for death by a blow from wood.⟩ When Mars ⟨son of the earth⟩ is in the tenth ⟨meṣūraṇa⟩, the Sun ⟨the day-jewel⟩ stands in the fourth ⟨bhūtala, the earth house⟩, and is aspected by the waning Moon and Saturn, they declare death by a blow of wood. ॥26॥

अनेकरोगान्मृत्युयोगः

क्षीणेंदुभौमार्किदिवाकरैः स्यादायुःखलग्नाम्बुगतैर्गदादेः । मृत्युः खपुण्योदयपञ्चमस्थैस्तैरेव नानाविधिकुट्टनेन ॥ २७ ॥

kṣīṇeṃdubhaumārkidivākaraiḥ syādāyuḥkhalagnāmbugatairgadādeḥ | mṛtyuḥ khapuṇyodayapañcamasthaistaireva nānāvidhikuṭṭanena || 27 ||

⟨The yoga for death from many diseases.⟩ With the waning Moon, Mars, Saturn and the Sun placed in the eighth ⟨āyus⟩, the tenth ⟨kha⟩, the lagna and the fourth ⟨ambu⟩, death comes from disease and the like; with those same in the tenth, the ninth ⟨puṇya⟩, the lagna ⟨udaya⟩ and the fifth, by beatings of many kinds. ॥27॥

शस्त्रहुताशनभूपप्रकोपेन मृत्युयोगः

भूसूनुसूर्यार्कसुता यदि स्युश्चतुर्थजामित्रनभोगृहस्थाः । कुर्वन्ति ते शस्त्रहुताशभूपप्रकोपजातं नियमेन मृत्युम् ॥ २८ ॥

bhūsūnusūryārkasutā yadi syuścaturthajāmitranabhogṛhasthāḥ | kurvanti te śastrahutāśabhūpaprakopajātaṃ niyamena mṛtyum || 28 ||

⟨The yoga for death by a weapon, by fire, or by a king's wrath.⟩ If Mars ⟨son of the earth⟩, the Sun and Saturn ⟨son of the Sun⟩ stand in the fourth, the seventh ⟨jāmitra⟩ and the tenth ⟨nabhas, the sky⟩, they invariably bring death born of weapons, fire, or the wrath of the king. ॥28॥

प्रवासेऽग्निवाहनेन मृत्युयोगः

कुजेन्दुमान्दाः खजलद्विसंस्थाः कृमिक्षतैस्ते मरणं प्रकुर्युः । मेषूरणस्थै रविभौमसोमैर्भवेत्प्रवासेऽनलवाहनाद्यैः ॥ २९ ॥

kujendumāndāḥ khajaladvisaṃsthāḥ kṛmikṣataiste maraṇaṃ prakuryuḥ | meṣūraṇasthai ravibhaumasomairbhavetpravāse'nalavāhanādyaiḥ || 29 ||

⟨The yoga for death abroad by fire and a vehicle.⟩ Mars, the Moon and Saturn ⟨mānda⟩, placed in the tenth ⟨kha⟩, the fourth ⟨jala⟩ and the second, bring death by worms and wounds. With the Sun, Mars and the Moon standing in the tenth ⟨meṣūraṇa⟩, death comes abroad, by fire, vehicles and the like. ॥29॥

यन्त्रोत्पीडनेन मृत्युयोगः

क्षीणेंदुमन्दार्कयुते विलग्ने भूमीसुते सप्तमभावयाते । विनाशनं यन्त्रनिपीडनेन भवेदवश्यं परिवेदितव्यम् ॥ ३० ॥

kṣīṇeṃdumandārkayute vilagne bhūmīsute saptamabhāvayāte | vināśanaṃ yantranipīḍanena bhavedavaśyaṃ pariveditavyam || 30 ||

⟨The yoga for death by being crushed in a machine.⟩ When the lagna is joined with the waning Moon, Saturn and the Sun, and Mars ⟨son of the earth⟩ has gone to the seventh house, destruction by crushing in a machine ⟨yantra⟩ must certainly be declared. ॥30॥

विण्मूत्रप्रदेशे मृत्युयोगः

भौमे तुलायां च यमे च कर्के प्रालेयरश्मौ रविजालयस्थे । विण्मूत्रितासंकुलितप्रदेशेऽवश्यं विनाशः परिवेदितव्यः ॥ ३१ ॥

bhaume tulāyāṃ ca yame ca karke prāleyaraśmau ravijālayasthe | viṇmūtritāsaṃkulitapradeśe'vaśyaṃ vināśaḥ pariveditavyaḥ || 31 ||

⟨The yoga for death in a place foul with excrement and urine.⟩ When Mars is in Libra, Saturn ⟨yama⟩ is in Cancer, and the Moon ⟨the frost-rayed⟩ stands in a house of Saturn ⟨ravija, son of the Sun⟩, destruction must certainly be declared in a place crowded with excrement and urine. ॥31॥

वनान्तराले मृत्युयोगः

मेषूरणास्ताम्बुगृहैः क्रमेण क्षीणेंदुमन्दाऽवनिपुत्रयुक्तैः । दुर्गान्तराले च शिलोच्चये वा वनान्तराले प्रलयः किल स्यात् ॥३२॥

meṣūraṇāstāmbugṛhaiḥ krameṇa kṣīṇeṃdumandā'vaniputrayuktaiḥ | durgāntarāle ca śiloccaye vā vanāntarāle pralayaḥ kila syāt ||32||

⟨The yoga for death in the midst of a forest.⟩ When the tenth ⟨meṣūraṇa⟩, the seventh ⟨asta⟩ and the fourth ⟨ambu⟩ houses are joined, in order, with the waning Moon, Saturn and Mars ⟨son of the earth⟩, death indeed comes within a fortress, or on a mountain ⟨śiloccaya, a heap of rocks⟩, or in the midst of a forest. ॥32॥

गुह्यरोगान्मृत्युयोगः

बलोपपन्नाव निसूनुदृष्टे क्षीणे विधौ रन्ध्रगतेऽर्कपुत्रे । गुह्यामयाद्वा कृमिहेतुतो वा भवेदवश्यं मरणं रणाद्वा ॥ ३३ ॥

balopapannāva nisūnudṛṣṭe kṣīṇe vidhau randhragate'rkaputre | guhyāmayādvā kṛmihetuto vā bhavedavaśyaṃ maraṇaṃ raṇādvā || 33 ||

⟨The yoga for death from a disease of the private parts.⟩ When the waning Moon is aspected by a strong Mars ⟨son of the earth⟩ and Saturn ⟨son of the Sun⟩ has gone to the eighth ⟨randhra⟩, death certainly comes from a disease of the private parts, or through worms, or from battle. ॥33॥

विहंगेनाश्वपदकारणेन च मृत्युयोगः

मित्रे कलत्रोपगते स भौमे मन्देऽष्टमस्थे च विधौ चतुर्थे । विहङ्गमश्वापदकारणेन निर्याणमाहुर्मुनयः पुराणाः ॥ ३४ ॥

mitre kalatropagate sa bhaume mande'ṣṭamasthe ca vidhau caturthe | vihaṅgamaśvāpadakāraṇena niryāṇamāhurmunayaḥ purāṇāḥ || 34 ||

⟨The yoga for death caused by a bird and by a beast of prey.⟩ When the Sun ⟨mitra⟩ is in the seventh ⟨kalatra⟩ together with Mars, Saturn is in the eighth, and the Moon is in the fourth, the ancient sages declare death ⟨niryāṇa⟩ caused by birds or by beasts of prey. ॥34॥

पर्वतादिपतनेन मृत्युयोगः

लग्नाष्टमत्रिकोणेषु भानुभौमार्कजेन्दुभिः । पार्वतीयो भवेन्मृत्युर्भित्तिपातभवोऽथवा ॥ ३५ ॥

lagnāṣṭamatrikoṇeṣu bhānubhaumārkajendubhiḥ | pārvatīyo bhavenmṛtyurbhittipātabhavo'thavā || 35 ||

⟨The yoga for death by a fall from a mountain or the like.⟩ With the Sun, Mars, Saturn ⟨son of the Sun⟩ and the Moon in the lagna, the eighth and the trikoṇas, death comes on a mountain, or arises from the fall of a wall. ॥35॥

तीर्थमरणयोगः

सौम्येऽष्टमस्थे शुभदृष्टियुक्ते धर्मेश्वरे वा शुभखेचरेन्द्रे । तीर्थे मृतिः स्याद्यदि योगयुग्मं तीर्थे हि विष्णुस्मरणेन मृत्युः॥३६॥

saumye'ṣṭamasthe śubhadṛṣṭiyukte dharmeśvare vā śubhakhecarendre | tīrthe mṛtiḥ syādyadi yogayugmaṃ tīrthe hi viṣṇusmaraṇena mṛtyuḥ||36||

⟨The yoga for death at a tīrtha ⟨a place of pilgrimage⟩.⟩ When a benefic ⟨saumya⟩ is in the eighth with the aspect of benefics, or when the lord of the ninth ⟨dharma⟩ is a benefic planet, death takes place at a tīrtha ⟨a holy bathing-place⟩. If both yogas are present, death comes at a tīrtha with the remembrance of Viṣṇu. ॥36॥

स्त्रियाः सतीत्वयोगः

धर्मस्वामी धर्मगो धर्मसंस्थौ सूर्यक्ष्माजौ चेत्तदाग्निप्रवेशम् । कुर्यात्पत्नी लग्नजामित्रनाथौ मित्रे स्यातां नान्यथा सद्द्भिरुक्तम् ॥३७॥

dharmasvāmī dharmago dharmasaṃsthau sūryakṣmājau cettadāgnipraveśam | kuryātpatnī lagnajāmitranāthau mitre syātāṃ nānyathā saddbhiruktam ||37||

⟨The yoga for a woman's becoming a satī ⟨entering the fire after her husband⟩.⟩ If the lord of the ninth ⟨dharma⟩ is in the ninth, and the Sun and Mars stand in the ninth, then the wife enters the fire ⟨on her husband's pyre⟩, provided the lords of the lagna and of the seventh ⟨jāmitra⟩ are friends; not otherwise: so the good have said. ॥37॥

इति निर्याणाध्यायः

iti niryāṇādhyāyaḥ

Thus ends the chapter on niryāṇa ⟨death⟩.

Adhyāya 63 · चन्द्रकृतनिर्याणाध्यायः — printed pp. 369–381. The press closes it with its own colophon.

अथ चन्द्रकृतनिर्याणाध्यायः

atha candrakṛtaniryāṇādhyāyaḥ

Now the chapter on niryāṇa ⟨the departure, that is death⟩ as caused by the Moon.

इति प्रणीतं निर्याणं प्राचीनमुनिसंमतम् । यवनैरुदितं यत्र सविस्तरमथोच्यते ॥ १ ॥

iti praṇītaṃ niryāṇaṃ prācīnamunisaṃmatam | yavanairuditaṃ yatra savistaramathocyate || 1 ||

Thus has the reckoning of niryāṇa ⟨death⟩ been set forth, as the ancient sages approve it. Now that which the Yavanas have declared upon it is told here at length. ||1||

फलसहितमेषराशिस्थितचन्द्रनिर्याणम्

धनवान्पुत्रवानुग्रः परोपकरणे रतः । सर्वकर्मसमायुक्तः सुशीलो राजवल्लभः ॥ २ ॥

dhanavānputravānugraḥ paropakaraṇe rataḥ | sarvakarmasamāyuktaḥ suśīlo rājavallabhaḥ || 2 ||

⟨The man born with the Moon in Meṣa ⟨Aries⟩ is⟩ wealthy, has sons, is fierce, devoted to helping others, engaged in work of every kind, of good conduct, and a favourite of the king. ||2||

गुणाभिरामः सततं देवब्राह्मणपूजकः । कोष्णशाकाल्पभोक्ता च ताम्रविस्तृतलोचनः ॥ ३ ॥

guṇābhirāmaḥ satataṃ devabrāhmaṇapūjakaḥ | koṣṇaśākālpabhoktā ca tāmravistṛtalocanaḥ || 3 ||

He is charming through his virtues, an unceasing worshipper of the gods and of brahmins, an eater of lukewarm greens and of little food, and his eyes are wide and coppery. ||3||

शूरः शीघ्रप्रमादी च कामी दुर्बलजानुकः । शिरोव्रणयुतो दाता कुनखी सेवकप्रियः ॥ ४ ॥

śūraḥ śīghrapramādī ca kāmī durbalajānukaḥ | śirovraṇayuto dātā kunakhī sevakapriyaḥ || 4 ||

He is brave, quick to be heedless, lustful, weak at the knees, bears a wound on the head, is a giver, has bad nails, and is fond of his servants. ||4||

द्विभार्यः सङ्गरे भीरुश्चपलो नितरां भवेत् । प्रथमे सप्तमे वर्षे त्रयोदशमिते ज्वरः ॥ ५ ॥

dvibhāryaḥ saṅgare bhīruścapalo nitarāṃ bhavet | prathame saptame varṣe trayodaśamite jvaraḥ || 5 ||

He has two wives, is a coward in battle, and is fickle in the extreme. In the first, the seventh and the thirteenth year there is fever. ||5||

षोडशे वा सप्तदशे वर्षे स्यात्तु विषूचिका । तृतीये द्वादशे वापि जलाद्भीतिः प्रजायते ॥ ६ ॥

ṣoḍaśe vā saptadaśe varṣe syāttu viṣūcikā | tṛtīye dvādaśe vāpi jalādbhītiḥ prajāyate || 6 ||

In the sixteenth or the seventeenth year there is viṣūcikā ⟨cholera⟩; and in the third or the twelfth, fear from water arises. ||6||

पञ्चविंशन्मिते वर्षे सन्तानं च निशान्धता । द्वात्रिंशत्प्रमिते वर्षे शस्त्रघातः प्रजायते ॥ ७ ॥

pañcaviṃśanmite varṣe santānaṃ ca niśāndhatā | dvātriṃśatpramite varṣe śastraghātaḥ prajāyate || 7 ||

In the twenty-fifth year comes offspring, and night-blindness. In the thirty-second year a wound from a weapon occurs. ||7||

कार्यारम्भप्रलापी च विदेशगमने रतः । कृशांगः शीघ्रगो मानी शुभलक्षणसंयुतः ॥ ८ ॥

kāryārambhapralāpī ca videśagamane rataḥ | kṛśāṃgaḥ śīghrago mānī śubhalakṣaṇasaṃyutaḥ || 8 ||

He prattles idly when beginning an undertaking, fond of travelling to other countries, lean of limb, swift-going, proud, and furnished with auspicious marks. ||8||

वाताधिक्यः शुभैर्दृष्टे चन्द्रे नवतिसंमिते । आयुस्तस्य विनिर्दिश्यं कार्तिकस्य सितेतरे ॥ ९ ॥

vātādhikyaḥ śubhairdṛṣṭe candre navatisaṃmite | āyustasya vinirdiśyaṃ kārtikasya sitetare || 9 ||

He has an excess of vāta ⟨wind⟩. When the Moon is aspected by benefics his life-span is to be declared as ninety ⟨years⟩. In the dark fortnight of Kārttika — ||9||

पक्षे बुधे नवम्यां च निशीथे च शिरोरुजा । निधनं जायते नूनं जन्मनीन्दावजस्थिते ॥ १० ॥

pakṣe budhe navamyāṃ ca niśīthe ca śirorujā | nidhanaṃ jāyate nūnaṃ janmanīndāvajasthite || 10 ||

— fortnight, on a Wednesday, on the ninth tithi, at midnight, death surely comes from a disease of the head, when at birth the Moon stands in Aja ⟨the goat, Aries⟩. ||10||

वृषराशिस्थितचन्द्रनिर्णयम्

अल्पतेजा नरः स्तब्धः कर्मशुद्धिविवर्जितः । सत्यवागर्थवान्कामी कामिनीवचनानुगः ॥ १ ॥

alpatejā naraḥ stabdhaḥ karmaśuddhivivarjitaḥ | satyavāgarthavānkāmī kāminīvacanānugaḥ || 1 ||

⟨The nirṇaya ⟨the determination of the whole life⟩ of the Moon placed in Taurus.⟩ The man is of little lustre, stiff in bearing, wanting in purity of action, truthful in speech, possessed of wealth, lustful, and a follower of women's words. ||1||

चिरायुरल्पकेशश्च परोपकरणे रतः । पितुर्मातुर्गुरूणां च भक्तो भूपतिवल्लभः ॥ २ ॥

cirāyuralpakeśaśca paropakaraṇe rataḥ | piturmāturgurūṇāṃ ca bhakto bhūpativallabhaḥ || 2 ||

He is long-lived, has scanty hair, is devoted to helping others, devoted to his father, his mother and his elders, and is a favourite of the king. ||2||

सभायां चतुरो नित्यं सन्तुष्टो येन केनचित् । पीडास्यात्प्रथमे वर्षे तृतीयेऽग्निभयं दिशेत् ॥ ३ ॥

sabhāyāṃ caturo nityaṃ santuṣṭo yena kenacit | pīḍāsyātprathame varṣe tṛtīye'gnibhayaṃ diśet || 3 ||

He is always clever in an assembly and content with whatever he gets. In the first year there is affliction; in the third one should declare danger from fire. ||3||

विसूचिकाभयं विद्यात्सप्तमे नवमे व्यथा । दशमे रुधिरोद्गारो द्वादशे पतनं तरोः ॥ ४ ॥

visūcikābhayaṃ vidyātsaptame navame vyathā | daśame rudhirodgāro dvādaśe patanaṃ taroḥ || 4 ||

In the seventh year know danger of viṣūcikā ⟨cholera⟩; in the ninth, pain; in the tenth, a vomiting of blood; in the twelfth, a fall from a tree. ||4||

सर्पाच्च षोडशे भीतिः पीडा चैकोनविंशके । पञ्चविंशन्मिते तोयाद्भयं भवति निश्चितम् ॥ ५ ॥

sarpācca ṣoḍaśe bhītiḥ pīḍā caikonaviṃśake | pañcaviṃśanmite toyādbhayaṃ bhavati niścitam || 5 ||

In the sixteenth, fear from a snake; in the nineteenth, affliction; in the twenty-fifth, fear from water comes for certain. ||5||

त्रिंशन्मिते तथा पीडा द्वात्रिंशत्प्रमितेऽपि च । श्लेष्मलः शान्तिभाक्छूरः सहिष्णुर्बुद्धिमान्नरः ॥ ६ ॥

triṃśanmite tathā pīḍā dvātriṃśatpramite'pi ca | śleṣmalaḥ śāntibhākchūraḥ sahiṣṇurbuddhimānnaraḥ || 6 ||

In the thirtieth, likewise, affliction, and in the thirty-second as well. The man is phlegmatic, given to quiet, brave, forbearing, and intelligent. ||6||

सौम्यग्रहेक्षिते चन्द्रे षण्णवत्यब्दसंख्यया । आयुर्जन्तोर्विनिर्देश्यमवश्यं वचनात्सताम् ॥ ७ ॥

saumyagrahekṣite candre ṣaṇṇavatyabdasaṃkhyayā | āyurjantorvinirdeśyamavaśyaṃ vacanātsatām || 7 ||

When the Moon is aspected by benefic grahas ⟨planets⟩, the man's life-span must without fail be declared as ninety-six years, on the word of the good ⟨the authorities⟩. ||7||

माघमासे नवम्यां च शुक्ले पक्षे भृगोर्दिने । रोहिण्यां निधनं विद्याज्जन्मनीन्दौ वृषस्थिते ॥ ८ ॥

māghamāse navamyāṃ ca śukle pakṣe bhṛgordine | rohiṇyāṃ nidhanaṃ vidyājjanmanīndau vṛṣasthite || 8 ||

In the month of Māgha, in the bright fortnight, on the ninth tithi, on a Friday ⟨Bhṛgu's day⟩, in Rohiṇī, know his death — when at birth the Moon stands in Vṛṣa ⟨Taurus⟩. ||8||

मिथुनराशिस्थितचन्द्रनिर्याणम्

ग्रामण्यां चतुरः प्राज्ञो दृढसौहृदकारकः । मिष्टान्नाशी सुशीलश्च छिन्नवाक्चललोचनः ॥ १ ॥

grāmaṇyāṃ caturaḥ prājño dṛḍhasauhṛdakārakaḥ | miṣṭānnāśī suśīlaśca chinnavākcalalocanaḥ || 1 ||

⟨The niryāṇa ⟨the reading of the whole life, ending in the time and manner of death⟩ of the Moon placed in Gemini.⟩ He is clever in the headship of a village ⟨grāmaṇī⟩, wise, one who makes firm friendships, an eater of sweet food, of good conduct, halting in speech, and with restless eyes. ||1||

कुटुम्बवत्सलः कामी कुतूहलरतिप्रियः । वयसः पूर्वभागे तु सुखी मध्ये तु मध्यमः ॥ २ ॥

kuṭumbavatsalaḥ kāmī kutūhalaratipriyaḥ | vayasaḥ pūrvabhāge tu sukhī madhye tu madhyamaḥ || 2 ||

He is fond of his household, lustful, and fond of curiosity and of pleasure. In the first part of his age he is happy, in the middle middling — ||2||

चरमेऽतितरां दुःखी द्विभार्यो गुरुवत्सलः । स्वल्पापत्यो गुणैर्युक्तो नरो भवति निश्चितम् ॥ ३ ॥

carame'titarāṃ duḥkhī dvibhāryo guruvatsalaḥ | svalpāpatyo guṇairyukto naro bhavati niścitam || 3 ||

— and in the last exceedingly wretched. He has two wives, is fond of his elders, has very few children, and is endowed with virtues: so the man certainly becomes. ||3||

वृक्षाद्भीः पञ्चमे वर्षे षोडशेऽरिकृतं भयम् । अष्टादशप्रमाणे तु कर्णरुक्परिपीडनम् ॥ ४ ॥

vṛkṣādbhīḥ pañcame varṣe ṣoḍaśe'rikṛtaṃ bhayam | aṣṭādaśapramāṇe tu karṇarukparipīḍanam || 4 ||

In the fifth year, fear from a tree; in the sixteenth, a danger caused by enemies; in the eighteenth, the torment of an ear-disease. ||4||

विंशत्या प्रमिते वर्षे पीडात्यंतं प्रजायते । अष्टत्रिंशन्मिते नूनं पीडा स्यान्मृत्युना समा ॥ ५ ॥

viṃśatyā pramite varṣe pīḍātyaṃtaṃ prajāyate | aṣṭatriṃśanmite nūnaṃ pīḍā syānmṛtyunā samā || 5 ||

In the twentieth year an extreme affliction arises; in the thirty-eighth, certainly, the affliction is equal to death. ||5||

भोगी दानरतो नित्यं सत्यधर्मपरायणः । सुभगो विषयासक्तो गीतनृत्यप्रियः सुधीः ॥ ६ ॥

bhogī dānarato nityaṃ satyadharmaparāyaṇaḥ | subhago viṣayāsakto gītanṛtyapriyaḥ sudhīḥ || 6 ||

He enjoys pleasures, is always devoted to giving, intent on truth and dharma ⟨right conduct⟩, fortunate, attached to the objects of sense, fond of song and dance, and of sound intelligence. ||6||

शास्त्रज्ञः शुभवाग्जीवेदशीतिः शरदां नरः । वैशाखे शुक्लपक्षे च द्वादश्यां बुधवासरे ॥ ७ ॥

śāstrajñaḥ śubhavāgjīvedaśītiḥ śaradāṃ naraḥ | vaiśākhe śuklapakṣe ca dvādaśyāṃ budhavāsare || 7 ||

He knows the śāstras, speaks auspiciously, and lives eighty autumns ⟨years⟩. In Vaiśākha, in the bright fortnight, on the twelfth tithi, on a Wednesday — ||7||

मध्याह्ने हस्तनक्षत्रे निर्याणं खलु निर्दिशेत् । इत्युक्तं मिथुनस्थे तु जन्मकाले कलानिधौ ॥ ८ ॥

madhyāhne hastanakṣatre niryāṇaṃ khalu nirdiśet | ityuktaṃ mithunasthe tu janmakāle kalānidhau || 8 ||

— at midday, in the Hasta nakṣatra, one should indeed declare his niryāṇa ⟨departure, death⟩. This is what is said when at the time of birth the treasury of digits ⟨the Moon⟩ stands in Mithuna ⟨Gemini⟩. ||8||

कर्कराशिस्थितचन्द्रनिर्याणमाह

परोपकृतिकर्ता च सर्वसंग्रहतत्परः । पुत्रवान्गुणवान्साधुर्भक्तः पित्रोः स्त्रिया जितः ॥ १ ॥

paropakṛtikartā ca sarvasaṃgrahatatparaḥ | putravānguṇavānsādhurbhaktaḥ pitroḥ striyā jitaḥ || 1 ||

⟨He states the niryāṇa of the Moon placed in Cancer.⟩ He does good to others, is intent on gathering everything to himself, has sons, is virtuous and good, is devoted to his parents, and is ruled by his wife. ||1||

अल्पायुः प्रथमे भागे निःस्वो मध्ये सुखी भवेत् । तृतीये धर्मसंसक्तस्तीर्थयात्रापरायणः ॥ २ ॥

alpāyuḥ prathame bhāge niḥsvo madhye sukhī bhavet | tṛtīye dharmasaṃsaktastīrthayātrāparāyaṇaḥ || 2 ||

He is short-lived. In the first part ⟨of life⟩ he is penniless, in the middle he is happy; in the third he is attached to dharma and devoted to pilgrimage. ||2||

रेखा तस्य भवेन्नूनं ललाटे मध्यगामिनी । वामाङ्गेऽग्निभयं विद्याच्छीर्षरुक्परिपीडितः ॥ ३ ॥

rekhā tasya bhavennūnaṃ lalāṭe madhyagāminī | vāmāṅge'gnibhayaṃ vidyācchīrṣarukparipīḍitaḥ || 3 ||

He surely has a line on his forehead running down the middle. Know danger from fire on the left side of his body; he is tormented by disease of the head. ||3||

बान्धवैर्बहुभिर्युक्तो बहुभार्यः प्रजायते । भग्रहस्थितिवेत्ता च बहुमित्रः प्रियंवदः ॥ ४ ॥

bāndhavairbahubhiryukto bahubhāryaḥ prajāyate | bhagrahasthitivettā ca bahumitraḥ priyaṃvadaḥ || 4 ||

He is furnished with many kinsmen and has many wives; he knows the standing of the nakṣatras and the grahas, has many friends, and speaks kindly. ||4||

रोगी स्यात्प्रथमे वर्षे तृतीये लिंगपीडनम् । एकत्रिंशन्मिते वर्षे सर्पतो भयमादिशेत् ॥ ५ ॥

rogī syātprathame varṣe tṛtīye liṃgapīḍanam | ekatriṃśanmite varṣe sarpato bhayamādiśet || 5 ||

In the first year he is diseased; in the third there is affliction of the genitals; in the thirty-first year one should declare danger from a snake. ||5||

द्वात्रिंशत्प्रमिते वर्षे बहुपीडोद्भवो भवेत् । पंचाशीतिमितं ब्रूयादायुः षण्णवतिश्च वा ॥ ६ ॥

dvātriṃśatpramite varṣe bahupīḍodbhavo bhavet | paṃcāśītimitaṃ brūyādāyuḥ ṣaṇṇavatiśca vā || 6 ||

In the thirty-second year much affliction arises. One should declare his life-span to be eighty-five, or else ninety-six. ||6||

माघे मासि सिते पक्षे नवम्यां भृगुवासरे । रोहिणीनामनक्षत्रे व्रजेदायुः प्रपूर्णताम् ॥ ७ ॥

māghe māsi site pakṣe navamyāṃ bhṛguvāsare | rohiṇīnāmanakṣatre vrajedāyuḥ prapūrṇatām || 7 ||

In the month of Māgha, in the bright fortnight, on the ninth tithi, on a Friday ⟨Bhṛgu's day⟩, in the asterism named Rohiṇī, his life goes to its fullness ⟨ends⟩. ||7||

प्रसूतौ कर्कराशिस्थे कुमुदानन्दने सति । पुराणैर्मुनिभिः प्रोक्तं निर्याणमिति निश्चितम् ॥ ८ ॥

prasūtau karkarāśisthe kumudānandane sati | purāṇairmunibhiḥ proktaṃ niryāṇamiti niścitam || 8 ||

When at birth the gladdener of the water-lilies ⟨the Moon⟩ stands in the sign Karka ⟨Cancer⟩, this niryāṇa ⟨death⟩ has been declared for certain by the ancient sages. ||8||

सिंहराशिगतचन्द्रनिर्याणमाह

धनधान्यसमायुक्तः श्रीमांश्च समरप्रियः । विद्वान्सर्वकलाभिज्ञो विदेशगमने रतः ॥ १ ॥

dhanadhānyasamāyuktaḥ śrīmāṃśca samarapriyaḥ | vidvānsarvakalābhijño videśagamane rataḥ || 1 ||

⟨He states the niryāṇa ⟨the reading of the whole life, ending in the time and manner of death⟩ of the Moon placed in Leo.⟩ He is endowed with wealth and grain, prosperous, fond of battle, learned, knowing every art, and fond of going to other countries. ||1||

विशालः पिङ्गलाक्षश्च क्रोधी स्वल्पात्मजो नरः । सर्वगः शत्रुहंता च शिरोरुङ्निष्ठुरो महान् ॥ २ ॥

viśālaḥ piṅgalākṣaśca krodhī svalpātmajo naraḥ | sarvagaḥ śatruhaṃtā ca śiroruṅniṣṭhuro mahān || 2 ||

The man is broad of body, tawny-eyed, given to anger, with very few sons, goes everywhere, kills his enemies, suffers disease of the head, is harsh, and is great. ||2||

भूताद्वाधादिमे वर्षे पंचमेऽब्देऽग्नितो भयम् । सप्तमे ज्वरबाधा च नृणां भवति निश्चितम् ॥ ३ ॥

bhūtādvādhādime varṣe paṃcame'bde'gnito bhayam | saptame jvarabādhā ca nṛṇāṃ bhavati niścitam || 3 ||

In the first year there is affliction from a bhūta ⟨a possessing spirit⟩; in the fifth year danger from fire; and in the seventh the affliction of fever certainly befalls men. ||3||

विसूचिकोद्भवा पीडा नृणां भवति निश्चितम् । विंशन्मिते भयं सर्पादेकविंशे प्रपीडनम् ॥ ४ ॥

visūcikodbhavā pīḍā nṛṇāṃ bhavati niścitam | viṃśanmite bhayaṃ sarpādekaviṃśe prapīḍanam || 4 ||

An affliction arising from viṣūcikā ⟨cholera⟩ certainly befalls men. In the twentieth year, danger from a snake; in the twenty-first, a severe affliction. ||4||

अष्टाविंशन्मिते वर्षे चापवादभयान्वितः । द्वात्रिंशत्प्रमिते नूनं वत्सरे परिपीडनम् ॥ ५ ॥

aṣṭāviṃśanmite varṣe cāpavādabhayānvitaḥ | dvātriṃśatpramite nūnaṃ vatsare paripīḍanam || 5 ||

In the twenty-eighth year he is beset by the fear of slander; in the thirty-second year, surely, a grievous affliction. ||5||

उदरे सव्यभागे तु वातगुल्मादिसंभवः । सुशीलः कृपणोत्यन्तं सत्यवादी विचक्षणः ॥ ६ ॥

udare savyabhāge tu vātagulmādisaṃbhavaḥ | suśīlaḥ kṛpaṇotyantaṃ satyavādī vicakṣaṇaḥ || 6 ||

In the left part of the belly there arises vāta-gulma ⟨a wind-tumour⟩ and the like. He is of good conduct, exceedingly miserly, truthful, and discerning. ||6||

शुभग्रहेक्षिते चंद्रे शतायुर्जायते नरः । फाल्गुनस्यासिते पक्षे पंचम्यां भौमवासरे ॥ ७ ॥

śubhagrahekṣite caṃdre śatāyurjāyate naraḥ | phālgunasyāsite pakṣe paṃcamyāṃ bhaumavāsare || 7 ||

When the Moon is aspected by benefic grahas the man lives a hundred years. In the dark fortnight of Phālguna, on the fifth tithi, on a Tuesday ⟨Bhauma's day, Mars⟩ — ||7||

मध्याह्ने जलमध्ये च मृत्युर्नूनं न संशयः । सिंहराशिस्थिते चंद्रे निर्याणमिदमीरितम् ॥ ८ ॥

madhyāhne jalamadhye ca mṛtyurnūnaṃ na saṃśayaḥ | siṃharāśisthite caṃdre niryāṇamidamīritam || 8 ||

— at midday, and in the midst of water, death comes for certain, without doubt. When the Moon stands in Siṃha ⟨Leo⟩ this niryāṇa ⟨death⟩ has been declared. ||8||

कन्याराशिस्थितचन्द्रकृतनिर्याणम्

स्वजनानन्दकृन्नित्यं धनवान्बहुसेवकः । प्रवासी च कलाभिज्ञो गुरुभक्तः प्रियंवदः ॥ १ ॥

svajanānandakṛnnityaṃ dhanavānbahusevakaḥ | pravāsī ca kalābhijño gurubhaktaḥ priyaṃvadaḥ || 1 ||

⟨The niryāṇa ⟨the reading of the whole life, ending in the time and manner of death⟩ made by the Moon placed in Virgo.⟩ He always gladdens his own people, is wealthy, has many servants, lives abroad, knows the arts, is devoted to his elders, and speaks kindly. ||1||

देवताद्विजवर्याणां भक्तस्तत्परमानसः । धर्मकर्मसमायुक्तो जनानामतिदुर्लभः ॥ २ ॥

devatādvijavaryāṇāṃ bhaktastatparamānasaḥ | dharmakarmasamāyukto janānāmatidurlabhaḥ || 2 ||

He is devoted to the deities and to the best of the twice-born, his mind wholly set upon them, joined to dharma and to ritual works, and very hard for people to approach. ||2||

कन्यकाल्पत्वमापन्नो भूरिपुत्रो भवेन्नरः । शिश्ने कण्ठप्रदेशे च लाञ्छनं निश्चितं भवेत् ॥ ३ ॥

kanyakālpatvamāpanno bhūriputro bhavennaraḥ | śiśne kaṇṭhapradeśe ca lāñchanaṃ niścitaṃ bhavet || 3 ||

The man comes to have few daughters and many sons. On the penis and on the region of the throat there is surely a mark. ||3||

वह्निपीडा तृतीयेऽब्दे पंचमे लोचनव्यथा । नवमे द्वारबाधा च त्रयोदशमितेपि च ॥ ४ ॥

vahnipīḍā tṛtīye'bde paṃcame locanavyathā | navame dvārabādhā ca trayodaśamitepi ca || 4 ||

In the third year, affliction from fire; in the fifth, pain in the eye; in the ninth, an affliction of the dvāra ⟨'the door': a door of the house, or one of the body's passages⟩, and in the thirteenth too. ||4||

तथा पञ्चदशे वर्षे सर्पतो भयमादिशेत् । एकविंशन्मिते वर्षे पतनं वृक्षभित्तितः ॥ ५ ॥

tathā pañcadaśe varṣe sarpato bhayamādiśet | ekaviṃśanmite varṣe patanaṃ vṛkṣabhittitaḥ || 5 ||

Likewise in the fifteenth year one should declare danger from a snake; in the twenty-first year, a fall from a tree or from a wall. ||5||

अरण्ये शस्त्रघातः स्याद्वर्षे त्रिंशन्मिते ध्रुवम् । अशीत्यब्दं भवेदायुश्चन्द्रे सौम्यग्रहेक्षिते ॥ ६ ॥

araṇye śastraghātaḥ syādvarṣe triṃśanmite dhruvam | aśītyabdaṃ bhavedāyuścandre saumyagrahekṣite || 6 ||

In the thirtieth year, surely, a wound from a weapon in the forest. His life will be eighty years when the Moon is aspected by benefic grahas. ||6||

चैत्रकृष्णत्रयोदश्यां निधनं रविवासरे । शीतद्युतौ स्थिते सूतौ कन्यायामिति संस्मृतम् ॥ ७ ॥

caitrakṛṣṇatrayodaśyāṃ nidhanaṃ ravivāsare | śītadyutau sthite sūtau kanyāyāmiti saṃsmṛtam || 7 ||

Death on the thirteenth tithi of the dark half of Caitra, on a Sunday, when at birth the cool-rayed one ⟨the Moon⟩ stands in Kanyā ⟨Virgo⟩ — so it is handed down. ||7||

तुलाराशिस्थितचन्द्रकृतनिर्याणमाह

मान्यः सर्वजनैर्नूनं वस्तुसंग्रहतत्परः । भोगी धर्मपरः श्रीमान्बहुभृत्यो विचक्षणः ॥ १ ॥

mānyaḥ sarvajanairnūnaṃ vastusaṃgrahatatparaḥ | bhogī dharmaparaḥ śrīmānbahubhṛtyo vicakṣaṇaḥ || 1 ||

⟨He states the niryāṇa ⟨the reading of the whole life, ending in the time and manner of death⟩ made by the Moon placed in Libra.⟩ He is honoured by all people for certain, intent on gathering goods, an enjoyer of pleasures, devoted to dharma, prosperous, with many servants, and discerning. ||1||

वापीकूपतडागादिनिर्मितौ सादरः सदा । प्राज्ञः सर्वकलाभिज्ञो नृपाणामतिवल्लभः ॥ २ ॥

vāpīkūpataḍāgādinirmitau sādaraḥ sadā | prājñaḥ sarvakalābhijño nṛpāṇāmativallabhaḥ || 2 ||

He is always careful in the making of step-wells, wells and tanks; he is wise, knows every art, and is a great favourite of kings. ||2||

मधुरान्नरसप्रीतिर्द्विभार्यः पितृभक्तिकृत् । स्वल्पापत्योऽल्पबन्धुश्च कृषिकर्मविचक्षणः ॥ ३ ॥

madhurānnarasaprītirdvibhāryaḥ pitṛbhaktikṛt | svalpāpatyo'lpabandhuśca kṛṣikarmavicakṣaṇaḥ || 3 ||

He is fond of sweet food and tastes, has two wives, is devoted to his father, has very few children and few kinsmen, and is skilled in the work of agriculture. ||3||

क्रयविक्रयसम्प्राप्तिर्देवब्राह्मणपूजकः । भार्यावचोनुगामी च सप्तमेऽब्देऽग्निजं भयम् ॥ ४ ॥

krayavikrayasamprāptirdevabrāhmaṇapūjakaḥ | bhāryāvaconugāmī ca saptame'bde'gnijaṃ bhayam || 4 ||

He gains by buying and selling, worships gods and brahmins, and follows his wife's word. In the seventh year there is danger born of fire. ||4||

अष्टमे ज्वरजा पीडा द्वादशे च जलाद्भयम् । तरोस्तुरगतः पातः सर्पभीर्वापि विंशके ॥ ५ ॥

aṣṭame jvarajā pīḍā dvādaśe ca jalādbhayam | tarosturagataḥ pātaḥ sarpabhīrvāpi viṃśake || 5 ||

In the eighth, an affliction born of fever; in the twelfth, danger from water; in the twentieth, a fall from a tree or from a horse, or else fear from a snake. ||5||

एकविंशन्मिते पीडा चन्द्रे सौम्यग्रहेक्षिते । पञ्चाशीतिर्भवेदायुर्वैशाखस्याद्यपक्षके ॥ ६ ॥

ekaviṃśanmite pīḍā candre saumyagrahekṣite | pañcāśītirbhavedāyurvaiśākhasyādyapakṣake || 6 ||

In the twenty-first, an affliction. His life will be eighty-five when the Moon is aspected by benefic grahas. In the first fortnight of Vaiśākha — ||6||

सार्पेष्टम्यां भृगोर्वारे निधनं पूर्वयामके । तुलाराशिस्थिते चन्द्रे निर्याणमिति सूचितम् ॥ ७ ॥

sārpeṣṭamyāṃ bhṛgorvāre nidhanaṃ pūrvayāmake | tulārāśisthite candre niryāṇamiti sūcitam || 7 ||

— on the eighth tithi in Sārpa ⟨Āśleṣā, the serpents' asterism⟩, on a Friday ⟨Bhṛgu's day⟩, in the first watch, death comes. When the Moon stands in the sign Tulā ⟨Libra⟩ this niryāṇa ⟨death⟩ is indicated. ||7||

वृश्चिकराशिस्थितचन्द्रनिर्याणमाह

परतापपरः क्रोधी विद्वेषी कलहप्रियः । विश्वासघातकश्चापि मित्रद्रोही विचक्षणः ॥ १ ॥

paratāpaparaḥ krodhī vidveṣī kalahapriyaḥ | viśvāsaghātakaścāpi mitradrohī vicakṣaṇaḥ || 1 ||

⟨He states the niryāṇa of the Moon placed in Scorpio.⟩ He is bent on tormenting others, given to anger, full of hatred, fond of quarrel, a breaker of trust, treacherous to his friends, and shrewd. ||1||

असन्तुष्टो नृपैः पूज्यो विघ्नकर्ताऽन्यकर्मणि । शुभलक्षणसंयुक्तो गुप्तपापश्च विक्रमी ॥ २ ॥

asantuṣṭo nṛpaiḥ pūjyo vighnakartā'nyakarmaṇi | śubhalakṣaṇasaṃyukto guptapāpaśca vikramī || 2 ||

He is never content, is honoured by kings, puts obstacles in another man's work, is endowed with auspicious marks, keeps his sins hidden, and is valiant. ||2||

बहुभृत्यश्चतुर्बन्धुर्द्विभार्यो जायते पुमान् । प्रथमेऽब्दे ज्वरात्पीडा तृतीये भयमग्नितः ॥ ३ ॥

bahubhṛtyaścaturbandhurdvibhāryo jāyate pumān | prathame'bde jvarātpīḍā tṛtīye bhayamagnitaḥ || 3 ||

The man comes to have many servants, four kinsmen ⟨bandhu⟩, and two wives. In the first year, affliction from fever; in the third, danger from fire. ||3||

पंचमेऽब्दे ज्वरात्पीडा तथा पंचदशेऽपि च । पंचविंशन्मिते वर्षे पीडा स्यान्महती ध्रुवम् ॥ ४ ॥

paṃcame'bde jvarātpīḍā tathā paṃcadaśe'pi ca | paṃcaviṃśanmite varṣe pīḍā syānmahatī dhruvam || 4 ||

In the fifth year, affliction from fever, and likewise in the fifteenth; in the twenty-fifth year there is surely a great affliction. ||4||

चंद्रे सौम्यग्रहैर्दृष्टे नवत्यब्दान्स जीवति । ज्येष्ठमासि सिते पक्षे दशम्यां बुधवासरे ॥ ५ ॥

caṃdre saumyagrahairdṛṣṭe navatyabdānsa jīvati | jyeṣṭhamāsi site pakṣe daśamyāṃ budhavāsare || 5 ||

If the Moon is aspected by benefic grahas he lives ninety years. In the month of Jyeṣṭha, in the bright fortnight, on the tenth tithi, on a Wednesday — ||5||

हस्तनक्षत्रसंयुक्ते मध्यरात्रे गते सति । चंद्रे वृश्चिकराशिस्थे निर्याणमिति कीर्तितम् ॥ ६ ॥

hastanakṣatrasaṃyukte madhyarātre gate sati | caṃdre vṛścikarāśisthe niryāṇamiti kīrtitam || 6 ||

— joined with the Hasta nakṣatra, when midnight is past, ⟨death comes⟩. When the Moon stands in the sign Vṛścika ⟨Scorpio⟩ this niryāṇa ⟨departure, death⟩ is declared. ||6||

धनुराशिस्थितचन्द्रकृतनिर्णयमाह

प्राज्ञो धर्मी सुपुत्रश्च राजमान्यो जनप्रियः । द्विजदेवार्चने प्रीतिर्वस्तुसंग्रहतत्परः ॥ १ ॥

prājño dharmī suputraśca rājamānyo janapriyaḥ | dvijadevārcane prītirvastusaṃgrahatatparaḥ || 1 ||

⟨He states the nirṇaya ⟨the determination of the whole life⟩ made by the Moon placed in Sagittarius.⟩ He is wise and righteous, has good sons, is honoured by the king and dear to the people; he delights in the worship of brahmins and gods, and is intent on gathering possessions. ||1||

सभायां च भवेद्वक्ता सुनखी सुमतिः शुचिः । स्थूलदन्ताधरग्रीवः काव्यकर्ता प्रगल्भकः ॥ २ ॥

sabhāyāṃ ca bhavedvaktā sunakhī sumatiḥ śuciḥ | sthūladantādharagrīvaḥ kāvyakartā pragalbhakaḥ || 2 ||

He is a speaker in the assembly, has fine nails and a good mind, and is pure; his teeth, lips and neck are thick; he composes poetry and is bold. ||2||

कुलशाली वदान्यश्च सभाग्यो दृढसौहृदः । निम्नपादतलः क्लेशी साहसी विनयान्वितः ॥ ३ ॥

kulaśālī vadānyaśca sabhāgyo dṛḍhasauhṛdaḥ | nimnapādatalaḥ kleśī sāhasī vinayānvitaḥ || 3 ||

He is of noble family, generous, fortunate and firm in friendship; the soles of his feet are hollow; he meets hardship, is daring, and is endowed with modesty. ||3||

शांतः क्षिप्रप्रकोपी च तापसः स्वल्पभुङ् नरः । स्वल्पापत्यो सुबंधुश्च पूर्वे वयसि वित्तवान् ॥ ४ ॥

śāṃtaḥ kṣipraprakopī ca tāpasaḥ svalpabhuṅ naraḥ | svalpāpatyo subaṃdhuśca pūrve vayasi vittavān || 4 ||

The man is calm yet quick to anger, given to austerity, and eats little; he has few children and good kinsmen, and is wealthy in the first part of life. ||4||

सबाधः प्रथमे वर्षे महापीडा त्रयोदशे । अष्टषष्टिमितं प्राहुरायुर्वा पञ्चसप्ततिः ॥ ५ ॥

sabādhaḥ prathame varṣe mahāpīḍā trayodaśe | aṣṭaṣaṣṭimitaṃ prāhurāyurvā pañcasaptatiḥ || 5 ||

In the first year he meets affliction, and in the thirteenth great suffering. They declare his span of life to be sixty-eight ⟨years⟩, or seventy-five. ||5||

चंद्रे सर्वशुभैर्दृष्टे शतवर्षाणि जीवति । आषाढस्यासिते पक्षे पञ्चम्यां भृगुवासरे ॥ ६ ॥

caṃdre sarvaśubhairdṛṣṭe śatavarṣāṇi jīvati | āṣāḍhasyāsite pakṣe pañcamyāṃ bhṛguvāsare || 6 ||

If the Moon is aspected by all the benefics, he lives a hundred years. In the dark fortnight of Āṣāḍha, on the fifth tithi, on a Friday ⟨Bhṛgu's day⟩ — ||6||

निशायां हस्तनक्षत्रे निधनं सर्वथा भवेत् । निर्याणमिति सम्प्रोक्तं चंद्रे सूतौ धनुस्थिते ॥ ७ ॥

niśāyāṃ hastanakṣatre nidhanaṃ sarvathā bhavet | niryāṇamiti samproktaṃ caṃdre sūtau dhanusthite || 7 ||

— at night, in the Hasta nakṣatra, death comes without fail. So is the niryāṇa ⟨death⟩ declared, when at birth the Moon stands in Dhanus ⟨Sagittarius⟩. ||7||

मकरराशिगतचन्द्रनिर्णयमाह

धीरो विचक्षणः क्लेशी पुत्रवान्नृपतिप्रियः । कृपालुः सत्यसंपन्नो वदान्यो सुभगोऽलसः ॥ १ ॥

dhīro vicakṣaṇaḥ kleśī putravānnṛpatipriyaḥ | kṛpāluḥ satyasaṃpanno vadānyo subhago'lasaḥ || 1 ||

⟨He states the nirṇaya ⟨the determination of the whole life⟩ of the Moon placed in Capricorn.⟩ He is steadfast and shrewd, meets hardship, has sons, is dear to the king, compassionate, rich in truth, generous, fortunate, and indolent. ||1||

कृष्णतालुः पुमान्नूनं विस्तीर्णकटिरुद्भवेत् । पंचमे वत्सरे पीडा सप्तमे च जलाद्भयम् ॥ २ ॥

kṛṣṇatāluḥ pumānnūnaṃ vistīrṇakaṭirudbhavet | paṃcame vatsare pīḍā saptame ca jalādbhayam || 2 ||

The man surely has a dark palate and grows broad in the hips. In the fifth year there is suffering, and in the seventh, fear from water. ||2||

दशमे पतनं वृक्षाद् द्वादशे शस्त्रपीडनम् । विंशन्मिते ज्वराद्वाधा शाखासु पञ्चविंशके ॥ ३ ॥

daśame patanaṃ vṛkṣād dvādaśe śastrapīḍanam | viṃśanmite jvarādvādhā śākhāsu pañcaviṃśake || 3 ||

In the tenth, a fall from a tree; in the twelfth, a wound from a weapon; in the twentieth, trouble from fever; in the twenty-fifth, ⟨trouble⟩ in the limbs. ||3||

पंचत्रिंशत्समाकाले वामाङ्गेऽग्निभयं दिशेत् । अब्दानां नवतिर्नूनमायुस्तस्य प्रकीर्तितम् ॥ ४ ॥

paṃcatriṃśatsamākāle vāmāṅge'gnibhayaṃ diśet | abdānāṃ navatirnūnamāyustasya prakīrtitam || 4 ||

At the time of the thirty-fifth year one should foretell danger from fire on the left side of the body. His span of life is surely declared to be ninety years. ||4||

श्रावणस्य सिते पक्षे दशम्यां भौमवासरे । ज्येष्ठायां निधनं नूनं चन्द्रे मकरसंस्थिते ॥ ५ ॥

śrāvaṇasya site pakṣe daśamyāṃ bhaumavāsare | jyeṣṭhāyāṃ nidhanaṃ nūnaṃ candre makarasaṃsthite || 5 ||

In the bright fortnight of Śrāvaṇa, on the tenth tithi, on a Tuesday ⟨the day of Mars⟩, in the Jyeṣṭhā nakṣatra, death surely comes, when the Moon stands in Makara ⟨Capricorn⟩. ||5||

कुम्भराशिगतचन्द्रनिर्याणमाह

दाता मिष्टान्नभोक्ता च धर्मकार्येषु सत्वरः । प्रियवक्तृत्वसंयुक्तो नरः क्षीणकलेवरः ॥ १ ॥

dātā miṣṭānnabhoktā ca dharmakāryeṣu satvaraḥ | priyavaktṛtvasaṃyukto naraḥ kṣīṇakalevaraḥ || 1 ||

⟨He states the niryāṇa ⟨the reading of the whole life, ending in the time and manner of death⟩ of the Moon placed in Aquarius.⟩ The man is a giver, an eater of sweet food, quick in works of dharma, gifted with pleasant speech, and lean of body. ||1||

स्वल्पापत्यो द्विभार्यश्च कामी द्रव्यविवर्जितः । वामहस्ते भवेल्लक्ष्म पीडा प्रथमवत्सरे ॥ २ ॥

svalpāpatyo dvibhāryaśca kāmī dravyavivarjitaḥ | vāmahaste bhavellakṣma pīḍā prathamavatsare || 2 ||

He has few children and two wives, is lustful, and is without wealth. There is a mark on his left hand, and suffering in the first year. ||2||

पञ्चमेऽग्निभयं विद्यादथ द्वादशवत्सरे । व्यालाद्वा जलतो भीतिरष्टाविंशतिमे क्षतिः ॥ ३ ॥

pañcame'gnibhayaṃ vidyādatha dvādaśavatsare | vyālādvā jalato bhītiraṣṭāviṃśatime kṣatiḥ || 3 ||

In the fifth ⟨year⟩ one should know danger from fire; then in the twelfth year, fear from a serpent ⟨vyāla⟩ or from water; in the twenty-eighth, a wound — ||3||

चौरेभ्यश्च भवेदायुर्वर्षाणां नवतिर्ध्रुवम् । भाद्रे मास्यसिते पक्षे चतुर्थ्यां शनिवासरे ॥ ४ ॥

caurebhyaśca bhavedāyurvarṣāṇāṃ navatirdhruvam | bhādre māsyasite pakṣe caturthyāṃ śanivāsare || 4 ||

— from thieves. His span of life is surely ninety years. In the month of Bhādra, in the dark fortnight, on the fourth tithi, on a Saturday — ||4||

भरणीनामनक्षत्रे गृणन्ति मरणं नृणाम् । एवमुक्तं मुनिश्रेष्ठैश्चन्द्रे जन्मनि कुम्भगे ॥ ५ ॥

bharaṇīnāmanakṣatre gṛṇanti maraṇaṃ nṛṇām | evamuktaṃ muniśreṣṭhaiścandre janmani kumbhage || 5 ||

— in the nakṣatra named Bharaṇī, they declare the death of men. So it has been told by the best of sages, when at birth the Moon stands in Kumbha ⟨Aquarius⟩. ||5||

मीनराशिगतचन्द्रनिर्णयमाह

धनी मानी विनीतश्च भोगी संहृष्टमानसः । पितृमातृसुराचार्यगुरुभक्तियुतो नरः ॥ १ ॥

dhanī mānī vinītaśca bhogī saṃhṛṣṭamānasaḥ | pitṛmātṛsurācāryagurubhaktiyuto naraḥ || 1 ||

⟨He states the nirṇaya ⟨the determination of the whole life⟩ of the Moon placed in Pisces.⟩ The man is wealthy, self-respecting, modest, given to enjoyment and cheerful of mind, and is devoted to his father, his mother, the gods, his teachers and his elders. ||1||

उदारो रूपवाञ्छ्रेष्ठो गन्धमाल्यविभूषणः । पञ्चमेऽब्देजलाद्भीतिरष्टमे ज्वरपीडनम् ॥ २ ॥

udāro rūpavāñchreṣṭho gandhamālyavibhūṣaṇaḥ | pañcame'bdejalādbhītiraṣṭame jvarapīḍanam || 2 ||

He is generous, handsome and eminent, adorned with perfumes and garlands. In the fifth year there is fear from water, and in the eighth, affliction by fever. ||2||

द्वाविंशे महती पीडा चतुर्विंशन्मितेऽब्दके । पूर्वाशागमनं चायुरब्दानां नवतिः स्मृता ॥ ३ ॥

dvāviṃśe mahatī pīḍā caturviṃśanmite'bdake | pūrvāśāgamanaṃ cāyurabdānāṃ navatiḥ smṛtā || 3 ||

In the twenty-second ⟨year⟩ there is great suffering; in the twenty-fourth year, a journey to the east. His span of life is held to be ninety years. ||3||

आश्विनस्यासिते पक्षे द्वितीयायां गुरोर्दिने । कृत्तिकानामनक्षत्रे सायं मृत्युर्न संशयः ॥ ४ ॥

āśvinasyāsite pakṣe dvitīyāyāṃ gurordine | kṛttikānāmanakṣatre sāyaṃ mṛtyurna saṃśayaḥ || 4 ||

In the dark fortnight of Āśvina, on the second tithi, on a Thursday ⟨the day of Jupiter⟩, in the nakṣatra named Kṛttikā, in the evening, death comes; there is no doubt. ||4||

इतीरितं तु निर्याणं यवनाचार्यसंमतम् । मीनस्थे यामिनीनाथे भवेदत्र न संशयः ॥ ५ ॥

itīritaṃ tu niryāṇaṃ yavanācāryasaṃmatam | mīnasthe yāminīnāthe bhavedatra na saṃśayaḥ || 5 ||

Thus has the niryāṇa ⟨the departure from life⟩ been told, as the Yavana teachers approve it. It holds when the Moon ⟨lord of the night⟩ stands in Mīna ⟨Pisces⟩; there is no doubt in this. ||5||

इति चन्द्रकृतनिर्णयाध्यायः ।

iti candrakṛtanirṇayādhyāyaḥ |

Thus ends the chapter on the determinations ⟨nirṇaya⟩ made from the Moon.

Adhyāya 64 · स्त्रीजातकाध्यायः — printed pp. 382–391. The press prints no colophon for it; its end is where the next chapter's numbering restarts.

स्त्रीणां फले विशेषतामाह

यज्जन्मकालादुदितं नराणां होराप्रवीणैः फलमेतदेव । स्त्रीणां प्रकल्प्यं खलु चेदयोग्यं तन्नायके तत्परिवेदितव्यम् ॥ १ ॥

yajjanmakālāduditaṃ narāṇāṃ horāpravīṇaiḥ phalametadeva | strīṇāṃ prakalpyaṃ khalu cedayogyaṃ tannāyake tatpariveditavyam || 1 ||

⟨He states what is special in the results for women.⟩ Whatever result those skilled in horā ⟨natal astrology⟩ have declared for men from the time of birth, that very result is to be assigned to women. But if it does not fit ⟨a woman⟩, it is to be made known as falling on her husband ⟨nāyaka⟩. ॥1॥

स्त्रीणां वैधव्यसौभाग्यसुखसौन्दर्यविचारस्थानमाह

लग्ने शशांके च वपुर्विचिन्त्यं तयोः कलत्रे पतिवैभवानि । सुताख्यभावे प्रसवोऽवगम्यो वैधव्यमस्याः किल कालगेहे ॥ २ ॥

lagne śaśāṃke ca vapurvicintyaṃ tayoḥ kalatre pativaibhavāni | sutākhyabhāve prasavo'vagamyo vaidhavyamasyāḥ kila kālagehe || 2 ||

⟨He states the places from which a woman's widowhood, good fortune, happiness and beauty are examined.⟩ From the lagna ⟨the sign rising at birth⟩ and from the Moon ⟨śaśāṅka, the hare-marked⟩ the body is to be judged; from the seventh ⟨kalatra, of the spouse⟩ counted from those two, the husband's fortunes; in the bhāva ⟨house⟩ named for sons ⟨the fifth⟩, childbirth is to be understood; and her widowhood, they say, in the house of death ⟨kāla-geha, the eighth⟩. ॥2॥

स्त्रीणामाकारज्ञानम्

लग्ने च चंद्रे समराशियाते कांता नितांतं प्रकृतिस्थिता स्यात् । सद्रत्नभूषासहिताऽथ सौम्यैर्निरीक्षितौ तौ यदि चारुशीला ॥ ३ ॥

lagne ca caṃdre samarāśiyāte kāṃtā nitāṃtaṃ prakṛtisthitā syāt | sadratnabhūṣāsahitā'tha saumyairnirīkṣitau tau yadi cāruśīlā || 3 ||

⟨Knowing the bodily form of women.⟩ When the lagna ⟨the rising sign⟩ and the Moon have gone to even signs, the woman will be wholly true to her ⟨womanly⟩ nature and provided with fine jewels and ornaments. And if those two are aspected by benefics ⟨saumya, the gentle ones⟩, she is of lovely conduct. ॥3॥

पुरुषाकृतियोगः

तयोः स्थितिश्चेद्विषमाख्यराशौ नारी नराकारधरा कुरूपा । पापग्रहालोकनयोगयातौ तौ चेत्कुशीला गुणवर्जिताऽलम् ॥ ४ ॥

tayoḥ sthitiścedviṣamākhyarāśau nārī narākāradharā kurūpā | pāpagrahālokanayogayātau tau cetkuśīlā guṇavarjitā'lam || 4 ||

⟨The yoga for a woman who bears a man's form.⟩ If those two ⟨the lagna and the Moon⟩ stand in a sign called odd, the woman bears the form of a man and is ugly. If those two come under the aspect of malefic grahas ⟨planets⟩, she is of bad conduct and utterly devoid of virtue. ॥4॥

कुजभवने त्रिंशांशवशात्फलम्

लग्नेन्द्वोर्बलवान्कुजस्य भवने शुक्रस्य खाग्न्यंशके कन्या स्यादतिनिन्दिता सुरगुरोः साध्वी नितांतं भवेत् । दुष्टा भूतनयस्य नूनमुदिता सौम्यस्य मायाविनी दासी तिग्ममरीचिसूनुगगनाग्न्यंशे फलानि क्रमात् ॥ ५ ॥

lagnendvorbalavānkujasya bhavane śukrasya khāgnyaṃśake kanyā syādatininditā suraguroḥ sādhvī nitāṃtaṃ bhavet | duṣṭā bhūtanayasya nūnamuditā saumyasya māyāvinī dāsī tigmamarīcisūnugaganāgnyaṃśe phalāni kramāt || 5 ||

⟨The result according to the triṃśāṃśa ⟨the thirtieth part of a sign⟩ in Mars's house.⟩ When the stronger of the lagna ⟨the rising sign⟩ and the Moon ⟨indu⟩ stands in a house of Mars ⟨kuja⟩: in the triṃśāṃśa ⟨kha-agni, the thirtieth part of a sign⟩ of Venus the girl will be much reviled; in that of Jupiter ⟨the guru of the gods⟩ she will be wholly chaste; in that of Mars ⟨the earth's son⟩ she is declared surely wicked; in that of Mercury ⟨saumya, the gentle one⟩, full of guile; and in the thirtieth part ⟨gagana-agni⟩ of Saturn ⟨the son of the hot-rayed Sun⟩, a slave-woman. These are the results, in order. ॥5॥

बुधभवने लग्ने त्रिंशांशवशात्फलम्

तारानायकपुत्रभेऽवनिसुतत्रिंशल्लवे कापटी शौक्रे हीनमनोभवा शशिसुतस्यातीव युक्ता गुणैः । देवाधीशपुरोहितस्य हि भवेत्साध्वी नितान्तं तथा खाग्न्यंशेऽर्कसुतस्य सा निगदिता क्लीबस्य भार्या बुधैः ॥ ६ ॥

tārānāyakaputrabhe'vanisutatriṃśallave kāpaṭī śaukre hīnamanobhavā śaśisutasyātīva yuktā guṇaiḥ | devādhīśapurohitasya hi bhavetsādhvī nitāntaṃ tathā khāgnyaṃśe'rkasutasya sā nigaditā klībasya bhāryā budhaiḥ || 6 ||

⟨The result according to the triṃśāṃśa ⟨the thirtieth part of a sign⟩, when the lagna ⟨the ascendant⟩ is in Mercury's house.⟩ In a house of Mercury ⟨the son of the lord of the stars⟩: in the triṃśāṃśa ⟨the thirtieth part of a sign⟩ of Mars ⟨the earth's son⟩ she is deceitful; in that of Venus ⟨śaukra⟩, lacking in desire ⟨manobhava, love⟩; in that of Mercury ⟨the Moon's son⟩, richly endowed with virtues; in that of Jupiter ⟨the purohita of the lord of the gods⟩ she will likewise be wholly chaste; and in the thirtieth part ⟨kha-agni⟩ of Saturn ⟨the Sun's son⟩ the learned have declared her the wife of a eunuch ⟨klība⟩. ॥6॥

गुरुभवने लग्नेन्द्वोस्त्रिंशांशवशात्फलम्

देवाचार्यगृहेऽमृतांशुरथवा लग्नं खवह्न्यंशके भूसूनोर्गुणशालिनी सुरगुरोः ख्याता गुणानां गणैः । तारास्वामिसुतस्य चारुविभवा शुक्रस्य साध्वी भवेन्नूनं भानुसुतस्य चाल्पसुरता कान्ता बुधैः कीर्तिता ॥ ७ ॥

devācāryagṛhe'mṛtāṃśurathavā lagnaṃ khavahnyaṃśake bhūsūnorguṇaśālinī suraguroḥ khyātā guṇānāṃ gaṇaiḥ | tārāsvāmisutasya cāruvibhavā śukrasya sādhvī bhavennūnaṃ bhānusutasya cālpasuratā kāntā budhaiḥ kīrtitā || 7 ||

⟨The result according to the triṃśāṃśa, when the lagna and the Moon ⟨Indu⟩ are in Jupiter's house.⟩ When the Moon ⟨the nectar-rayed⟩ or the lagna ⟨the rising sign⟩ is in a house of Jupiter ⟨the preceptor of the gods⟩: in the triṃśāṃśa ⟨kha-vahni, the thirtieth part⟩ of Mars ⟨the earth's son⟩ she is rich in virtues; in that of Jupiter ⟨the guru of the gods⟩, famed for hosts of virtues; in that of Mercury ⟨the son of the lord of the stars⟩, of lovely wealth; in that of Venus she will be chaste; and surely, in that of Saturn ⟨the Sun's son⟩, the learned have declared the woman to have little pleasure in love-making ⟨alpa-suratā⟩. ॥7॥

भृगुभवने लग्नेन्द्वोस्त्रिंशांशवशात्फलम्

दैत्याचार्यगृहे सुरेन्द्रसचिवस्याकाशवह्न्यंशके लग्ने वाऽप्युडुनायको गुणवती भौमस्य दौष्ट्याधिका । सौम्यस्यातिकलाकलापकुशला शुक्रस्य चञ्चद्गुणैर्युक्ताद्यैर्निपुणैर्दिवामणिसुतस्यांशे पुनर्भूरिति ॥ ८ ॥

daityācāryagṛhe surendrasacivasyākāśavahnyaṃśake lagne vā'pyuḍunāyako guṇavatī bhaumasya dauṣṭyādhikā | saumyasyātikalākalāpakuśalā śukrasya cañcadguṇairyuktādyairnipuṇairdivāmaṇisutasyāṃśe punarbhūriti || 8 ||

⟨The result according to the triṃśāṃśa, when the lagna and the Moon ⟨Indu⟩ are in Venus's ⟨Bhṛgu's⟩ house.⟩ In a house of Venus ⟨the preceptor of the daityas⟩, when the lagna ⟨the rising sign⟩ or else the Moon ⟨the lord of the stars⟩ stands there: in the thirtieth part ⟨ākāśa-vahny-aṃśaka, 'sky and fire', thirty⟩ of Jupiter ⟨the minister of the lord of the gods⟩ she is virtuous; in that of Mars ⟨bhauma⟩, excessive in wickedness; in that of Mercury ⟨saumya⟩, skilled in the whole range of the arts; in that of Venus, endowed with sparkling virtues; and in the part of Saturn ⟨the son of the day-jewel⟩ she is a punarbhū ⟨a woman who takes a second husband⟩ — so ⟨it is declared⟩ by the skilled ancients. ॥8॥

शनिभवने लग्नेन्द्वोस्त्रिंशांशवशात्फलम्

मन्दालये खाग्निलवे कुजस्य दासी च सौम्यस्य खला हि बाला । बृहस्पतेः स्यात्पतिदैवता सा वन्ध्या भृगोर्नीचरतार्कसूनोः ॥ ९ ॥

mandālaye khāgnilave kujasya dāsī ca saumyasya khalā hi bālā | bṛhaspateḥ syātpatidaivatā sā vandhyā bhṛgornīcaratārkasūnoḥ || 9 ||

⟨The result according to the triṃśāṃśa ⟨the thirtieth part of a sign⟩, when the lagna and the Moon ⟨Indu⟩ are in Saturn's house.⟩ In a house of Saturn ⟨manda, the slow one⟩: in the thirtieth part ⟨kha-agni⟩ of Mars she is a slave-woman; in that of Mercury ⟨saumya⟩ the young woman is wicked indeed; in that of Jupiter she will be one whose deity is her husband; in that of Venus ⟨Bhṛgu⟩, barren; and in that of Saturn ⟨the Sun's son⟩, one who takes her pleasure with low men. ॥9॥

रविभवने लग्नेन्द्वोस्त्रिंशांशवशात्फलम्

लग्नं वा विधुरर्कमन्दिरगतो भौमस्य खाग्न्यंशके स्वेच्छासञ्चरणोद्यता शशिसुतस्यातीव दुष्टाशया । देवाधीशपुरोधसो निगदिता सा राजपत्नी भृगोः पौंश्चल्याभिरता शनेरतितरां पुंवत्प्रगल्भाङ्गना ॥ १० ॥

lagnaṃ vā vidhurarkamandiragato bhaumasya khāgnyaṃśake svecchāsañcaraṇodyatā śaśisutasyātīva duṣṭāśayā | devādhīśapurodhaso nigaditā sā rājapatnī bhṛgoḥ pauṃścalyābhiratā śaneratitarāṃ puṃvatpragalbhāṅganā || 10 ||

⟨The result according to the triṃśāṃśa ⟨the thirtieth part of a sign⟩, when the lagna and the Moon ⟨Indu⟩ are in the Sun's house.⟩ When the lagna ⟨the rising sign⟩ or the Moon ⟨vidhu⟩ has gone to the house of the Sun ⟨arka; Leo⟩: in the thirtieth part ⟨kha-agni⟩ of Mars she is eager to roam at her own will; in that of Mercury ⟨the Moon's son⟩, of very wicked intent; in that of Jupiter ⟨the purohita of the lord of the gods⟩ she is declared a king's wife; in that of Venus ⟨Bhṛgu⟩, given to harlotry; and in that of Saturn, a woman exceedingly bold, like a man. ॥10॥

चन्द्रभवने लग्नेन्द्वोस्त्रिंशांशवशात्फलम्

चन्द्रागारे खाग्निभागे कुजस्य स्वेच्छावृत्तिर्ज्ञस्य शिल्पप्रवीणा । वाचां पत्युः सद्गुणा भार्गवस्य साध्वी मन्दस्य प्रियप्राणहन्त्री ॥ ११ ॥

candrāgāre khāgnibhāge kujasya svecchāvṛttirjñasya śilpapravīṇā | vācāṃ patyuḥ sadguṇā bhārgavasya sādhvī mandasya priyaprāṇahantrī || 11 ||

⟨The result according to the triṃśāṃśa ⟨the thirtieth part of a sign⟩, when the lagna ⟨the ascendant⟩ and the Moon ⟨Indu⟩ are in the Moon's house.⟩ In the house of the Moon ⟨Cancer⟩: in the thirtieth part of Mars she lives as she pleases; in that of Mercury ⟨jña, the knowing one⟩, skilled in crafts; in that of Jupiter ⟨the lord of speech⟩, of good virtues; in that of Venus ⟨Bhārgava⟩, chaste; and in that of Saturn ⟨manda⟩, she takes the life of her beloved. ॥11॥

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स्त्रीस्त्रीमैथुनयोगमाह

अन्योन्यभागेशगतौ सितार्की यद्वा सितर्क्षे तनुगे घटांशे । कन्दर्पशान्तिं कुरुते नितान्तं नारी नराकारकराङ्गनाभिः ॥ १२ ॥

anyonyabhāgeśagatau sitārkī yadvā sitarkṣe tanuge ghaṭāṃśe | kandarpaśāntiṃ kurute nitāntaṃ nārī narākārakarāṅganābhiḥ || 12 ||

⟨He states the yoga for sexual union between one woman and another.⟩ If Venus ⟨sita, the white one⟩ and Saturn ⟨ārki, the Sun's son⟩ stand each in a part ⟨bhāga; the navāṃśa⟩ ruled by the other, or if a sign of Venus is in the first house ⟨tanu, the body⟩ in the navāṃśa ⟨aṃśa⟩ of Kumbha ⟨ghaṭa, the water-pot; Aquarius⟩, the woman quenches her desire ⟨kandarpa, love⟩ to the full with women who take on the form of a man. ॥12॥

कापुरुषपत्यादियोगः

शून्ये मन्मथमन्दिरे शुभखगैर्नालोकिते निर्बले बालायाः किल नायको मुनिवरैः कापुरुषः कीर्तितः । जामित्रं बुधमन्दयोर्यदि गृहं षण्ढो भवेन्निश्चितं राशौ तत्र चरे विदेशनिरतो द्व्यङ्गे च मिश्रस्थितिः ॥ १३ ॥

śūnye manmathamandire śubhakhagairnālokite nirbale bālāyāḥ kila nāyako munivaraiḥ kāpuruṣaḥ kīrtitaḥ | jāmitraṃ budhamandayoryadi gṛhaṃ ṣaṇḍho bhavenniścitaṃ rāśau tatra care videśanirato dvyaṅge ca miśrasthitiḥ || 13 ||

⟨The yoga for a worthless man ⟨kāpuruṣa⟩ as husband, and the like.⟩ If the seventh house ⟨manmatha-mandira, the house of love⟩ is empty, unaspected by benefic grahas ⟨planets⟩ and weak, the young woman's husband ⟨nāyaka⟩ is declared by the best of sages to be a contemptible man ⟨kāpuruṣa⟩. If the seventh ⟨jāmitra⟩ is a house of Mercury or of Saturn ⟨manda⟩, he will certainly be a eunuch ⟨ṣaṇḍha⟩. If the sign there is movable, he is devoted to foreign lands; and if it is dual ⟨dvyaṅga, two-bodied⟩, his condition is mixed. ॥13॥

पतित्यक्तादियोगाः

सप्तमे दिनपतौ पतिमुक्ता क्षोणिजे च विधवा खलु बाल्ये । पापखेचरविलोकनयाते मन्दगे च युवतिर्जरती स्यात् ॥ १४ ॥

saptame dinapatau patimuktā kṣoṇije ca vidhavā khalu bālye | pāpakhecaravilokanayāte mandage ca yuvatirjaratī syāt || 14 ||

⟨The yogas for a woman abandoned by her husband, and the like.⟩ With the Sun ⟨dinapati, the lord of the day⟩ in the seventh ⟨house⟩ she is abandoned by her husband; with Mars ⟨kṣoṇija, the earth-born⟩ there, she is widowed in childhood indeed; and with Saturn ⟨manda⟩ there, under the aspect of malefic planets ⟨khecara, sky-goers⟩, the young woman will become an old woman. ॥14॥

गतालकादियोगाः

खलैः कलत्रे च गतालका स्यात् कान्ता विमिश्रैश्च भवेत्पुनर्भूः । कलत्रसंस्थे विबले खलाख्ये सौम्यैरदृष्टे विभुना विमुक्ता ॥१५॥

khalaiḥ kalatre ca gatālakā syāt kāntā vimiśraiśca bhavetpunarbhūḥ | kalatrasaṃsthe vibale khalākhye saumyairadṛṣṭe vibhunā vimuktā ||15||

⟨The yogas for a wife whose hair has gone ⟨gatālakā⟩, and the like.⟩ With malefics ⟨khala, the wicked⟩ in the seventh ⟨kalatra, of the spouse⟩ she will be gatālakā ⟨one whose locks are gone⟩; with mixed ⟨benefic and malefic planets⟩ there, the woman will be a punarbhū ⟨a woman who takes a second husband⟩; and when a weak planet of the kind called malefic stands in the seventh, unaspected by benefics, she is cast off by her lord ⟨vibhu, her husband⟩. ॥15॥

परपुरुषगामिनीयोगः

अन्योन्यांशावस्थितौ भौमशुक्रौ स्यातां कान्ता सङ्गताऽन्येन नूनम् चन्द्रोपेतौ शुक्रवक्रौ स्मरस्थावाज्ञैव स्यात्स्वामिनश्चामनन्ति ॥१६॥

anyonyāṃśāvasthitau bhaumaśukrau syātāṃ kāntā saṅgatā'nyena nūnam candropetau śukravakrau smarasthāvājñaiva syātsvāminaścāmananti ||16||

⟨The yoga for a woman who goes to other men.⟩ If Mars ⟨bhauma⟩ and Venus stand in each other's aṃśa ⟨part; the navāṃśa⟩, the woman is surely united with another ⟨man⟩. If Venus and Mars ⟨vakra, the crooked one⟩, joined by the Moon, stand in the seventh ⟨smara, of desire⟩, it will be by her husband's own command — so they teach. ॥16॥

लग्ने सितेन्दू कुजमन्दभस्थौ क्रूरेक्षितौ सान्यरता जघन्या । स्मरे कुजे सार्कसुते न दृष्टे विनष्टयोनिश्च शुभाशुभार्ख्यैः

lagne sitendū kujamandabhasthau krūrekṣitau sānyaratā jaghanyā | smare kuje sārkasute na dṛṣṭe vinaṣṭayoniśca śubhāśubhārkhyaiḥ

If Venus ⟨sita, the white one⟩ and the Moon ⟨indu⟩ are in the lagna ⟨the rising sign⟩, standing in a sign of Mars or of Saturn ⟨manda⟩, and are aspected by cruel ⟨malefic⟩ planets, she is attached to other men and vile. If Mars stands in the seventh ⟨smara, of desire⟩ together with Saturn ⟨the Sun's son⟩ and is not aspected by those called benefic and malefic, her yoni ⟨the female organ⟩ is ruined. ॥17॥

सप्तमभावस्थनवांशफलमाह

भानोर्भं यदि वा लवः स्मरगृहे सम्भोगमन्दः पतिश्चन्द्रस्यातिमदो मृदुः क्षितिसुतस्य स्त्रीप्रियः क्रोधयुक् । विद्वान् ज्ञस्य गुरोर्वशी गुणयुतः शुक्रस्य भाग्यान्वितो मन्दस्य प्रवयास्तु मूढमतिरित्युक्तो बुधैर्हौरिकैः ॥ १८ ॥

bhānorbhaṃ yadi vā lavaḥ smaragṛhe sambhogamandaḥ patiścandrasyātimado mṛduḥ kṣitisutasya strīpriyaḥ krodhayuk | vidvān jñasya gurorvaśī guṇayutaḥ śukrasya bhāgyānvito mandasya pravayāstu mūḍhamatirityukto budhairhaurikaiḥ || 18 ||

⟨He states the result of the navāṃśa standing in the seventh bhāva ⟨which shows the husband⟩.⟩ If the sign or the navāṃśa ⟨lava, part⟩ in the seventh house ⟨smara-gṛha, of desire⟩ belongs to the Sun, the husband is slack in sexual enjoyment; if to the Moon, exceedingly passionate ⟨atimada⟩ and gentle; if to Mars ⟨the earth's son⟩, fond of women and given to anger; if to Mercury ⟨jña, the knowing one⟩, learned; if to Jupiter ⟨the guru⟩, self-controlled and virtuous; if to Venus, fortunate; and if to Saturn ⟨manda⟩, aged and dull-witted — so the learned horā-astrologers ⟨hauraika⟩ have said. ॥18॥

ईर्ष्यान्वितादियोगः

शुक्रेन्दू स्मरगौ स्त्रियं प्रकुरुतः सेर्ष्या सुखेनान्वितां सौम्येन्दू च कलासुखोत्तमगुणां शुक्रेन्दुपुत्रावथ । चञ्चद्भाग्यकलाज्ञताभिरुचिरां सौम्यग्रहेन्द्रास्तनौ नानाभूषणसद्गुणाम्बरसुखां पापग्रहैस्त्वन्यथा ॥ १९ ॥

śukrendū smaragau striyaṃ prakurutaḥ serṣyā sukhenānvitāṃ saumyendū ca kalāsukhottamaguṇāṃ śukrenduputrāvatha | cañcadbhāgyakalājñatābhirucirāṃ saumyagrahendrāstanau nānābhūṣaṇasadguṇāmbarasukhāṃ pāpagrahaistvanyathā || 19 ||

⟨The yoga for a jealous wife, and the like.⟩ Venus and the Moon in the seventh ⟨smara, of desire⟩ make the woman jealous, yet endowed with happiness; Mercury ⟨saumya⟩ and the Moon, one whose virtues are the arts, happiness and excellence; Venus and Mercury ⟨the Moon's son⟩, then, one lovely with sparkling fortune and knowledge of the arts; the benefic grahas ⟨lords among the gentle planets⟩ in the first house ⟨tanu, the body⟩, one happy in many ornaments, good virtues and fine clothes; and with malefic grahas it is otherwise. ॥19॥

वैधव्ययोगमरणयोगौ

वैधव्यं स्यात्पापखेटेऽष्टमस्थे रन्ध्रस्वामी संस्थितो यस्य चांशे । मृत्युः पाके तस्य वाच्योऽङ्गनायाः सौम्यैरर्थस्थानगैः स्यात्स्वयं हि ॥ २० ॥

vaidhavyaṃ syātpāpakheṭe'ṣṭamasthe randhrasvāmī saṃsthito yasya cāṃśe | mṛtyuḥ pāke tasya vācyo'ṅganāyāḥ saumyairarthasthānagaiḥ syātsvayaṃ hi || 20 ||

⟨The two yogas, for widowhood and for the woman's death.⟩ With a malefic planet ⟨kheṭa, sky-goer⟩ in the eighth there will be widowhood. In whichever planet's aṃśa ⟨part; the navāṃśa⟩ the lord of the eighth ⟨randhra, the breach⟩ stands, in that planet's period ⟨pāka⟩ the death ⟨of the husband⟩ of the woman is to be declared. With benefics ⟨saumya⟩ in the house of wealth ⟨artha, the second⟩, it will be her own ⟨death⟩ indeed. ॥20॥

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अथान्ये मरणयोगाः

सूर्यारौ खजलाश्रितौ हिमवतः शैलाग्रपातान्मृतिः भौमेन्द्वर्कसुताः स्वसप्तजलगाः स्यात्कूपवाप्यादितः । सूर्याचन्द्रमसौ खलेक्षितयुतौ कन्यास्थितौ बन्धनात् तौ चेद्द्व्यङ्गविलग्नसंस्थितिकरौ तोये निमग्नात् स्वतः ॥२१॥

sūryārau khajalāśritau himavataḥ śailāgrapātānmṛtiḥ bhaumendvarkasutāḥ svasaptajalagāḥ syātkūpavāpyāditaḥ | sūryācandramasau khalekṣitayutau kanyāsthitau bandhanāt tau ceddvyaṅgavilagnasaṃsthitikarau toye nimagnāt svataḥ ||21||

⟨Now other yogas for death.⟩ If the Sun and Mars ⟨āra⟩ occupy the tenth ⟨kha, the sky⟩ and the fourth ⟨jala, the waters⟩, death comes from a fall from a mountain peak of the Himavat ⟨the snowy range⟩. If Mars ⟨bhauma⟩, the Moon and Saturn ⟨the Sun's son⟩ stand in the tenth, the seventh and the fourth, it comes from a well, a step-well or the like. If the Sun and the Moon stand in Virgo ⟨kanyā⟩ aspected by and joined with malefics ⟨khala⟩, death comes from binding ⟨bandhana⟩; and if those two take up their place in a dual ⟨dvyaṅga, two-bodied⟩ lagna ⟨rising sign⟩, from sinking in water by her own ⟨act⟩. ॥21॥

रविसुतो यदि कर्कमुपागतो हिमकरो मकरोपगतो भवेत् । किल जलोदरसञ्जनिता तदा निधनता वनितासु च कीर्तिता ॥२२॥

ravisuto yadi karkamupāgato himakaro makaropagato bhavet | kila jalodarasañjanitā tadā nidhanatā vanitāsu ca kīrtitā ||22||

If Saturn ⟨the Sun's son⟩ has gone to Cancer ⟨karka⟩ and the Moon ⟨the cool-rayed⟩ is in Capricorn ⟨makara⟩, then death born of dropsy ⟨jalodara, water in the belly⟩ is declared for women too. ॥22॥

निशाकरः पापखगान्तरस्थः शस्त्राग्निमृत्युं कुजभे करोति ॥ २३॥

niśākaraḥ pāpakhagāntarasthaḥ śastrāgnimṛtyuṃ kujabhe karoti || 23||

The Moon ⟨niśākara, the night-maker⟩, standing between malefic planets ⟨khaga, sky-goers⟩ in a sign of Mars ⟨kuja⟩, brings death by weapon or by fire. ॥23॥

संन्यासिनीयोगः

पापे स्मरस्थेऽन्यखगे च धर्मे किलाङ्गना प्रव्रजितत्वमेति ॥ २३ ॥

pāpe smarasthe'nyakhage ca dharme kilāṅganā pravrajitatvameti || 23 ||

⟨The yoga for a woman who becomes a renunciant ⟨saṃnyāsinī⟩.⟩ With a malefic in the seventh ⟨smara, of desire⟩ and another planet ⟨khaga⟩ in the ninth ⟨dharma⟩, the woman indeed goes forth into the life of a wandering ascetic ⟨pravrajita⟩. ॥23॥

अथालपपुत्रबहुपुत्रयोगौ

कन्यालिगे सिंहगते शशाङ्के पङ्केरुहाक्षी खलु स्वल्पपुत्रा । पुत्रालयं चेच्छुभखेचरेन्द्रैर्दृष्टं युतं वा बहुता च तेषाम् ॥ २४ ॥

kanyālige siṃhagate śaśāṅke paṅkeruhākṣī khalu svalpaputrā | putrālayaṃ cecchubhakhecarendrairdṛṣṭaṃ yutaṃ vā bahutā ca teṣām || 24 ||

⟨Now the two yogas, for few sons and for many sons.⟩ If the Moon ⟨śaśāṅka, the hare-marked⟩ has gone to Virgo ⟨kanyā⟩, Scorpio ⟨ali⟩ or Leo, the lotus-eyed woman indeed has few sons. If the house of sons ⟨the fifth⟩ is aspected or occupied by the chief benefic planets, they will be many. ॥24॥

पुरुषस्वभावाप्रगल्भायोगः

शुक्रेन्दुसौम्या विबला भवेयुः शनैश्चरो मध्यबलो यदि स्यात् । शेषाः सवीर्या विषमे च लग्ने योषा विशेषात्पुरुषप्रगल्भा ॥ २५ ॥

śukrendusaumyā vibalā bhaveyuḥ śanaiścaro madhyabalo yadi syāt | śeṣāḥ savīryā viṣame ca lagne yoṣā viśeṣātpuruṣapragalbhā || 25 ||

⟨The yoga for a woman of masculine nature and masculine boldness ⟨pragalbhā⟩.⟩ If Venus, the Moon and Mercury ⟨saumya⟩ are weak, if Saturn ⟨śanaiścara, the slow-goer⟩ is of middling strength, if the rest are strong, and the lagna ⟨the rising sign⟩ is odd, the woman will be especially bold, like a man. ॥25॥

ब्रह्मवादिनीयोगः

समे विलग्ने यदि संस्थिताः स्युर्बलान्विताः शुक्रबुधेन्दुजीवाः । स्यात्कामिनी ब्रह्मविचारचर्चापराऽऽगमज्ञानविराजमाना ॥ २६ ॥

same vilagne yadi saṃsthitāḥ syurbalānvitāḥ śukrabudhendujīvāḥ | syātkāminī brahmavicāracarcāparā''gamajñānavirājamānā || 26 ||

⟨The yoga for a brahmavādinī ⟨a woman given to the discussion of brahman⟩.⟩ If Venus, Mercury, the Moon and Jupiter ⟨jīva⟩, endowed with strength, stand in an even lagna ⟨rising sign⟩, the woman will be devoted to inquiry into Brahman and to its discussion, and will shine with knowledge of the āgamas ⟨scriptures⟩. ॥26॥

पूर्वैर्यन्मुनिभिः सविस्तरतया स्त्रीजातके कीर्तितं सम्यग्वाप्यशुभं च यन्मतिमत्ता वाच्यं विदित्वा बलम् । योगानां च नियोजयेत्फलमिदं पृच्छाविलग्ने तथा पाणिप्रग्रहणे तथा च वरणे सम्भूतिकालेऽपि च ॥ २७ ॥

pūrvairyanmunibhiḥ savistaratayā strījātake kīrtitaṃ samyagvāpyaśubhaṃ ca yanmatimattā vācyaṃ viditvā balam | yogānāṃ ca niyojayetphalamidaṃ pṛcchāvilagne tathā pāṇipragrahaṇe tathā ca varaṇe sambhūtikāle'pi ca || 27 ||

Whatever the sages of old have declared at length in the strījātaka ⟨the horoscopy of women⟩, whether good or bad, is to be pronounced by the intelligent after they have learned the strength ⟨of the planets⟩. And one should apply this result of the yogas likewise to the lagna ⟨rising sign⟩ of a query ⟨pṛcchā⟩, to the taking of the hand ⟨pāṇigrahaṇa, the wedding⟩, to the choosing ⟨varaṇa, of a bride⟩, and to the time of birth as well. ॥27॥

नारीचक्रमाह

नारीचक्रे मस्तके त्रीणि भानि वक्त्रे भानां सप्तकं स्थापनीयम् । प्रत्येके स्युर्वेदतारा उरोजे तिस्रस्तारा हृत्प्रदेशे निवेश्याः ॥ २८ ॥

nārīcakre mastake trīṇi bhāni vaktre bhānāṃ saptakaṃ sthāpanīyam | pratyeke syurvedatārā uroje tisrastārā hṛtpradeśe niveśyāḥ || 28 ||

⟨He states the nārī cakra ⟨a drawn figure of a woman, with the nakṣatras set on her limbs⟩.⟩ In the nārīcakra ⟨the woman-figure diagram⟩, three nakṣatras ⟨bha, asterisms⟩ are to be placed on the head and a group of seven on the face; on each breast there are four ⟨veda, the Vedas: four⟩ stars; and three stars are to be set in the region of the heart. ॥28॥

नाभौ देयं भत्रयं त्रीणि गुह्ये भानोर्धिष्ण्याच्चन्द्रधिष्ण्यावधीत्यम् । सत्सन्तापः शीर्षभे वक्त्रसंस्थे नित्यं मिष्टान्नानि सौख्योपलब्धिः ॥ २९ ॥

nābhau deyaṃ bhatrayaṃ trīṇi guhye bhānordhiṣṇyāccandradhiṣṇyāvadhītyam | satsantāpaḥ śīrṣabhe vaktrasaṃsthe nityaṃ miṣṭānnāni saukhyopalabdhiḥ || 29 ||

A triad is to be placed at the navel and three at the private part — thus, counting from the Sun's nakṣatra ⟨dhiṣṇya, asterism⟩ up to the Moon's nakṣatra. If ⟨the count⟩ falls in a nakṣatra of the head, there is real distress; if it stands on the face, sweet foods every day and the gaining of happiness. ॥29॥

कामं स्वामिप्रेमवृद्धिः स्तनस्थे वक्षोदेशावस्थितेऽत्यन्तहर्षः । पत्युश्चिन्तानन्तवृद्धिश्च नाभौ गुह्यस्थे स्यान्मन्मथाधिक्यमुच्चैः॥ ३० ॥

kāmaṃ svāmipremavṛddhiḥ stanasthe vakṣodeśāvasthite'tyantaharṣaḥ | patyuścintānantavṛddhiśca nābhau guhyasthe syānmanmathādhikyamuccaiḥ|| 30 ||

On a breast, an abundant growth of her lord's love; standing on the region of the chest, extreme joy; at the navel, an endless growth of the husband's anxiety ⟨cintā⟩; and at the private part there will be love ⟨manmatha⟩ in great excess. ॥30॥

ग्रन्थकारस्य देशवर्णनपूर्वकग्रन्थसमाप्तिसूचनम्

गोदावरीतीरविराजमानं पार्थाभिधानं पुटभेदनं यत् । सद्गोलविद्यामलकीर्तिभाजां मत्पूर्वजानां वसतिस्थले यत् ॥३१॥

godāvarītīravirājamānaṃ pārthābhidhānaṃ puṭabhedanaṃ yat | sadgolavidyāmalakīrtibhājāṃ matpūrvajānāṃ vasatisthale yat ||31||

⟨The author's announcement that the work is finished, preceded by a description of his country.⟩ There is a town ⟨puṭabhedana⟩ named Pārtha, shining on the bank of the Godāvarī, which is the dwelling-place of my forebears, who enjoyed a spotless fame in the true science of the sphere ⟨gola-vidyā, astronomy⟩. ॥31॥

तत्रत्यदैवज्ञनृसिंहसूनुर्गजाननाराधनजाभिमानः । श्रीढुण्ढिराजो रचयांबभूव होरागमेऽनुक्रममादरेण ॥ ३२ ॥

tatratyadaivajñanṛsiṃhasūnurgajānanārādhanajābhimānaḥ | śrīḍhuṇḍhirājo racayāṃbabhūva horāgame'nukramamādareṇa || 32 ||

Śrī Ḍhuṇḍhirāja, son of the astrologer ⟨daivajña⟩ Nṛsiṃha of that place, whose pride was born of worshipping Gajānana ⟨the elephant-faced, Gaṇeśa⟩, composed with care this ordered work ⟨anukrama⟩ in the horā-āgama ⟨the doctrine of horā⟩. ॥32॥

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